Solomon2
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Israel and Pakistan
By Khaled Ahmed
Published: September 1, 2012
The writer is Director South Asian Media School, Lahore khaled.ahmed@tribune.com.pk
CNN host Christiane Amanpour talked to former Israeli foreign minister Ms Tzipi Livni on August 10, 2012 on Israel going religious. Amanpour asked why she had resigned from the centrist opposition Kadima Party and left the Israeli parliament in May 2012. Ms Livni accused the ultraorthodox elements of Israel of wielding more power than they should. She thought other parties gave the monopoly on the Jewishness of the state of Israel to the rabbis. She attacked Likud chief and prime minister of Israel Benjamin Netanyahu for kowtowing to the ultraorthodox.
The ultraorthodox Jews, she said, believed that the sole source of authority was not the law or the Supreme Court but the Halakha, the Torah, the rabbi. She believed that Israel needed a constitution and a clear definition of what the Jewish state really is. She said: The meaning of a Jewish state is from a national perspective, not a religious one. And we need to define this in a constitution.
Pakistanis believe that Pakistan and Israel are the only two states which came into being in the name of religion. They imply that Israel is a religious state. Insofar as the Pakistan Movement in British India and Zionism in Europe were born in a secular environment, the comparison between Zionist founder Theodor Herzl and founder of Pakistan Quaid-e-Azam Mohammed Ali Jinnah is valid.
Herzl was rejected by the rabbis of Europe and Russia; so was Jinnah by the dominant religious parties of India. If Jinnah created Pakistan for Muslims of India, then his struggle is comparable to Herzls Zionist struggle for the creation of a homeland for the Jews.
Are both religious states? Today, officially, Jinnah created Pakistan for Islam. This doesnt jibe with Herzls Zionism. After 1948, Israel was ruled by socialist Ben Gurion and his Mapai Party which later became the Labour Party. Jinnah announced, in September 1947, that Pakistan would be a secular state. In this, he can be compared to Ben Gurion, who declared Israel a secular liberal democracy in 1948.
But former prime minister Ben Gurion should actually be compared to prime minister Liaquat Ali Khan and here the comparison becomes invalid. In 1949, Liaquat Ali Khan tabled the Objectives Resolution and termed the Holy Quran and Sunnah the founding principles of the state. Ben Gurion stuck to the Declaration of Independence which said that Israel would be secular.
Because of the quarrel over religion, the Israeli constitution could never be made. A theocratic Israeli state could not be accommodated because of Western objection and the dominant Ashkenazim opposition.
But there are negative similarities. Israel began by ethnically cleansing the non-Jews. Then, it failed to negotiate a social contract with the residual Palestinian Arabs in Israel. Two million people were driven out and Ben Gurion failed to negotiate his democracy with the one million Arabs left behind. Pakistan and India ethnically cleansed a mass of population from both sides.
The Objectives Resolution of 1949 gave full rights to the minorities. The Declaration of Independence of Israel promised full rights to all citizens without distinction of race, creed or sex.
Israel never declared martial law like Pakistan but it put the Arab territories under military rule which denied fundamental rights to the Arabs. Pakistans martial laws denied fundamental rights to all Pakistanis.
Pakistans religious parties are given extra-electoral power by the politics of sharia and jihad. The ultraorthodox rabbis in Israel have the same kind of leverage. Both Israel and Pakistan are security states. Many Israeli prime ministers have been ex-generals. Pakistani generals also rule Pakistan. Both have been protégés of the West during the Cold War.
Published in The Express Tribune, September 2nd, 2012.
***
Solomon2 comment: One, K. Ahmed should distinguish between a politician staking a position and reasoned analysis. Two, even though I've previously considered Ahmed a worthy analyst this column contains numerous fallacies, some of which I'll attempt to correct here:
" Israel began by ethnically cleansing the non-Jews. Then, it failed to negotiate a social contract
with the residual Palestinian Arabs in Israel. Two million people were driven out and Ben Gurion failed to negotiate his democracy with the one million Arabs left behind. Pakistan and India ethnically cleansed a mass of population from both sides."
