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Britain blamed for Indian Malaysians' 'plight' in ex-colony

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LONDON: An exiled Indian Malaysian human rights lawyer plans to file a lawsuit against the British government for failing to provide adequate safety to the community under the rule of Malay-Muslim majority when independence was granted to the former colony.

London-based Waytha Moorthy claims that the then British Harold MacMillian's government failed to provide protection to Indian Malaysians when independence was granted to the former colony in 1957.

The 46-year-old lawyer was expected to re-issue a class action lawsuit at the High Court Monday. He is claiming a sum of $1 million in compensation for each one of Malaysia's 1.8 million Indians.

Originally launched in 2007, but never heard and now out of time, Moorthy's claim is on behalf of Indian Malaysians who he said face human rights abuses and live unprotected and in "continuous colonisation".

The then British government gave the Muslim population special rights and privileges, effectively establishing a system of apartheid ever since, he said in a statement.

"In India, at the time of partition, the British government gave rights to minorities.

"In Malaysia, minority racial and religious groups were hung out to dry. The result is that 45 percent of the population is still being marginalised, humiliated and discriminated against when it comes to jobs, education and finance," said Moorthy, chair of HINDRAF, an NGO advocating equal rights for Indian Malaysians.

The organisation is banned in Malaysia and Moorthy has been jailed on numerous occasions in that country.

Britain blamed for Indian Malaysians' 'plight' in ex-colony - The Times of India
 
Ethnic and religious discrimination big challenge for Malaysia's minorities
25 May 2011, By Farah Mihlar

Malaysia prides itself on being a multi-cultural Muslim country. Its majority population are Malays in ethnicity who follow the Islamic religion. Some eight percent are Indians and about 40 percent Chinese. These ethnic groups profess different religions including Hinduism, Buddhism, Taoism, Sikhism, and Christianity. The country also has a significant indigenous population known as Orang Asli.

While most of these communities live peacefully in Malaysia and are able to develop their lives and enjoy their rights, there remain a host of serious issues affecting minorities. These are human rights violations affecting people because of both their ethnic and religious identities.

During a recent visit to Kuala Lumpur the MCCBCHST (Malaysian Consultative Council of Buddhism, Christianity, Hinduism, Sikhism and Taoism) helped organise interviews with religious leaders and activists, who discussed some of the main issues affecting minorities.

When Malaysia's economy took off in the 80's, leading the way as one of South East Asia's tiger economies, the country also brought in several policies privileging the majority community. Popularly known as ‘Bumiputera' or ‘son of the soil' these policies favour the Malay community over others

Activists explained that the policies are not always blatantly discriminatory, but they can be very subtle and impact every area of life including citizenship.

‘Though on paper citizenship is available for everyone, non-Malays seem to take a longer time to get citizenship', says Reverend Dr. Thomas Philips, of the Christian Federation of Malaysia (CFM).

If you are Muslim immigrant you are more easily able to get citizenship than if you are not. Spouses of non-Muslim Malaysians who come from other countries find particularly frustrating to get citizenship.

‘Malay' as an ethnicity is intrinsically linked to Islam, together with other criteria such as adhering to Malay culture (which arguably minorities also do) and having a Malay grandparent. The main defining factor is religion.


Ethnic discrimination in education and employment

In education and in certain professions, Malays are favoured through quota systems. Malaysia is one of the few countries in the world where the ethnic majority community benefits from quotas.

‘The Judiciary, the civil service and the Police do not reflect the racial composition of the nation,' Reverend Dr. Thomas Philips says.

Places in prestigious residential schools in Malaysia are offered only to Malay students, while across the country Malays are given a quota to enable them to have better access and to progress well to tertiary education.

‘It is a deliberate policy of one race dominating public service and education. In other countries minorities get special rights, not here. It is very difficult for minorities to survive here,' says Sardar V. Harcharan Singh of the Malaysian Gurdwaras Council (MGC).

As religion is so closely connected to ethnicity and nationalism in Malaysia, discrimination is not just on racial grounds but on religious as well.

Non-Muslims face serious issues of discrimination simply because of their religious beliefs.


