The Swat Story

[Xeric]

i got hold of these documents that narrate the 'story' of Swat. For now i am posting the text only (in chronological order), the actual documents would be available for download later. i cant post the pics here, they are too many, so i'll just upload the PDF document somewhere and then post the links to the pics.

PART-1

The Swat Story


The Land and Legacy

Pics: http://www.scribd.com/doc/56913174/The-Land-Legacy-Images

Swat, “Switzerland of the East”, Udayana (the garden) of ancient Hindu tales, and
“Garden of Ashoka”, is a paradise on earth. Blessed with lush green valleys having snow clad
peaks in the background, crystalline waters of Swat River originating from Ushu Range,
beautiful murmuring brooks which trickle down from all directions, whispering pines as the
summer breeze pass through them, fruit laden orchards which fill the valleys with soft
aroma, SWAT is a poet’s dream, hiker’s delight, archeologist’s heaven, historian’s enigma
and tourist’s Shangri La. The valley is worth visiting throughout the year, may it be the
heavenly springs, cool summers, elegant falls or the snowy winters. The nature has unfurled
every colour in the seasons of Swat.

Swat is located in Malakand Division- a region in Khyber Pakhtun Khawa Province of
Pakistan, comprising Chitral, Dir Upper, Dir Lower, Swat, Buner, Shangla districts and
Malakand Agency. It is a broad fertile valley at the foothills of famous Hindukush Mountains
which stretch nearly 200km from the Malakand Pass to the high reaches of Swat Kohistan.
Located at a distance of 250 kms from Islamabad, it takes a journey of five to six hours along
historic Grand Trunk Road to reach Swat. The total area of Swat is 3798 sq. km with a
population of 170, 0000. Its altitude varies from 2500 ft. to 19400 ft. above sea level. The main towns of the Valley are Mingora, Saidu Sharif, Barikot, Khawazakhela and Matta. Mingora is the District Headquarters of Swat. Flanking Swat are equally beautiful
districts of Shangla and Buner. Geographically contiguous, these districts further galvanize
the rich culture and beauty of Swat region.

Swat has rich history which dates back to two thousand years. It was invaded by
Alexander the Great in 327 B.C. Various historical accounts suggest that, Alexander the
Great crossed River Swat and subdued the locals at places where today Barikot and Udigram
exist. It is also mentioned that, he married a local woman following a royal norm. The
Greek power and influence introduced new ethnic and cultural elements in the region. His
successors ceded Swat to the Mauryan Dynasty. By the middle of the 2nd century BC, the
Kushan dynasty began to gain dominance. In early 3rd century BC, Buddhism was
introduced into Gandhara (region comprising Peshawar Valley, Taxila and Swat Valley)
during the region of Ashoka. During 1st century AD, Gandhara become the second holy
land of Buddhism and experienced a unique economic and culture flowering, with a
flourshing trade with Rome and China. This interaction resulted in the birth of Gandhara
Culture. The historical signatures of these times are abundantly found in Swat in the form of
ruins, rock paintings archaeological sites. At an early stage, Swat was a centre of Hinayana
Buddhism and the Mahayana school that developed from it. The Kushan dynasty ruled for four centuries till it was over run by the White Huns in 5th century AD and the glory of the
Gandhara era came to an end.

In the beginning of the 11th century AD, Mahmud of Ghazni advanced through Dir
and invaded Swat, thus Muslim period of Swat began. At the end of 15th century the Valley
was invaded by the Afghan Yusufzais who migrated from Afghanistan due to Mughal
Emperor Babar’s advancing onslaught. When Mughal Dynasty was fading, Sikhs tried to
conquer this area but they could not consolidate due to annexation of Punjab by British in
1849. The region kept simmering under various tribal leaders who kept engaging British
whenever opportunity arose. Hostilities erupted into open war in 1897 with the Malakand
uprising and in the latest of series, British occupied Chitral, Malakand and Chakdara after
fierce battles. Sir Winston Churchill, as a young lieutenant, participated in these battles. A
piquet sited by him at Chakdara still exists and is famous as “Churchill Piquet”. Chakdara
was the furthest British garrison in Swat.

In 1915 the Swati tribes elected a central leader and Swat emerged as an independent
state. Abdul Jabar Shah was the first ruler of the State (1915-1917). He initiated the
administrative system of the State. This system was modified, developed and refined by his
successors at the seat of the State, Miangul Abdul Wadud 1917- 1949 [the grandson of the
Akhund of Swat], and Miangul Jahanzeb who ruled Swat from 1949 to 1969. In 1947, Swat joined Pakistan at the eve of independence. The Wali’s sovereignty was finally abolished in
1969 when Swat formally merged became part of Khyber Pakhtunkhwa.

The people of Swat are mainly Pakhtuns, Yusufzais, Kohistanis, Gujars and Awans.
The main language is Pushto whereas Kohistani and Torwali are spoken in the areas where
Kohistanis live. People of Swat are known for good manners, politeness and hospitality. The
mystery and romance surrounding these wonderful people has withstood the vicissitudes of
time.

