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1971 Mass rape allegations massive propoganda: Sarmila Bose

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New impartial evidence debunks 1971 rape allegations against Pakistan Army

A study of the 1971 conflict by an Indian academic, Prof Sarmila Bose, says the Pakistan army personnel did not rape Bengali women as has been widely alleged by Indian and Bangladeshi writers. While Prof Bose’s study focuses on certain specific cases, the finding is very interesting, based as it is on extensive interviews with eyewitnesses. The study also determines the pattern of conflict as three-layered: West Pakistan versus East Pakistan, East Pakistanis (pro-Independence) versus East Pakistanis (pro-Union) and the fateful war between India and Pakistan.

As Prof Bose has noted, no prior study of the conflict has been done. What we have are narratives that strengthen one point of view by rubbishing contending viewpoints. The Bangladeshi meta-narrative, for instance, focuses on the rape issue and uses that not only to demonise the Pakistan army but also exploit it as a symbol of why it was important to break away from (West) Pakistan. Indeed, the sheer number of Bangladeshi women raped is placed in the millions, a fact to which the Hamoodur Rehman Commission Report also referred and declared as absurd. Even so, over the years the charge of rape has stuck to the Pakistan army and weighed it down in moral terms. Prof Bose, a Bengali herself and belonging to the family of Netaji Subhash Chandra Bose, has done a remarkable job of investigating the charge and paving the way for independent scholars to probe the issue further.

Prof Bose, who unveiled her study at a US State Department conference convened to mark the release of declassified US government documents from that period, also spoke about the violence generated by all sides. “The civil war of 1971 was fought between those who believed they were fighting for a united Pakistan and those who believed their chance for justice and progress lay in an independent Bangladesh. Both were legitimate political positions. All parties in this conflict embraced violence as a means to the end, all committed acts of brutality outside accepted norms of warfare, and all had their share of humanity. These attributes make the 1971 conflict particularly suitable for efforts towards reconciliation, rather than recrimination,” says Prof Bose.

It goes to Prof Bose’s credit that while studying the conflict she retained her professionalism and integrity, two essential traits normally absent in studies done of that period by all sides. Under the circumstances, if she wants to explore the issue further the Pakistan army should not hesitate to give her access to raw material in its archives so that she can expand her work. Indeed, here’s the Pakistan army’s chance to wash this stigma off it once and for all. We are reasonably sure that elements within Bangladesh — and even India — will criticise Bose’s study because it goes against the grain of Bangladeshi nationalism. But this will not take away from its impartialness and significance.
 
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Yeah! One obscure study with no established credentials against 40 years of glabal acceptance of Pakistan Army's role in 1971 Bangladesh genocide..

btw, there is already a thread going with some great posts by Agno and Abir.
 
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Yeah! One obscure study with no established credentials against 40 years of glabal acceptance of Pakistan Army's role in 1971 Bangladesh genocide..

btw, there is already a thread going with some great posts by Agno and Abir.
Updated with more sources :P

Only reason you're not finding on Google News is that its old news from early November and now its just again circulating in more media outlets.
 
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Updated with more sources :P

Only reason you're not finding on Google News is that its old news from early November and now its just again circulating in more media outlets.

Asim, can you merge it with the other larger thread on the topic. That has some excellent points from a few folks..
 
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I saw Najam Sethi's interview in which he was mentioning about this book, and its not that all these allegations are false.
of course rapes were done by PA, only they were a little more exaggerated.
if 30 out of 100 rapes were concocted, that doesn't take away the sin of committing the rest of 70.
 
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New impartial evidence debunks 1971 rape allegations against Pakistan Army

A study of the 1971 conflict by an Indian academic, Prof Sarmila Bose, says the Pakistan army personnel did not rape Bengali women as has been widely alleged by Indian and Bangladeshi writers. While Prof Bose’s study focuses on certain specific cases, the finding is very interesting, based as it is on extensive interviews with eyewitnesses. The study also determines the pattern of conflict as three-layered: West Pakistan versus East Pakistan, East Pakistanis (pro-Independence) versus East Pakistanis (pro-Union) and the fateful war between India and Pakistan.

