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Profile of Hafiz Gul Bahadur

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Hafiz Gul Bahadur is the most important Pakistani militant leader in North Waziristan. He is believed to be forty-five years old and is from the Mada Khel clan of the Uthmanzai Wazir tribe, which is based in the mountains between Miram Shah and the border with Afghanistan. He is a resident of the village of Lowara and a descendant of the Faqir of Ipi, a legendary fighter known for his innovative insurrection against British occupation in the 1930s and 1940s. Bahadur is a cleric and studied at a Deobandi madrassa in the Punjabi city of Multan. Bahadur fought in Afghanistan during the civil war that followed the Soviet withdrawal and upon returning to North Waziristan became a political activist in the Islamist party Jamiat Ulema-e-Islam (Fazel ur-Rahman), or JUIF. He rose to prominence in 2004 following Pakistani military operations in North Waziristan and coordinates closely with the Haqqanis on both strategy and operations in Afghanistan. Today, Bahadur has more fifteen hundred armed men under his direct command.

Strategy and Relationships

Bahadur is a pragmatist, maintaining constructive relations with a host of militants in North Waziristan and beyond while avoiding confrontation with the Pakistani state that might initiate a powerful crackdown. He has entered alliances with Baitullah Mehsud and his successors—leaders of the anti-Pakistan TTP—but carefully refrained from provoking a harsh backlash from the government. Not surprisingly, Bahadur’s tightrope walk carefully parallels that of the Haqqanis, who are favorites of the ISI and with whom he is co-located. Like the Haqqanis, Bahadur focuses his military efforts on U.S. and NATO forces in Afghanistan.

Bahadur’s relationship with Taliban militants in other FATA agencies is complex. Although he led North Waziristan fighters against Pakistani security forces in 2006 and 2008, he also signed two peace agreements with the Pakistani government, and then proceeded not to fully implement either. Bahadur has moved in and out of coalitions with other Pakistani Taliban elements but always aimed to maintain productive relationships with them. Most recently, he left a coalition of anti-Pakistan militants in 2009 after the death of Baitullah Mehsud but still offered safe haven to Mehsud fighters fleeing Pakistani government operations in South Waziristan.

The TTP, commonly known as the Pakistani Taliban, was formed in December 2007 as a coalition to unite militant groups across the FATA and in settled areas of Khyber-Pukhtunkhwa (known previously as the North West Frontier Provinces, NWFP).At its formation, Baitullah Mehsud of South Waziristan was named emir and Bahadur his deputy. The alliance was somewhat surprising because Bahadur maintained a strong relationship with Baitullah’s most important rival from South Waziristan, Mullah Nazir. Moreover, Bahadur was frustrated with Uzbek militants backed by Baitullah, many of whom relocated to areas near Mir Ali in North Waziristan after being evicted from Nazir’s territory in South Waziristan.

In addition, although the TTP was founded as an explicitly anti-Pakistan alliance, Bahadur began negotiations with Pakistan almost as soon as the coalition was announced. Not surprisingly, he did not stay in the TTP very long, leaving in July 2008, whereupon he and Nazir created a separate alliance opposed to Baitullah’s insistence on fighting Pakistani government forces. Some reports suggest that the Bahadur-Nazir coalition was backed by the Haqqanis as a way to mitigate the power of Baitullah Mehsud.90 Yet even the new anti-Mehsud alliance did not last long. In February 2009—at the prodding of Sirajuddin Haqqani—Baitullah Mehsud, Mullah Nazir, and Hafiz Gul Bahadur announced the formation of the Shura Ittihad-ul-Mujahideen (SIM), or Council of United Mujahideen.The SIM was designed to end hostilities among the factions, and it reportedly included an agreement that pardoned all parties for past wrongs. The agreement was holding in June 2009 when forces loyal to Bahadur attacked a military convoy in North Waziristan that was supporting Pakistan’s South Waziristan operations against Mehsud. Such attacks on key logistical routes into South Waziristan severely threaten the viability of Pakistani operations against Mehsud dominated TTP strongholds because there are very few roads in and out of Mehsud territory. Recent reports suggest, however, that the SIM became defunct after the death of Baitullah Mehsud in August 2009, and there have been no reports of major violence between Bahadur’s forces and Pakistani troops since.Bahadur has hedged his bets since the June 2009 convoy attack and seems to have largely allowed Pakistani troops to pass through North Waziristan, while simultaneously offering anti-Pakistan South Waziristan militants safe haven in North Waziristan. It is unclear exactly how Baitullah Mehsud’s death affected relations between Bahadur and the Mehsud elements led by Baitullah. Some sources suggest that the SIM alliance collapsed after Baitullah was killed, while others suggest that his death did not damage relations because Baitullah’s successor and cousin, Hakimullah, is considered close to Bahadur.