Impact of Islamic law on non-Muslims

Conversion for a Muslim, for example, is a major problem in Malaysia. If a Muslim wants to renounce Islam, he or she has to go through a long and painful legal process. Different courts have adopted procedures including sending people to months of rehabilitation before allowing them to do so. There have also been cases where individuals have been charged with apostasy and face criminal charges.

Increasingly now the courts are referring cases to Islamic, Sharia courts, which have a strict religious interpretation of the law as compared to the secular interpretation in national level courts.

In May 2007 Malaysia's highest court ruled that Lina Joy, an ethnic Malay Muslim who wanted to convert to Christianity, should get permission from an Islamic court to be recognised a Christian, even though she had been practicing Christianity for 15 years.

‘If you want to convert to Islam it is a matter of a few minutes and the authorities will even give you a financial allowance,'
says Sardar V. Harcharan Singh of the Malaysian Gurdwaras Council (MGC)

The stringent laws on religious conversion involving Islam have a major impact in cases of inter-marriage. Muslims cannot marry non-Muslims in practice. Although there is an exception for Muslim men to marry ‘Kitabiyah' (people of the book), the definition of a ‘Kitabiyah' in Malaysia is almost impossible to prove (where for example a woman must prove she is Christian and her ancestors were Christian before the prophethood of Muhammad). A non-Muslim must therefore convert to Islam to marry a Muslim.

Muslims marry under Shariah law, while non-Muslims marry under common law. Another problem that has arisen is in cases where one spouse in a non-Muslim marriage converts to Islam. The Islamic religious officials argue that infant children in such a marriage are also automatically converted to Islam and the non-Muslim spouse loses his or her rights to guardianship and custody of the children. As under Muslim law a man can have up to four wives it is not uncommon for non-Muslim men to convert to Islam to be able to marry for a second time without divorcing their first wife. Although minority rights activists argue that such marriages are bigamous and contrary to the law, no prosecutions have ever been made.

According to information provided by MCCBCHST, in May, 2006, Saravanan Thangatoray, who had for some time been estranged from his wife Subashini, told her that he had converted to Islam. He told her she could have nothing more to do with her elder child, who was just three years old and took the child into his custody. Despite being married under civil law, Subashini's husband applied for a dissolution of their Hindu marriage in an Islamic court.

The High Court, the Court of Appeal and the Federal Court all refused Subashini a substantive injunction to stop the Islamic court proceedings. This effectively forced her to deal with the Islamic court even though she was not a Muslim. The Courts also held that the consent of only one parent was necessary to convert a child to Islam.

‘The Constitution says Sharia court has jurisdiction only over people who profess Islam. Sharia court is under the law inferior to the High Court, but because of their religious role they make it in a way that they are higher,' Sardar Jagir Singh of the Malaysian Gurdwaras Council (MGC) says.

In 2009 the government issued a policy statement against child conversions. This policy statement has not been translated into law, and in reality, minority rights activists say, infant children are still being unilaterally converted to Islam by only one parent without the other's consent or knowledge.

‘How can religion claim exclusivity of words'

In the 80's legislation was passed banning the use by non-Muslims of several words considered Islamic. This included the reference to God commonly used by Muslims, which is ‘Allah'. However, the equivalent word for God in the Malay language (which is also the official national language of the country) is also Allah.

In 2009, there were violent attacks on churches over the usage of the term ‘Allah' after a High Court ruling that the Catholic Church could use the term in the Malay language version of their newsletter, distributed only to Catholics. Several Bibles published in the Malay language were seized by Malaysian customs authorities. Earlier in 2011, the Malaysian authorities announced that they would finally release the Bibles.

Because of the violence, the Catholic Church came to an agreement not to use the term until the appellate courts had dealt with the matter. However, the discriminatory effect of those laws affect other religions such as Sikhs, which also refers to God as ‘Allah'. According to MCCBCHST there are at least 30 other countries in the world where the world Allah is used by both Christians and Muslims.

‘How can any religion claim exclusivity of words? It is a freedom of expression issue,' says Reverend Dr. Thomas Philips.