As Prof Bose has noted, no prior study of the conflict has been done. What we have are narratives that strengthen one point of view by rubbishing contending viewpoints. The Bangladeshi meta-narrative, for instance, focuses on the rape issue and uses that not only to demonise the Pakistan army but also exploit it as a symbol of why it was important to break away from (West) Pakistan. Indeed, the sheer number of Bangladeshi women raped is placed in the millions, a fact to which the Hamoodur Rehman Commission Report also referred and declared as absurd. Even so, over the years the charge of rape has stuck to the Pakistan army and weighed it down in moral terms. Prof Bose, a Bengali herself and belonging to the family of Netaji Subhash Chandra Bose, has done a remarkable job of investigating the charge and paving the way for independent scholars to probe the issue further.

Prof Bose, who unveiled her study at a US State Department conference convened to mark the release of declassified US government documents from that period, also spoke about the violence generated by all sides. “The civil war of 1971 was fought between those who believed they were fighting for a united Pakistan and those who believed their chance for justice and progress lay in an independent Bangladesh. Both were legitimate political positions. All parties in this conflict embraced violence as a means to the end, all committed acts of brutality outside accepted norms of warfare, and all had their share of humanity. These attributes make the 1971 conflict particularly suitable for efforts towards reconciliation, rather than recrimination,” says Prof Bose.

It goes to Prof Bose’s credit that while studying the conflict she retained her professionalism and integrity, two essential traits normally absent in studies done of that period by all sides. Under the circumstances, if she wants to explore the issue further the Pakistan army should not hesitate to give her access to raw material in its archives so that she can expand her work. Indeed, here’s the Pakistan army’s chance to wash this stigma off it once and for all. We are reasonably sure that elements within Bangladesh — and even India — will criticise Bose’s study because it goes against the grain of Bangladeshi nationalism. But this will not take away from its impartialness and significance.

USA's trademark convoluted manipulations.
:rolleyes::rolleyes::rolleyes:
 
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Original post : http://www.defence.pk/forums/milita...n-army-stand-eastern-front-7.html#post1281127

Debunking Ms Bose's field research on Bangladesh Liberation War!

Following up on her 2005 paper denying the extent of the 1971 genocide published in the Economic and Political Weekly, Sarmila Bose has now published a paper denying the extent of the rapes of Bangladeshi women by the Pakistan army and the Razakars. In her paper entitled "Losing the Victims: Problems of Using Women as Weapons in Recounting the Bangladesh War" she states in the introduction:

That rape occurred in East Pakistan in 1971 has never been in any doubt. The question is what was the true extent of rape, who were the victims and who the perpetrators and was there any systematic policy of rape by any party, as opposed to opportunistic sexual crimes in times of war.

At the very beginning of her paper, she lays down the two tactics familiar to all genocide deniers: she questions the extent of the rape and questions whether there was any systematic policy of rape. Ms. Bose argues that claiming "hundreds of thousands" were raped trivializes "the possibly several thousand true rape victims" of the war. She however does not offer a good explanation as to how she reached the "several thousand" number other than saying that so many rapes would not be possible by the size of the Pakistani army in 1971. She also, unsurprisingly, quotes the passage from the Hamoodur Rahman Commission Report that I cited above to support her assertion that so many rapes could not have occured.

To try to bolster her argument that the Pakistani forces in Bangladesh could not have raped so many women, she claims:

The number of West Pakistani armed forces personnel in East Pakistan was about 20,000 at the beginning of the conflict, rising to 34,000 by December. Another 11,000 men – civil police and non-combat personnel – also held arms.

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For an army of 34,000 to rape on this scale in eight or nine months (while fighting insurgency, guerrilla war and an invasion by India), each would-be perpetrator would have had to commit rape at an incredible rate.

The actual number of Pakistani forces at the end of the war, and taken POW by the Indians, was 90,368, including over 54,000 army and 22,000 paramilitary forces. It is not unreasonable to conclude that a force of 90,000 could rape between 200,000 to 400,000 women in the space of nine months. Even if only 10% of the force raped only one woman each in nine months, the number of rapes are well over "several thousand" claimed by Ms. Bose. Since Ms. Bose does the math in her paper, I will do the macabre calculation for the total force here. To rape 200,000 Bangladeshi women a Pakistani force of 90,000 would have to rape 2 to 3 women each in nine months. Not only is this scale of atrocity possible by an army engaged in a systematic campaign of genocide, it also has parallels in other modern conflicts (for example, the rape of between 250,000 to 500,000 women in Rwanda within 100 days).

