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Hero of post-Karbala revolt: Abd Allah ibn al-Zubayr

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Abd Allah ibn al-Zubayr

Abd Allah al-Zubayr or ibn Zubayr (Arabic: عبد الله بن الزبير‎ ‘Abdallāh ibn az-Zubayr; 624–692) was an Arab sahabi whose father was Zubayr ibn al-Awwam, and whose mother was Asma bint Abi Bakr, daughter of the first Caliph Abu Bakr. He was the nephew of Aisha, third wife of the Islamic prophet, Muhammad. Abd-Allah ibn al-Zubayr was the first Muslim to be born in Madinah after the hijrah. He was the most prominent representative of the Muslim nobility.

ibn Zubayr led a rebellion against the Umayyad Caliphate but was defeated and killed in Mecca in 692 AD after a six-month siege by general Al-Hajjaj ibn Yusuf.


Biography


Abd Allah ibn al-Zubayr - Family Tree.png


Abd Allah ibn al-Zubayr was a member of the Bani Hashim tribe and was born one year and 8 months after the hijra of Muhammad to Madinah. As such, he was the first Muslim child born in Madinah. He was the cousin of Qasim ibn Muhammad ibn Abu Bakr. Qasim ibn Muhammad ibn Abu Bakr was the grandfather of Jafar al-Sadiq

Ibn 'Abbas said about him: "his (maternal) grandfather, Abu Bakr was (the Prophet's) companion in the cave, his mother, Asma' was 'Dhatun-Nitaq', his aunt, 'Aisha was the mother of the Believers, his paternal aunt, Khadija was the wife of the Prophet , and the paternal aunt of the Prophet was his grandmother. He himself is pious and chaste in Islam, well versed in the Knowledge of the Quran".

As a young man, Abd Allah was an active participant in numerous Muslim campaigns against both the Byzantine and Sassanid empires. He marched to Sbeitla, Tunisia, the capital of self-proclaimed local emperor Gregory the Patrician. Gregory was defeated and killed in the Battle of Sufetula in 647 CE. He did so well that Uthman ibn Affan nominated him to officially revise the Qur'an. After the death of Uthman ibn Affan, he stayed politically inactive during the civil wars that followed; however when the Umayyad Dynasty came to power and Yazid I became the heir apparent he refused to swear allegiance.


Yazid reign

After Muawiyah I died, in 680, his son Yazid I took over. Husayn bin Ali Muhammad's grandson felt that he had to confront him. Both Abu Bakr's family and Ali's family felt Yazid I was unjust and stood up to him. Robert Payne quotes Muawiyah in History of Islam as telling his son Yazid to defeat Hussein, who was surely preparing an army against him, but to deal with him gently thereafter as Hussein was a descendent of Muhammad; but to deal with Abdullah al-Zubair switfly, as Muawiyah feared him the most.


Conflict with Yazid

Upon succession, Yazid asked Governors of all provinces to take an oath of allegiance to him. The necessary oath was secured from all parts of the country. Husayn ibn Ali (grandson of Muhammad) and Abdullah ibn Zubayr (grandson of Abu Bakr) refused to declare allegiance. Yazid sent Marwan, a soldier in his army, to assist in this task.[6][7] An early historical account of the issue of obtaining bai'ah (pledge of allegiance) by Yazid I was chronicled by the 9th Century CE historian Al-Tabari who recorded that Yazid's only concern, when he assumed power, was to receive the oath of allegiance from the individuals who had refused to agree with Muawiyah's demand for this oath of allegiance for his son Yazid. Muawiyah had summoned the people (i.e., the Islamic shura or council) to give an oath of allegiance to him that Yazid would be his heir. Yazid's concern was to bring their attitude (of this refusal) to an end. Yazid's paternal first cousin Waleed bin Utbah bin Abu Sufyan was the Governor of Madinah, where Husayn bin Ali and the Hashimite family resided as did Abdullah ibn Zubayr. Yazid had sent his fellow Umayyad kinsman, Marwan bin al-Hakam (who served as a vizier to Muawiyah and now to Yazid), to Waleed bin Utbah bin Abu Sufyan with the following message written in a parchment:

Seize Husayn (Grandson of Muhammad), Abdullah ibn Umar (Son of Umar), and Abdullah ibn Zubayr (Grandson of Abu Bakr) to give the oath of allegiance. Act so fiercely that they have no chance to do anything before giving the oath of allegiance. Peace be with you.

When summoned by the Governor of Madinah, Waleed bin Utbah, Husayn bin Ali answered the summons. However, Abdullah ibn Zubayr did not. When Husayn bin Ali met Waleed and Marwan (who was present) in a semi-private meeting at night, he was informed of the late Caliph Muawiyah's passing and Yazid's accession to the Caliphate. When asked for his pledge of allegiance to Yazid, Husayn responded that giving his allegiance in private would be insufficient, such a thing should be given in public. Waleed agreed to this, but Marwan interrupted demanding that Waleed imprison Husayn and not let him leave until he gives the pledge of allegiance to Yazid. At this interruption, Marwan was soundly upbraided by Husayn who then exited unharmed. Husayn bin Ali had his own retainer of armed supporters waiting nearby just in case a forcible attempt was made to apprehend him. Immediately following Husayn's exit, Marwan emphatically admonished his kinsman Waleed, the governor of Madinah, who in turn rebutted Marwan, justifying his refusal to harm Husayn ibn Ali by stating "that on the Day of Resurrection a man who is (responsible) for the blood of Al-Husayn (will weigh) little in the scale of God." As for Abdullah ibn Zubayr, he had left Medina at night heading for Mecca. In the morning Waleed sent men after him, a party of eighty horsemen under the command of a retainer of the Banu Umayyah. They pursued Ibn al-Zubayr but did not catch up with him, so they returned. As for Husayn ibn Ali, Tabari records that he too left for Mecca shortly after, having not given an oath of allegiance to Yazid.


