Mritunjaya
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Nagendranath Bhaduri a.k.a Bhaduri Mahasaya
"I saw a yogi remain in the air, several feet above the ground, last night at a group meeting." My friend, Upendra Mohun Chowdhury, spoke impressively.
I gave him an enthusiastic smile. "Perhaps I can guess his name. Was it Bhaduri Mahasaya, of Upper Circular Road?"
Upendra nodded, a little crestfallen not to be a news-bearer. My inquisitiveness about saints was well-known among my friends; they delighted in setting me on a fresh track.
"The yogi lives so close to my home that I often visit him." My words brought keen interest to Upendra's face, and I made a further confidence.
"I have seen him in remarkable feats. He has expertly mastered the various pranayamas of the ancient eightfold yoga outlined by Patanjali. Once Bhaduri Mahasaya performed the Bhastrika Pranayama before me with such amazing force that it seemed an actual storm had arisen in the room! Then he extinguished the thundering breath and remained motionless in a high state of superconsciousness. The aura of peace after the storm was vivid beyond forgetting."
"I heard that the saint never leaves his home." Upendra's tone was a trifle incredulous.
"Indeed it is true! He has lived indoors for the past twenty years. He slightly relaxes his self-imposed rule at the times of our holy festivals, when he goes as far as his front sidewalk! The beggars gather there, because Saint Bhaduri is known for his tender heart."
"How does he remain in the air, defying the law of gravitation?"
"A yogi's body loses its grossness after use of certain pranayamas. Then it will levitate or hop about like a leaping frog. Even saints who do not practice a formal yoga have been known to levitate during a state of intense devotion to God."
"I would like to know more of this sage. Do you attend his evening meetings?" Upendra's eyes were sparkling with curiosity.
"Yes, I go often. I am vastly entertained by the wit in his wisdom. Occasionally my prolonged laughter mars the solemnity of his gatherings. The saint is not displeased, but his disciples look daggers!"
On my way home from school that afternoon, I passed Bhaduri Mahasaya's cloister and decided on a visit. The yogi was inaccessible to the general public. A lone disciple, occupying the ground floor, guarded his master's privacy. The student was something of a martinet; he now inquired formally if I had an "engagement." His guru put in an appearance just in time to save me from summary ejection.
"Let Mukunda come when he will." The sage's eyes twinkled. "My rule of seclusion is not for my own comfort, but for that of others. Worldly people do not like the candor which shatters their delusions. Saints are not only rare but disconcerting. Even in scripture, they are often found embarrassing!"
I followed Bhaduri Mahasaya to his austere quarters on the top floor, from which he seldom stirred. Masters often ignore the panorama of the world's ado, out of focus till centered in the ages. The contemporaries of a sage are not alone those of the narrow present.
"Maharishi, you are the first yogi I have known who always stays indoors."
"God plants his saints sometimes in unexpected soil, lest we think we may reduce Him to a rule!"
The sage locked his vibrant body in the lotus posture. In his seventies, he displayed no unpleasing signs of age or sedentary life. Stalwart and straight, he was ideal in every respect. His face was that of a rishi, as described in the ancient texts. Noble-headed, abundantly bearded, he always sat firmly upright, his quiet eyes fixed on Omnipresence.
The saint and I entered the meditative state. After an hour, his gentle voice roused me.
"You go often into the silence, but have you developed anubhava?" He was reminding me to love God more than meditation. "Do not mistake the technique for the Goal."
He offered me some mangoes. With that good-humored wit that I found so delightful in his grave nature, he remarked, "People in general are more fond of Jala Yoga (union with food) than of Dhyana Yoga (union with God)."
His yogic pun affected me uproariously.
"What a laugh you have!" An affectionate gleam came into his gaze. His own face was always serious, yet touched with an ecstatic smile. His large, lotus eyes held a hidden divine laughter.
Several students put rupees in Bhaduri's slippers which lay by his side as he sat in yoga posture. This respectful offering, customary in India, indicates that the disciple places his material goods at the guru's feet. Grateful friends are only the Lord in disguise, looking after His own.
"Master, you are wonderful!" A student, taking his leave, gazed ardently at the patriarchal sage. "You have renounced riches and comforts to seek God and teach us wisdom!" It was well-known that Bhaduri Mahasaya had forsaken great family wealth in his early childhood, when single-mindedly he entered the yogic path.
"You are reversing the case!" The saint's face held a mild rebuke. "I have left a few paltry rupees, a few petty pleasures, for a cosmic empire of endless bliss. How then have I denied myself anything? I know the joy of sharing the treasure. Is that a sacrifice? The shortsighted worldly folk are verily the real renunciates! They relinquish an unparalleled divine possession for a poor handful of earthly toys!"
I chuckled over this paradoxical view of renunciation-one which puts the cap of Croesus on any saintly beggar, whilst transforming all proud millionaires into unconscious martyrs.
"The divine order arranges our future more wisely than any insurance company." The master's concluding words were the realized creed of his faith. "The world is full of uneasy believers in an outward security. Their bitter thoughts are like scars on their foreheads. The One who gave us air and milk from our first breath knows how to provide day by day for His devotees."
