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Don’t get breathless over Kartarpur, Imran Khan has no power to wage war or peace

ranjeet

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Imran Khan is right to say a war between India and Pakistan is unlikely as no nuclear power would lose.

It doesn’t, however, mean that peace is about to break out. It also depends on what kind of war we are talking about.

War and peace between enemies who’ve fought four wars of various sizes in seven decades, continue a low-intensity conflict through most of these and have existential fears about each other is too serious and complex an issue to be analysed in terms of events and speeches. Analysts — peaceniks and warmongers — on both sides have made that error often enough in the past.

I am no exception. Over the 33 years since my first reporting visit to Pakistan (summer of 1985, to cover the trial of Sikh hijackers of an Indian Airlines plane), I have over-read the situation more than once, on the positive and the negative side. That, despite the fact that I have probably spent more time in Pakistan as a journalist than most in the Indian media.

It takes you time — and patience — to appreciate the many unresolved ideological and political issues underlying our hostility. It is fashionable but juvenile to make comparisons with France and Germany. Khan is only the latest to use it, not the first. Nothing can be lazier. Neither France nor Germany was born by a division of the other. They fought many wars, but one was defeated with finality. Europe spent decades dismantling its toxic nationalism. There was America as the Big Daddy supervising this, and guaranteeing Western Europe protection.

To put it brutally: This peace wasn’t reached because good sense descended on both sides. It is because one was defeated, devastated, divided and occupied by the world’s biggest powers. The first and the last opportunity for India-Pakistan peace was the Simla Agreement. We know who was insincere from the moment the agreement was signed.

This is precisely when Zulfikar Ali Bhutto (an elected, civilian leader with the vanquished Army deflated) launched Pakistan onto the path of pan-Islamisation and nuclearisation. He dissed that great Simla opportunity for permanent peace as a humiliating Treaty of Versailles and began preparing for a “thousand-year war” (his early-1970s boast, repeated about two decades later by his daughter as prime minister). Bhutto Senior wanted it to be a war Pakistan would never lose again. Hence the nukes.

That’s the reason Khan can stand at a solemn religious celebration and remind the much bigger India that its conventional military power amounts to nothing.


Bhutto founded this post-1971 strategic doctrine. Let’s call it the ‘we shall never lose another war to India’ doctrine. We could argue that Pakistan lost in Kargil. But the nukes closed India’s options, or a provocation like that would have invited a full military response.

By the time Bhutto was done re-toxifying his country, his Army was set to reclaim power. It has gone through challenges, particularly from two full-majority governments under Nawaz Sharif. But now the template is set. An elected government is allowed as an optical necessity. Foreign, strategic, India-US-China policies, control of the nukes, temperature in Kashmir, Afghanistan are all out of the syllabus for elected governments.

In their own different ways, both Benazir Bhutto and Sharif challenged it. One paid for it with prison, exile and life. The other with prison more than once, even with key family members, exile and disenfranchisement.

Khan won’t make a pretence. Since Zia-ul-Haq’s assassination and the return of some democracy, his is the first government elected and set up entirely with the institutional Army patronage. His party is truly the ‘King’s Party’ in Pakistan’s politics. To ensure his election, the guy most likely to win was barred from contesting and campaigning, jailed with his daughter and son-in-law. Numbers Khan still fell short of were “arranged” overnight. Of course, his patrons were humane enough to free his rivals once the mission was accomplished. Khan isn’t about to make the blunder of his predecessors and challenge the fauji-democracy template of divided powers. Or what an exasperated Sharif described to me once as “aadha teetar, aadha bater” (half a partridge, half a quail).

Don’t be judgemental about Khan. Be realistic. On my first visit to Pakistan, eminent Pakistani lawyer, politician and activist Aitzaz Ahsan had described Zia’s party-less Muhammad Khan Junejo government as “bonsai democracy”. Pretty to look at from the outside, but never allowed to grow roots and branches outside of its little shelf-space.



Over the decades, Pakistan has cemented that template. One who challenges it, goes to jail, exile, death or all three. Khan is smart, not stupid. In all evidence so far, he’s Pakistan’s first volunteer bonsai. His intentions are unclear and don’t matter. His limitations do, and these are clear.

That’s the fundamental reality to remember before we get breathless over a gesture, an event, a speech, a pilgrimage.

https://theprint.in/opinion/the-fac...-he-has-no-power-to-make-peace-or-war/156555/
 
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The Hindu-stanis know this was a master stroke.

Pakistan played the same game that Hindu-stan was playing for a bigger return and more leverage.
 
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Typical Baniya mindset.
You would be surprised to know that author is a very senior indian journalist goes by the name Shekhar Gupta, a very strict secular and a hardcore Modi critic.
 
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True

We would:

1. Still kill Indian soldiers if they violate ceasefire or attack our people
2. Support Kashmiri freedom movement
3. Defend Pakistan and its interests no matter what

If you expect compromise on anyone of the from above then LPC is what Imran has to say and offer to India.
 
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It's fact that peace will not come unless Kashmir dispute is resolved. But it's becoming clear that Kartarpur corridor have given lots of heart burn to Non-Sikh Hindustanis.
 
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Looks like Shekar Gupta had finally realized that even he can't sell what Imran Khan was selling to Indian government.
 
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Article is long - skimmed thru.

Peace is a gradual process. We need not get carried away and think everything will be hunky dory rightaway.

All we need to focus on is whats in our interesting, making avenues to attract religious tourism from India is a doable thing so we are doing it.
 
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