Bahadur’s most important commander is Maulana Sadiq Noor of the Daur tribe. Sadiq Noor is around forty-five years old and has had close contacts with the Afghan Taliban since 1996, when they formed the government in Afghanistan. Like Bahadur, Sadiq Noor is based near Miram Shah, where he directs the Mamba-ul-Uloom madrassa, originally built by Jalaluddin Haqqani to support the Afghan jihad against the Soviet occupation in the 1980s. The madrassa and a neighboring housing complex served as Sadiq Noor’s headquarters until a U.S. drone strike in September 2008. Although the strike did not kill Sadiq Noor, there were conflicting reports that either nine of his family members or nine members of the Haqqani family were killed in the attack. Such confusion is understandable, considering Sadiq Noor’s close connections with both Jalaluddin and Sirajuddin Haqqani and the shared legacy of the Mamba-ul-Uloom compound. Sadiq Noor has about eight hundred fighters in his group.

Sadiq Noor’s right-hand man in North Waziristan is Saeed Khan Daur, who plays something of a consigliere role. Saeed Khan is also from Miram Shah. Although he is younger than either Sadiq Noor or Bahadur—he is thirty-three or thirty-four—Saeed Khan has a university degree and is known as a computer expert. Rumors suggest that his code name is Aryana, but he is rarely seen and avoids the media.

Maulana Abdul Khaliq Haqqani is another of Bahadur’s commanders, also of the Daur tribe. He is based in Miram Shah and is reported to have around five hundred armed men in his group. Abdul Khaliq follows Bahadur’s delicate balancing act between TTP militants and the Pakistani government. Nonetheless, local actors expect that Abdul Khaliq would support militant resistance to the Pakistani army in the face of a full-scale incursion.

Wahidullah Wazir leads a militant group of two hundred Wazir tribesmen around Miram Shah. The Wahidullah group is involved in cross-border attacks in Afghanistan but also conducted operations against the Pakistani military in 2006 and 2008. Similarly, Halim Khan Daur, a thirty-five-year-old militant based near Mir Ali who leads about 150 men, is primarily involved in cross-border attacks on NATO forces but also actively engaged the Pakistani army in 2006 and 2008.

A man referred to locally as Buddah (old man) has been appointed by Gul Bahadur as the head of the Mir Ali area. Buddah, who reportedly has been a supporter of the Afghan Taliban since 1996, closely toes Gul Bahadur’s political line. He avoids fighting the Pakistan Army and has clashed with Rasool Khan, a rival of Gul Bahadur’s. Buddah has earned a local reputation as an enforcer as well and reportedly beheaded suspected American spies.

Another Bahadur ally in North Waziristan is Saifullah Wazir, a local Uthmanzai Wazir based near Shawal, a notorious hideout for foreign militants in North Waziristan. He is very close to Bahadur and represented him for the 2006 peace agreement between militants and the Pakistani government. He reportedly has four hundred men in his militia, many of whom are active against U.S. and NATO forces in Afghanistan. He is also known to fight the Pakistani army.

A variety of militant groups in North Waziristan do not operate under Bahadur’s direct leadership, for either personal or political reasons. One is led by a Wazir tribesman from Miram Shah named Zanjir, who focuses attacks on U.S. and NATO forces in Afghanistan. Unlike Bahadur and most other militants in the region who trace their political roots to the JUI-F faction, Zanjir is politically affiliated with Jamaat-e- Islami (JI) and Gulbuddin Hekmatyar’s Hizb-i Islami.

