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Quaid-e-Azam M.A. Jinnah Quotes

  • Brotherhood, equality, and fraternity of man – these are all the basic points of our religion, culture and civilization and we fought for Pakistan because there was a danger of the denial of these human rights in this Subcontinent. (Address, Public Reception, Chittagong, 26 March 1948.)

  • I should like to give a warning to the landlords and capitalists who have flourished at our expense by a system which is so vicious, which is so wicked and which makes them so selfish that it is difficult to reason with them. The exploitation of the masses has gone into their blood. They have forgotten the lessons of Islam. (Address, All India Muslim League Session, Delhi, 24 April 1943)

  • I say, protect the innocent, protect those journalists who are doing their duty and who are serving both the public and the Government by criticizing the Government freely, independently, honestly which is an education for any Government. (Speech on the condition of the Press in India in the Imperial Legislative Council, 19 September 1918)
 
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  • They will have their rights and privileges and no doubt, along with it goes the obligation of citizenship. Therefore, the minorities have their responsibilities also and they will play their part in the affairs of this State. As long as the minorities are loyal to the State and owe true allegiance…. They need have no apprehension of any kind. (Press Conference, New Delhi, 14 July 1947)

  • No man should lose his liberty or be deprived of this liberty, without a judicial trial in accordance with the accepted rules of evidence and procedure…the powers which are going to be assumed by the executive, which means substitution of executive for judicial, such powers are likely to be abused, and in the past we have instances where such powers have been abused…there is no precedent or parallel that I know of in any other civilized country where you have laws of this character enacted…it imperils the liberty of the subject and fundamental liberties of a citizen…. (Speech on Criminal Law Emergency Powers Bill, Imperial Legislative Council, 6 February 1919)

  • Those days have gone when the country was ruled by the bureaucracy. It is people’s Government, responsible to the people more or less on democratic lines and parliamentary practice….Make the people feel that you are their servants and friends, maintain the highest standard of honour, integrity, justice and fairplay. (Address to Gazetted Officers, Chittagong, 25 March 1948)

  • Minorities can rest assured that their rights will be protected. No civilized Government can be run successfully without giving minorities a complete sense of security and confidence. They must be made to feel that they have a hand in Government and to do this they must have adequate representation in it. Pakistan will give this. (Interview to APA representative, Bombay, 8 November 1945.)

  • Grave political issues cannot be settled by the cult of the knife, or by gangsterism. There are parties and parties, but the difference between them cannot be resolved by attacks on Party leaders. Nor can political views by altered by the threats of violence. (Eid message, October 1943)

  • It is in your hands to put the Government in power or remove the Government from power, but you must not do it by mob methods. You have the power; you must learn the art to use it; you must try and understand the machinery. Constitutionally, it is in your hands to upset one Government and put another Government in power if you are dissatisfied to such an extent. (Address, Public Meeting, Dacca, 21 March 1948)
 
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  • Work honestly and sincerely and be faithful and loyal to the Pakistan Government. I can assure you there is nothing greater in this world than your own conscience and, when you appear before God, you can say that you performed your duty with the highest sense of integrity, honesty and with loyalty and faithfulness. (Address to Civil Officers of Balochistan, Sibi, 14 February 1948)

  • Musalmans are a nation according to any definition of a nation, and they must have their homelands, their territory and their State. We wish to live in peace and harmony with our neighbours as a free and independent people. We wish our people to develop to the fullest our spiritual, cultural, economic social, and political life in a way that we think best, and in consonance with our own ideals and according to the genius of our people. (Presidential Address, 27th Session, All India Muslim League , Lahore, 22 – 24 March 1940)

  • We maintain and hold that Muslims and Hindus are two major nations by any definition or test of a nation. We are a nation of a hundred million people, and, what is more, we are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of value and proportion, legal laws and moral codes, customs and calendar, history and traditions, aptitudes and ambitions – in short, we have our own distinctive outlook on life and of life. By all canons of international law we are a nation. (Jinnah’s reply (17 September 1944) to Gandhi’s contention (15 September 1944); “I find no parallel in history for a body of converts and their descendants claiming to be a nation apart from the parent stock.)
 
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  • You will no doubt agree with me that the first duty of a government is to maintain law and order, so that the life, property, and religious beliefs of its subjects are fully protected by the State.....…if we want to make this great State of Pakistan happy and prosperous we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor. (Address, Constituent Assembly of Pakistan, Karachi, 11 August 1947)

  • The Government can only have for its aim one objective – how to serve the people, how to devise ways and means for their welfare, for their betterment. What other object can the Government have…..? (Address, Public Meeting, Dacca, 21 March 1948)

  • I naturally welcome your statement that you do not believe in provincialism. You must learn to distinguish between your love for your province and your love and duty to the State as a whole. Our duty to the State takes us a stage beyond provincialism. It demands a broader sense of vision, and (a) greater sense of patriotism. Our duty to the State often demands that we must be ready to submerge our individual or provincial interests into the common cause for common good. Our duty to the State comes first: our duty to our Province, to our district, to our town and to our village and ourselves comes next. (Speech, Islamia College, Peshawar, 12 April 1948)
 
