the same reason women agrees to become foster mothers in arab.
The two are very different I believe ............ one has high chances of body harm and pain the other is with very less effort.
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the same reason women agrees to become foster mothers in arab.
well i think comparing it to selling one's kidney isn't the right comparison here as you are loosing an organ in the kidney donation but same isn't the case with surrogacyIt is similar to why a normal human would sell his kidney?
well i think comparing it to selling one's kidney isn't the right comparison here as you are loosing an organ in the kidney donation but same isn't the case with surrogacy
what are we discussing here are the social problems associated with the practice(which can reduced by regulating it).but from where i stand i don't see any thing unislamic in the process as long as the sperm and egg both belong to the married couple.The two are very different I believe ............ one has high chances of body harm and pain the other is with very less effort.
what are we discussing here are the social problems associated with the practice(which can reduced by regulating it).but from where i stand i don't see any thing unislamic in the process as long as the sperm and egg both belong to the married couple.
Before I point out the only pertinent true issue which is actually relateable and addressable@Oscar
Here is an explanation that every Muslim should read and understand: http://islamqa.org/hanafi/daruliftaa/7822
1) to help someone close to you to have their own baby because they can't due to some viral diseases or other medical reasonsI asked you why a normal person would agree to be a surrogate?
okay lets assume for a moment that social problems are resolved through extensive regulation and it can't be abused now.(remember we are assuming a perfect world here). now does islam has any reservations with third party surrogacy.Dear Islam is about social order, for freedom and respect of humanity. If there is any social problem its against the Islamic law.
1) to help someone close to you to have their own baby because they can't due to some viral diseases or other medical reasons
2) money
okay lets assume for a moment that social problems are resolved through extensive regulation and it can't be abused now.(remember we are assuming a perfect world here). now does islam has any reservations with third party surrogacy.
And that is exactly I am proposing that we consider when taking such judgments into consideration.
However, in this case; fornication never occurred at all.. no physical relationship or interaction with the donor. So the issue boils down to the fatherhood clauses and how they would apply in this case.
Yet, even in that case the hurmat has to be clearly defined when we might have a totally unknown donor.
As for technology, unfortunately we have gone from an example set in Islam where it was haram that had to be proven to now where halal has to be proven.
I am a little doubtful where the Prophet warned against technology.He was more wary of cultural practices that become practices that take away from the spirit of Islam. Whether he would be against the cellphone being used to remind us its time for prayer is pretty much an up in the air thing.
The question that it really comes down to, is whether we remain the spirit of being the forefront of knowledge and adaptation of new ideas- or we end up like people who cannot fathom the idea of television and think any canned food is haram .. or end up like baseless so called "reformists" like Tarek fatah.
To me it is impossible to accept any judgement beyond the issues addressed in the Quran and by the prophet himself unless or until I have seen the process and logic it was derived with.
For those less inclined to question whatever the council of islamic ideology or shariat courts or any of the various schools issuing fatwas say- they can accept it.
Even surrogate parents are not at all needed in various cases.Sometimes, woman has blockade issues and direct transfer can cause success.but in the case of surrogacy parentage is known, no sex is involved and zygote is just taking its nutrients from host's body(just like in the case of breast feeding from the foster mother ) and has no other link to it genetically speaking.
so what are the problems here from Islamic point of view(ignore the community's point of view here it will change with time as the practice become more common). every thing seems halal
i know bro most of the time direct transfer is enough to get pregnant . my question was what if due to some medical complications woman can't have a baby without the help of (female)a surrogate i.e inability of her body to support a child for 9 months or some viral diseases which can transfer to baby at birth.Even surrogate parents are not at all needed in various cases.Sometimes, woman has blockade issues and direct transfer can cause success.
regards
i think this type of third party surrogacy should be allowed as the genetical parents of the baby are still the married couple and the third party is only nurturing the child on their behalf