Swat was a popular tourist resort before the Taliban’s brief hold. Tourism is again
picking up after successful clearing of area by Pakistan Army. A magnet for hippies in the
1970, it’s a still a big attraction for domestic tourists who flock here every summer for the
clean air and fine landscapes. Apart from its beauty, green Alps like mountains, fast flowing
rivers teeming with fish and natural scenery the area has rich flora and fauna.
The valley is famous for a wide variety of delicious fruits its produces. It is one of the
major fruit producing areas of Pakistan, where 70 per cent of alpine fruits are grown. It is
famous for its orchards of high quality apples, peaches, apricots, plums and persimmons.
Wild olives grow in abundance and experiments to graft these with European olives are
being successfully done. Agriculture and fruit orchards are the main sources of income for
the locals. The rich fauna of valley includes Markhurs, Himalayan ibexes, Urials, black and
brown bears, leopards ,snow leopards, wolfs ,monkeys, chakors , trout and other varieties
of fish.

The local culture is pre dominantly Pushtoon and follows the traditional honour code
known as Pakhtunwali. The main tenets of 'Pakhto' or formally known as Pakhtunwali are:
Melmastiaya means Hospitality and asylum at any cost to all guests seeking help : Badal
means Justice or taking revenge which is invoked irrespective of time and cost
involved:Nang means honour and requires defense of 'Zan, Zar and Zameen'
(Women/Family, Treasury and Property). Pashtuns are independent minded and there is a
lot of internal competition. Most decisions in tribal life are made by a 'Jirga' or 'Senate' of
elected elders and wise men. However, Pashtun society is also marked by its matriarchal
tendencies. Folktales involving reverence for Pashtun mothers and matriarchs are common
and are passed down from parent to child through a rich oral tradition. Kohistani who are
the indigenous population of Swat are divided into many tribes. The population of both
Abasin Kohistan and Swat Kohistan has many offshoots. They inhabit mostly the northern
valleys of Swat. In addition, a sizeable segment of local society is called Gujar- in recognition
of profession. Gujars are of two types: Proper Gujars, who keep buffaloes and cows and
“Ajar”, who are also Gujar but keep sheep and goats. They are called Ajar, because they are
seasonal migrants. With the onset of winter scenes of Ajar Gujars moving with their large
herds and meager belongings towards down country for warmer places is a common sight.

Swat can be conveniently divided into four distinct zones each having its own
significance and attractions throughout the year. These zones include; the Malakand-Barikot
areas having sites of archeological and historical significance, the urban center of Swat –
Mingora, famous for its sprawling bazaars, Matta-Shaur-Piochar and Biha areas which house
fruit laden orchards, lush green mountains and breath taking scenes especially of fall and the
fourth zone is of the areas comprising Kalam-Madyan famous for their unspoiled beauty,
serene lakes and tranquil forests.

A trip to Swat starts by crossing over Malakand Pass at an altitude of 2700 ft. At the
top is a Pakistan Army Fort which guards the entrance to the valley. The fort gained its
name during the uprising of 1897 when a British Battalion of Sikh Infantry faced 10,000
tribal warriors. At the Malakand top one can see Swat canal in the valley below. The Canal
was built by British to channel water from Swat River through a tunnel under the Malakand
Pass to irrigate the plains around Mardan.

Next to fort is Historical Town of Chakdara. The famous Chakdara Bridge built by
British in 1896 was washed away by floods of 2010.The biggest attraction of Chakdara is
Churchill Piquet on the top of Damkot Hill, overlooking Chakdara fort and bridge. It has a
commanding view of river from Malakand Pass to Barikot. The other attractions include
Chakdara Museum, Chat Pat a Buddhist monastery site and Andan Dheri Stupa. On the way
to Mingora, one can visit Top Darra Bhuddist Stupa nestled into a secluded valley on the side of Haibatgaram Ridge. Haibatgram also offers an enormous Hindu Shahi fort. Further
towards Landakai there is a Nimogram Buddist Monestary and stupa site worth visiting.

At Barikot town the road from the Karakar Pass, Buner and Ambela Pass joins the
road from Malakand Pass. The most scenic route begins here. A large number of carvings
and stupas are found in this area. Shingerdar Stupa near Barikot, Gogdara rock engravings
near Udegram and Raja Gira’s Castles are few to mention.

As one nears Mingora, one can make out that he is transiting into another zone.
Mingora and Saidu Sharif are the main twin towns of this region located at 3250 ft.
Mingora is a historical city with old market and a big bazaar, government offices and
numerous hotels. It’s the geographical and political center of Swat. Mingora offers an
interesting “Swat Museum”, the Tomb of Akund of Swat and the archaeological remains of
the Butkara Buddhist Stupa. Its bustling bazaars filled with local handicrafts, semi precious
stones like Swat emeralds, beautiful tribal jewelery, dry fruit and a wide range of local
cuisine can mesmerize any tourist.

Marghazar and Islampur are two beautiful small villages at the top of Saidu
Valleys. Islampur is famous for handloom weaving and is an ideal place to buy hand woven
shawls and blankets.