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  • Corruption is a curse in India and amongst Muslims, especially the so-called educated and intelligentsia. Unfortunately, it is this class that it selfish and morally and intellectually corrupt. No doubt this disease is common, but amongst this particular class of Muslims it is rampant. (M.A. Jinnah to Ispahani, 6 May 1945)

  • Democracy is in the blood of Musalmans, who look upon complete equality of manhood [mankind]…[and] believe in fraternity, equality and liberty. (London, 14 December 1946)

  • Muslims in Pakistan want to be able to establish their own real democratic popular government. This government will have the sanction…of the people of Pakistan and will function with the will and sanction of the entire body of people in Pakistan, irrespective of caste or colour…. (Interview to the Daily Worker, London, 1944.)

  • I do hope that immediate steps will be taken by the Paramount Power to intervene and hold an inquiry into the recent occurrences in Kashmir wich have resulted in bloodshed and the ruthless measure of oppression and suppression that have been adopted by the Kashmir Government against the people and the press. From all accounts that I have received, there does not exist in Kashmir any freedom of thought or speech. (11 September 1945)

  • Nature’s inexorable law is ‘the survival of the fittest’ and we have to prove ourselves fit for our newly won freedom. You have fought many a battle on the far-flung battlefields of the globe to rid the world of the Fascist menace and make its safe for democracy. Now you have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil. You will have to be alert, very alert, for the time for relaxation is not yet there. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve. (Address to the 5th Heavy Ack Ack and 6th Light Ack Ack Regiments, Malir, 21 February 1948)
 
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  • I want you to keep your heads up as citizens of a free and independent sovereign State. Praise your Government when it deserves. Citicize your Government fearlessly when it deserves, but do not go on all the time attacking, indulging in destructive criticism, taking delight in running down the Ministry or the officials. (Reply to welcome address, Edwardes College, Peshawar, 18 April 1948)

  • Representative governments and representative institutions are no doubt good and desirable, but when people want to reduce them merely to channels of personal aggrandizement, they not only lose their value but earn and bad name. We must subject our actions to perpetual security and test them with the touchstone, not of personal or sectional interest, but of the good of the State. (Address at Quetta Municipality, 15 June 1948.)

  • This is your Government. It is quite different from its predecessor. Therefore, appreciate when a good thing is done. Certainly criticize fearlessly, when a wrong thing is done. I welcome criticism, but it must be honest and constructive. (Address, Edwardes College, Peshawar, 18 April 1948)
 
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Ever since the creation of Pakistan in 1947; we understood it to be "Unity, Faith, Discipline". But, I have been told that the same written as " Faith, Unity, Disciple" on the side of a hill just outside of Islamabad. To oldies like me, it implies that our Quaid was an idiot and got the order wrong and it was left to the later generations to get it right. As if this was enough, the bigot Zia changed it to " Iman, Taqwa, Jihad fi Sabil-Allah" for the Army.

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I can't see the point of reminding us of our founding father's quotes when we have deliberately ignored everything that he said and wanted for Pakistan and instead adore the bigoted Mullahs who called him 'Kafir-e-Azam'!

IMHO, lets us leave the poor Qaid alone; this means nothing beyond lip service to most of the present generation Pakistanis.
 
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  • Islam and its idealism have taught democracy. Islam has taught equality, justice and fairplay to everybody. What reason is their for anyone to fear democracy, equality, freedom on the highest standard of integrity and on the basis of fairplay and justice for everybody…..Let us make it (the future constitution of Pakistan), We shall make it and we shall show it to the world. (Address, Bar Association, Karachi, 25 January 1948)
  • The adoption of Western economic theory and practice will not help us in achieving our goal of creating a happy and contented people. We must work our destiny in our own way and present to the world an economic system based on the true Islamic concept of equality of manhood and social justice. (Speech at the Opening Ceremony of the State Bank of Pakistan, Karachi, 1 July 1948)
  • Remember that the scrupulous maintenance and enforcement of law and order are the prerequisites of all progress. The tenets of Islam enjoin on every Musalman to give protection to his neighbours and to the minorities regardless of caste and creed. (Speech at University Stadium, Lahore, 30 October 1947)
  • It is your sacred duty to look after the poor and help them. I would never have gone through the toil and suffering for the last ten years had I not felt our sacred duty towards them. We must secure for them better living conditions. It should not be our policy to make the rich richer, but that does not mean that we want to uproot things. We can quite consistently give all their due share. (27 Ramadhan, 1366)
 