Ibn al-Zubayr's caliphate

Upon the ascension of Yazid I, al-Zubayr refused to swear allegiance to the new caliph, and went to Mecca. He advised Husayn bin Ali to make Mecca his base and fight against Yazid.

When Husayn was martyred in Karbala, Ibn al-Zubair collected the people of Mecca and made the following speech:

"O people! No other people are worse than Iraqis and among the Iraqis, the people of Kufa are the worst. They repeatedly wrote letters and called Imam Husayn to them and took bay'at (allegiance) for his caliphate. But when Ibn Zeyad arrived in Kufa, they rallied around him and martyr Imam Husayn who was pious, observed the fast, read the Quran and deserved the caliphate in all respects

After his speech, the people of Mecca declared that no one deserved the caliphate more than Ibn al-Zubair and requested to take an oath of allegiance to his caliphate. When he heard about this, Yazid had a silver chain made and sent to Mecca with the intention of having Walid ibn Utbah arrest Ibn al-Zubair with it.

In Mecca and Medina Husayn's family had a strong support base and the people were willing to stand up for them. Husayn's remaining family moved back to Medina.

Eventually he consolidated his power by sending a governor to Kufa. Soon, Ibn Zubayr established his power in Iraq, southern Arabia and in the greater part of Syria, and parts of Egypt. Ibn Zubayr benefited greatly from widespread dissatisfaction among the populace with Umayyad rule. Yazid tried to end Ibn Zubayr's rebellion by invading the Hejaz, and took Medina after the bloody Battle of al-Harrah. He then invaded the Tihamah and lay siege to Mecca but his sudden death, in 683, ended the campaign and threw the Umayyads into disarray with civil war eventually breaking out.


Martyrdom

The Umayyad caliph Abd al-Malik then sent against ibn al-Zubayr the general al-Hajjaj ibn Yusuf. When Hajjaj approached Mecca, he sent a letter to Abdullah ibn al-Zubayr telling him he had three choices; to be taken and chained to Abd al-Malik who was then the caliph of Damascus; to leave by himself wherever he wished, renouncing claim on all the lands he had under his control; or to continue fighting to the death. He then went to his mother (Asma bint Abu Bakr) for advice, and she was over a hundred years old. So Abdullah ibn al-Zubayr said to his mother:

In death I will find peace and tranquility. My people have deserted me, even my children and my family, and I am left with a handful of men around me. And the people (al-Hajjaj) are willing to give me whatever I want from this world (i.e. they would let him leave freely without hindrance). So what is your counsel?

Thereupon Asma replied to her son:

You know better than me your circumstances. But I say to you this: if you know you are upon the truth, go forth and die like your companions; and if you are after this world, then you are the most wretched of men, for you have wasted yourself and those who are with you. And for how long shall you live in this world? And if you are upon the truth, but now that your companions have left you, you have become weak... this is not the action of a free man and a man of the deen.

Then he said, "I am afraid I will be mutilated by the people of al-Sham", to which she replied "My son, a slaughtered goat does not feel the pain when it is skinned". He kissed her upon the forehead and said:

I swear by Allah, this is my opinion. I have no desire to live in this world, for my aspiration is the life of the hereafter, and all my life I have stood up for truth. But I wanted to know your opinion so that your opinion strengthens my opinion!

And then his mother said, “Come closer my son!” When he came closer to her, she embraced him and when she did so, she felt that he had some metal armour on. And she said, “O’ my son! What is this? For people who want Shahaadah don’t wear this!” He said, “O’ my mother! I only did this to comfort you!” She said:

My son, take it off. Tie your belt so when you fall, your ‘awrah is not exposed! Fight with bravery for you are the son of Zubayr and the grandson of Abu Bakr and your grandmother was Safiyyah.

That day, Abdullah fought like a thousand men from noon till evening and one-by-one all his men died until he was left alone by himself. He would repel huge numbers of men until finally, they threw a rock upon him and he was on the floor and was still fighting. Then they cut off his leg and finally, they martyred him. And when they martyred him, al-Hajjaj came to the mother of Abdullah and wanted to break her resolve, and he said, “How has Allah dealt with His enemy?” but she answered, “You have ruined his life, but he has ruined for you the hereafter!"

They beheaded Abdullah ibn Zubayr and stuck his body up on a cross. The men of al Hajjaj were saying, “Allahu Akbar, Takbir!” and Abdullah ibn ‘Umar went by and he heard them saying that, and he turned towards his body and said,

I was there the day Abdullah was born and I am here the day he has died, and I heard those who said Takbir the day he was born and I heard those who have said Takbir the day he has died, and I swear by Allah those who said Takbir the day when he was born were far greater than those who have said Takbir today!

It is recorded that there was a beautiful fragrance coming from the body, so the men of al-Hajjaj tied a dead cat around his waist. The fragrance was so beautiful that even over the stench of the dead cat it could be smelt. Wherupon they went to al Hajjaj and said, "Take his body down, it has been up for days.” to which he responded, “I swear by Allah I will not take it down until Asma’ begs me.”

And when they told Asma’ that, she said, “Take me to where the body of my son is.” She made du’a for her son and said, “Isn’t it time that knight of Allah was allowed to come off his horse?” And when they told this to al-Hajjaj, he felt so little and mean that he brought the body down.





@Jango @Bratva @Shamain @Akheilos @HRK @Norwegian @NaMaloom @Armstrong
 
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