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In old Makkah women were famous for doing tawaf of Kaba naked. Hardly any women wore Hijab or covered themselves. That is why Hazrat Umar RA used to come to RASOOL SAW and ask them to order Muslim women to cover themselves but RASOOL SAW used to refuse as until than no ayat had been revealed but than ayats came in first in Surah Noor than in Surah Ahzab. It's not different interpretation or issue of interpretation it's issue of you lacking both knowledge of Islam and arabic language as well have no intention to learn. But want to stick with your no Hijab point of you which has no bases in Islam.


100 % Agreed with you brother. In Pakistan most of those who don't wear Hijab realize that they are doing sin and they should wear Hijab but than their is 1 % liberal fundo Anti Islam class. It's time to deal with them.

Feel free to paste the ayats here along with the translation please.
 
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Feel free to paste the ayats here along with the translation please.
I have your problem is you don't want to learn Arabic and make pathetically gortesque excuses to defend your ignorance no matter How many ayats and hadees are shown to you you would again make excuses. You are totally ignorant about Islam and Quran and Hadith and Islamic history and Arabic language and are too in love with the Haram lifestyle so I have quoted enough links and Ayats to you you are not going to learn just like Abu Juhal and Abu Lahab others refused to learn.
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I only make dua that may ALLAH guide you and if you are not ready to be guided than may ALLAH deal with you in the way he deems best in this world and hereafter. Ameen.


http://ibnfarooq.tripod.com/niqaab.htm
https://enterthesunnah.com/2016/12/29/niqab-an-approach-based-on-the-proofs/
 
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I have your problem is you don't want to learn Arabic and make pathetically gortesque excuses to defend your ignorance no matter How many ayats and hadees are shown to you you would again make excuses. You are totally ignorant about Islam and Quran and Hadith and Islamic history and Arabic language and are too in love with the Haram lifestyle so I have quoted enough links and Ayats to you you are not going to learn just like Abu Juhal and Abu Lahab others refused to learn.
2.171.png


I only make dua that may ALLAH guide you and if you are not ready to be guided than may ALLAH deal with you in the way he deems best in this world and hereafter. Ameen.


http://ibnfarooq.tripod.com/niqaab.htm
https://enterthesunnah.com/2016/12/29/niqab-an-approach-based-on-the-proofs/

What is wrong ?
all i asked for is to quote the very ayats that you were basing your argument upon.

and like before you are doing everything but present your argument.

PS: Take a very good look at those flags, maybe I know much more Arabic then you.
 
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What is wrong ?
all i asked for is to quote the very ayats that you were basing your argument upon.

and like before you are doing everything but present your argument.

PS: Take a very good look at those flags, maybe I know much more Arabic then you.
Praise be to Allaah.



Verses that have to do with hijab:

1 – Allaah says (interpretation of the meaning):

“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their (Muslim) women (i.e. their sisters in Islam), or the (female) slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allaah to forgive you all, O believers, that you may be successful”

[al-Noor 24:31]

2 – Allaah says (interpretation of the meaning):

“And as for women past childbearing who do not expect wedlock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment. But to refrain (i.e. not to discard their outer clothing) is better for them. And Allaah is All‑Hearer, All‑Knower”

[al-Noor 24:60]

“Women past childbearing” are those who no longer menstruate, so they can no longer get pregnant or bear children.

We shall see below the words of Hafsah bint Sireen and the way in which she interpreted this verse.

3 – Allaah says (interpretation of the meaning):

“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allaah is Ever Oft‑Forgiving, Most Merciful”

[al-Ahzaab 33:59]

4 – Allaah says (interpretation of the meaning):

“O you who believe! Enter not the Prophet’s houses, unless permission is given to you for a meal, (and then) not (so early as) to wait for its preparation. But when you are invited, enter, and when you have taken your meal, disperse without sitting for a talk. Verily, such (behaviour) annoys the Prophet, and he is shy of (asking) you (to go); but Allaah is not shy of (telling you) the truth. And when you ask (his wives) for anything you want, ask them from behind a screen, that is purer for your hearts and for their hearts. And it is not (right) for you that you should annoy Allaah’s Messenger, nor that you should ever marry his wives after him (his death). Verily, with Allaah that shall be an enormity”

[al-Ahzaab 33:53]

With regard to the Ahaadeeth:

1 – It was narrated from Safiyyah bint Shaybah that ‘Aa’ishah (may Allaah be pleased with her) used to say: When these words were revealed – “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)” – they took their izaars (a kind of garment) and tore them from the edges and covered their faces with them.

Narrated by al-Bukhaari, 4481. The following version was narrated by Abu Dawood (4102):

May Allaah have mercy on the Muhaajir women. When Allaah revealed the words “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)”, they tore the thickest of their aprons (a kind of garment) and covered their faces with them.