Rasool Khan Daur runs an independent militia around Mir Ali, where he is a schoolteacher. Bahadur appointed Khan head of the Mir Ali bazaar area but removed him in 2009, after which Khan started his own militant group. It now has between 120 and 150 men. Khan’s group is known for its extensive criminal activities, which may have prompted his dismissal by Bahadur. The group’s militants do not strike U.S. and NATO forces in Afghanistan but are known to target Pakistani security forces and installations in North Waziristan.

One of the more important independent militant leaders is Maulana Manzoor Daur. His support base is Eidak, a village near Mir Ali on the Mir Ali-Miram Shah road. He reportedly has nearly three hundred fighters under his command and is widely believed to have a strong support base among foreign militants. This support created tension with Bahadur and Sadiq Noor after they tried to evict some foreign militants from North Waziristan in 2006. Manzoor’s militia fights both in Afghanistan against U.S. and NATO forces and in Pakistan against the Pakistani army.

One other independent militant group in North Waziristan is led by Haq Nawaz Daur, a forty-five-year-old religious scholar from the Daur tribe. He operates near Mir Ali, hails from the nearby village of Aisori, and has very good relations with foreign militants who have worked in the area, especially Uzbeks. This has similarly caused tension with Sadiq Noor and Bahadur. Haq Nawaz avoids fighting the Pakistani army and is reported to have about three hundred men under his command.

Jaish-e Muhammad (JeM) was established in 1999 by Mawlawi Masood Azhar, after splitting from the venerable Pakistani militant group Harakat-ul-Mujahideen (HUM). The traditionally Punjabi group has established an outpost in Miram Shah that is led by Asmatullah Mowia, who is in his early thirties. JeM is involved in fighting against the Pakistan state and has been implicated in several major terrorist attacks in the Pakistani heartland. The group reportedly has close links with the Qari Hussain faction of the anti-Pakistan militant TTP.

source:Talibanistan: Negotiating the Borders Between Terror, Politics, and Religion - Google Books

@AmnaR @Assault Rifle
 
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Studied in Multan madrrasa? The **** i am reading @Multani?
Wali-ur-Rehman finished studies at the Jamia Islamia Imdadia madrassa in Faisalabad and returned to South Waziristan to teach in a madrassa in Kani Guram.
Death of a pro-talk militant - thenews.com.pk


Qari hussien mehsud completed his early religious education at a seminary near Kotkai and underwent formal religious training at Jamia Farooqia Madrassa in Karachi.
Qari Hussain killed in drone attack - thenews.com.pk
 
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Wali-ur-Rehman finished studies at the Jamia Islamia Imdadia madrassa in Faisalabad and returned to South Waziristan to teach in a madrassa in Kani Guram.
Death of a pro-talk militant - thenews.com.pk


Qari hussien mehsud completed his early religious education at a seminary near Kotkai and underwent formal religious training at Jamia Farooqia Madrassa in Karachi.
Qari Hussain killed in drone attack - thenews.com.pk

Sir ban these deobandi madrrasas! Its better to be kafir then terrorist!
 
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Studied in Multan madrrasa? The **** i am reading @Multani?

yes Gul Bahadur studied at Khair ul Madaris deobandi madrasa in Multan

its famous as the birth of so many terrorists

Sir ban these deobandi madrrasas! Its better to be kafir then terrorist!

@Pak-one himself is a deobandi Afghani, why would he wanna ban these debo madrasas?

I am not in favour of banning deobandi madrasas. This is because deobandis make up a significant minority in the Pakistani population, and they are our people and Pakistanis. They have a right to practice their beliefs like any other Pakistani, and I do not support any form of sectarianism. There are lots of deobandis in the Pakistani Army too.

Even though Abdul Aziz of Lal Masjid was educated from Jamia Banoria in Karachi, Mufti Taqi Usmani, the Mufti of ALL deobandis Hayatis in Pakistan is also associated with that madrasa and many other top deobandi scholars in Pakistan. And these scholars support Pakistan and its integrity and condemn terrorism.