Malaysia has also imposed restrictions on building places of worship. While a mosque can be built in any neighbourhood - Muslim or non-Muslim - any other religious place of worship can not be built within 100 meters of a Muslim neighbourhood. There are also other regulations such as; the place of worship cannot be above a certain height and cannot resemble a mosque. The latter rule again affects the Sikh community, which builds domes for their places of worship.

All across Malaysian towns and cities there are many non-Muslim places of religious worship that can be found. However, for new places of worship being built, activists say, the procedures and processes to build is getting tougher causing delays and resulting in some projects being abandoned.

Non-Muslim religious leaders in Malaysia are not asking for any special privileges or protection. They are simply asking not to be persecuted or discriminated against because of their religious and racial differences. What they ask for is not something new, it is what the founders of Malaysia envisioned when the country's Constitution was written.

Article 3(1) of the Constitution says that the religion of the Federation is Islam, but provides that ‘other religions may be practised in peace and harmony in any part of the Federation.' Article 8 (1) provides for equality before the law for all persons. Article 11(1) gives every person the right to profess and practice his or her religion.

Religious leaders such as Fr. Phillips simply ask that these constitutional provisions be respected and upheld.

For pictures of religious leaders and activists who participated in the discussion see. Find pictures of Buddhist and Hindu places of religious worship here.


Religious leaders who participated in the discussion:

1) Reverend Dr. Thomas Philips - Christian Federation of Malaysia (CFM)

2) Mr. Prematilaka KD Serisena - Sasana Abhiwurdhi Wardana Society (SAWS)

3) Sardar V. Harcharan Singh - Malaysian Gurdwaras Council (MGC)

4) Daozhang Ng Chek - Federation of Taoist Associations Malaysia (FTAM)

5) Sardar Jagir Singh - Malaysian Gurdwaras Council (MGC)

6) Venerable Ming Ji - Malaysian Buddhist Association (MBA)

7) Venerable Sing Kan - Malaysian Buddhist Association (MBA)

8) Ms. Sally Chee Lai Yan - Malaysian Buddhist Association (MBA)

9) Mr. SO. Paramsothi - Malaysia Hindu Sangam (MHS)

Minority Rights Group International : Comment & analysis : Ethnic and religious discrimination big challenge for Malaysia's minorities
 
What Discrimination? There is One MALAYSIA
From the Wall Street Journal:

"In 1969, race riots between Malays and ethnic-Chinese Malaysians prompted the country's predominantly Malay leaders to introduce affirmative-action-style policies to give a leg up to the Malay population.

The original goal was to help Malays catch up economically with ethnic-Chinese Malaysians, who comprise around a fourth of the country's 27 million people but who control a disproportionately large share of businesses and trade. To do so, the government created a series of state investment vehicles to buy into key parts of the Malaysian economy. Officials hoped that private Malay entrepreneurs would eventually emerge to take control."

"Considering that the Indians arrived in Malaysia as near-slaves and performed all the most undesirable work, if anyone should have been beneficiaries of affirmative action, it should have been the Indo-Malaysians.

To go on and on about the "poverty" of the "boomiputras" while ignoring the far greater historic and present disadvantages of the Indo-Malaysian is simply a cover for closet racism and religious chauvinism and intolerance (since the vast majority of Indo-Malays are Hindus). In fact, as the Star Online (Sep 30, 2005) revealed, Indians continue to earn much less than the national average. Several poor Indian families survive on less than 4$ a day (i.e. less than a third of the average per capita income)."

"We give the Wall Street Journal a thumbs up for writing about race-based discrimination in Malaysia, but a much bigger thumbs down for calling it “affirmative action.”

"To give you a brief background, Malysia is 71% Malyasian and 29% other ethnic, but the minority way outperform Malaysians at things such as making money and attending college, in much the way that whites outperform blacks in the United States, with the difference being that the Indians and Chinese are the major minorities in Malaysia."

"This situation flies in the face one of the standard explanation for black underperformance in the United States, that discrimination against blacks by the majority prevents them from doing well. In Malaysia, there is legalized discrimination against the minority, but the minority just keep continuing to outperform the Malays."