Sad to read that even the reflective Khaled Ahmed lives under this ignorant delusion - or is he being deliberately dishonest? The TOTAL population of Mandate Palestine in 1948 wasn't even two million people! There is dispute over the number of Arabs who left, but it isn't out of the ballpark to guess about five hundred thousand. Many Arabs departed simply because they were revolted at the notion of living in a Jewish State; some were expelled when they persisted in armed revolt; others were enticed to leave by promises from leaders of surrounding Arabs states that they could return after the Jews were exterminated. Quite a few departed, apparently, because they were transients who would have left anyway; only a trick of the U.N.'s unique definition of "Palestinian refugees" means they are classed as such.
Many Arabs chose to remain and became Israeli citizens. Israel is about 20% Arab. In Israel's largest city, Tel Aviv, vistors can count over fifty minarets.
The terms of the British Mandate were transferred from the Treaty of Sevres, in which the Ottoman Caliph agreed that he was " in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country." The Jews have strictly followed this; Arab citizens retain their property rights and all lands settled by Jews have either been purchased from Arabs or were state lands bequeathed by the Ottomans to the Mandate and from there to the Jews. The Arabs violated the injunction, expelling Jews and seizing their property. Furthermore, the occupation of a part of the Mandate by Egypt and Jordan from 1948-1967 was never accepted by the world community; the lands were properly made available for Jewish settlement after 1967.
As for the Palestinian "refugees": as the Ottomans practiced it, the civil and political rights of a community are forfeit when it chooses to engage in armed rebellion. The Palestinian Arabs who claim to be refugees thus have no moral claim on the world, and can at most properly claim only pity for their mistake - quite the opposite of the 800,000 Jews who were kicked out of "Arab" lands, simply for being Jewish (in violation of the Caliph's injunction to the Arabs.)
Doesn't justice then require that the Jewish refugees from Arab countries receive due compensation, while the Arab refugees from Israel re-settle elsewhere and receive little or nothing for their collective attempts to slay hundreds of thousands? Instead, for political and sectarian reasons, the opposite has occurred and the world has fostered growing genocidal madness for the past seventy years.
Do Pakistanis really need to be part of this? Did 1971 teach Pakistan nothing?
What one is left with after disposing of the falsehoods and religious hatred is the certain knowledge that Israel is a more successful state than Pakistan, an example whose record of superior ethics and deeds are to be examined, emulated, and supported. That's not a racist statement, any more than saying one student in class receiving an "A" and another student receiving a "D" is a racist statement. It happened due to the qualities and circumstances of each student and the paths each chose to follow. Pretending otherwise - is that a delusion that Pakistan really needs?
(Proofs, references, etc. provided upon request.)
By Khaled Ahmed
Published: September 1, 2012
The writer is Director South Asian Media School, Lahore khaled.ahmed@tribune.com.pk
CNN host Christiane Amanpour talked to former Israeli foreign minister Ms Tzipi Livni on August 10, 2012 on Israel going religious. Amanpour asked why she had resigned from the centrist opposition Kadima Party and left the Israeli parliament in May 2012. Ms Livni accused the ultraorthodox elements of Israel of wielding more power than they should. She thought other parties gave the monopoly on the Jewishness of the state of Israel to the rabbis. She attacked Likud chief and prime minister of Israel Benjamin Netanyahu for kowtowing to the ultraorthodox.
The ultraorthodox Jews, she said, believed that the sole source of authority was not the law or the Supreme Court but the Halakha, the Torah, the rabbi. She believed that Israel needed a constitution and a clear definition of what the Jewish state really is. She said: The meaning of a Jewish state is from a national perspective, not a religious one. And we need to define this in a constitution.
Pakistanis believe that Pakistan and Israel are the only two states which came into being in the name of religion. They imply that Israel is a religious state. Insofar as the Pakistan Movement in British India and Zionism in Europe were born in a secular environment, the comparison between Zionist founder Theodor Herzl and founder of Pakistan Quaid-e-Azam Mohammed Ali Jinnah is valid.
Herzl was rejected by the rabbis of Europe and Russia; so was Jinnah by the dominant religious parties of India. If Jinnah created Pakistan for Muslims of India, then his struggle is comparable to Herzls Zionist struggle for the creation of a homeland for the Jews.
Are both religious states? Today, officially, Jinnah created Pakistan for Islam. This doesnt jibe with Herzls Zionism. After 1948, Israel was ruled by socialist Ben Gurion and his Mapai Party which later became the Labour Party. Jinnah announced, in September 1947, that Pakistan would be a secular state. In this, he can be compared to Ben Gurion, who declared Israel a secular liberal democracy in 1948.