Kabal is a nearby town across the River Swat which offers 18 holes golf course. As
one moves out of Mingora towards Khwazakhela, first town which comes is Manglaur
which is gateway to the Skiing resort of Malam Jabba. Though the facility was destroyed by
Taliban but now is being restored.

The Swat Valley imperceptibly transforms as one ascends towards north. Ahead of
Manglaur the area is generally called upper Swat. In mid-winters upper Swat is covered
with snow above Bahrain, but in summers one can drive up to and beyond Kalam and from
there trek north to either the Chitral Valley or the Gilgit Valley. This area is again different
from lower Swat zones. Kalam- Madyan zone is characterized by wild beauty. Enroute to
Kalam, just 30 kms from Mingora on the banks of River Swat, is located small town of
Khwazakhela. It is a bustling bazaar of upper Swat. The main bazaar street offers carved
woodwork, semi precious stone and embroided fabrics. From Khawazakhela a metalled
road leads to Shangla and further joins Karakoram Highway. Along this route one can
explore the beautiful and less travelled areas of Aloch, Puran and Shahpur Valleys.

As one continues the journey towards north from Khawazakhela on a detour from
main road is located Miandam. It is a small summer resort ten kilometers up a steep side
valley and 56 kilometers from Saidu Sharif. It is a good resort for walkers and hikers.

Madyan is a small town at 4500 ft and about 55 Km from Mingora, here the
mountains close in and the road snuggles with River Swat. At 4335 ft above sea level,
Madyan is a nice place to visit. Antiques, shawls, traditional embroidery, tribal jewellery,
carved wood and antique or reproduced coins are sold along the main street. The area north
of Madyan is known as Swat Kohistan.

Further north is Bahrain, again at 4500 ft height. Bahrainis are a mix of
Pashtuns and Kohistanis. It is another popular riverside tourist resort with bazaars worth
exploring for their handicrafts. Some of the houses have ancient carved wooden doors,
pillars and balconies. As one moves further north and gains an altitude of 6800 feet comes
Kalam Town. In 19th century Kalam was capital of an independent state, however later it
became part of Chitral and then Swat after independence. In Kalam the Ushu and Utror
rivers join to form the Swat River. From here one gets a breath-taking view of the snowcapped
Mount Falaksir (19,415 ft). Twenty five kilometers further from Kalam is the
Mahodand Valley. It has the famous Mahodhand Lake. The valleys of Ushu, Utror and
Gabral brown trout is found in abundance.

The upper Swat’s less explored areas lie on the western side of River Swat which
includes areas like Matta and Shaur Valley including Piochar, Biha and Roringar valleys. As
one crosses Khawazakhela Bridge over River Swat he enters into rapidly expanding town of
Matta which is famous for its beautiful plum orchards. Moving north from Matta at a distance of approx 9 kms is located Biakand Valley which again is full of orchards and pine
forests. Further north is the Shaur Valley which is worth seeing in fall. Its autumn colours
are spectacular. Piochar is a small village nestled in the mountains of Shaur Valley. Full of
thick vegetation and wild flowers in summers the Valley is ideal for nature lovers. Next on
the route is Gwalrai famous for apple orchards. It is located at the banks of narrow channel
having strong water current .From Gwalrai a track leads to Biha on the left and another one
leads to Qadir Banda which links Swat with Dir. A straight track from Gwalari leads to
Roringar in the north. Roringar is surrounded by high mountains. Ahead of Roringar a
track leads to beautiful lakes located in Dir Agency. This area is heaven for trekkers and
hikers.

 

[Xeric]

PART-2

The Nightmare

More Pics:http://www.scribd.com/doc/56913611/The-Nightmare-Images

Religious sentiments have played a key role in Swat’s history. Especially in times of
invasions and external occupation, the call for Jihad (holy war) and the role of religious
leaders has been prominent. Through shared religious affiliation the otherwise abundant
tribal fissures could be overcome. Calls for Jihad were made against Sikhs in the seventeenth
century when they occupied what is now Khyber Pakhtoonkhawa (KPK) and later in 1847
when the British replaced the Sikhs as the paramount power. The Malakand uprising of 1897
also had similar religious undercurrents.

With the Soviet invasion of Afghanistan, the western border of Pakistan became a
jihadist base that attracted Mujahedin of all hues and colours. After the end of Soviet
Union’s occupation the growing civil war in Afghanistan resulted in the emergence of the
Taliban movement in Afghanistan. Slowly talibanization spread into neighboring areas of
Pakistan as well, capitalizing on people’s intense reverence for religion.