"I saw a yogi remain in the air, several feet above the ground, last night at a group meeting." My friend, Upendra Mohun Chowdhury, spoke impressively.
I gave him an enthusiastic smile. "Perhaps I can guess his name. Was it Bhaduri Mahasaya, of Upper Circular Road?"
Upendra nodded, a little crestfallen not to be a news-bearer. My inquisitiveness about saints was well-known among my friends; they delighted in setting me on a fresh track.
"The yogi lives so close to my home that I often visit him." My words brought keen interest to Upendra's face, and I made a further confidence.
"I have seen him in remarkable feats. He has expertly mastered the various pranayamas of the ancient eightfold yoga outlined by Patanjali. Once Bhaduri Mahasaya performed the Bhastrika Pranayama before me with such amazing force that it seemed an actual storm had arisen in the room! Then he extinguished the thundering breath and remained motionless in a high state of superconsciousness. The aura of peace after the storm was vivid beyond forgetting."
"I heard that the saint never leaves his home." Upendra's tone was a trifle incredulous.
"Indeed it is true! He has lived indoors for the past twenty years. He slightly relaxes his self-imposed rule at the times of our holy festivals, when he goes as far as his front sidewalk! The beggars gather there, because Saint Bhaduri is known for his tender heart."
"How does he remain in the air, defying the law of gravitation?"
"A yogi's body loses its grossness after use of certain pranayamas. Then it will levitate or hop about like a leaping frog. Even saints who do not practice a formal yoga have been known to levitate during a state of intense devotion to God."
"I would like to know more of this sage. Do you attend his evening meetings?" Upendra's eyes were sparkling with curiosity.
"Yes, I go often. I am vastly entertained by the wit in his wisdom. Occasionally my prolonged laughter mars the solemnity of his gatherings. The saint is not displeased, but his disciples look daggers!"
On my way home from school that afternoon, I passed Bhaduri Mahasaya's cloister and decided on a visit. The yogi was inaccessible to the general public. A lone disciple, occupying the ground floor, guarded his master's privacy. The student was something of a martinet; he now inquired formally if I had an "engagement." His guru put in an appearance just in time to save me from summary ejection.
"Let Mukunda come when he will." The sage's eyes twinkled. "My rule of seclusion is not for my own comfort, but for that of others. Worldly people do not like the candor which shatters their delusions. Saints are not only rare but disconcerting. Even in scripture, they are often found embarrassing!"
I followed Bhaduri Mahasaya to his austere quarters on the top floor, from which he seldom stirred. Masters often ignore the panorama of the world's ado, out of focus till centered in the ages. The contemporaries of a sage are not alone those of the narrow present.
"Maharishi, you are the first yogi I have known who always stays indoors."
"God plants his saints sometimes in unexpected soil, lest we think we may reduce Him to a rule!"
The sage locked his vibrant body in the lotus posture. In his seventies, he displayed no unpleasing signs of age or sedentary life. Stalwart and straight, he was ideal in every respect. His face was that of a rishi, as described in the ancient texts. Noble-headed, abundantly bearded, he always sat firmly upright, his quiet eyes fixed on Omnipresence.
The saint and I entered the meditative state. After an hour, his gentle voice roused me.
"You go often into the silence, but have you developed anubhava?" He was reminding me to love God more than meditation. "Do not mistake the technique for the Goal."
He offered me some mangoes. With that good-humored wit that I found so delightful in his grave nature, he remarked, "People in general are more fond of Jala Yoga (union with food) than of Dhyana Yoga (union with God)."
His yogic pun affected me uproariously.
"What a laugh you have!" An affectionate gleam came into his gaze. His own face was always serious, yet touched with an ecstatic smile. His large, lotus eyes held a hidden divine laughter.
Several students put rupees in Bhaduri's slippers which lay by his side as he sat in yoga posture. This respectful offering, customary in India, indicates that the disciple places his material goods at the guru's feet. Grateful friends are only the Lord in disguise, looking after His own.
"Master, you are wonderful!" A student, taking his leave, gazed ardently at the patriarchal sage. "You have renounced riches and comforts to seek God and teach us wisdom!" It was well-known that Bhaduri Mahasaya had forsaken great family wealth in his early childhood, when single-mindedly he entered the yogic path.
"You are reversing the case!" The saint's face held a mild rebuke. "I have left a few paltry rupees, a few petty pleasures, for a cosmic empire of endless bliss. How then have I denied myself anything? I know the joy of sharing the treasure. Is that a sacrifice? The shortsighted worldly folk are verily the real renunciates! They relinquish an unparalleled divine possession for a poor handful of earthly toys!"
I chuckled over this paradoxical view of renunciation-one which puts the cap of Croesus on any saintly beggar, whilst transforming all proud millionaires into unconscious martyrs.
"The divine order arranges our future more wisely than any insurance company." The master's concluding words were the realized creed of his faith. "The world is full of uneasy believers in an outward security. Their bitter thoughts are like scars on their foreheads. The One who gave us air and milk from our first breath knows how to provide day by day for His devotees."
.... do you think I believe in putaparthi sai baba ?? ...........your hate has made your prejudiced and blind. I feel sorry for you.