"The Wall Street Journal shouldn’t be calling this situation in Malaysia “affirmative action.” To the extent that affirmative action is legitimately different than racial discrimination, it should be applied to a majority giving a helping hand to an underperforming minority. When the majority discriminates against the minority, that’s just old fashioned racial discrimination like the kind we abolished in the Jim Crow South."

Taken from Australian Newspaper

"This list is a common knowledge to a lot of Malaysians, especially those non-Malays (Chinese, Ibans, Kadazans, Orang Asli, Tamils, etc.) who have been racially discriminated against.."

Dayakbaru: “Make a mental comparison of where standing could be in this list”.

Figures in this list are merely estimates, so please take it as a guide only.

The government of Malaysia has the most correct figures. Is government of Malaysia too ashamed to publish their racist acts by publishing racial statistics?

This list covers a period of about 48 years since independence (1957).

List of racial discriminations ( Malaysia ):

(1) Of the five major banks, only one is multi-racial, the rest are controlled by Malays.

(2) 99% of Petronas directors are Malays.

(3) 3% of Petronas employees are Chinese.

(4) 99% of 2000 Petronas gasoline stations are owned by Malays.

(5) 100% all contractors working under Petronas projects must be of Bumis status.

(6) 0% of non-Malay staff are legally required in Malay companies. But there must be 30% Malay staffs in Chinese companies.

(7) 5% of all new intake for government police, nurses, army, are non-Malays.

(8) 2% is the present Chinese staff in Royal Malaysian Air Force (RMAF), a drop from 40% in 1960.

(9) 2% is the percentage of non-Malay government servants in Putrajaya, but Malays make up 98%.

(10) 7% is the percentage of Chinese government servants in the entire government (in 2004); a drop from 30% in 1960.

(11) 95% of government contracts are given to Malays.

(12) 100% all business licensees are controlled by Malay government, e..g. Taxi permits, Approved permits, etc.

(13) 80% of the Chinese rice millers in Kedah had to be sold to Malay controlled Bernas in 1980s. Otherwise, life is made difficult for Chinese rice millers.

(14) 100 big companies set up, owned and managed by Chinese Malaysians were taken over by government, and later managed by Malays since 1970s, e.g. UTC, UMBC, MISC, Southern Bank etc..

(15) At least 10 Chinese owned bus companies (throughout Malaysia in the past 40 years) had to be sold to MARA or other Malay transport companies due to rejection by Malay authorities to Chinese applications for bus routes and rejection for their applications for new buses..

(16) Two Chinese taxi drivers were barred from driving in Johor Larkin bus station. There are about 30 taxi drivers and three were Chinese in Oct. 2004. Spoiling taxi club properties was the reason given.

(17) 0 non-Malays are allowed to get shop lots in the new Muar bus station (Nov.. 2004).

(18) 8000 billion ringgit is the total amount the government channeled to Malay pockets through ASB, ASN, MARA, privatization of government agencies, Tabung Haji etc, through NEP over a 34 years period.

(19) 48 Chinese primary schools closed down from 1968 – 2000.

(20) 144 Indian primary schools closed down from 1968 – 2000.

(21) 2637 Malay primary schools built from 1968 – 2000.

(22) 2.5% is government budget for Chinese primary schools. Indian schools got only 1%, Malay schools got 96.5%.

(23) While a Chinese parent with RM1000 salary (monthly) cannot get school textbook loan, a Malay parent with RM2000 salary is eligible.

(24) All 10 public university vice chancellors are Malays.

(25) 5% of the government universities’ lecturers are of non-Malay origins. This percentage has been reduced from about 70% in 1965 to only 5% in 2004.

(26) Only 5% has been given to non-Malays for government scholarships in over 40 years.

(27) 0 Chinese or Indians were sent to Japan and Korea under the ‘Look East Policy.’

(28) 128 STPM Chinese top students could not get into the course to which they aspired, i.e. Medicine (in 2004).