In this backdrop, the authority of the provincial government in Swat was being
challenged since the 1990s. The Tehreek-e-Nafaz-e-Shariate- Mohammadi (Struggle for
the enforcement of Islamic Law-TSNM), was first established in Swat in 1992 by a religious
leader, Sufi Muhammad. He demanded the introduction of an Islamic justice system and
frequently revolted against state authority. In 2001, Government banned the TNSM and had
Sufi Muhammad was jailed after his group took active part in fighting the U.S. intervention in Afghanistan. Sufi Muhammad’s son-in-law, Maulana Fazlullah, also known as “Mullah
Radio,” subsequently took control of the movement in Swat. For a brief period in mid-
2007, TNSM had effectively expelled government writ and controlled large parts of the
district. After much controversy, the government of the KPK made a deal with the Taliban
in Swat in February 2009. Under that, the government agreed to implement Sharia law in
the wider Malakand division. Soon thereafter, Maulana Fazlullah’s extremist followers
violated the peace terms. They also forcibly took over the adjoining district of Buner. The
Taliban’s expressed demand was the introduction of Sharia law but it seemed in effect a
process of strategic expansion.

The FM radio played effective role in spreading Taliban’s ideology, propagating the
edict, and also to act as a vehicle for the collection of donations. One of the more enigmatic
aspects of the radio broadcasts from “Mullah Radio” was its effect on women. Women were
encouraged to donate money and were also persuaded to pressurize relatives to join the
movement. Many donated their jewellery, money and valuables to Taliban.
Slow and complex judicial system, deep respect for the religion, rampant illiteracy
and simplicity of the people slowly increased their influence susceptibility to Taliban creed.

They continued to strengthen their capability and strength from 2007 to 2009. By 2009
their influence reached to such a level that they started running a parallel government.
Flouting agreements with the Government of Pakistan one after the other they kept on
tightening their stranglehold over the people. The Valley became a model Taliban police state. The Taliban implemented their draconian version of sharia, or Islamic law. A wave of assassinations was unleashed against
police officers, tribal leaders and politicians. Family members of government officials and
tribal leaders were killed, and their homes were either demolished or torched. Those who
dared to resist the Taliban were brutally slaughtered and town centers were converted in to
execution centers.

Barbers were ordered not to shave beards, music was banned and video store owners
were ordered to abandon their business. Each family was asked to hand over one male
member to help them wage jihad and a daughter to be wedded to Taliban or else the family
will be beheaded.

The education system was targeted in a very focused and systematic manner. In
January 2009, the Taliban ordered that all girls schools to be closed and an organized
campaign was launched to destroy the schools. More than 400 schools were destroyed in the
valley.

Women were barred from coming out of their homes. They were not allowed to
receive formal education or to work. Their education was banned and strict punishments
were enforced against the women. A women councilor who raised her voice in opposition
was murdered along with her family.

In Swat, like other parts of Pakistan, the cable network was the only source of
information and entertainment for poor and middle class viewers, but the Taliban barred
cable transmission in Swat, considering it a ‘weapon of infidels to pollute the minds of
believers’. The Taliban circulated their own DVDs and CDs in which their collaborators and
companions were shown and glorified in killing and lashing their opponents.

The police and district management, instruments of government, were the worst
targets of the Taliban’s atrocities. More than hundred police officers were killed. Many
embraced Shahadat in Suicide Bombings. Few were publically beheaded. Similarly, large
number of Frontier Constabulary embraced Shahadat or were injured. About seven police
stations and twelve police posts were destroyed by Taliban.

Politicians and notables of the area were targeted in a similar manner. One of the
political icons of resistance against Taliban is Afzal Khan Lala, who survived several
assassination attempts but refuse to leave Swat. As acknowledgement for his bravery in the
face of terrorism, he was awarded the highest civilian award for bravery the Hilal-i-Shujaat
in 2009. Similarly, Mr. Abdul Qadeer Khan of Shaur Valley and his son Ali Muhammad
Khan kept fighting Taliban whole night as their house was besieged till the time their
ammunition finished. Both embraced shahadat but refused to bow to Taliban. Even the
religious figures who questioned the interpretation of Taliban were not spared. Pir
Samiullah, a rival tribal and religious leader opposing Mullah Fazlullah's forces in the Matta region of Swat was brutally killed along with his eight followers by Taliban. Two of his aides
were subsequently beheaded in public, while many of his followers were captured. Pir
Samiullah was the first tribal leader in Swat to raise a lashkar (tribal army), to oppose the
Taliban. Jamal Nasir, Nazim of Swat at that time, was also targeted and escaped many
assassination attempts. His house was burnt down and property destroyed. Similarly in
Shangla Haji Khalil Khan and his son were killed by Taliban in July 2009 once they resisted
their moves. These are only some of the well known and publicized events of history. There
are numerous stories of brave men and women of Swat who opposed the terrorists and paid
the ultimate price for their courage and conviction with blood. Nation remains indebted to
these unsung heroes.

The most inspiring story of resistance against Taliban is of a small town tucked away
in the far corner of Buner District known as Sultanwas. Its people exhibited rare unity to
stand against the tide of Taliban. They formed a local force which fought with valour at
every attempt at infiltration mounted by the Taliban until they were ordered – on April 11,
2009 – to vacate the town for launching of offensive by the army. The town is now being
rebuilt as a model town by the government.

The media of Swat also faced the wrath of Taliban. Journalists paid a heavy price for
performance of their professional duties in the valley, which had attained extraordinary
global media attention. Taliban used every possible instrument of torture and terror to gag independent and liberal voice of media including the abduction and killing of journalists.

