Funny thing about this lie is that only indian Hindu Rajputs follow gotra marriage tradition which is solely based on lineage and clan. It's only the Hindu Rajputs whose 300-400 years old lineage can be easily found as we preserve it in Haridwar and update it after death or birth of any member. What's more funny is that the Rajputs of Rajputana don't even consider Pakistani Rajputs as Rajputs.
They have no idea what they are talking about. Ultimately, it boils down to the same crap about taller, fairer and 'different'. Like the brand of tomato ketchup; they can't define how it is different, they just know that when they wake up in the morning, they are different.
Ignore these lazy, ignorant threads.
We do same,lineage over 800 years is preserved and updated.
These are the only genuine records, but while Hindus have a very systematic and centralised repository, I am curious to know how it is preserved outside.
@Tea addict
While the repository in your parts are those who preserve the records in Hardwar, in the east it is Gaya and Puri, and the south has an incredibly accurate system. I know of one family, part of a sub-set of a larger grouping, that came to Mysore in around the year 1000 AD, and has an unbroken record of its own and its collateral lines up to date. The record is a public one, and may be seen by any interested person, and is updated by an authorised person with each birth in each generation - the information has to be forwarded. Unfortunately, as is all too frequent in our paternalistic system, only men's names are recorded.
Just as a curiousity, my own family's records are available both in Gaya and in Puri, and go back 30 generations.
@Taimur Khurram these are clans not titles.
I am curious to know why Pakistanis speaking on these topics are completely unable to distinguish between Rajput, Gujjar and Jat. Do they think these are the same? It is a possibility for a certain very specific reason, but I would like to know from a knowledgeable Pakistani, rather than assume something.
Rajput, Jat and Gujjar are not clans, they're communities who intermarry with each other. Hence why I'm rather mixed about Pakistanis identifying with them.
Could I please see some sources?
I never said we should, but the fact is that when it comes to ancestry, it's your paternal clan that matters. Gujjar, Jat and Rajput clans don't all come from the same origin. Different clans among them have different origins.
According to you, what is a community, what is a clan and what is a title?
From what background? Will be interesting to know ...in our case we update it after marriage : like from which village the bride is from,her clan,her parents etc..after birth - like what is the name of new member, birthplace etc..after death : that this member has died and died at this place..other than that we also update where we are currently living as I updated my residence as a urban city while my father and last 3 generation residence is in my village and before that another big village which is a tehsil now..I have records of last 11 generation with all their names,whom they married or married off to..where they migrated and that..and before that the subdivision in clan decided our history as a division in clan is named after one person whom we all are decended from.
Fascinating.
Would like to learn more about this.
I've seen with my own two eyes Rajputs from Rajasthan embrace Pakistani ones as kin. Here in the UK we have many such events where Rajputs (Indian) gather and will invite along Pakistani Rajput friends.
Here;
Although I will agree there are some who don't see how you can be Rajput and not a follower of Sanatana Dharma, but I have found them in the minority. The other views are as follows;
-It's a bloodline and so therefore even non-Hindus ones are kin.
-They don't really care.
I agree.
After all, they were Rajputs before they were Hindus. Their adoption of Hinduism and absorption into the Sanatan Dharma is very interesting, in ethnographic terms.
Hindus don't avoid cousin marriages because of genetic disorder, its more of cultural thing. I've read somewhere that it was to avoid being to near village of bride. Europeans are the ones that made cousin marriages taboo after 18th century for scientific reasons.
In Zoroastrian which is considered religion from same source as hinduism aka steppe as @pedamchan will confirm marriages are even allowed between son and mother and father and daughter, brother and sister.
There is frankly not much connection theologically speaking between Zoroastrianism and Hinduism. Zoroastrians came to monotheism in the strictest sense when Hinduism only articulated it deep inside its theological speculations. I am also very uncertain about your statement about their marriage customs, but let's find out more.
@padamchen