Your evidence is nothing but BS and doesn't support the evidence of "civilization". Where as I have given you clear, unambiguous, to the point links, clearly mentioning how Indus is 2500 years or more older then both Babylon and Egypt. Are you blind? Can't read? Or living on your cuckoo land?
This is the last time you are labeling me Christian. Be warned.
Did you actually listen to the Islamic scholars talking about creation of Adam in the clip I link you ? Don't keep on repeating the same crap if you are not bothered about reading. I feel like I am trying to pet a street dog who knows nothing but to bark aimlessly.
Where does Islam support evolution of humans from chimps?
Explain this from your beloved evolution :
“And (remember) when your Lord said to the angels: ‘I am going to create a human (Adam) from sounding clay of altered black smooth mud. So when I have fashioned him and breathed into him (his) soul created by Me, then you fall down prostrate to him.” (Quran 38:71-72)
Are you suggesting to me that a tadpole millions of years ago in some random pond came out, grew limbs over time, somehow manage to grew into a chimp and that chimp (god forbid) turned into Adam? And that chimp cum Adam (Naozubillah) was raised to heaven for the Angels to prostrate. Even if it is all believed, explain to me with your version of Islam which supports evolution, whether that chimp cum Adam was alive on Earth after going through millions years of evolution or raised as dead up in heaven from earth, because Quran is clearly saying that the body of Adam didn't have the soul while he was lying infront of angels, its only when Allah breathe his soul into his body, the angels bowed down, except Satan.
Don't give your bullshit "scientific" links, EXPLAIN in your own words with Quran and sunnah, the evolution.
I know your kind, the Liberal westernised with slave mentality, enslaved minds, who have never reflected upon the words of Allah. I am not labelling you kafir or Christian or whatever, sometimes ignorance can cause people to go stray. That's why I said, try to research on Charles Darwin and the cult he belonged to, the freemasonry. These lot are nothing but Satanist, propagating Satan agenda.
Someone clearly has not read my links.
The Quran is very clear in its support that humans came from lower beings and that creation had a process involving diverse successive stages:
The long time in which humanity didn't exist:
(Quran 76:1) Has there come on man a long period of time when he was a thing unremembered?
(Quran 35:1) All praise is due to Allah , Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent.
Here is god explicitly mentioning evolution.
(Quran 29:20) Say: "Roam the earth and observe how the creation was initiated.
^This verse is a
direct commandment to humans telling us to travel the Earth and observe how creation was brought forth. The funny thing is Darwin unknowingly followed the commandment in this verse and discovered
how (the mechanism) creation formed. This verse implies that by travelling through the Earth, you would see the mechanism of creation! Darwin has unknowingly followed that commandment and has discovered how creation began, from his travels he published a revolutionary book titled “The Origin of Species”.
(Quran 71:14) God created you in diverse stages
^This verse could be talking about our personal creation in the wombs of our mothers and it could also be a reference of the creation of humanity in full ('you' in the verse is plural). This verse carries
both meanings! Since the verse (and such other verses) speaks in a generic sense without restricting its meaning to some particularity, here it refers to both - our evolutionary stages, and a child's successive developments in its mother's womb to birth.
(Quran 24:45) Allah has created every animal out of water . Of them (is a category which) walks upon its belly, (another which) walks upon two legs, and ( a third which) walks upon four . Allah creates what He wills. Allah is Able to do everything (He wants).
^Every animal is from the same origin--Water. The first living cell existed in a primordial soup and it mainly consisted of water. This verse speaks about the inter-relation between various species' origins. All creatures are from same origin and certainly the human walking on two legs is also from the same.
(Quran 21:30) Have not those who disbelieve known that the heavens and the Earth were of one connected entity, then We separated them and We made every living thing out of water? Will they not then believe?
^This verse is talking about the process of creation. The universe and the earth were once connected (in a primordial fireball), then they were separated and in the process, every living thing originated from water! Do you know what is interesting? When we look for extra-terrestrial life, we look for planets with water.
(Quran 6:2) He is Who has created you from clay, then he spent a term of time (away from you), and (it is) a specific term he determined. Yet, you doubt (his ability)!
^In this verse, we know that God’s creation of life from clay (which is a combination of water and earth soil) happened first a long time ago. God then stayed away from his creation letting it evolve to interfere (give us scripture) when He determined that it was time.
(Quran 71:17) And Allah has caused you to grow from the earth a [progressive] growth.
^This means that organisms grew from the earth (originated from Earth)
progressively
(Quran 64:3) He designed you then made your design better.
(Quran 40:64) He formed you then made your forms better.