Four Journalists were killed. In February 2009, Musa Khan Khel, a correspondent of GEO
TV and English Newspaper “The News” was murdered in Matta for the coverage which was
not liked by Taliban. In April 2009, local group of Taliban in Swat warned media to face
dire consequences, if it did not project them positively. Six local dailies were either closed
or shifted to Peshawar and Islamabad. Khawazakhela Press Club was completely destroyed
by a suicide bomber, whereas press clubs at Matta and Mingora were ransacked.

The Taliban takeover of Swat led to a mass exodus of residents. More than 300,000
of Swat's estimated 1.7 million people fled from the district. Thousands of internally
displaced people were encamped in scorching summer heat in Swabi and Mardan.
Taliban’ strength in Swat varied between 9000-10000 with a mix of foreign
elements. They prepared Swat Valley as a strongly defended sector, occupying all
dominating heights and passes. They had built sufficient logistics to wage a protracted
campaign. They followed a comprehensive informal military system including recruitment,
training, deployment, logistics and financial support. In Swat, terrorists were aided and
abated by Tehirk-e-Taliban Pakistan and operated under over all ideological umbrella of Al
Qaeda. Their tactics revolved around skillful and effective propaganda waged through FM
networks and distribution of CDs and hate material. Use of Improvised explosive devices,
kidnappings, abductions, brutal public executions and suicide bombings were few of the techniques adopted to establish their writ in the area. Their major strong holds included
Piochar, Biha, Sakhra, Aloch and Puran Valleys, along with towns like Matta, Kabal,
Khwazakhela and Charbagh. They now challenged the constitution of Pakistan and made
public announcements declaring democracy against the principles of Islam.

The valley of Swat was full of terror, the people were horrified, and there was smell
of blood and cordite in the once fresh air.

The heaven was turned into a living Hell

 

[RezRoll]

I heard it's beautiful as heck.. Hoping to visit it someday.. Insha'Allah

 

[Xeric]

PART-3

THE DELIVERANCE

More Pics: The Deliverance Images

Peace deal was signed between the Khyber Paktunkhawa Government and Maulana
Sufi on 16 February 2009.The Government accepted the demand of Nizam -e- Adl (System
of Justice) in Malakand Division and Kohistan District of Hazara in return for Fuzaullah led
militants surrendering arms and refraining from all sorts of violent acts. But the expectations
were short lived and the Taliban considering the peace agreement as capitulation of
government refused to close down check posts and continued with the acts of terror.
Situation took a grim turn when Taliban in utter disregard of the agreement entered the
neighbouring districts of Buner and Dir. The international community was alarmed and it
appeared that Taliban were executing a well planned march towards Islamabad. Only
Haripur and Tarbella remained in their way to capital. The real face of Taliban was now
emerging and now was being exposed by the media. Resultantly, the nation for the first time
realized the gravity of the situation. The public mood changed and a national consensus
against militants started building up.

In a show of unity, leaders of 43 parties and religious organizations from across the
political spectrum assembled in Islamabad in a meeting called by Prime Minister and
endorsed the military operation against the militants. On 7th May Prime Minister Yousaf
Raza Gilani addressed the nation on television and declared launching of a full-scale offensive
against Talibans who had seized control of the Swat and adjoining areas.

Armed Forces now had a cause to act, and with the whole nation rallied behind
them, embarked upon one of the toughest counterinsurgency military operations of the
history.

Terrorists were holding the area with most of the heights occupied as their hideouts
and major training centers. Towns and villages were also held by terrorists with civilian
administration and local populace factually held hostage. The army faced extreme odds like
rugged terrain, a faceless but fiercely motivated resistance, a completely compromised
civilian administration along with traumatized and terror stricken civilian populace. But the
positive aspect of the sordid situation was that the haze prevalent in yester years between a
terrorist and religious person had been cleared.

The army named its operation against militants as Rah-e-Rast (the correct path).
With widespread nationwide support from the parliament, political parties, civil society and
the masses the army launched the operation Rah-e-Rast on 1 May 2009. Before the start of
operation a massive exodus of over one million people of Swat took place. Vacation of
population centers to isolate the terrorists from locals and to deny local logistics support and
minimized civilian casualties. Such a huge dislocation of masses has no parallel in the
contemporary military history where a successful military operation was carried out and the
population again rehabilitated in a short span of two months.

On May 3, 2009, Army launched the operation in Shangla Sector , on 17 May
Special Services Group landed at Peochar , the strong hold of militants and Headquarters of
Fazal Ullah, here forces came across hardcore militants, extensive training facilities , bomb
and improvised explosive devices(IEDs) making factories, 100 feet long tunnels and huge
caches of arms and ammunitions. The army started a swift operation from three directions
with Pakistan Air Force fully supporting the ground forces. The hideouts of militants were
pounded by the air force to soften the targets. The army surrounded militants from four
directions, Lower Dir, Buner, Peochar, and Shangla.

