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Why anti-Americanism continues to thrive in Pakistan

Are you advocating for an armed struggle? šŸ˜³
They advocate for armed struggle but simultaneously call anyone even a little critical of the state as terrorist and agents.

ā€œIslamicā€ Republic of Pakistan.

Imagine if this was india. By now weā€™d have our pm and ispr Twitter condemning it.

@Bleek you tell me. If a conservative Muslim see this incident and already was being targeted by anti state propaganda, what would they do? Imagine someone from waziristan whoā€™s pro Pakistan and trying to vouch for Pakistan is shown such incidents. What does he reply with to the others in support of Pakistan?
 
Secularism will cure the society at grass roots and give them an opportunity to experience a more balanced life where work and family take equal importance just like in middle to upper class families. For Pakistan to rise up, the lower class needs to elevate so this shift will give them guidance they need.

Based secularism is the way forward. It's what Jinnah envisioned. No one is advocating for full blown atheism, extreme feminism and rejection of cultural norms.
I want to try to understand what you mean so I have some questions.
If Pakistan is secular:
Will the state fund some construction of masjids and madressas?
Will the state implement laws that hurt the sentiment of Muslims?
Will azaan on loud speaker be banned?
Will holidays for Eid be finished?
Will any religious councils or bodies which help the average Muslim in Pakistan be abolished?
Will Pakistan replicate Ataturkā€™s secularism?
Will hijab be banned?
Will niqab and burqa be banned?

I just want to understand to what degree you want Pakistan to be secular

The Golden age of Islam was only golden because "Conservative Islam" didn't exist.
Ok let me for a second agree with you. Letā€™s be like how they were without ā€œconservative Islamā€. Back then thieves hand would be cut, adulterā€™s stoned to death, murders given death sentence and many more Islamic punishments. Are you in favour of Pakistan kicking out ā€œconservative Islamā€ and adopting how much Islam played a role in the early Muslim empires including Islamic punishments?
 
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Oh trust me, I know more about history than you do. Which is why I say the things I say.
All those people you mentioned, the ones who invited all those things, would have been lynched by our mullah mobs if they were alive today.
The Golden age of Islam was only golden because "Conservative Islam" didn't exist. Muslims were so free that they were having active and lively debates about even if Allah existed. They went out into the world and sought ALL knowledge. NO ONE called them "Western boot lickers" when they were translating Greek text. No one shamed them for reading the Karma Sutra, no one mullah lynched them for proposing new ideas or thoughts.
Then
The poison of conservative Islam took hold. Knowledge and ideas were now taboo and this weird obsession with not being a "western bootlicker" took hold. and now... well we are sh!tting in holes in the ground while the rest of the world is going to the moon and beyond.

If you are honestly interested, read up on the Islamic golden age. While you read, notice how much freedom these people had. Notice how there was no "lol western boot licker" syndrome. Compare that to today and what would happen if these people were around today.
Shariah was also implemented in full.
Are you in favour of Pakistan being like them and implementing shariah in full (donā€™t get this confused with any random Mullahs twisted version of shariah)?

Yes they did, and they were crazy Christens who forced people to convert or die.
but then something happened. They realized that they would be more prosperous learning from others, building their economies and doing useful things then if they just went around murdering each other over religion.
And... well they were not wrong.
Muslims realized that from day 1. Thatā€™s why we have something called Jizya.
 
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Every secularism supporter I have a question.
In a hypothetical secular Pakistan, will there be state level or army level Janazah Salah for fallen soldiers? If a soldier dies on the battlefield (his body canā€™t be transported back to his family) in a secular Pakistan, will his fellow soldiers bury him Islamically?

Oh I would love to have such a thread. My worry is that you people follow a different version of Islam and it will just turn into you people throwing abuse because you disagree.
I would 100% be interested in having this discussion with people who can cite sources and be respectable.
If people are willing to follow my version of Islam, which basically says don't be a dick, lets do it!!
@me if he make such thread. Iā€™ll be happy to provide proof and cite my sources.
 