^Human form went through a process of betterment. If this verse wanted to say that humans have a perfect design, it would have not been worded this way, thus, this verse is showing that humans were designed as something and our design (or form) was improved and perfected to Allah's liking.
(Quran 30:27) God originates creation; Then reproduces it; and For him it is most easy.
^Creation gets originated and then reproduced
(Quran 11:61) It is He Who has produced you from the earth and settled you therein..
^We were produced from the Earth, not as modern creationists say God literally molded us with his hands in heaven.
(Quran 82:6-9) O mankind, what has deceived you concerning your Lord, the Generous, Who created you, then proportioned you, and then balanced you; in whatever form He willed has He assembled you.
^This verse is referring to the whole of mankind. It separates creation, proportioning and balancing into 3 separate categories implying a difference of steps and time in each. Then the verse tells us that we (mankind) have been assembled through the process of creation, proportioning and balancing into a form that which Allah expected.
(Quran 96:1-2) Recite in the name of your Lord who created, Created man from a clinging substance (Alaq or embryo).
^This verse says that mankind was created from a clinging substance/alaq. 'Alaq' is the embryo. This refers to all of mankind. Creationists say that mankind's formation did not involve an embryo--it was simply God getting some making a human being instantaneously without embryological development. Unfortunately, this verse affirms that all of mankind were formed in an embryo-no exceptions.
(Quran 16:4) He created man from a sperm-drop; then at once, he is a clear adversary.
^Again, this verse states that
all of mankind were created from a sperm-drop. If humans were created from a sperm-drop that means that the sperm-drop came from generations of non-humans. In other words by saying that all humans were created from a sperm drop, the Quran is refuting the creationist statements that the first humans were without ancestors.
(Quran 35:11) And Allah did create you from dust; then from a reproductive fluid; then He made you in pairs
^Here the Quran makes a very important point. This verse is stating the process of creation. We were first created from dust (a basic compound) then we were created from a reproductive fluid (This is signifying the creation of sexual reproduction),
after sexual reproduction: we were created in pairs-male and female. This also shows that the first humans were created from a reproductive fluid and not instantly as creationists believe. The process of formation involved simple compounds and then sexual reproduction formed which ten allowed humans to be in pairs-male and female. This is exactly how it occurred in the evolutionary timeline. The first cell came from the Earth, then through several generations, sexual reproduction evolved which gave rise to more variation and genetic recombination which allowed for higher-level organisms like mammals to evolve.
(Quran 76:28) We created them and strengthened their forms. And when we please. We will substitute the likes of them by a change.
^Here, Allah has given us stronger forms. He created us and made us better. And when he pleases, he will substitute us by a creation with a
change! How did God strengthen human's make? Could it be through evolution? If this verse should be interpreted otherwise, then why does it not simply state, 'It is We who have created them in a strong make,' instead of implying two
separate steps and a time lapse? The same argument pertains to one translation of the following verse: 'He...designed you and (time lapse) perfected your design...' (64:3)
(Quran 2:30) And when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."
^Allah will make a successive authority on Earth. Doesn't that hint that humans were evolved to be a successful rule on earth? Not only that, the Angels were questioning Allah. How did the Angels know that we cause corruption and shed blood? They saw previous human/hominid generations before Adam cause corruption and shedding blood, so they were questioning Allah as to why he is creating an animal that is corrupt when we (Angels) are perfect? Allah tells them that it is all a part of the plan and he knows humanity will succeed.
(Quran 2:35) And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
Here Adam and his mate refers to early mankind. They are dwelling in Jannah but displace later because of their Zulm (unequality). Then they are compared to their ancestors that did wrong. "Or you will be among the wrongdoers (al-zalimin)". This clearly implies there was someone before them dwelling. Therefore, Adam and his companion were NOT suddenly created.
(Quran 10:13-14) And we had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do we recompense the criminal people. Then we made you successors in the Earth after them so that We may observe how you will do.
^this verse complements Quran 2:30 in saying that humans were made on the Earth successors. This verse is making it clear that humans were successors to previous generations. If humans came after previous generations, then those generations would have to be non-human as they don't fit into the description of being humans (humans came from them--therefore they cannot be humans). This goes against the creationist account that the first humans didn't have ancestors. The following verse makes it clear that our ancestors were non-human:
(Quran 6.133) If He wills, he can do away with you and give succession after you to WHATEVER He wills, just as He produced you from the descendants of another people (qawmin).
Allah can get rid of Us and make another creature
succeed just as he
produced US from
another people!