Ms. Bose also paints a picture of the Pakistani military as a disciplined force that spared women and children. She writes:

During my field research on several incidents in East Pakistan during 1971, Bangladeshi participants and eyewitnesses described battles, raids, massacres and executions, but told me that women were not harmed by the army in these events except by chance such as in crossfire. The pattern that emerged from these incidents was that the Pakistan army targeted adult males while sparing women and children.

However, her field research is contradicted by all available evidence. From the early days of the war, women and girls were targeted for rape and killed. On March 30, 1971 the American Consul General in Dhaka, Archer Blood, sent a telegram to the State Department recounting the Pakistani atrocities in Dhaka. In it he wrote:

Major atrocity recounted to him took place at [R]okeya Girls’ Hall, where building set ablaze and girls machine-gunned as they fled building. (USIS local who lives nearby confirms girls gunned down.) Girls had no weapons, forty killed. Attacks aimed at eliminating female student leadership, since army apparently told girl student activists resided there. Estimated 1,000 persons, mostly students, but including faculty members resident in dorms, killed.

http://www.gwu.edu/~nsarchiv/NSAEBB/NSAEBB79/BEBB4.pdf

On March 31, 1971 Archer Blood sent another telegram which contained the following chilling account:

Atrocity rales rampant, including those of reliable eyewitnesses. Bengali businessman not AL supporter saw six naked female bodies at Rokeya Hall, Dacca U. Feet tied together. Bits of rope hanging from ceiling fans. Apparently raped, shot and hung by their heels from fans. Workmen forced to dig mass graves at Dacca U. Report 140 buried within. Other graves equally as large. Japanese report they told 400 killed there.

http://www.gwu.edu/~nsarchiv/NSAEBB/NSAEBB79/BEBB6.pdf

The reports from the American Embassy in Dhaka give us a small window into the systematic killing spree that was Operation Searchlight, the code name the Pakistani army gave to the first stage of the genocide operation.

Ms. Bose continues to paint the Pakistan military as a disciplined force not capable of systematic rape. She cited a memo written by the Pakistani general leading the army in its campaign, General Niazi, who reminds his officers that they have a "code of honor" and as "gentlemen and officers" they should abide by it. She then writes that Pakistani officers she spoke to were "indignant" at charges of large-scale rape and claimed these charges are false:

During my research, some Pakistan army officers who had then been junior officers serving in East Pakistan, told me of occasional opportunistic cases of rape or attempted rape by army personnel, such as when on patrolling duty. Usually, the accused soldier was put through the army’s disciplinary process and jailed if found guilty. In some cases officers on the field meted out exemplary punishments themselves – such as thrashing the offender in front of other troops and locals.13 Officers reporting the occasional cases were indignant at the accusations of large-scale rape, which they said were false.

Ms. Bose follows a similar pattern throughout her paper. She gives credence to the stories told to her by the Pakistani military, the perpetrators of the rapes, and dismisses as "alleged" and not credible the accounts of the rape victims. However, contemporaneous news reports from 1971 tell a different story. For example, an October 25, 1971 Time Magazine article detailing the Pakistani military atrocities reports on women and girls held captive and raped at Pakistani military headquarters in Dhaka:

One of the more horrible revelations concerns 563 young Bengali women, some only 18, who have been held captive inside Dacca’s dingy military cantonment since the first days of the fighting. Seized from Dacca University and private homes and forced into military brothels, the girls are all three to five months pregnant. The army is reported to have enlisted Bengali gynecologists to abort girls held at military installations. But for those at the Dacca cantonment it is too late for abortion. The military has begun freeing the girls a few at a time, still carrying the babies of Pakistani soldiers.

The World: East Pakistan: Even the Skies Weep - TIME

Among the countless other reports of systematic rape by the Pakistani army is this report(http://www.docstrangelove.com/uploads/19710801_nyt.pdf) from August 1, 1971 that appeared in the New York Times. It details interviews with some of the 10 million Bengali refugees that fled to India to escape the Pakistani army’s brutality.

Having portrayed the Pakistani military as a benevolent force, Ms. Bose then attempts to discredit a handful of accounts of rape victims as a way of casting doubt on the rapes committed during the 1971 genocide.