(29) 10% quotas are in place for non-Bumi students for MARA science schools beginning in 2003, but only 7% are filled. Before that it was 100% Malays.

(30) 50 cases in which Chinese and Indian Malaysians are beaten up in the National Service program in 2003.

(31) 25% of the Malaysian population was Chinese in 2004, a drop from 45% in 1957.

(32) 7% of the Malaysian population is Indian (2004), a drop from 12% in 1957.

(33) 2 million Chinese Malaysians have emigrated in the past 40 years.

(34) 0.5 million Indian Malaysians have emigrated overseas.

(35) 3 millions Indonesians have migrated to Malaysia and become Malaysian citizens with Bumis status.

(36) 600,000 Chinese and Indian Malaysians with red IC were rejected repeatedly when applying for citizenship in the past 40 years. Perhaps 60% of them had already passed away due to old age. This shows racism, based on how easily Indonesians got their citizenships compared with the Chinese and Indians.

(37) 5% – 15% discount for a Malay to buy a house, regardless whether the Malay is rich or poor.

(38) 2% is what new Chinese villages get, compared with 98% – what Malay villages got for rural development budget.

(41) 0 temples/churches were built for each housing estate. But every housing estate got at least one mosque/surau built.

(42) 3000 mosques/surau were built in all housing estates throughout Malaysia since 1970. No temples or churches are required to be built in housing estates.

(43) 1 Catholic church in Shah Alam took 20 years to apply to have a building constructed. But they were told by Malay authority that it must look like a factory and not like a church. As of 2004 the application still have not been approved.

(44) 1 publishing of Bible in Iban language banned (in 2002).

(45) 0 of the government TV stations (RTM1, RTM2, TV3) are directors of non-Malay origin.

(46) 30 government produced TV dramas and films always showed that the bad guys had Chinese faces, and the good guys had Malay faces. You can check it out since 1970s. Recent years, this has become less of a tendency.

(47) 10 times, at least, Malays (especially Umno) had threatened to massacre the Chinese Malaysians using May 13, since 1969.

(48) 20 constituencies won by DAP would not get funds from the government to develop. These Chinese majority constituencies would be the last to be developed.

(49) 100 constituencies (parliaments and states) had been racially re-delineated so Chinese votes were diluted for Chinese candidates. This is one of the main reasons why DAP candidates have consistently lost in elections since the 1970s. (update to 2008 needed)

(50) Only 3 out of 12 human rights items are ratified by the Malaysian government since 1960.

(51) 0 – elimination of all forms of racial discrimination (UN Human Rights) has not been ratified by Malaysian government since 1960s.

(52) 20 reported cases whereby Malay ambulance attendances treated Chinese patients inhumanely, and Malay government hospital staffs purposely delayed attending to Chinese patients in 2003. Unreported cases may be 200.

(54) 20 cases every year whereby Chinese drivers who accidentally knocked down Malays were seriously assaulted or killed by Malays.

(55) 12% is what ASB/ASN got per annum while banks fixed deposits are only about 3.5% per annum.

There are hundreds more examples of racial discrimination in Malaysia to add to this list of ‘colossal’ racism. It is hoped that the victims of racism will write in to help expose this situation.

The Malaysian government should publish statistics showing how much Malays had benefited from the ’special rights’ of Malays and at the same time release the statistics which show how minority races are being discriminated against.

Hence, the responsibility lies in the Malaysia government itself to publish unadulterated statistics of racial discrimination.

If the Malaysia government hides the statistics above, then there must be some evil doings, immoral doings, shameful doings and sinful doings, like the Nazis, going on with the non-Malays of Malaysia .

Civilized nations, unlike the evil Nazis, must publish statistics to show its treatment of its minority races. This is what Malaysia must publish.

We are asking for the publication of the statistics showing how ‘implementation of special rights of Malays’ had inflicted colossal racial discrimination onto non-Malays.