(Many translators have translated the Arabic word for “whatever” as “whomever”. They, unfortunately, added their own understanding to a verse. The Quran specifically uses the word "Whatever" or "What" ("ma" in Arabic ما). This Arabic word "ma" does refer to humans; this word is strictly reserved for non-humans (the Arabic word that does refer to humans is "men من", meaning "who" or "whoever" but it was not used here).
If this verse is not of evolution, why does it say humans are from the descendants of 'other' qawmin, why not 'same' qawmin? Qawmin is a term/taxa like 'genus', 'species' etc. This verse is thus talking in a generic sense.
(Quran 4:133) If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do.
(Quran 35:16) If He wills, He can do away with you and bring forth a new creation.
(Quran 14:19) If God wills he can remove you and put in your place a new creation.
(Quran 47:38) And if you turn away, He will replace you with another people; they will not be the likes of you.
^Again, we see a reference to Allah destroying Mankind and creating another people. If you notice from the context the verse before 35:16 shows that its talking about mankind. Now with verse 6:133 in mind and the other verses, what do you propose is the mechanism Allah would use? Further Quran 47:38 explicitly says that the other people the Quran is talking about in 6:133 will not be like us and that we descended from another people NOT like us! Take a look at this related verse:
(Quran 43:60) And if we will, We could make angels from amongst you (minkum), succeeding each other on the earth.
^Again, a reference to Allah destroying Mankind through letting something else (angels) come amongst us and succeed each other on the Earth just as we (humans) came from another creature and succeeded after them. Angels are spiritual beings that could be embodied in physical form on the Earth.
(Quran 32:7) Allah is He who has made everything He created BETTER, and He began the creation of the human (being) out of clay--> He made everything he created better. Evolution seems to explain the mechanism of perfecting God's creation. (Clay is a product of wet earth-Exactly what you are made of: Water and Earth.
What's even more fascinating about this verses is that Allah say he made all of his creation better from the original and he began the creation of a human. This verse is hinting at a connection. A connection that human beings were made through a process of evolving better than the original creation.
(Quran 32:8) Then He made his posterity out of the extract of a liquid disdained.
^This verse comes right after the previous one. So AFTER human beings BEGAN forming,, our posterity comes from an extract of semen. This is hinting at sexual reproduction forming.
(Quran 32:9) Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful.
^AFTER Allah made sexual reproduction, he proportioned us and given us vision/hearing/consciousness.
Allah BEGINS the process of creation, lets sexual reproduction happen, and then we get proportioned and achieve higher consciousness. Aren't these verses clear in their support of gradual creation of humans?
The preceding verse seems to be a highlight of the major evolutionary steps and it uses a sequential conjunction to illustrate its purpose. Creation
began from a basic earth like substance (clay), then after the initiation of creation, sexual reproduction develops and then after that higher intelligence forms. This verse specifically says that our posterity was made from an extract of a liquid disdained, this implies that after the initiation of creation of man from the Earth, the ability to sexually reproduce formed. After sexual reproduction formed, higher intelligence develops. Evolutionary, we can say that life formed from the Earth (or what became to be the earth). Their mode of reproduction was asexual. Then sexual reproduction occurred which allowed for more variation and more complexity in organisms. Through sexual reproduction, more variation occurred which allowed extremely complex multicellular organisms capable of thought, like humans to develop. This Quranic verse appears to highlight such a phenomenon by stating that creation started out of the Earth, then sexual reproduction developed, then humans formed.
The following verse informs us that humans were created from a single cell:
(Quran 4:1)...created you [all] from a singular 'nafs' and created from it its mate and dispersed from both of them many [human] men and women.
The question arises: What is a 'nafs'? 'Nafs' is a living being as the following verse informs us:
(Quran 21:35) Every living being (nafsin) shall have a taste of death
Thus we must conclude that we were created from a singular living being in which its pair was created from it. This singular cell and its pair then made many human men and women. 21:35 "Every living being (nafsin) shall have a taste of death." Whatever dies have Nafs. So it means any living being including single cell being. Therefore, in verse 4:1 "Who has developed you from one Nafs (living being), and from it its mate and sent forth from both many male and female.", one Nafs was not Adam, it talks about the "same origin" of all nafses (beings), the rudimentary simple single cell and the relation between the Nafses. And its mate means genderly mate of any species and also other companions of same species. Since the origin of all living being is same, they certainly were not separately created. There is NO verse that tells that the living being were developed separately.
The following verse indicates that Allah literally calls himself "the evolver":
(Quran 59:24) He is Allah , the Creator, the Inventor, The Evolver (al bari); to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.
