KashifAsrar
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The following article appeared in TOI dated 12 March 2007.
Kashif
VIEW FROM LONDON
SOUTHALL SECRETS
Truth and lies about UK Hindu conversions to Islam
RASHMEE ROSHAN LALL
This is not really the ââ¬Ëview from Londonââ¬â¢. It is ââ¬Ëa view from Southallââ¬â¢, which is a very different matter indeed. For all that it is just 17.2 km west of Charing Cross, the great beating heart of the British capital, Southall may as well be on a different planet.
Cartographically, Southall is in the London borough of Ealing. Attitudinally, it is the sub-continent gone West. Electorally, Southallââ¬â¢s representative in the British parliament is a leading member of the London Labour Party. In reality, it is India abroad. Its politics stands or falls on the basis of its five constituency wards, which have a preponderance of Sikhs, Muslims and Hindus. Southall is South Asia transplanted to Europe. More than 55% of its population is Indian or Pakistani. It has 40,000 Sikhs. It looks, feels, sounds and smells like Chandni Chowk. And its fear psychosis is arguably similar to an urban mixed-but-Hindu-majority mohalla in Old Delhi, cheek-byjowl with the Jama Masjid.
The oldest joke in Britainââ¬â¢s multicultural gospel revolves around Southall. And it goes like this. An Englishman knocks on a door, which promptly swings open to reveal a large matron in a salwar-kameez. ââ¬ÅYesââ¬Â, she asks, fixing him with a basilisk stare. ââ¬ÅI was looking for Mr John Smith,ââ¬Â replies the Englishman tentatively. ââ¬ÅOh no,ââ¬Â says the robust Punjabi housewife, ââ¬Åno foreigners hereââ¬Â.
The joke may be coming unstuck. Southallââ¬â¢s newest residents are ââ¬Åforeignersââ¬Â, albeit black ones. Somalis are pouring into the area and they are taking the place (and the homes) ceded by Hindus. The Somali influx is pushing up the number of Muslims. The changing demographic has set in motion a snowballing sequence that could irredeemably poison relations between the British South Asian Muslim and his Hindu and Sikh brethren.
Like so much else to do with resurgent Islam, it all revolves around conversion. Hindu and Sikh community leaders have accused radical Muslims of blackmailing their young women or grooming them into changing their faith.
(Black mailing to change faith?)
The British Organisation of Sikh Students is screaming blue murder. The Hindu Forum of Britain says it has ââ¬Åno figures but there are lots of
personal accounts from young women who have been bullied and beaten up to convertââ¬Â. Ramesh Kallidai, Hindu Forum secretary general, says ââ¬ÅThe main problem is these girls feel very vulnerable and intimidated by these men.(How it can be vulnerable and intimidated, both at the same time?) They talk about it to their friends, who tell us what is happening but donââ¬â¢t want to speak to the police.ââ¬Â
No less a figure than the Commissioner of Londonââ¬â¢s Metropolitan Police force has been apprised of the growing Hindu and Sikh angst. It adds up to a frightening picture of a fastfracturing South Asian community.
But what are the facts? Visit Southall and every Hindu or Sikh will affirm the rumours. Energetic Sikh youths at the local Ramgarhia Gurdwara regurgitate newspaper ââ¬Åfactsââ¬Â, namely that a Muslim youth can expect to earn ã 5,000 for each Hindu or Sikh girl he converts. Everyone whispers about the alleged reality ââ¬â that the conversions are happening on three college campuses ringing Southall. Everyone mentions the socalled ââ¬ËKhilafahââ¬â¢ leaflets doing the rounds, which allegedly enjoin upon Muslim youths to take a Sikh girl out on a date because ââ¬Åitââ¬â¢s easy ââ¬Â¦they generally like a good drink and from there they can gradually be brought into Islamââ¬Â. Everyone shakes his head and says itââ¬â¢s a terrible thing.
But ââ¬â and this is where it gets interesting ââ¬â no one knows if it is true. No one knows anyone to whom this happened. The president of the Ramgarhia Gurdwara, Dilbagh Singh Chana, admits to me, ââ¬ÅI havenââ¬â¢t (personally) heard of any incident like thisââ¬Â, but he adds with gloomy emphasis, ââ¬Åno smoke without fireââ¬Â.
Chana has a point. Rumour often has some basis in fact. He and Kallidai are right that not everything is quantifiable. The greater truth, as Chana points out, is that Hindu and Sikh families are generally painfully anxious to avoid the dishonour of making public a daughterââ¬â¢s fall from grace.
Even so, the conversion story underlines deeper truths. First, that the early unity displayed by sub-continental Hindus, Sikhs and Muslims was an artificial construct forced upon the first generation of immigrants in the face of a common enemy ââ¬â right-wing white extremists. Now, that common enemy has melted away and with it the need to stand together.
The second truth is all about the nature of truth itself in a 24/7 media world. Winston Churchillââ¬â¢s pungent remark still holds true: ââ¬ÅA lie is halfway around the world before the truth has a chance to get its boots onââ¬Â.