Shaykh Muhammad al-Ameen al-Shanqeeti (may Allaah have mercy on him) said:

This hadeeth clearly states that what the Sahaabi women mentioned here understood from this verse – “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)” – was that they were to cover their faces, and that they tore their garments and covered their faces with them, in obedience to the command of Allaah in the verse where He said “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)” which meant covering their faces. Thus the fair-minded person will understand that woman’s observing hijab and covering her face in front of men is established in the saheeh Sunnah that explains the Book of Allaah. ‘Aa’ishah (may Allaah be pleased with her) praised those women for hastening to follow the command of Allaah given in His Book. It is known that their understanding of the words “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)” as meaning covering the face came from the Prophet (peace and blessings of Allaah be upon him), because he was there and they asked him about everything that they did not understand about their religion. And Allaah says (interpretation of the meaning):

“And We have also sent down unto you (O Muhammad) the Dhikr [reminder and the advice (i.e. the Qur’aan)], that you may explain clearly to men what is sent down to them, and that they may give thought”

[al-Nahl 16:44]

Ibn Hajar said in Fath al-Baari: There is a report of Ibn Abi Haatim via ‘Abd-Allaah ibn ‘Uthmaan ibn Khaytham from Safiyyah that explains that. This report says: We mentioned the women of Quraysh and their virtues in the presence of ‘Aa’ishah and she said: “The women of Quraysh are good, but by Allaah I have never seen any better than the women of the Ansaar, or any who believed the Book of Allaah more strongly or had more faith in the Revelation. When Soorat al-Noor was revealed – “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)” – their menfolk came to them and recited to them what had been revealed, and there was not one woman among them who did not go to her apron, and the following morning they prayed wrapped up as if there were crows on their heads. It was also narrated clearly in the report of al-Bukhaari narrated above, where we see ‘Aa’ishah (may Allaah be pleased with her), who was so knowledgeable and pious, praising them in this manner and stating that she had never seen any women who believed the Book of Allaah more strongly or had more faith in the Revelation. This clearly indicates that they understood from this verse – “and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)” – that it was obligatory to cover their faces and that this stemmed from their belief in the Book of Allaah and their faith in the Revelation. It also indicates that women’s observing hijab in front of men and covering their faces is an act of belief in the Book of Allaah and faith in the Revelation. It is very strange indeed that some of those who claim to have knowledge say that there is nothing in the Qur’aan or Sunnah that says that women have to cover their faces in front of non-mahram men, even though the Sahaabi women did that in obedience to the command of Allaah in His Book, out of faith in the Revelation, and that this meaning is also firmly entrenched in the Sunnah, as in the report from al-Bukhaari quoted above. This is among the strongest evidence that all Muslim women are obliged to observe hijab.

Adwa’ al-Bayaan, 6/594-595.

2 – It was narrated from ‘Aa’ishah that the wives of the Prophet (peace and blessings of Allaah be upon him) used to go out at night to al-Manaasi’ (well known places in the direction of al-Baqee’) to relieve themselves and ‘Umar used to say to the Prophet (peace and blessings of Allaah be upon him), “Let your wives be veiled.” But the Messenger of Allaah (peace and blessings of Allaah be upon him) did not do that. Then one night Sawdah bint Zam’ah, the wife of the Prophet (peace and blessings of Allaah be upon him), went out at ‘Isha’ time and she was a tall woman. ‘Umar called out to her: “We have recognized you, O Sawdah!” hoping that hijab would be revealed, then Allaah revealed the verse of hijab.

Narrated by al-Bukhaari, 146; Muslim, 2170.

3 – It was narrated from Ibn Shihaab that Anas said: I am the most knowledgeable of people about hijab. Ubayy ibn Ka’b used to ask me about it. When the Messenger of Allaah (peace and blessings of Allaah be upon him) married Zaynab bint Jahsh, whom he married in Madeenah, he invited the people to a meal after the sun had risen. The Messenger of Allaah (peace and blessings of Allaah be upon him) sat down and some men sat around him after the people had left, until the Messenger of Allaah (peace and blessings of Allaah be upon him) stood up and walked a while, and I walked with him, until he reached the door of ‘Aa’ishah’s apartment. Then he thought that they had left so he went back and I went back with him, and they were still sitting there. He went back again, and I went with him, until he reached the door of ‘Aa’ishah’s apartment, then he came back and I came back with him, and they had left. Then he drew a curtain between me and him, and the verse of hijab was revealed.

Al-Bukhaari, 5149; Muslim, 1428.

4 – It was narrated from ‘Urwah that ‘Aa’ishah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to pray Fajr and the believing women would attend (the prayer) with him, wrapped in their aprons, then they would go back to their houses and no one would recognize them.

Narrated by al-Bukhaari, 365; Muslim, 645.

5 – It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “The riders used to pass by us when we were with the Messenger of Allaah (S) in ihraam, and when they drew near to us we would lower our jilbabs from our heads over our faces, then when they had passed we would uncover them again.