They advocate for armed struggle but simultaneously call anyone even a little critical of the state as terrorist and agents.
They are metaphorically slapping us on our face because they win either way, armed struggles you will get labelled as a terrorist, diplomatic means will never work under a corrupt dictatorship, and they know foreign powers can control the situation. Do whatever you want yet they still win.

I am against armed struggles, you destroy your own country in the process and many lives, but sometimes there's no other way unfortunately.

What's ironic is that in the beginning you are a terrorist, but if you win, you become a freedom fighter in the history books and suddenly on the right side.

ā€œIslamicā€ Republic of Pakistan.

Imagine if this was india. By now weā€™d have our pm and ispr Twitter condemning it.

@Bleek you tell me. If a conservative Muslim see this incident and already was being targeted by anti state propaganda, what would they do? Imagine someone from waziristan whoā€™s pro Pakistan and trying to vouch for Pakistan is shown such incidents. What does he reply with to the others in support of Pakistan?
Even I feel ashamed reading that tbh

There's no other excuse for this other than an inferiority complex again trying to be a copy of the western white men. Very severe issue not just in Pakistan but in many developing countries unfortunately.
 
Every secularism supporter I have a question.
In a hypothetical secular Pakistan, will there be state level or army level Janazah Salah for fallen soldiers? If a soldier dies on the battlefield (his body canā€™t be transported back to his family) in a secular Pakistan, will his fellow soldiers bury him Islamically?


@me if he make such thread. Iā€™ll be happy to provide proof and cite my sources.
As I explained before, secularism means separation of religion and state, not negation of religion. For example, in U.S. our military employs chaplains of all major religions and provides religious services, including funerals.

 
Pakistan ruling elite are only loyal to money.
Loyal to money and the gora's kaffir lifestyle

As I explained before, secularism means separation of religion and state, not negation of religion. For example, in U.S. our military employs chaplains of all major religions and provides religious services, including funerals.

Pakistan is not a theocracy anyway, the Islamic labels are all ceremonial. You think secularism will get rid of extremism but instead it will boost it
 
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Ok let me for a second agree with you. Letā€™s be like how they were without ā€œconservative Islamā€. Back then thieves hand would be cut, adulterā€™s stoned to death, murders given death sentence and many more Islamic punishments. Are you in favour of Pakistan kicking out ā€œconservative Islamā€ and adopting how much Islam played a role in the early Muslim empires including Islamic punishments?
A critical mind looks at the evidence, not through a dogmatic and unflexing ideology.
We have evidence that being open to ideas and flexibl in how you approach thing can lead to positive outcomes. Examples include the Islamic Golden age, European renascence, East Asian tigers, etc.
Do we have evidence that chopping off people's hands improve GDP? If you have such evidence, I would love to hear it.

Shariah was also implemented in full.
Are you in favour of Pakistan being like them and implementing shariah in full (donā€™t get this confused with any random Mullahs twisted version of shariah)?


Muslims realized that from day 1. Thatā€™s why we have something called Jizya.
No it wasn't
People still drank, fornicated, lied and more. It is a fairy tale that conservatives tell that somehow our ancestors were angels and we are corrupt. We have literature, archeology and biology that PRVOES that humans were always humans and always did human things including people during the golden age of Islam.
Yes, Muslims totally realized it. That is why there has never in the history of Islam been a mosque bombing or a school bombing or mullahs shooting each other, gangster style.
 
The people in Pakistan who benefit from America - like the ruling elite are not anti American. Those who suffer the consequences of our abusive relationship with America are. Not all of that is the fault of the Americans, but a lot is.

Correct analysis.
 
Every secularism supporter I have a question.
In a hypothetical secular Pakistan, will there be state level or army level Janazah Salah for fallen soldiers? If a soldier dies on the battlefield (his body canā€™t be transported back to his family) in a secular Pakistan, will his fellow soldiers bury him Islamically?


@me if he make such thread. Iā€™ll be happy to provide proof and cite my sources.
What a silly question.
Even OBL was given an Islamic burial (at sea).
 