Advancing from the Shangla army captured Banai Baba Ziarat, the training center of
militants and simultaneously launched operation from Khawzakhela towards Matta and
Drushkhela. The toughest resistance came once forces moved from Shangla to link up with
SSG at Piochar. The area from Matta to Nazarabad, Runial, Winai, Shalkhosar – Piochar was
strongly held by the terrorists with main supply route passing through Matta town. It was
thus imperative to clear Matta Town. Matta Town was thus occupied by army on 17 May
09. at places terrorists killed their own injured as they could not evacuate them due to the
swiftness of army operation. Biha was cleared on 22 June and Shamozai on 23 June.

On the other front, while Matta was being cleared, army opened Chakdara front and
after securing Chakdara advanced towards Barikot. By this time all the entry and exit routes
of militants were sealed. Army by entering and securing Matta from east, Takhtaband and
Kanju from west, Sultanwas from south and Peochar from North completely encircled the
militants.

On 27 May forces entered Mingora, while a prong secured Malam Jabba. Army
troops cleared Mingora street by street. At the same time Charbagh and Kanju were secured
after strong resistance. Next Kabbal was cleared.

The operation made significant success within days and weeks. By 30 June the Swat
Valley was cleared of militants. More than 1600 terrorists were killed and thousands were
captured. In all, 128 soldiers embraced shahadat and 317 soldiers were wounded during
operation Rah-e-Rast. Huge caches of weapon and ammunition were recovered.

After the successful conduct of operations, IDPs commenced their return on 13 Jul
09, which was completed in a record time of 10 weeks. The operations were successful
because the moderate society of Pakistan as a whole reacted to the menace of terrorism.
Every segment of society contributed towards the success of operations. The military action
was one of the efforts. The efforts of daring police officers who worked fearlessly with the
army during the operations, bold media which helped in uncovering the true face of
militants in spite of threat to their lives and families and the officials of the line departments
who worked in the worst of the environment all contributed towards the success of the
operation .The real heroes are the people of Swat who endured the brutalities of militants,
migration to temporary relief camps, damage to their properties during operations but
remained steadfast and resilient. These were the extraordinary times during which the
brave people of Swat behaved in an extraordinary manner. As the operation finished green
Pakistani flags emerged on every building and house as a mark of renaissance. The people
had understood the price of freedom now regained. The green Pakistani flag painted on the
shutters of shops, hotels, walls and billboards made the valley greener.

The valley had been successfully cleared and people liberated from the clutches of
oppression and terror.

The heaven had been regained!

 

[Porus]

Beautiful pics. Thanks for sharing.

 

[Xeric]

I heard it's beautiful as heck.. Hoping to visit it someday.. Insha'Allah

See the pics in the first post.

 

[RezRoll]

Masha'Allah.. Is the water really that colour? I've been to 25+ countries and i've never seen anything as beautiful as this

 

[Xeric]

PART-4

SWAT SMILES AGAIN

More Pics: http://www.scribd.com/doc/56914517/Swat-Smiles-Again-Images

The military operation liberated the people but the scars of terror and fear were deep
and painful. Whole valley was suffering from trauma and shock. Though the people had
returned but they were in perpetual fear of Taliban’s coming back. In order to restore the
confidence of people Army was required to stay.

There were huge challenges confronting Army. Fighting the terrorists was easy; the
real hard battle had started now. This was the struggle to reconstruct the physical and
psychological foundations. Return of internally displaced people, rehabilitation of masses,
revival of education especially of girls, restoring the confidence of tourists to resuscitate the
tourist industry, apprehensions of absconding terrorists whose return was a constant
psychological threat for locals and strengthening the civilian administration to enable them
to take over the valley was few of the challenges to mention.

But with these challenges there was undaunted resolve in the people to rebuild. A
damage and needs assessment report by the World Bank and the Asian Development Bank
put the total cost of reconstruction of these areas at more than US $1 billion. With combat
military operations over and mopping-up operations continuing, both the military and
civilian administration focused on reconstructing public and private structures. By mid July
internally displaced people started coming back. Over 400 schools mostly of girls, and almost 8,500 houses, shops and hotels were either partially damaged or completely
destroyed during the period of Taliban control and subsequent fighting. The army took the
lead in much of the reconstruction. It helped to renovate and rebuild a number of schools,
clinics, bridges, mosques and roads, among other projects. The Army completed a survey in
conjunction with the local government to provide reimbursement to individuals whose
homes or businesses were destroyed during the fighting.

The resuscitation of the Swat police was badly required to maintain law and order.
The local law-enforcement mechanism was badly damaged. The process was begun in
earnest. The Army assisted the Police to make it effective. Special police force was raised
which started the policing activities bringing the life back to normalcy.

