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What are we fighting for?
After a couple of months of a very hard area a couple of us got a few days off and decided to head back to civilization which was filled with a jam-packed car, constant tea stops for our weary souls and countless packs of smokes puffed. Good times. I was accompanying a couple of officers and our senior most offered us to enjoy the scenery of a city that shall remain unnamed. After resting there for a while in our jam-packed rooms and smoking a few more packs with tea that was called, kanjar kisam ki chaye; that’s the best tea I’ve ever had and what it exactly is would only be reveled after proper identification of every member who asks me what it is.
The local resident of the city, an accompanying officer took us sight seeing and we went along enjoying everything. Believe me, after months of being off road and hiking flat carpeted roads are a blessing so are street lights; I was amazed as to why I had never noticed how beautiful civilization actually is. You really appreciate it once you’ve lived without it for a while. It changes you forever.
Later during the day we went to a local university where the officer who was our tour guide had a brother completing their higher education. We enjoyed a good tea break and got some company from the senior students and the young faculty in the cafeteria.
Somewhat normal chitchat
It all started with harmless banter and some conversations which are akin to all Pakistanis: complaining about weather, hating politicians, being experts on sports, uncovering hidden truths and ending with a personal story or networking.
However, then the conversation turned bitter; it’s what you have heard all over: Army eats the budget, Pakistan’s problems are because the military doesn’t let democracy flourish, we’re fighting a military war to a political problem, all of us are millionaires just because of the uniform and it got vile.
Having come fresh from the frontlines it wasn’t unnatural that these comments would get some serious heat back. The words and cigarettes flared; after having come from a combat zone I didn’t really want to participate in another one.
Then, the senior most amongst us asked me to give my opinion, having noticed that I was uncharacteristically quiet and the only one amongst the officers who had a university degree (he later clarified that perhaps the students and officers were speaking very different languages according to him).
Speaking holistically
My view actually comes from that perspective which he clarified; I did understand the students and the officers even if I didn’t agree with them. My point was simple: wars are always humanly costly affairs. I wish we lived in a world where it was never needed but that’s being idealistic. I asked the students how would they talk when just the way they dress and live is unacceptable to the people we’re fighting? They haven’t seen warfare and the toll it has on the population caught in the middle and I told them that those civilians choose to come to us and not them; do you really think they’re not making that choice by considerable deliberation? If we were with the people who’re fighting us then we wouldn’t be talking at all: the students would have a knife meet their jugular or a bullet in their head. There’re no arguments there.
Secondly, I asked my colleagues, why are fighting, sir? If we snub the right to verbalize complaints of our citizenry then how are we any different than those we’re fighting? We’re defending an ideal; we’re fighting to protect the rights of these students to study and explore the world. The fact they feel they can speak to us and this openly is precisely a marker of our victory and we need to respect that. That’s what we’re fighting for.
There was silence at the table as I sipped my tea (not as good as the one I got at our quarters but still good enough).
I asked the students to consider this that we’re not very different from them: just a few years ago we were sitting in institutions same as them. We are your army, not anyone else’s. When you speak to us like we’re strangers then it doesn’t resonate well with us. If we talk with a little more understanding you’d find that we aren’t really that different.
Much to say the mood stayed somber but as we left; my senior said that this is the best thing that came out from this, ‘what are we fighting for? All of us need to ask that question as a citizen of this country. I guess we’re fighting to keep that conversation possible, eh boy?’
That’s the question that I’d like to leave you with as well but with the consideration of being realistic when you try to answer that.
As always, happy foruming, folks.
Does that religion truly demands enforcement? Or implementation of its principles, a guiding framework to refer to while formulating laws of your state?
Clergy is not religion. Shariah is what (merit based selected) legislators of state agree upon and approve, and not words of someone with a confused large following.
Well freedom of expression is one thing. But freedom of expression morphing into Foreign Intel. funded anti state propoganda is a totally different beast.
Asking for better quality, accessible education is one thing and chanting sab laal laal lehraye ga are very different thinga.
Hope my analogy makes sense.
whether the State can enforce a religion by force of law but be able to treat all its diverse citizenry as equals before the law.
This question determines the very nature of the country that we, as a nation, believe to be fighting for, in the context of this thread.
Enforcing a religion is unlawful in itself. Like diverse citizenry laws these days are diverse and multidimensional. Criminal, civil, family, community, financial, labor etc etc. It is impracticable for a state to beat everyone to enter mosques, churches or temples. If we talk about Pakistan, well it is a country for powerful only, the rest irrespective of their religion almost get the same treatment.
Pakistani laws and its Constitution say otherwise, clearly. Many above contend it is Islam above all that they are fighting to impose, others put Pakistan before everything else, and yet others would like to fight for a state that does not interfere, favor, support, promote, or deny (in) the personal religious beliefs of any of its diverse citizenry.
No wonder our nation appears to be directionless, adrift on a sea of confusion of its own making.
When someone says, OK although it's your right, or may be it is not, but, it is in my power of possession, and if you want that, you got to break atleast two of my teeth.What are we fighting for?
