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Armstrong has done such a good job, that I can not really expand on what he has already said.
I will point in some other directions.
First, The author in reality does complain about purported link between radicalization & conservatism. What the author is saying is that radicalization is masquerading as conservatism and is growing - as shown by the report regarding Birmingham schools. In Urdu, we say "Maroon Ghutna, Phootay Ankh"; I'm sure this exact saying is in Hindi as well (since Urdu and Hindi are sisters). He is viewing a report from his very biased POV from
Lahore! This is essentially what I said in my earlier post. He is not about drawing conclusions, but about complaining.
Second, UK has welcomed every radical and nutjob from around the world in guise of political asylum. This not only gives certain leverage to UK in international matters by being in a position to use said trouble-makers (like Altaf eg.), but also prepares a sort of atmosphere where these people can cause trouble. As much as I disagree with the article writer (for obvious crossed intentions), I have to agree that UK does throw up people like Anjem Chaudhry (?) and organizations like Hizb-ut-Tahrir. It is no co-incidence that England figures in many conspiracy theories. This is what happens when UK policy-makers in their wish to stay relevant tolerate poisonous weeds.
Now I shall come to the meatier issues.
Third, notice that there are three entities he is really discussing in guise of griping about Birmingham School Report - 1. UK (already discussed above), 2. Muslims, 3. Pakistan.
Muslims are no doubt in a difficult position. In the last 250 years, a lot has changed. The way Muslims viewed the world stayed essentially constant from about the Umayyad period - 700s, down to 1800s. The collapse that was unquestioningly obvious by 1850s caused great confusion and soul-searching among various levels of Muslim society all around the world. In a sense Muslims still have not come to grips with the Modern world essentially for a lack of suitable and widely applicable paradigm.
Each section of Muslim society had its own medicine.
Maulana Hussain Ahmad Madni of Deoband (aligned with Congress) said that what befell Muslims was a result of abandoning Quran.
More progressive thinkers had a different take. For example Iqbal addressed this when he said that Islam should be re-interpreted in light of Modern conditions without loosing its essence.
Revolutionaries like Ataturk wanted to kick Islam out of public life in Muslim countries.
Those who were enamoured with Marxist thought came up with either an abandonment of religion altogether, or some version of Socialist Islam.
All the while the general public in Muslim world has been subjected to push-pull-tear of all these approaches for more than a century. They try to make the best of the situation in the midst of general decay and degradation of Muslim society.
When outsiders look at Muslims in general, they can hardly make any sense. What they see is generally what they wish to see in line with their prejudices. This happens because much of the world looks at Muslim world with trepidation and suspicion. People like the article author simply take advantage of this and 'sell' their wares. "Muslims trying to destroy social fabric of society" sounds far more interesting and sale-able than "Muslims trying to get on with their lives as well as they can".
Let me come up with an analogy here: A Jewish boy from any of the Anglophone countries goes to Israel, gets drafted into IDF, and ends up shooting a few. How is this materially & factually different from a Muslim young man running away for Jihad? Both persons are essentially doing the same thing. The difference lies in the fact that for good or bad, Zionists have been successful in creating a nation-state and violence precipitated by a nation-state is somehow more acceptable than violence precipitated by non-state actors.
It is my firm belief that there is a need for order and organization in Muslim discourse (in discussion & actions). There is a need for some sort of supra-national (is this the right term?) entity that influences violent interactions in and from the Muslim world in such a way that it becomes possible to voice concerns of Muslim people in general. Some people may call it Khilafat, some may call it OIC on steroids, but whatever it is, there needs to be some entity that checks the unruly and violent behavior in name of Islam. There needs to be someone who can devise a mechanism to settle disputes. There is a serious need for someone to specify how Muslims should live in peace as minorities and as majorities in different nation-states. Someone needs to spell out how Muslims must deal with Sectarianism, Ethnic-nationalism, Poverty, abysmal HDI indicators, and other such problems.
That someone can only be an assembly / parliament / Shura of Muslim statesmen who can tackle serious issues head-on. The Muslim world, not just the Muslim countries, is craving for some sort of order, some modern paradigm to emerge. It must. But non-Muslim world does not trust Muslim world to allow even beginnings of such a process. Just look at so many Islamist projects that were brutally uprooted: Algeria 1990, Egypt 2013, etc...
There is great deal of flexibility within Islamic tradition, and many Muslims use it in their daily lives. If someone cares to note, most Muslims are integrated into Modern life without loosing their religion. There are some who are dis-satisfied enough to cause trouble. But everyone knows that Muslim world needs to improve itself and there is universal agreement here. The only trouble is that nobody can come up with the right prescription.
The Third entity that the author discusses, without saying much at all but by implying a lot, is Pakistan. All that is going on in the wider world gets twisted, magnified, reduced, blown per a typical Pakistani context. For many years there has been a tussle between liberals and conservatives within Pakistan that has caused much havoc. The author clearly identifies himself as a 'liberal-moderate' and leaves no doubt about his world-view. It is but one of the many POVs hustling for attention and relevance.
Conclusion:
Unless there is some way for Muslims to engage the rest of the world via an institutional mechanism, we shall keep hearing of radicalizations, Jihadism, conspiracies, inadequacies because internal contradictions will continue to persist.
Dialog, intellectual engagement, and a will to find solutions is the only way to solve problems. This requires leadership, and The West is loathe to allow it to emerge.
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Aether