Meanwhile aggressive pursuit of Swat-based militants continued not only in the
valley but it extended beyond Swat. The extended informant networks created in Swat
played an important role in the arrests of absconding terrorists. Rapid repatriation of IDPs
and active support of the population had resulted in a high degree of local and national
public support for the army. The resultant increase in human intelligence in Swat proved
critical in dismantling Taliban networks and preventing their resurgence
The local people were empowered through formation of Village Peace committees
which were in line with the cultural traditions of the area. These elders and notables of the society identified and prioritized the needs for rebuilding and in collaborations with the
locally deployed military units expedited the development works along with maintenance of
law and order. Peace ‘Jirgas’ and frequent meetings helped in integrating the people in
overall development strategy.

As the public confidence bolstered, efforts were made to attract the tourists to revive
the backbone industry of the area – tourism. The spring of 2009 was welcomed by many
such festivals organized by army and civilian administration. Kalam festival attracted
thousands of people to Swat. Similar gatherings including sports competitions, spring
festivals and entertainment activities were held which started erasing the bitter memories of
reign of terror perpetuated by Taliban. The Valley was again filled with joy, music and
hope.

Swat Smiles Again!

 

[Xeric]

PART-5

THE CALAMITY

More Pics: http://www.scribd.com/doc/56915613/The-Calamity-Images

The spring and summers of 2010 heralded return of the normalcy as the people of
Swat celebrated the seasons. As peaches started ripening in the orchards, the monsoon
arrived as usual. Summer rains are the most beautiful phenomenon of the valley. It is the
time when people flock to Swat to escape the sweltering heat of plains. This year was no
different. Hotels of Swat were filled with tourists and the season was at its peak. But the
nature had different designs.

Heavy rains started on 27 July. The downpour continued for two days resulting in
unprecedented floods never witnessed by the valley. The normal summer flow of River
Swat is usually from 40000-50000 cusecs. The last benchmark floods in 1929 brought 1,
70,000 cusecs in Swat River. But, the intensity and havoc caused by floods this time
broke all records. On 29 July 2010 2, 50,000 cusecs of water was flowing down the
Swat River.

The serene Swat River turned into a ferocious monster trampling everything which
came in its way. Within hours the heavy ******** which started from the mountain
ranges swept all the bridges on the River Swat from Utror to Chakdara. Population on
the west of River Swat was totally cut off from the rest of the country. More than fifty
bridges including that on River Swat and on streams in adjacent valleys were destroyed.
The main road from Mingora to Khwazakhela, which leads to Madyan, Bahrain and
Kalam, was swept away at many places. Entire sections of the road from Fatehpur till
Madyan were gone. In the northern region three lakh people and thousands of tourists
were stranded. Telephone and electricity networks were completely destroyed. 146
power projects were ruined.

The worst hit were the hotels built along the banks of
River Swat. Many were totally washed away. About 150 hotels were destroyed, some
totally disappeared. Many lives were saved by the army troops who on receiving the
news of ******** gushing down from Kalam managed to get the hotels vacated just in the
nick of time. At many places tourists could manage to leave the hotels only in the clothes
they were sleeping. More than 30 people died.

At least 37 interlinking bridges between communities were damaged
disconnecting the roads within different parts of Swat making any road transportation
impossible. Flash floods caused severe damages to housing infrastructure as well. A large
no of houses were destroyed, at places whole villages were wiped out. Aproximately,
more than 4000 houses were affected. Agriculture land and orchards along River Swat
and other Streams were completely washed away.

The whole valley was paralyzed.
The nature had mercilessly erased smile away from the face of Swat. After
three days overflowing the water channels reverted to normal flow but the landscape had
totally changed. With almost all the basic amenities like electricity, telephone, and water
supply gone the valley gave a look of a war torn territory.

Numerous challenges included
evacuation of stranded tourists and people, provision of food, rations and medical care to
the cut off areas, restoration of basic infrastructure including opening of roads,
construction of bridges, restoration of electricity and telephone and rehabilitation of
displaced people confronted the authorities. Fear of famine and epidemics loomed over
the flood hit areas. Immediately, the political and army leadership visited the area to
grasp the immensity of the disaster. Relevant instructions were issued to join the battle
again.

 

[Porus]

Very few people would know that Raja Birbal, one of the nine famous courtiers of the Mughal king Akbar, was killed in a battle against Yusufzais in the Swat valley. To subdue Swat, Akbar sent three forces but all of them were defeated by the Yusufzais. Not only the Mughal forces failed to subdue Swat but the Yusufzais inflicted heavy loses on the Mughal army, in the first attack 8000 out of 10,000 Mughal soldiers lost their lives. This is what our children should be taught in Schools, instead of the tales of bravery of some Bengali kings with whom they can hardly associate themselves.

 

[F86 Saber]

I visited Mangora, Bahrain, Kalam, Atror, Ushu and Mahudand in 2006. These places are really breath taking and thanks to the brave soldiers of Pakistan are now once again free of the terrorist scum. Thanks Pakistan Army.

 

[Xeric]

PART-6

SWAT SMILES YET AGAIN

More Pics: http://www.scribd.com/doc/56916255/Swat-Smiles-Yet-Again-Images

The floods left the Swat Valley in ruins. The units of Pakistan Army were already
deployed at various places for operations against terrorists. These units started the relief
operations immediately without waiting for any orders. Within moments the troops were
out rescuing the stranded people and evacuating others from the threatened areas. There
was a call to honor.