Many a doctrine is like a window pane. We see truth through it but it divides us from truth. I love you when you bow in your mosque, kneel in your temple, pray in your church. For you and I are sons of one religion, and it is the spirit.
Kahlil Gibran

Realm of the Keeper's Heart: What Discrimination? There is One MALAYsia
 
Discrimination against non-Muslims in Malaysia

A revealing summary of how non-Muslims in supposedly moderate Malaysia still are denied equality of rights with Muslims. From Biography.ms, with thanks to Bamsterkins:

The constitution of Malaysia provides for freedom of religion, although Islam is the official religion. However, there exist certain laws and practices which in effect discriminate against non-Muslims in Malaysia....

In September 2001, the then Prime Minister, Tun Dr. Mahathir bin Mohamad declared that the country was an Islamic state (negara Islam). The opposition leader at the time, Lim Kit Siang, is actively seeking support to declare Mahathir's move as unconstitutional by repeatedly clarifying that Malaysia is a secular state with Islam as its official religion as enshrined in the Constitution. However, the coalition government headed by Mahathir at the time held more than two-thirds of the seats in parliament. It requires a two-thirds majority vote for constitutional amendments in Malaysia. No proposed constitutional amendments by the Barisan Nasional government have ever failed to pass parliament since the Barisan Nasional came into power in 1957 until the time of the remarks.

Government funds support an Islamic religious establishment (the Government also grants limited funds to non-Islamic religious communities), and it is official policy to "infuse Islamic values" into the administration of the country.

The nation mantains two parallel justice systems in the country. One is the conventional justice system based upon laws gazetted by parliament. The other is syariah or Islamic law. Ostensibly syariah courts only have jurisdiction over persons who declare themselves to be Muslims. Consequently, this results in non-Muslims not having legal standing in syariah courts. Where decisions of the syariah court affect a non-Muslim, she can seek recourse in the secular courts who theoretically trump the syariah courts. However, this has often resulted in complications.

The rules of Syaria are set by the various sultans of the states. Historically a sultan had absolute authority over the state. Prior to independence Tunku Abdul Rahman got the sultans to cede authority to the federal government. One of the terms of this agreement is that the sultans still are the ultimate authority of Islamic law in their respective states.

Constitutionally, one of the four tests for being Malay in Malaysia is that one must be a Muslim. Therefore, all Malays are regarded to fall under Islamic law. The rationale for this is that Islam is considered intrinsic to Malay ethnic identity.

Discrimination against non-Muslims in Malaysia - Jihad Watch
 
Instead of blaming Britishers now, why don't you spark protests and fight with the existing govt. in Malaysia? Highlight your plight in UN and at various international fora. Get Human Rights Org to look into the problems facing you. ....
 
Bhumiputera----sons of soil

In marathi, Bhumiputra----sons of soil

its a Sanskrit name. Bhumi+Putra = Land + Son = Son of Soil :)

if we have a close look on the names of South East Asian nations, like Kualalumpur of Malaysia, its like Kanpur/Nagpur :lol:. i heard Malaysia was made by a Hindu Prince who wason run from India, check ..............

same we find in case of Thailand/Indonesia etc also.........
 
its a Sanskrit name. Bhumi+Putra = Land + Son = Son of Soil :)

if we have a close look on the names of South East Asian nations, like Kualalumpur of Malaysia, its like Kanpur/Nagpur :lol:. i heard Malaysia was made by a Hindu Prince who wason run from India, check ..............

same we find in case of Thailand/Indonesia etc also.........

How about Singapore ?
 
Racial discrimination in Malaysia: Don't believe? Then look at the list ...

FROM THE BLOGS Discrimination of Non-Malays in Malaysia is plain racist. There is a list that is common knowledge to a lot of Malaysians, especially those who are non-Malays (Chinese, Ibans, Kadazans, Orang Asli, Tamils, etc.) and who have been racially discriminated against.
Figures in this list are merely estimates, so please take it as a guide only. The government of Malaysia has the most correct figures. Is government of Malaysia too ashamed to publish their racist acts by publishing racial statistics?
This list covers a period of about 48 years since independence (1957).

List of racial discrimination ( Malaysia ):

(1) Of the five major banks, only one is multi-racial, the rest are controlled by Malays.

(2) 99% of Petronas directors are Malays.

(3) 3% of Petronas employees are Chinese.