She begins by trying to cast doubt on an eyewitness to rape named Rabeya Khatun who she dismisses as illiterate:

She is illiterate, as her signature is a ‘tip-sohi’ or finger imprint. Khatun, therefore, is not in a position to verify what is written in her name.

Ms. Bose then dismisses accounts of two other corroborating witnesses because their testimony is similar to hers and they too are illiterate:
Indeed, the language in this part of the statement is strikingly similar to the statement of Rabeya Khatun’s, raising the possibility that the same person wrote the two testimonies. The language is not what would be used either by illiterate sweepers or by educated Bengalis in everyday conversation.


She then finds refuge in the account of a Pakistani Lt. Colonel Taj who, unsurprisingly, "categorically denied that any molestation of women had taken place at Rajarbag by his men." Ms. Bose then informs us Lt. Col. Taj was not actually present at Rajarbag after the first night of military action. Yet, she felt the need to inject him as a fact witness. Then she dismisses Ms. Khatun’s account as "highly dubious":
Still, the account given by Rabeya Khatun is highly dubious. Being a busy police headquarters in the capital city, whatever happened at Rajarbag would have had many witnesses. It is quite possible that sexual violence occurred at Rajarbag – police stations across south Asia are notorious for such offences, but until and unless other, credible witnesses come forward, the hellish account attributed to one illiterate woman simply will not suffice.

It is one of the tragedies of the Third World and of Bangladesh that a large portion of the population is illiterate. However, the Pakistani military did not discriminate between illiterate and literate classes in its campaign of killings and rape.

Ms. Bose then tries to cast doubt on the account of rape victim Ferdousi Priyabhashini, an educated woman and well-known sculptor. Ms. Bose’s argument here is somewhat muddled, but it appears that she is claiming that Mrs. Priyabhashini was less of a rape victim and more of a willing participant. Ms. Bose writes, "It is highly unusual for someone of her background to admit to have been a rape victim, especially in the conservative societies like Bangladesh." Ms. Bose goes on, "According to her own account, in 1971, Ferdousi Priyabhashini was a mature woman, a divorced mother of three, working for many years." After a muddled discussion of Mrs. Priyabhashini’s account of rape by Pakistani soldiers, Ms. Bose concludes:

A final inconsistency in Ferdousi’s account is that as the Indian army and Bangladeshi freedom fighters approached Dhaka, she was warned by a non-Bengali clerk in her office that she would be killed and should flee. Ferdousi makes much of the threat to her life – but as Bangladesh became independent, only those who were perceived to have willingly fraternised with the Pakistani regime were at risk of the wrath of freedom fighters, not victims of the regime.

I gather Ms. Bose is asserting that since Mrs. Priyabhashini feared for her life, she must have consented to having sex with Pakistani soldiers. I think even a rudamentary understanding of the effect of rape(Effects and aftermath of rape - Wikipedia, the free encyclopedia) on the victim casts doubt on Ms. Bose’s argument.

Ms. Bose goes on to try to cast doubt on the account of Akhtaruzzaman Mandal who was a freedom fighter who accompanied Indian soldiers as they took control of a Pakistani position and took 30 to 40 Pakistani soldiers captive. There Mr. Mandal states that he saw the dead body of the Pakistani Captain in charge lying beside a dead Bengali woman who showed signs of rape. Mr. Mandal also states that four naked women were discovered locked in a building and one of the women was six months pregnant. Another 16 women were also discovered locked in an adjacent high school, some showing signs of torture.

In discounting Mr. Mandal’s account, Ms. Bose writes that she interviewed two Pakistani officers who told her that only four or five soldiers had been captured. One of the Pakistani soldiers said that dead Captain was "humane" and had only recently arrived at the location. She writes:
The picture painted of Captain Ataullah by this fellow officer,who knew him, completely contradicts the one given by Mandal, who appears to have only seen his dead body. Clearly, if Captain Ataullah had been based in Nageshwari and only gone up to Bhurungamari the day that the Indian attack started, he could not have been responsible for whatever might have been going on in Bhurungamari. Mandal offers no corroborating evidence for his character assassination of an officer who had died defending his country, and therefore, cannot speak in his own defence.

Ms. Bose once again is ready to accept the word of the Pakistani soldiers, the perpetrators of rape. There are many cases of rapists(http://en.wikipedia.org/wiki/Robert_Chambers_(killer)) in this world who appear to be "humane" to those who know them.