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  • Traders and merchants will always be welcome and they, in building up their own fortunes, will not forget their social responsibility for a fair and square deal to one and all, big and small. I would like Pakistan to become (a) synonym and hallmark for standar and quality in the market places of the world….May you, as true Pakistanis, help to reconstruct and build Pakistan to reach a mighty and glorious status amongst the comity of nations of the world…. (Address, Karachi Chamber of Commerce, 27 April 1948)
  • Work honestly and sincerely and be faithful and loyal to the Pakistan Government. I can assure you there is nothing greater in this world than your own conscience and, when you appear before God, you can say that you performed your duty with the highest sense of integrity, honesty and with loyalty and faithfulness. (Address to Civil Officers of Balochistan, Sibi, 14 February 1948)
  • Musalmans are a nation according to any definition of a nation, and they must have their homelands, their territory and their State. We wish to live in peace and harmony with our neighbours as a free and independent people. We wish our people to develop to the fullest our spiritual, cultural, economic social, and political life in a way that we think best, and in consonance with our own ideals and according to the genius of our people. (Presidential Address, 27th Session, All India Muslim League , Lahore, 22 – 24 March 1940)
 
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  • We maintain and hold that Muslims and Hindus are two major nations by any definition or test of a nation. We are a nation of a hundred million people, and, what is more, we are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of value and proportion, legal laws and moral codes, customs and calendar, history and traditions, aptitudes and ambitions – in short, we have our own distinctive outlook on life and of life. By all canons of international law we are a nation. (Jinnah’s reply (17 September 1944) to Gandhi’s contention (15 September 1944); “I find no parallel in history for a body of converts and their descendants claiming to be a nation apart from the parent stock.)
  • During may talks with one or two very high-ranking officers I discovered that they did not know the implications of the Oath taken by the troops of Pakistan. Of course, an oath is only a matter of form; what is more important is the true spirit and the heart. But it is an important form and I would like to take the opportunity of refreshing your memory by reading the prescribed oath to you: “I solemnly affirm, in the presence of Alimighty God, that I owe allegiance to the Constitution and the Dominion of Pakistan and that I will as in duty bound honestly and faithfully serve in the Dominion of Pakistan Forces and go within the terms of my enrolment wherever I may be ordered by air, land or sea and that I will observe and obey all commands of any officer set over me…. (Address, Staff College, Quetta, 14 June 1948.)
 
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  • The great majority of us are Muslims. We follow the teachings of the Prophet Muhammad (PBUH)….But make no mistake Pakistan is not a theocracy or anything like it. Islam demands from us the tolerance of other creeds and we welcome in closest association with us all those who of whatever creed, are themselves willing and ready to play their part as true and loyal citizens of Pakistan. (Broadcast talk to the people of Australia,19 February 1948)
  • We have undoubtedly achieved Pakistan, and that too without bloody war and practically peacefully by moral and intellectual force and with the power of the pen, which is no less mighty than the sword and so our righteous cause has triumphed. Are we now going to besmear and tarnish this greatest achievement for which there is no parallel in the history of the world. Pakistan is now a fait accompli and it can never be undone, besides, it was the only just, honourable, and practical solution of the most complex constitutional problem of this great subcontinent. Let us now plan to build and reconstruct and regenerate our great nation….Now is the time, chance and opportunity for every Mussalman to make his or her fullest and best contribution and make the greatest sacrifice and work ceaselessly in the service of our nation and make Pakistan one of the greatest nations of the world. It is in your hands, we have undoubtedly talents, Pakistan is blessed with enormous resources and potentialities. Providence has endowed us with all the wealth of nature and now it lies with man to make the best of it. (31 August 1947)
 
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Complicated man. But I don't think he wanted the kind of enmity that pervades today.

I know the RSS and Sanghis hate him but Gandhi didn't he smartest thing in choosing Nehru as PM - a young, idealistic man who moulded India and her institutions on Gandhian ideals. Perhaps Jinnah should have also picked someone younger to do the same for the first 15 years of Pak and we would all have been living in a peaceful Subcontinent.

Ironically, it is the RSS, Modi and his merry band of idiots who are proving Jinnah right.
 
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  • I sincerely hope that they (relations between India and Pakistan) will be friendly and cordial. We have a great deal to do….and think that we can be of use to each other (and to) the world. (Press Conference, New Delhi, 14 July 1947)
  • First and the foremost, both Dominions must make all-out efforts to restore peace and maintain law and order in their respective States – that is fundamental. I have repeatedly said that; now that the division of India has been brought about by solemn agreement between the two Dominions, we should bury the past and resolve that, despite all that has happened, we shall remain friends. There are many things which we need from each other as neighbours and we can help each other in diverse ways, morally, materially and politically and thereby raise the prestige and status of both Dominions. But before we can make any progress, it is absolutely essential that peace must be restored and law and order maintained in both the Dominions. (Interview to Reuter’s correspondent, Karachi, 25 October 1947)
  • I have full faith in my people that they will rise to every occasion worthy of our past Islamic history, glory and traditions. (14 Aug 1948)
 
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