The Brahmins have been at this game a long time. Politics and intrigue are in their blood.
The manipulation of castes, the Hinduization of elements that cannot be fought as adversaries and are better absorbed and made allies to further the prime agenda (subjugation of and rule over the masses), the adroit management of castes and bending of racial rules and the "birth" of new castes and divisions and sub-divisions, the Brahmins of India are past masters of this. The true rulers of India. The Kings being the totems for the most part. Until they have enough of it and slaughter a few hundred thousand Brahmins in sporadic pogroms.
This is all history. But is what is being played out even today. And over the past thousand years as well. While India "labored" under first the Muslim yoke and then the British, nothing really changed on the ground in the villages among the masses where India truly lived.
H. H. Risley has given a vivid description of methods of social control and mimesis of Brahmins over the Indian masses, which deserve to be quoted in toto:
"Brahmanism knows noting of open proselytism or forcible conversion, and attains its end in a different and more subtle fashion, for which no precise analogue can be found in the physical world. It leaves existing aggregates very much as they were, and so far from welding them together, after the manner of Islam, into large cohesive aggregates, tends rather to create an indefinite number of fresh groups; but every tribe that passes within the charmed circle of Hinduism is inclined sooner or later to abandon its more primitive usages or to clothe them in some Brahmanical disguise. The strata, indeed, remain, or are multiplied; their relative positions are on the whole unaltered; only their fossils are metamorphosed into more advanced forms.
"One by one the ancient totems drop off, or are converted by a variety of ingenious devices into respectable personages of the standard mythology; the fetish gets a new name, and is promoted to the Hindu Pantheon in the guise of a special incarnation of one of the greater gods; the tribal chief sets up a family priest, starts a more or less romantic family legend, in course of time blossoms forth as a new variety of Rajput. His people follow his lead, and make haste to sacrifice their women at the shrine of social distinction. Infant marriage with all its attendant horrors is introduced; widows are forbidden to marry again and divorce, which plays a great and, on the whole, a useful part in tribal society, is summarily abolished. Throughout all these changes, which strike deep into the domestic life of people, the fiction is maintained that no real change has taken place, and every one believes, or affects to believe, that things are with them as they have been since the beginning of time. It is curious to observe that the operation of these tendencies has been quickened, and the sphere of their action enlarged by the great expansion of railways which has taken place in India during the last few years."
"The leading men of an aboriginal tribe, having somehow got on in the world and became independent landed proprietors manage to enroll themselves in one of the leading castes, They usually set up as Rajputs; their first step being to start a Brahman priest, who invents for them a mythical ancestor supplies them with a family miracle connected with the locality where their tribe are settled, and discovers that they belong to some hitherto unheard-of clan of the great Rajput community. In the early stages of their advancement they generally find great difficulty in getting their daughters married, as they will not marry within their own tribe, and Rajputs of their adopted caste will of course not intermarry with them. But after a generation or two their persistency obtains its reward, and they intermarry, if not with pure Rajputs, at least with a superior order of manufactured Rajputs, whose promotion into the Brahmanical system dates far enough back for the steps by which it was gained to have been forgotten. Thus a real change of blood takes place; while in any case the tribal name is completely lost, and with it all possibility of accurately separating this class of people from the Hindus of purer bloods, and of assigning them to any particular non-Aryan tribe. They have absorbed in the fullest sense of the word, and henceforth pose, and are locally accepted, as high-caste Hindus. All stages of the process, family miracle and all can be illustrated by actual instances from the leading families in Chota Nagpur.
"A number of aborigines embrace the tenets of a Hindu religious sect, losing thereby their tribal name and becoming Vaishnabs, Ramayats, and the like. Whether there is any mixture of blood or not will depend upon local circumstances and the rules of the sect regarding inter- marriage. Anyhow the identity of the converts as aborigines is usually, though not invariably, lost, and this also may therefore be regarded as a case of true absorption."
"A whole tribe of aborigines, or a large section of a tribe, enroll themselves in the ranks of Hinduism under the style of a new caste, which though claiming an origin of remote antiquity, is readily distinguishable by its name from any of the standard and recognized castes. Thus the great majority of Koch inhabitants of Rungpore now invariably describe themselves as Rajbanshis or Bhanga Kshatriyas - a designation which enable them to represent themselves as an outlying branch of the Kshatriyas who fled to North-Eastern Bengal in order to escape from the wrath of Parasu-Rama. They claim descent from Raja Dashrath, father of Rama. They keep Brahmans, imitate the Brahmanical ritual in their marriage ceremony, and have begun to adopt the Brahmanical system of gotras. In respect of this last point they are now in a curious state of transition, as they have all hit upon the same gotra (Kasyapa), and thus habitually transgress the primary rule of the Brahmanical system, which absolutely prohibits marriage within the gotra. But for this defect in their connubial arrangements - a defect which will probably be corrected in a generation or two as they and their purohits rise in intelligence - there would be nothing in their customs to distinguish them from Aryan Hindus, although there has been no mixture of blood, any they remain thoroughly Koch under the name of Rajbanshi.
"A whole tribe of aborigines, or a section of a tribe, became gradually converted to Hinduism without, like the Rajbanshis abandoning their tribal designation. This is what is happening among the Bhumij of Western Bengal. Here a pure Dravidian race have lost their original language, and now speak only Bengali; they worship Hindu gods in addition to their own (tendency being to relegate the tribal gods to the women), and the more advanced among them employ Brahmans as family priests. They still retain a set of totemistic exogamous subdivisions closely resembling those of the Mundas and the Santals, but they are beginning to forget the totems which the names of the subdivisions denote, and the names themselves will probably soon be abandoned in favour of more aristocratic designations. The tribe will then have become a caste, and will go on stripping itself of all customs likely to betray its true descent. The physical characteratics of its members will alone survive. After their transformation into a caste, the Bhumij will be more strictly endogamous than they were as a tribe, and even less likely to modify their physical type by intermarriage with other races."
"There is every reason to suppose that the movement of which certain phases are roughly sketched above, has been going on for many centuries."
Do you see similarities?
Do you know what the rift between the Shiv Sena and the RSS is reminiscent of?
Do you know what Modi and Amit Shah are? They are the chosen lower castes who will now magically morph into "higher" castes.
Modern day Agnikula vansh Rajputs ....
This is not a new game. And if India needs to survive, we need to end this nonsense. If we truly want to uplift our masses and rise as a global power.
Cheers, Doc