In critiquing accounts of seven rape victims describes in Neelima Ibrahim’s book Ami Birangona Bolchhi, Ms. Bose notes that four of the seven women were abducted by Bengalis and one by a Bihari before being handed over to the Pakistani army. Some of the women were raped by their initial abductors before being handed over to the Pakistani army to be held in barracks and raped. Ms. Bose neglects to mention that those who abducted the women were local collaborators, or Razakars, working with the Pakistani military. Nonetheless, she makes this bizarre observation:

The allegation that the army maintained “comfort women” – even if the numbers were nowhere close to Bangladeshi claims – is a serious charge and merits further inquiry. However, Ibrahim’s book reveals that in most cases the abductors and rapists of Bengali women were Bengali men, who later passed them on to the military.For the majority of these women, therefore, even if the Pakistan army had done nothing, they would still be rape victims.

The point of course is that the Pakistani army had done something - they had raped these women. I feel compelled to make the obvious point that in a gang rape situation, all rapists are considered rapists and are culpable, not just the first one. In another attempt to humanize the rapists, Ms. Bose writes of one rape victim in Neelima Ibrahim’s book who went to Pakistan and married her rapists. Ms. Bose then points out that the rape victim then "had a son by her Pathan husband in Pakistan. When the son grew up, he joined the Pakistan army."

In this latest paper Sarmila Bose tries mightily to diminish the atrocities committed by the Pakistani military in 1971. She, however, offers very little of substance to back up her assertion that the existing research and documentation of the 1971 genocide overestimates the death toll and the rapes. Her claim that, in her words, the "unsubstantiated and implausible" claims of hundreds of thousands of rape victims distracts attention from the "true rape victims" and "insult the true victims by trivialising their suffering" is itself an insult to the victims of rape in Bangladesh. The number of rape victims does not diminish the suffering of any individual rape victim; the vast number of rapes only demonstrates the heinous magnitude of the Pakistani campaign. If there is any insult, the insult lies in not acknowledging all the victims of the Pakistani army’s rapes by trying to dehumanize the rape victims further by asserting that these rapes did not take place.

In her attempt at denial she relies on the Pakistan government’s report on the atrocities and the accounts of Pakistani soldiers. She overlooks news reports(http://www.docstrangelove.com/uploads/19720723_nyt.pdf) from the time, eyewitness accounts, academic works and case studies. In the end, her paper is neither scholarly nor neutral. It is an apologia for the Pakistan army and for the genocide it perpetrated against the Bangladeshi people in 1971.

http://www.docstrangelove.com/2007/10/09/the-continuing-rape-of-bangladesh/
 
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Let's not merge with previous thread as it deals with a different subject.
 
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The post by HAIDER doesnot deny the fact that atrocities did not take place in East Pakistan. It just reveals the fact that all these wrong doings was done by politicians rather than PA.

Both were legitimate political positions.

Especially the PPP and Awami League, both were fighting for power. .
 
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Sarmila Bose’s “Research” Exposed

In this week’s issue of EPW, two critical comments were published that take to task Ms. Bose’s "research". The first comment is from Mr. Akhtaruzzaman Mandal, a freedom fighter whose first-person account of finding Bengali rape.
victims being held by Pakistani soldiers was disputed by Ms. Bose
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Mr. Mandal exposes Ms. Bose’s "research" with the authority of one who has lived history. Below are some excerpts from Mr. Mandal’s comment:



Since Bose knew nothing about this humble freedom fighter and the pride we all bear, she could casually describe me as a muktijoddha accompanying the Indian army. Such description also served her purpose, as she tried to portray me as someone who had no prior knowledge about the land and people of Bhurungamari/Nageshwari, about their suffering and destitution. As guerrilla fighters we were active in the region all through monitoring the day to day developments. We were like the fish in the water, as the saying goes. That is why in my book, not known to Bose, I have also written about few other specific cases of how women had to suffer. But that is another story, quite a long one, let me concentrate here on the accusation made by Bose.