So, we should not paint all deobandi Pakistanis with the same brush.

@Azlan Haider
 
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yes Gul Bahadur studied at Khair ul Madaris deobandi madrasa in Multan

its famous as the birth of so many terrorists



@Pak-one himself is a deobandi Afghani, why would he wanna ban these debo madrasas?

I am not in favour of banning deobandi madrasas. This is because deobandis make up a significant minority in the Pakistani population, and they are our people and Pakistanis. They have a right to practice their beliefs like any other Pakistani, and I do not support any form of sectarianism.

Even though Abdul Aziz of Lal Masjid was educated from Jamia Banoria in Karachi, Mufti Taqi Usmani, the Mufti of ALL deobandis Hayatis in Pakistan is also associated with that madrasa and many other top deobandi scholars in Pakistan. And these scholars support Pakistan and its integrity and condemn terrorism.

So, we should no paint all deobandi Pakistanis with the same brush.

@Azlan Haider

Sir i know deobandis are patriotic Pakistanis, even TTP is patriotic. But extremists maddrasas should be banned, especially those where hate material is taught.
 
Sir i know deobandis are patriotic Pakistanis, even TTP is patriotic. But extremists maddrasas should be banned, especially those where hate material is taught.

the deobandi madrasas in Pakistan are very clearly against terrorism. I am talking about the main ones. But most terrorists came from there. It seems there are inner circles independent of the madrasas.

In Lahore, the main deobandi mosques have signs outside reading "Please leave all bags including plastic bags outside the mosque as this mosque has been reported to have had the presence of terrorists"

I saw this sign outside the big deobandi mosque in Samnabad, Lahore

I wonder why @Pak-one Afghani is posting the biography of gul bahadur ??
 
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Sir ban these deobandi madrrasas! Its better to be kafir then terrorist!
Certain reforms are needed but banning religous madrassas?. Its like banning school and colleges.
The biggest problem for madrassa graduates, is that there not mosques for every one of them. They should be taught some skills or technical education along with dars e nizami.

the deobandi madrasas in Pakistan are very clearly against terrorism. I am talking about the main ones. But most terrorists came from there. It seems there are inner circles independent of the madrasas.

In Lahore, the main deobandi mosques have signs outside reading "Please leave all bags including plastic bags outside the mosque as this mosque has been reported to have had the presence of terrorists"

I saw this sign outside the big deobandi mosque in Samnabad, Lahore

I wonder why @Pak-one Afghani is posting the biography of gul bahadur ??
Bareilwi mushrik, it is the section "war against TTP". In the current affairs, any material related to hafiz gul bahadur is relevant. You might be rather interested in doing sajda to pir or qawali, but defence analysts might be interested in reading this stuff.
 
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Certain reforms are needed but banning religous madrassas?. Its like banning school and colleges.
The biggest problem for madrassa graduates, is that there not mosques for every one of them. They should be taught some skills or technical education along with dars e nizami.


Bareilwi mushrik, it is the section "war against TTP". In the current affairs, any material related to hafiz gul bahadur is relevant. You might be rather interested in doing sajda to pir or qawali, but defence analysts might be interested in reading this stuff.

you are calling me mushrik? listen to this Afghani

sajda to pir or qawali is haram in hanafi mazhab,
 
@Pak-one

Interesting read.

Actually back in June 2000 that is many months before 9/11 took place Hafiz gul bahadur who at the time was head of JUI'S NWA wing was one of the main figures behind the campaign to ban cable tv/ satellite dishes.

Here's the link to the 27/06/2000
article from Asia times.

Asia Times: Islamists cut cable TV

The article is 14 years old.
 
I wonder why @Pak-one Afghani is posting the biography of gul bahadur ??
O bhai cause this is the right section for that, stupid!

The article is 14 years old.
What do you expect from such people?