(4) 99% of 2000 Petronas gasoline stations are owned by Malays.

(5) 100% all contractors working under Petronas projects must be of Bumis status.

(6) 0% of non-Malay staff are legally required in Malay companies. But there must be 30% Malay staffs in Chinese companies.

(7) 5% of all new intake for government police, nurses, army, are non-Malays.

(8) 2% is the present Chinese staff in Royal Malaysian Air Force (RMAF), a drop from 40% in 1960.

(9) 2% is the percentage of non-Malay government servants in Putrajaya, but Malays make up 98%.

(10) 7% is the percentage of Chinese government servants in the entire government (in 2004); a drop from 30% in 1960.

(11) 95% of government contracts are given to Malays.

(12) 100% all business licensees are controlled by Malay government, e..g. Taxi permits, Approved permits, etc.

(13) 80% of the Chinese rice millers in Kedah had to be sold to Malay controlled Bernas in 1980s. Otherwise, life is made difficult for Chinese rice millers.

(14) 100 big companies set up, owned and managed by Chinese Malaysians were taken over by government, and later managed by Malays since 1970s, e.g. UTC, UMBC, MISC, Southern Bank etc..

(15) At least 10 Chinese owned bus companies (throughout Malaysia in the past 40 years) had to be sold to MARA or other Malay transport companies due to rejection by Malay authorities to Chinese applications for bus routes and rejection for their applications for new buses..

(16) Two Chinese taxi drivers were barred from driving in Johor Larkin bus station. There are about 30 taxi drivers and three were Chinese in Oct. 2004. Spoiling taxi club properties was the reason given.

(17) 0 non-Malays are allowed to get shop lots in the new Muar bus station (Nov.. 2004).

(18) 8000 billion ringgit is the total amount the government channeled to Malay pockets through ASB, ASN, MARA, privatization of government agencies, Tabung Haji etc, through NEP over a 34 years period.

(19) 48 Chinese primary schools closed down from 1968 - 2000.

(20) 144 Indian primary schools closed down from 1968 - 2000.

(21) 2637 Malay primary schools built from 1968 - 2000.

(22) 2.5% is government budget for Chinese primary schools. Indian schools got only 1%, Malay schools got 96.5%.

(23) While a Chinese parent with RM1000 salary (monthly) cannot get school textbook loan, a Malay parent with RM2000 salary is eligible.

(24) All 10 public university vice chancellors are Malays.

(25) 5% of the government universities' lecturers are of non-Malay origins. This percentage has been reduced from about 70% in 1965 to only 5% in 2004.

(26) Only 5% has been given to non-Malays for government scholarships in over 40 years.

(27) 0 Chinese or Indians were sent to Japan and Korea under the 'Look East Policy.'

(28) 128 STPM Chinese top students could not get into the course to which they aspired, i.e. Medicine (in 2004).

(29) 10% quotas are in place for non-Bumi students for MARA science schools beginning in 2003, but only 7% are filled. Before that it was 100% Malays.

(30) 50 cases in which Chinese and Indian Malaysians are beaten up in the National Service program in 2003.

(31) 25% of the Malaysian population was Chinese in 2004, a drop from 45% in 1957.

(32) 7% of the Malaysian population is Indian (2004), a drop from 12% in 1957.

(33) 2 million Chinese Malaysians have emigrated in the past 40 years.

(34) 0.5 million Indian Malaysians have emigrated overseas.

(35) 3 millions Indonesians have migrated to Malaysia and become Malaysian citizens with Bumis status.

(36) 600,000 Chinese and Indian Malaysians with red IC were rejected repeatedly when applying for citizenship in the past 40 years. Perhaps 60% of them had already passed away due to old age. This shows racism, based on how easily Indonesians got their citizenships compared with the Chinese and Indians.

(37) 5% - 15% discount for a Malay to buy a house, regardless whether the Malay is rich or poor.

(38) 2% is what new Chinese villages get, compared with 98% - what Malay villages got for rural development budget.

(41) 0 temples/churches were built for each housing estate. But every housing estate got at least one mosque/surau built.