While doing her "research", Bose never tried to contact me. On the other hand her search for truth took her to Pakistan and she interviewed Lt Col Saleem Zia of 8 Punjab who was stationed in that area and cross-checked my information with this partisan source of hers. Quoting my account Bose writes, "According to Mandal, Bhurungamari seemed like a ghost town. He claims 60 East Pakistan Civil Armed Force (EPCAF) members and 30-40 Pakistani soldiers were captured – they had run out of ammunition. He also claims that 40-50 Pakistani soldiers were killed in this battle." Then quoting her Pakistani source she writes, "Brigadier Zia found 30 injured men, who were evacuated, and 36 able-bodied ones. The rest were dead or dispersed and four or five, by his estimate, were captured." The anomaly in the description provided by members from two contending side is not new in any battle account. It is the researcher’s job to dig for the truth. But according to our researcher here Akhtaruzzaman Mandal "claims" whereas brigadier Zia "found" and that shows where she is standing as a dispassionate independent scholar. Even in her account about the number of deaths she has not said anything about the EPCAF, who were raw recruits from the villages of West Pakistan and were put into forward position to work as a shield to the Pakistan army.

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Now let us take the case of captain Ataullah Khan, the human devil. Bose has been successful in collecting laudable quotes about Ataullah and in her attempt to whitewash the devil’s deeds made a jugglery of the location of Bhurungamari and Nageswari depicting them as two sites completely separated from each other. She writes, "According to this fellow (Pakistani) officer, Captain Ataullah had not been in Bhurungamari before and he was based at Nageswari. He had barely got there when he faced the Indian attack." Her research or lack of research has led her to greatly differentiate between Nageswari and Bhurungamari and if only she was interested to know more she could have found out that the distance between the two place is only 15 km and at that time, even with a ferry crossing, it took only 30 minutes for a commanding officer to cover the distance by his jeep. The Pakistani captain being based at Nageswari was a frequent visitor to the forward position at Bhurungamari and he was no stranger there.

Bose never asked any woman, any common man of Nageswari and Bhurungamari, about Ataullah Khan but quoted her Pakistani source at length and writes, "This fellow officer of 25 Punjab described (not claimed: AM) Captain Ataullah as a six-foot plus Pathan officer known for being ‘humane’. He further stated that he saw people in Nageswari weep upon hearing the Ataullah’s death. According to him, when the Pakistanis were POW’s in India after the war, a senior Indian officer had expressed his respect, soldier-to-soldier, to the officers of 25 Punjab and mentioned by name Ataullah, who had become a ’shaheed’ (martyr)." In the footnote Bose mentions that, "this inclusion of evidence from the Indian side in the future would be of great value in assessing this and many other aspect of 1971 war". I am happy that she noted the importance of the Indian source which she never tried to use and would request her to look for members of 6 Mountain Division with whom we fought side by side. After 36 long years I cannot remember all of them or their full names, but how can I forget Major General Thappa, Brigadier Josie, Major Chatowal Singh, Captain Shambu, Captain Mitra, Captain Bannerje, Major Bala Reddy, as well as fellow fighters from the 78 Battalion of the BSF and others. Instead of interviewing only the perpetrators of genocide, rape and crimes against humanity she should also try to get evidences from the Indian side.

As Bose has gathered most of her information from highly dubious one-sided Pakistani sources following atrocious and unbelievable lines, "The picture painted of captain Ataullah by his fellow officer, who knew him, completely contradicts the one given by Mandal, who appears to have only seen his dead body. Clearly, if captain Ataullah had been based in Nageswari and only gone up to Bhurungamari the day the Indian attack started, he could not have been responsible for whatever might have been going on in Bhurungamari. Mandal offers no corroborating evidence for his character assassination of an officer who had died defending his country, and therefore, cannot speak in his own defence."

As a freedom fighter operating in the area we came to know about many of the atrocious acts of Ataullah and this human-devil was not unknown to us. Our informers also brought many news and on that auspicious day we knew very well about the bunker he took shelter in and that is why the Indian army could pinpoint their artillery attack. I have seen his dead body at the bunker and could immediately know that this was the man who brought so much suffering to our people, to the poor civilians and villagers of the area. Ataullah Khan was no soldier defending his country, he was part of a killing machine, doing heinous acts against an unarmed civil population which no professional soldier can ever think of. Such acts can in no way be equated with defending one’s country. In that case all the Nazi war criminals will get acquitted as they were "defending" their own country.
 
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none of them are credible websites.. they are all propaganda websites... damn one of them is a fake DAWN website... one only has discussion about india... ha.. and see the others too...

there are so many sources all of them cannot be bias. bharti propaganda busted.
 
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