Why anti-Americanism continues to thrive in Pakistan

Normality cannot be achieved without Pakistan itself becoming a normal country, and Washington shifting its focus of interest to the people, from the ruling elite.
Touqir Hussain Published January 18, 2023 Updated about an hour ago
LISTEN TO ARTICLE1x1.2x1.5x
Pakistan-US relations are on the mend. How far they will go and where they are headed is not yet clear, but the keenness to move forward is evident on both ends. However, one roadblock could possibly limit large-scale progress: anti-Americanism.
The fact is, in todayā€™s world, no state relationship is sustainable without public support. A deep dive on anti-Americanism will, therefore, help Pakistan understand the facts of the relationship to avoid failed expectations and unfair blame in the future, and Washington to not repeat policies that have caused harm to both Pakistanā€™s interests and its own.

Not-so-right reasons​

Anti-Americanism exists in Pakistan for both right and wrong reasons.
The latter first: While the United States has often treated Pakistan unfairly and even high-handedly, public anger against the US for not supporting Pakistan against India in the 1965 and 1971 wars, is misplaced.
The US, in fact, did not break any treaty commitments by not coming to Pakistanā€™s aid. The Mutual Defence Agreement of 1954 dealt primarily with the supply of military equipment to Pakistan on a grant basis. The US was of the view that Pakistan violated Article 1, paragraph 2, of the agreement by using the weapons for purposes other than what they were provided for.
The bilateral Agreement of Cooperation signed between the two countries in 1959 stated that in case of aggression against Pakistan by another state, the US would take appropriate action (in accordance with the US Constitution). This included the use of armed forces and was envisaged in the US Congressā€™s 1957 Joint Resolution to promote peace and stability in the Middle East in order to assist the Government of Pakistan at its request.
The 1957 Joint Resolution states only one eventuality of the US coming to the aid of a country under aggression and that is in the event of communist aggression. Regarding the US attitude towards the Central Treaty Organisation (CTO), it never perceived the treaty as a military alliance.
Another unjustified instigator of anti-Americanism in Pakistan is the myth that nothing happens in Pakistan without US approval. The reality is that in Pakistan, political dynamics have nearly always functioned fairly autonomously, and the primary ā€” though not always the sole ā€” stimulus for the rise and fall of governments has been domestic, not external.
Yes, the US has previously had the reputation of causing regimes to rise and fall. But reputation is not proof. The world has changed, for better and for worse.
There is no doubt that the US still acts to gain and maintain influence in other countries where its vital interests are at stake but it is no longer in the business of secretly making and breaking governments. Instead, it has gone to war, used the weapon of economic sanctions and supported mass movements for change that serve its strategic interests, all in full view.

The genuine reasons​

There is no denying that there are genuine reasons for anti-Americanism as well. The elitist, army-led and feudal-dominated ā€˜organisingā€™ idea of Pakistan has long had the US as its external pillar. To its credit, from 1954 to 1965, the US strengthened Pakistanā€™s defence capabilities and potential for economic development, and helped launch the platform for progress. But the partnership with the US strengthened the army, enhancing its political profile in the country.
American aid and political support helped unrepresentative and inefficient governments sustain power who benefitted from the relationship at the expense of the people. The American connection thus became complicit in Pakistanā€™s troubled democracy, causing public contempt against the US. This added to the widely-held view that the US had not been a reliable ally.
And then came another thorn in the relationship ā€” the nuclear issue where Americaā€™s attitude was viewed as discriminatory by the public and government alike. It piled yet another layer onto the existing anti-Americanism.
Meanwhile, the 1979 Iranian revolution and unfolding of decades-worth of Iranian-US tensions began feeding anti-Americanism across the Islamic world. Pakistani and Iranian anti-Americanism came to reinforce each other, providing the nucleus of a broader sentiment against the US in the Islamic world.
A decade of Jihad in Afghanistan during the 1980s made Pakistanis more vulnerable to fundamentalist Islamic rhetoric than ever. This came in the backdrop of the larger Islamisation project set forth by General Ziaul Haq. Thus, as the Cold War drew to a close, the vast majority of the public, particularly the intelligentsia, harboured varying degrees of anti-Americanism.