After hectic efforts, the army saved the lives of over 1,500 persons in Ningolai,
Charbagh, Nall, Daroshkhela, Koray and Dadpanai areas in Swat.
The Pakistani army with its meager aviation resources started with the relief effort. Since all
bridges on Swat River have been destroyed, the entire relief and rescue activities were
carried out by helicopters in the initial phase of operation. Where helicopters were unable
to access, troops carried relief goods on mules or their own backs and were able to reach
those in need. Army distributed thousands of tons of food among the flood-affected families.
31,000 stranded people, including 10,000 tourists, were rescued. By the order of Chief of
Army Staff all the army camps were declared as relief centers and army swiftly took charge
of relief efforts keeping to its traditions.

The biggest task was the restoration of infrastructure which lay in ruins. The army
engineers deployed in Swat were animated by the challenge. First of all the rear link from Malakand to Khawazakhela was restored in the first few days then focus was shifted on rebuilding
the bridges vital for sustaining the population on the west of River Swat. Bagh
Dheri site was selected and after hectic efforts of 23 days and nights the first bridge was
opened for all sorts of traffic-an act which saved the stranded people form starving. Twentyeight
out of 34 kilometers of road from Bahrain to Kalam was restored and the maintenance
and restoration work continues till today. More than twenty bridges were restored in a
short period. By end September the road was opened till Kalaam.

Meanwhile army units deployed started reconstruction efforts in their areas of
responsibilities. Prices of daily used commodities especially fuel were kept under check
through constant monitoring and persuading the local traders through jirgas and meetings.
The stocks were maintained through dumping by the helicopters. In the initial days of floods
patients and emergency cases were evacuated by helicopter.

Temporary relief camps were established where flood affectees were provided with
boarding, lodging, medical and other basic facilitates. A survey to access the devastation of
floods was carried out by army in collaboration with civilian administration. In order to
provide instant medical relief and prevent outbreak of epidemics Field Hospital and teams
were deployed at all significant population centers. More than 100,000 patients were
treated at these facilities.

The Army initiated a plan to construct more than 200 houses with a room, a kitchen
and a bathroom for the flood-affected people. All ranks of the army donated one-day salary
to the Prime Minister’s Relief Fund for the flood-affected people.

The other department of State machinery also worked side by side with Army.
Civilian administration, Staff of Water and Power Development Authority (WAPDA),
telephone department and public works all worked day and night to restore normalcy.
A very well deserved tribute is owed to the NGOs and civil society. The NGOs were
very forthcoming with their expertise and resources. The continuous help and engagement
by them and UN agencies has helped immeasurably in mitigating and managing the effects of
floods. However, the story will not be complete without mentioning a very valued helping
hand extended by the US military aviation. Their dedicated and professional crews helped to
sustain the relief effort at the optimal level.

The reconstruction efforts continue till today. With the NGOs and civil society
mobilized, the army is focusing on long term measures to restore the paradise.
Realizing the importance of quality education “Cadet College Swat” has been planned
on the directions of Chief of Army Staff which will provide best available education to the
youth of region preparing them for the future challenges. Spread over one hundred acres the
college will provide boarding and lodging facilities for the five hundred students form 8th class to second year once completed. This cadet college is first of its kind in whole Malakand
Division. The concept revolves around catering for the quality education needs of wider
population focusing on Khyber Pakhtoon Khawa and Malakand Division. It is designed to
become center of excellence and intellectual growth by fostering intellect, creativity and
character building in a vibrant student centered learning community.

Another step taken is the de-radicalization programme of apprehended people. Two
such facilitates are successfully operating to rehabilitate the juveniles and adults disillusioned
by the propaganda of the Taliban. The participants are given vocational training to make
them house hold electricians, vehicle mechanics, welding experts, computer operators,
carpenters and auto electricians so that they can become useful members of society. In
addition lectures by the eminent religious scholars, psychologists and doctors are regularly
held to de-radicalize them. They are also facilitated in their admissions in schools and finding
jobs within the country and abroad.

The people of Swat have bravely withstood the periods of atrocities and natural
calamities. Their determination has brought back peace and tranquility of scenic valley. It is
because of the sacrifices of people and their trust in peace that Swat Smiles yet Again!

 

[Pioneerfirst]

Pak Army has done really well in Swat valley.Almost all taliban commanders of Swat have been killed or arrested.
The head of Swat Taliban and his few commanders are told to be hidding in Afghanistan.US should arrest them and hand over to Pakistan.

 

[macnurv]

Moderators please sticky this topic. I visited few months after the operation and floods Sawat to attend one of my friends marriage. I have been to many parts of Europe but SAWAT was unique and more beautiful then any of those places. The scenery was beautiful beyond believe and the people were even more warm and affectionate then any other place I have been both in Pakistan or Abroad.
I do have many pictures I will try to upload them as well. I have been wanting to go back there ever since.
Pakistan Army did a heck of a job, I salute them for that.

 

[Xeric]