From the root b-r-' which has the following classical Arabic connotations:
to create, to form out of nothing, to manifest
to create using pre-existing matter, evolve
to be individual, free and clear of another thing
to be free and clear of fault or blemish
Bâri' denotes the way the One works with substances, often creating from existing matter, making and evolving that which is free and clear of any other thing, free and clear of imperfections.
(Source)
Indeed, in the Quran, Allah calls himself the evolver. The one who shapes, who fashions creation--the one who perfects his creation
Though a great majority of people, regardless of their religion, consider Darwin as the originator of the idea of evolution, Shanavas reminds us that Darwin (1809-1882) and his grandfather Erasmus Darwin were influenced by the work of Muslim scientists who lived centuries before them. For instance, Dr. Shanavas quotes from John William Draper (1812-1883), first president of American Chemical Society, a contemporary of Darwin, and a former president of New York University summarizes the deliberately induced academic amnesia in the West. Draper acknowledges the fact that Muslims described the theory of evolution in their schools centuries before the West did:
“I have to deplore the systematic manner in which the literature of Europe has contrived to put out of sight our scientific obligations to the Muhammadans. Surely they cannot be much longer hidden. Injustice founded on religious rancor and national conceit cannot be perpetuated forever.”(Draper, John William. The Intellectual Development of Europe, p. 42.)
“[Christian] theological authorities were therefore constrained to look with disfavor on any attempt to carry back the origin of the earth to an epoch indefinitely remote, and on the Muhammadan theory of evolution which declared that human beings developed over a long period of time from lower forms of life to the present condition.” “Sometimes, not without surprise, we meet the ideas with which we flatter ourselves with having originated our own times. Thus our modern doctrine of evolution and development were taught their [Muslim] schools. In fact they carried them much farther than we are disposed to do, extending them even inorganic and minerals.” (The History of the Conflict between Religion and Science, John William Draper, pp. 118, 187-188.)
Ironically, this Western amnesia regarding the scientific contribution of muslims coincided with the decline in Muslim world. By abandoning rational thinking and scientific methodology which is according to Quran is the necessary condition for being a muslim, they followed dogmas and story tellers.
Will Durant, an American historian, reminds his readers that medical books authored by Ali Ibni Sina (980-1037) and Abu Bakr Muhammad ibn Zakariya al-Razi (844-926) were both used as textbooks in European universities for centuries, and that in 1395 Razi’s book
Kitab al-Hawi was among the nine textbooks used by the University of Paris. The same book informs the reader that Avicenna’s
Qanun fil Tibb, a science encyclopedia, was a main textbook at Montpelier and Louvain universities until the mid-17th century. We should mention two important Muslim scientists who had immense impact on scientific enterprise in Europe: Abu Bakr ibn Tufayl, known in the West as Abubacer (1107-1185) and philosopher Abu al-Walid Muhammad ibn Rushd who became famous in the West by the name Averroes (1126-1298).
Muslim scientists and philosophers of the medieval period had no qualms in accepting evolution as a divine system for creation. For instance, the prominent Muslim polymath, philosopher and sociologist Ibni Khaldun (1332-1406), after a paragraph about the origin of human species, reminds the reader with a verse describing the deterministic nature of God’s system: “You will never find a change in God’s system.” In his famous book
Muqaddimah, Ibni Khaldun proposes a theory of evolution starting from minerals. Minerals, according to Ibn Khaldun, evolve and become seeded and seedless plants. Plants evolve and reach to their zenith with palm trees and vines. The evolution continues with snails and shelled sea animals. The diversification in animal kingdom reaches the zenith of creation by gradual evolution into human beings with consciousness and thinking skills. According to Ibn Khaldun, monkeys are the link between animals and the first stage of humanity. Ibn Khaldun presents the theory of evolution by using scientific language, arguing that the essence of creation (in modern terminology: genetic code) passes through various changes (mutations) generating one species after another.
In addition to these, Muhammad al-Haytham (965-1039), who is known in the West by the name Alhazen, defends human evolution starting from minerals, plants, and animals in
Kitabal Manazer, his book on optical science. Prominent leaders of Sufism such as Ibn Arabi (1165-1240) and Jaluluddin Rumi (1207-1273) also had no problem in accepting the idea of creation through evolution, an idea which was commonly held among Muslims. The Muslim Geologist al-Biruni (973-1048) in his book
Kitab al-Jamahir also asserts that humans are created after long periods of evolution from simple organisms through natural selection.
Now tell me Pakistani? Do you deny Allah? Are you a Christian? Is your Imam your god?