(42) 3000 mosques/surau were built in all housing estates throughout Malaysia since 1970. No temples or churches are required to be built in housing estates.

(43) 1 Catholic church in Shah Alam took 20 years to apply to have a building constructed. But they were told by Malay authority that it must look like a factory and not like a church. As of 2004 the application still have not been approved.

(44) 1 publishing of Bible in Iban language banned (in 2002).

(45) 0 of the government TV stations (RTM1, RTM2, TV3) are directors of non-Malay origin.

(46) 30 government produced TV dramas and films always showed that the bad guys had Chinese faces, and the good guys had Malay faces. You can check it out since 1970s. Recent years, this has become less of a tendency.

(47) 10 times, at least, Malays (especially Umno) had threatened to massacre the Chinese Malaysians using May 13, since 1969.

(48) 20 constituencies won by DAP would not get funds from the government to develop. These Chinese majority constituencies would be the last to be developed.

(49) 100 constituencies (parliaments and states) had been racially re-delineated so Chinese votes were diluted for Chinese candidates. This is one of the main reasons why DAP candidates have consistently lost in elections since the 1970s. (update to 2008 needed)

(50) Only 3 out of 12 human rights items are ratified by the Malaysian government since 1960.

(51) 0 - elimination of all forms of racial discrimination (UN Human Rights) has not been ratified by Malaysian government since 1960s.

(52) 20 reported cases whereby Malay ambulance attendances treated Chinese patients inhumanely, and Malay government hospital staffs purposely delayed attending to Chinese patients in 2003. Unreported cases may be 200.

(54) 20 cases every year whereby Chinese drivers who accidentally knocked down Malays were seriously assaulted or killed by Malays.

(55) 12% is what ASB/ASN got per annum while banks fixed deposits are only about 3.5% per annum.

There are hundreds more examples of racial discrimination in Malaysia to add to this list of 'colossal' racism. It is hoped that the victims of racism will write in to help expose this situation.

The Malaysian government should publish statistics showing how much Malays had benefited from the 'special rights' of Malays and at the same time release the statistics which show how minority races are being discriminated against. Hence, the responsibility lies in the Malaysian government itself to publish unadulterated statistics of racial discrimination.

If the Malaysia government hides the statistics above, then there must be some evil doings, immoral doings, shameful doings and sinful doings, like the Nazis, going on with the non-Malays of Malaysia. Civilized nations, unlike the evil Nazis, must publish statistics to show its treatment of its minority races. This is what Malaysia must publish.

We are asking for the publication of the statistics showing how 'implementation of special rights of Malays' had inflicted colossal racial discrimination onto non-Malays.

Human Book

Do you believe in 1Malaysia after reading this? What is MCA and MIC doing after all these years. No wonder leaders like Samy Vellu and Ling Liong Sik have been accused of corruption and serving their own self interests.
What we need is a Malaysian Nelson Mandela!

What makes us sick are the Malaysian ‘white’ leaders practising apartied under the nose of the world community and getting away with it. They have the cheek to critisize the White South African regime and yet practise apartied at home. Maybe to camouflage their actions!! Smart? But actually very stupid because they will make Malaysia a failed nation. Not now but later as surely as the sun rises over the horizon.

Malaysians Must Know the TRUTH: Racial discrimination in Malaysia: Don't believe? Then look at the list ...
 
How about Singapore ?

Singapore = Singha(Lion) pura

Bhumi putra = land son (bengali)

This discrimination is against all non Bumiputra's, Chinese as well as Indians. I support the non-bumiputra's fight for justice and equal rights. I heard that Malay bumiputra's are lazy while others are hard working.
 
but still here majority Chinese are in better conditions than malays, exc tamils . thats also the fact. majority business here is done by chinese.
 
Their country, their citizens, their rules

Yes sovereignty over Human Rights, that is what Indian's and many other states prefer, we thought so. I do not support meddling either, as long as people are not getting tortured and killed, which is not the case in Malaysia. So meddling is probably not necessary, but we can always provide moral support for people's fight against discrimination and struggle for justice and equal rights.
 
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