CriticalThought
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I never said that no change be made to the current schooling system and somehow still have them fulfill the role of madrassa.
Obviously it would require quite the overhaul of both the traditional schools/universities and the madrassas to merge them into one.
And spare me the lecture of the elitist money centered ways of private schools. U think madrassas are better?
Personal story: My family wasn't always well off. There were some very hard times. My dad when he was a kid(very young) used to attend a madrassa where he was taught how to read the Quran among the rest of the kids. Since he was poor, it fell upon him and a few other unfortunate kids(also poor) to clean and mop the floor among other duties. The kids who had wealthy parents "un ko Qaari Sahab godi mein bitha k sabaq parhatay thay"(quoting my dad here).
Another time where Qaari Sahab took some kids with him to some person's house where someone had died. He charged like 5 rupees per kid and the kids had to read the Quran(each one assigned a different chapter). My dad was given the 17th chapter whereas he was only learning the 3rd one in the madrassa. He was told to quietly read "Bismillah ar Rehman ar Rahim" repeatedly until sufficient time had passed to make it seem as if he finished reciting that chapter. The Qaari Sahab was only interested in how much money he can make.
The world is full of this greed. U will find it everywhere u look.
Please, is there any comparison between these amounts and the arm and leg which KGS will charge you? Or, actually forget KGS, try the Karachi American School
http://www.kas.edu.pk/html/adm-tuition1.htm
The point remains, trying to merge the Madressah system into the current educational system is educational apartheid, as a matter of fact, spiritual apartheid where you lock the doors of religion upon the poor people.
Prophet can show 'Mojeza'. Miracle is used interchangeably.
English is a poor language for Islamic discourse, but just to be very particular, can we please refrain from the interchangeable use? Thank you.
Don't you think there isn't priest-hood in Islam?
There is a level called 'Fana fillah'. These are not matters for you and me to discuss and it doesn't apply to ordinary people. I was giving you just an example of Tasawwuf. It will take us too far away from the original discussion.
If you want to see them in majority its different thing but matter of the fact is that they are not.
But if they were, how is anyone outside of it irrelevant. You don't believe in difference of opinion?
Right. Thank you for clarifying your position. No more needs to be said.
Your problem seems why is a doctor charging fee and mufti serving free. I have seen doctors serving free. Anyways mufti is paid through donations and doctor is paid through our tax money. Is there big difference?
Your problem is that you see everything from the lens of worldly concerns. I said, prove to me through Quran and Sunnah that in the eyes of Allah Subhanahu Wa Ta'aala, a religious scholar and a doctor are equal in reward and respect.
I know the Hadith of palm tree is from Sahih Muslim and one is ought to accept it without any doubt.
I can renew my faith, what about you? Who is hell bent to prove that Prophet P.B.U.H had no worldly knowledge by cherry picking one Hadith, while the world knows he himself was a businessman practically.
Did I say (Ma'aaz Allah) that the Prophet Sallallahu 'Aalihi Wa Aalihi Wasallam had no worldly knowledge? Please do not twist my words. What I actually said:
We are encouraged to make independent inquiries regarding worldly affairs.
Source: https://defence.pk/threads/madrassa-reforms-suggestions.469163/page-20#ixzz4UbHR8Y4h
If anyone wants to use the Holy Quran for anything other than purifying the heart, increasing the Iman, gaining fear of Allah and the Day of Judgement, they need to contact valid religious scholars. Hazrat Sheikhul Hadith Maulana Zakariya Kandhalwi Rahimahullah has cited (I think) 17 branches of knowledge that you must master before you can make independent interpretation of the Holy Quran. And as I have said before, it takes 8 years 'Aalim course + 2 years Takhassus before someone is allowed to make that interpretation. You are welcome to contact religious scholars why this is so, but as I have elaborated previously through citing the Hadith, it is not the will of Holy Prophet Sallallahu 'Alaihi Wa Aalihi Wasallam that discussion of Holy Quran becomes common amongst us.