Narrated by Abu Dawood, 1833; Ibn Maajah, 2935; classed as saheeh by Ibn Khuzaymah (4,203) and by al-Albaani in Kitaab Jilbaab al-Mar’ah al-Muslimah.

6 – It was narrated that Asma’ bint Abi Bakr said: We used to cover our faces in front of men.

Narrated by Ibn Khuzaymah, 4/203; al-Haakim, 1/624. He classed it as saheeh and al-Dhahabi agreed with him. It was also classed as saheeh by al-Albaani in Jilbaab al-Mar’ah al-Muslimah.

7 – It was narrated that ‘Aasim al-Ahwaal said: We used to enter upon Hafsah bint Sireen who had put her jilbab thus and covered her face with it, and we would say to her: May Allaah have mercy on you. Allaah says (interpretation of the meaning): “And as for women past childbearing who do not expect wedlock, it is no sin on them if they discard their (outer) clothing in such a way as not to show their adornment” [al-Noor 24:60]. And she would say to us: What comes after that? We would say: “But to refrain (i.e. not to discard their outer clothing) is better for them”. And she would say: That is confirming the idea of hijab.
 
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Surah Nisa And Surah Noor. The Ayahs are explicit too. Head is mentioned not face.
Again, you are asserting that the millions of women who do not practice Hijab are a product of bad upbringing ?



Can you please quote where and how Quran has set these limits of clothing please.

and how can you claim that
a. I am creating a society , and
b. How does it automatically lead to meetoo ?

Remember zainab's rapist and killer was a bonafide Janati-Tota.
 
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Surah Nisa And Surah Noor. The Ayahs are explicit too. Head is mentioned not face.

Read them carefully and you will understand.

These are the two ayats:

[al-Noor 24:31]
“And tell the believing women to lower their gaze, and protect their private parts and not to show off their adornment except only that which is apparent , and to draw their veils all over Juyoobihinna and not to reveal their adornment except to their husbands, or their fathers, or their husband’s fathers, or their sons, or their husband’s sons, or their brothers or their brother’s sons, or their sister’s sons, or their women, or the slaves whom their right hands possess, or old male servants who lack vigour, or small children who have no sense of feminine sex. And let them not stamp their feet so as to reveal what they hide of their adornment. And all of you beg Allaah to forgive you all, O believers, that you may be successful”

[al-Ahzaab 33:59]
“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks all over their bodies . That will be better, that they should be known so as not to be annoyed. And Allaah is Ever Oft‑Forgiving, Most Merciful”

Now, understand what women used to wear at that time, and apply.
 
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Not but you create a society in which at the end every women is crying METOO. You remove the limits Islam has set for you than you are bound to end up in gutter.


The rise of #Metoo Movement in India and USA and the way those societies have badly been exposed is the biggest answer to these people

Hi,

Youngman---sometimes you are so innocent---. It is not about the limits by Islam---it is about what the muslims do---.
 
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What is wrong ?
all i asked for is to quote the very ayats that you were basing your argument upon.

and like before you are doing everything but present your argument.

PS: Take a very good look at those flags, maybe I know much more Arabic then you.
Oh I understand
 
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Not but you create a society in which at the end every women is crying METOO. You remove the limits Islam has set for you than you are bound to end up in gutter.


The rise of #Metoo Movement in India and USA and the way those societies have badly been exposed is the biggest answer to these people

Are you seriously implying that women who wear headcovering haven’t been subjected to sexual harassment?
 
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What does her wearing or not wearing hijab have to do with you or your sentiments of approval ?

and going by your statement, do you automatically disrespect women and their fathers who do not choose to wear hijab ?

Why are you so triggered by it? Why can't he express support for someone choosing to be outwardly Muslim? It's a difficult choice to make in a country where the upper class will generally look down their nose at you for it.
 
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Dude he wrote a comment. Why your arse is getting peppered?

Are you one of those lonely loser liberal feministard type virgin-forever guy? :rofl::rofl:

Hijab is a very respectable dresscode and girls would do it are deserving of appreciation.

The girls who don't do hijab but still wear proper clothing---May Allah protect them and give them hidayah/strength to keep following the deen.

Atheist liberal bitches who drink alcohol, yearn for the day when they can wear shorts openly in Pak etc---they have no sympathies from the masses nor do they represent us. They should follow the norms of our country or get the hella out of Pak.

What's the confusion?
Thanks bro, That's exactly how I look at it but if an idiot gets his arse on fire, then I won't do anything to extinguish it... may add a little kerosene.
 
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guys control please respect women no matter what they wear . humans at least have freedom to eat drink wear whatever they like

100% agree. Live and let live. A fashion choice isn't the only way to define a person. If someone chooses to be outwardly religious good for them, if they choose not to be good for them.
 
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