The bad breakup​

With the imposition of Pressler sanctions in October 1990, this permeated to Washingtonā€™s most trusted ally ā€” the army. The US had no reliable ally left in Pakistan.
The US response to the 9/11 tragedy, along with the ill-conceived war on terror, set in civilisational terms as a war of ideas, came to be seen as an attack against Islam by a vast majority of Muslims. As a consequence, anti-Americanism exploded uncontrollably.
Pakistan suffered greatly at the hands of the spill-over of the war on terrorism and the Afghanistan war. It came to threaten Pakistanā€™s stability ā€” on one hand with the creation of the TTP, and on the other, by spreading anti Americanism among the wider population, making it vulnerable to radical influences.
The Pakistan Army had its own issues with the Afghanistan war. The war ended up creating an Afghanistan that was not consistent with Pakistanā€™s strategic interests. It resulted in an increasing amount of power and influence from India in Afghanistan, and Indiaā€™s enhanced role in the region was attributed to Washingtonā€™s support.

My enemyā€™s friend​

Indiaā€™s growing relationship with the US, especially the nuclear agreement, and Washingtonā€™s refusal to give Pakistan the same deal, fostered perceptions that India and the US were opposed to its nuclear programme, among the army and general public alike.
Anti-Indian sentiments and anti-Americanism merged. Religious, nationalist rhetoric was co-opted by secular and liberal circles who affixed it to their existing unhappiness with the wars on account of how Pakistan was dragged into it by a dictator leading to a prolonged undemocratic rule.
So, democracy, Islam, honour, sovereignty and nationalism all came to provide a common platform ā€” anti-Americanism ā€” to a wide cross section of political opinions, religious beliefs, and social statuses.

Enter Imran Khan​

After being in the political wilderness for years, Imran Khan realised he must first create a base in one part of the country. The opportunity came his way with the increased anti-American sentiment following the exponential rise in drone attacks, failing Afghanistan war and its continued horrendous spill over in Khyber Pakhtunkhwa.
The consummate politician that he is, Khan tapped into anti Americanism, Pashtun nationalism, resistance against a big power, and Islamism with a single stroke ā€” support for the Taliban.
More than an expression of support for the Taliban, it was a symbol of opposition to America. He created a base in KP from where he could now expand his appeal to the rest of the country. He did so by stoking long-standing public anger and feelings of injustice at the hands of the countryā€™s established political leadership, and a sense of victimhood, incited by Americaā€™s post 9/11 wars.
The strategy was to malign his political opponents and the system on one hand, and the US on the other, both in the worst possible terms. And then to connect his opponents and the US in a relationship that he described in the worst possible way ā€” slavery.
It had a powerful appeal to the aspirations of the young, educated class and the Pakistani diaspora, especially in the West, whose increasing economic status was struggling to find social recognition due to the countryā€™s negative image which they had hoped Imran would change.
Mostly well off, for them, the economy was not a priority, but the image, honour and nationalism. For the poor struggling for their survival, he tagged the ā€œRiasat-e-Madinaā€ label. So some he courted with hope, others with illusion and some with a choice of being better than his rivals.
Anti-Americanism not only helped him to come to power but also rescued him when he lost power. The cipher was a God-sent opportunity. Diplomatic language in the hands of a non-diplomat can be interpreted in diverse ways, and being a classified document, cannot be shared with the public.
An ideal situation for a politician to exploit its contents to political ends without being accused of falsehood. The document was seen as proof, validating his supportersā€™ long held negative perceptions of America and giving unquestioned credence to Khanā€™s entire political rhetoric.
And by highlighting the armyā€™s shared interests with the US, he implied its involvement in the alleged conspiracy, broadening his appeal among those opposed to its domination of politics. The strategy raised his stock enormously.
As we look to the future, people need to recognise for the good of the country that Pakistan has had serious problems of governance, social change, democratisation and development, for which we ourselves are primarily responsible. The US has not created these conditions but merely exploited them.
The bilateral relationship between Pakistan and the US needs to become normal if it is to move forward; and it should move forward. A strong relationship is beneficial to both parties. But this normality cannot be achieved without Pakistan itself becoming a normal country, and Washington shifting its focus of interest to the people, from the ruling elite.
Because US continue to meddle in our affairs.
 

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