After a couple of months of a very hard area a couple of us got a few days off and decided to head back to civilization which was filled with a jam-packed car, constant tea stops for our weary souls and countless packs of smokes puffed. Good times. I was accompanying a couple of officers and our senior most offered us to enjoy the scenery of a city that shall remain unnamed. After resting there for a while in our jam-packed rooms and smoking a few more packs with tea that was called, kanjar kisam ki chaye; that’s the best tea I’ve ever had and what it exactly is would only be reveled after proper identification of every member who asks me what it is.
The local resident of the city, an accompanying officer took us sight seeing and we went along enjoying everything. Believe me, after months of being off road and hiking flat carpeted roads are a blessing so are street lights; I was amazed as to why I had never noticed how beautiful civilization actually is. You really appreciate it once you’ve lived without it for a while. It changes you forever.
Later during the day we went to a local university where the officer who was our tour guide had a brother completing their higher education. We enjoyed a good tea break and got some company from the senior students and the young faculty in the cafeteria.
Somewhat normal chitchat
It all started with harmless banter and some conversations which are akin to all Pakistanis: complaining about weather, hating politicians, being experts on sports, uncovering hidden truths and ending with a personal story or networking.
However, then the conversation turned bitter; it’s what you have heard all over: Army eats the budget, Pakistan’s problems are because the military doesn’t let democracy flourish, we’re fighting a military war to a political problem, all of us are millionaires just because of the uniform and it got vile.
Having come fresh from the frontlines it wasn’t unnatural that these comments would get some serious heat back. The words and cigarettes flared; after having come from a combat zone I didn’t really want to participate in another one.
Then, the senior most amongst us asked me to give my opinion, having noticed that I was uncharacteristically quiet and the only one amongst the officers who had a university degree (he later clarified that perhaps the students and officers were speaking very different languages according to him).
Speaking holistically
My view actually comes from that perspective which he clarified; I did understand the students and the officers even if I didn’t agree with them. My point was simple: wars are always humanly costly affairs. I wish we lived in a world where it was never needed but that’s being idealistic. I asked the students how would they talk when just the way they dress and live is unacceptable to the people we’re fighting? They haven’t seen warfare and the toll it has on the population caught in the middle and I told them that those civilians choose to come to us and not them; do you really think they’re not making that choice by considerable deliberation? If we were with the people who’re fighting us then we wouldn’t be talking at all: the students would have a knife meet their jugular or a bullet in their head. There’re no arguments there.
Secondly, I asked my colleagues, why are fighting, sir? If we snub the right to verbalize complaints of our citizenry then how are we any different than those we’re fighting? We’re defending an ideal; we’re fighting to protect the rights of these students to study and explore the world. The fact they feel they can speak to us and this openly is precisely a marker of our victory and we need to respect that. That’s what we’re fighting for.
There was silence at the table as I sipped my tea (not as good as the one I got at our quarters but still good enough).
I asked the students to consider this that we’re not very different from them: just a few years ago we were sitting in institutions same as them. We are your army, not anyone else’s. When you speak to us like we’re strangers then it doesn’t resonate well with us. If we talk with a little more understanding you’d find that we aren’t really that different.
Much to say the mood stayed somber but as we left; my senior said that this is the best thing that came out from this, ‘what are we fighting for? All of us need to ask that question as a citizen of this country. I guess we’re fighting to keep that conversation possible, eh boy?’
That’s the question that I’d like to leave you with as well but with the consideration of being realistic when you try to answer that.
As always, happy foruming, folks.
In reality Pakistani laws are mere sermons, they are enforced for the powerful by the powerful. As far as including "Sovereignty belongs to ALLAH" just on a piece of paper means nothing. The real implementation would have led to a just, tolerant, lawful progressing healthy society.
Pakistani Islam is for everyone to claim and use when it suits their interests, otherwise it remains for clergy to decide and impose. The word of neighborhood imam remains a law .... it has to be followed blindly, no matter if its Islamic or not.
So how can we discard implementation of Islamic principles, when in reality they never have been implemented in Pakistan save for the first year of its birth? Is it that people confuse that Islam doesn't provide protection to people of other faiths?
what it is? And what are the ingredientskanjar kisam ki chaye; that’s the best tea I’ve ever had and what it exactly is would only be reveled after proper identification of every member who asks me what it is.
Yeah it is good butThe fact they feel they can speak to us and this openly is precisely a marker of our victory and we need to respect that. That’s what we’re fighting for.
So you appear to be saying about that the powerful in Pakistan are fighting to keep their control absolute, which is only to be expected, using religion as necessary.
The real question is how to get Pakistan on a path more for its people than for its controlling powers. To me, that is where the real issue lies, and one that no one seems to want to fight, this thread included.
what it is? And what are the ingredients
Yeah it is good but
can you question the religion of majority and stupid decisions based on it? NO!
When someone says, OK although it's your right, or may be it is not, but, it is in my power of possession, and if you want that, you got to break atleast two of my teeth.
And after that bloody incident, they start talking.
But blood is necessary to be spilled, some how.
It's a like a husband and wife fight and divorced.A regimental secret, I'm afraid.
Like I said in the OP that our job is to allow for the conversation to exist; not direct it.
Unfortunately, yes.
It's a like a husband and wife fight and divorced.
After 5 years they think, why we fought?