Kashif
VIEW FROM LONDON
SOUTHALL SECRETS
Truth and lies about UK Hindu conversions to Islam
RASHMEE ROSHAN LALL
This is not really the ââ¬Ëview from Londonââ¬â¢. It is ââ¬Ëa view from Southallââ¬â¢, which is a very different matter indeed. For all that it is just 17.2 km west of Charing Cross, the great beating heart of the British capital, Southall may as well be on a different planet.
Cartographically, Southall is in the London borough of Ealing. Attitudinally, it is the sub-continent gone West. Electorally, Southallââ¬â¢s representative in the British parliament is a leading member of the London Labour Party. In reality, it is India abroad. Its politics stands or falls on the basis of its five constituency wards, which have a preponderance of Sikhs, Muslims and Hindus. Southall is South Asia transplanted to Europe. More than 55% of its population is Indian or Pakistani. It has 40,000 Sikhs. It looks, feels, sounds and smells like Chandni Chowk. And its fear psychosis is arguably similar to an urban mixed-but-Hindu-majority mohalla in Old Delhi, cheek-byjowl with the Jama Masjid.
The oldest joke in Britainââ¬â¢s multicultural gospel revolves around Southall. And it goes like this. An Englishman knocks on a door, which promptly swings open to reveal a large matron in a salwar-kameez. ââ¬ÅYesââ¬Â, she asks, fixing him with a basilisk stare. ââ¬ÅI was looking for Mr John Smith,ââ¬Â replies the Englishman tentatively. ââ¬ÅOh no,ââ¬Â says the robust Punjabi housewife, ââ¬Åno foreigners hereââ¬Â.
The joke may be coming unstuck. Southallââ¬â¢s newest residents are ââ¬Åforeignersââ¬Â, albeit black ones. Somalis are pouring into the area and they are taking the place (and the homes) ceded by Hindus. The Somali influx is pushing up the number of Muslims. The changing demographic has set in motion a snowballing sequence that could irredeemably poison relations between the British South Asian Muslim and his Hindu and Sikh brethren.
Like so much else to do with resurgent Islam, it all revolves around conversion. Hindu and Sikh community leaders have accused radical Muslims of blackmailing their young women or grooming them into changing their faith.

The British Organisation of Sikh Students is screaming blue murder. The Hindu Forum of Britain says it has ââ¬Åno figures but there are lots of
personal accounts from young women who have been bullied and beaten up to convertââ¬Â. Ramesh Kallidai, Hindu Forum secretary general, says ââ¬ÅThe main problem is these girls feel very vulnerable and intimidated by these men.(How it can be vulnerable and intimidated, both at the same time?) They talk about it to their friends, who tell us what is happening but donââ¬â¢t want to speak to the police.ââ¬Â
No less a figure than the Commissioner of Londonââ¬â¢s Metropolitan Police force has been apprised of the growing Hindu and Sikh angst. It adds up to a frightening picture of a fastfracturing South Asian community.
But what are the facts? Visit Southall and every Hindu or Sikh will affirm the rumours. Energetic Sikh youths at the local Ramgarhia Gurdwara regurgitate newspaper ââ¬Åfactsââ¬Â, namely that a Muslim youth can expect to earn ã 5,000 for each Hindu or Sikh girl he converts. Everyone whispers about the alleged reality ââ¬â that the conversions are happening on three college campuses ringing Southall. Everyone mentions the socalled ââ¬ËKhilafahââ¬â¢ leaflets doing the rounds, which allegedly enjoin upon Muslim youths to take a Sikh girl out on a date because ââ¬Åitââ¬â¢s easy ââ¬Â¦they generally like a good drink and from there they can gradually be brought into Islamââ¬Â. Everyone shakes his head and says itââ¬â¢s a terrible thing.
But ââ¬â and this is where it gets interesting ââ¬â no one knows if it is true. No one knows anyone to whom this happened. The president of the Ramgarhia Gurdwara, Dilbagh Singh Chana, admits to me, ââ¬ÅI havenââ¬â¢t (personally) heard of any incident like thisââ¬Â, but he adds with gloomy emphasis, ââ¬Åno smoke without fireââ¬Â.
Chana has a point. Rumour often has some basis in fact. He and Kallidai are right that not everything is quantifiable. The greater truth, as Chana points out, is that Hindu and Sikh families are generally painfully anxious to avoid the dishonour of making public a daughterââ¬â¢s fall from grace.
Even so, the conversion story underlines deeper truths. First, that the early unity displayed by sub-continental Hindus, Sikhs and Muslims was an artificial construct forced upon the first generation of immigrants in the face of a common enemy ââ¬â right-wing white extremists. Now, that common enemy has melted away and with it the need to stand together.
The second truth is all about the nature of truth itself in a 24/7 media world. Winston Churchillââ¬â¢s pungent remark still holds true: ââ¬ÅA lie is halfway around the world before the truth has a chance to get its boots onââ¬Â.