I am not in favour of banning deobandi madrasas. This is because deobandis make up a significant minority in the Pakistani population, and they are our people and Pakistanis. They have a right to practice their beliefs like any other Pakistani, and I do not support any form of sectarianism. There are lots of deobandis in the Pakistani Army too.
Abey yar 50k bnda mar gya, arbon rupay ka nuqsan aur aqal tumhein ab bhi nai aye?
Ab mujhe ek bat bta agar koi bnda suicide attack me mrta aur us ka bcha tujh se ye poch le k us ke baap ko marne wale kahan hai tu kya jawab do ge?
Scum of the Eath is what these people are.
 
So, we should not paint all deobandi Pakistanis with the same brush.
@Azlan Haider

A 2010 survey examining the role of Islam in Pakistani society found that, while many madrassa students had tolerant views, 82% of those belonging to Deobandi madrassas saw the Taliban as a model for Islamizing Pakistan (Ali, 2010).

And almost 70% of total Madrassahs in Pakistan are Deobandi Madrassahs (SPDC 2003)

All Madrassahs (at least Deoband Madrassahs) should be shut down for their involvement in anti Pakistan (pro TTP) activities and churning out hate and radicalism ...

Deobandis are a minority who hardly make up 10 % of our population ... and yet they run more than two thirds of all the Madrassahs in Pakistan .. And it would have never been possible without Saudi Riyals and US dollars ...

We need to eradicate this Deoband cancer and the sooner the better !!
 
@Pak-one

Interesting read.

Actually back in June 2000 that is many months before 9/11 took place Hafiz gul bahadur who at the time was head of JUI'S NWA wing was one of the main figures behind the campaign to ban cable tv/ satellite dishes.

Here's the link to the 27/06/2000
article from Asia times.

Asia Times: Islamists cut cable TV

The article is 14 years old.

Indian troll
 
A 2010 survey examining the role of Islam in Pakistani society found that, while many madrassa students had tolerant views, 82% of those belonging to Deobandi madrassas saw the Taliban as a model for Islamizing Pakistan (Ali, 2010).

yes, that is true even today. Its not only true in Pakistani deobandi madrasas, its also true of each and every tablighi gathering, like that of Maulana Tariq Jameel Sahib @Zarvan. It is also true of each and every deobandi madrassa in the west AND each and every tablighi gathering in the west.

However, the question is, how many support armed insurrection against the State of Pakistan and its army? That is, how many of them support TTP and Lal Masjid?

Having affinity with the Taliban type of model is not the same as having affinity with an armed insurrection against all other Pakistanis and their army. Do the overwhelming majority of these people have affinity with afghan type of Taliban or with TTP type of Taliban?

Deobandis are a minority who hardly make up 10 % of our population ... and yet they run more than two thirds of all the Madrassahs in Pakistan ..

You are repeating the same confusion again. Because it suits you. Just because a village deobandi opened up a quran school for earning money at his home, and called it a "madrassah", doesn't mean the biased and generalizing "liberal" dominated western media should go berserk and repeat the same "fact" of "the majority of the madrassahs in Pakistan are deobandi", to such an extent that it becomes the truth and everyone starts to believe it. Its all full of half truths and realities. Its like the whole world believing Iraq is 60-65% shia, just because the west started it on the news, after Vali Nasr said it, and now the whole world seems to believe it, when if one goes to Iraq, one will find it far from reality!

The western media only aims to demonize and distort Islam and Muslim countries
 
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A 2010 survey examining the role of Islam in Pakistani society found that, while many madrassa students had tolerant views, 82% of those belonging to Deobandi madrassas saw the Taliban as a model for Islamizing Pakistan (Ali, 2010).

And almost 70% of total Madrassahs in Pakistan are Deobandi Madrassahs (SPDC 2003)

All Madrassahs (at least Deoband Madrassahs) should be shut down for their involvement in anti Pakistan (pro TTP) activities and churning out hate and radicalism ...

Deobandis are a minority who hardly make up 10 % of our population ... and yet they run more than two thirds of all the Madrassahs in Pakistan .. And it would have never been possible without Saudi Riyals and US dollars ...

We need to eradicate this Deoband cancer and the sooner the better !!

Sir this cancer from Ganga land most end. I would rather be kafir then extremist TTP type deobandi.
 

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