But former prime minister Ben Gurion should actually be compared to prime minister Liaquat Ali Khan and here the comparison becomes invalid. In 1949, Liaquat Ali Khan tabled the Objectives Resolution and termed the Holy Quran and Sunnah the founding principles of the state. Ben Gurion stuck to the Declaration of Independence which said that Israel would be secular.
Because of the quarrel over religion, the Israeli constitution could never be made. A theocratic Israeli state could not be accommodated because of Western objection and the dominant Ashkenazim opposition.
But there are negative similarities. Israel began by ethnically cleansing the non-Jews. Then, it failed to negotiate a social contract with the residual Palestinian Arabs in Israel. Two million people were driven out and Ben Gurion failed to negotiate his democracy with the one million Arabs left behind. Pakistan and India ethnically cleansed a mass of population from both sides.
The Objectives Resolution of 1949 gave full rights to the minorities. The Declaration of Independence of Israel promised full rights to all citizens without distinction of race, creed or sex.
Israel never declared martial law like Pakistan but it put the Arab territories under military rule which denied fundamental rights to the Arabs. Pakistans martial laws denied fundamental rights to all Pakistanis.
Pakistans religious parties are given extra-electoral power by the politics of sharia and jihad. The ultraorthodox rabbis in Israel have the same kind of leverage. Both Israel and Pakistan are security states. Many Israeli prime ministers have been ex-generals. Pakistani generals also rule Pakistan. Both have been protégés of the West during the Cold War.
Published in The Express Tribune, September 2nd, 2012.
***
Solomon2 comment: One, K. Ahmed should distinguish between a politician staking a position and reasoned analysis. Two, even though I've previously considered Ahmed a worthy analyst this column contains numerous fallacies, some of which I'll attempt to correct here:
" Israel began by ethnically cleansing the non-Jews. Then, it failed to negotiate a social contract
with the residual Palestinian Arabs in Israel. Two million people were driven out and Ben Gurion failed to negotiate his democracy with the one million Arabs left behind. Pakistan and India ethnically cleansed a mass of population from both sides."
Sad to read that even the reflective Khaled Ahmed lives under this ignorant delusion - or is he being deliberately dishonest? The TOTAL population of Mandate Palestine in 1948 wasn't even two million people! There is dispute over the number of Arabs who left, but it isn't out of the ballpark to guess about five hundred thousand. Many Arabs departed simply because they were revolted at the notion of living in a Jewish State; some were expelled when they persisted in armed revolt; others were enticed to leave by promises from leaders of surrounding Arabs states that they could return after the Jews were exterminated. Quite a few departed, apparently, because they were transients who would have left anyway; only a trick of the U.N.'s unique definition of "Palestinian refugees" means they are classed as such.
Many Arabs chose to remain and became Israeli citizens. Israel is about 20% Arab. In Israel's largest city, Tel Aviv, vistors can count over fifty minarets.
The terms of the British Mandate were transferred from the Treaty of Sevres, in which the Ottoman Caliph agreed that he was " in favour of the establishment in Palestine of a national home for the Jewish people, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country." The Jews have strictly followed this; Arab citizens retain their property rights and all lands settled by Jews have either been purchased from Arabs or were state lands bequeathed by the Ottomans to the Mandate and from there to the Jews. The Arabs violated the injunction, expelling Jews and seizing their property. Furthermore, the occupation of a part of the Mandate by Egypt and Jordan from 1948-1967 was never accepted by the world community; the lands were properly made available for Jewish settlement after 1967.
As for the Palestinian "refugees": as the Ottomans practiced it, the civil and political rights of a community are forfeit when it chooses to engage in armed rebellion. The Palestinian Arabs who claim to be refugees thus have no moral claim on the world, and can at most properly claim only pity for their mistake - quite the opposite of the 800,000 Jews who were kicked out of "Arab" lands, simply for being Jewish (in violation of the Caliph's injunction to the Arabs.)
Doesn't justice then require that the Jewish refugees from Arab countries receive due compensation, while the Arab refugees from Israel re-settle elsewhere and receive little or nothing for their collective attempts to slay hundreds of thousands? Instead, for political and sectarian reasons, the opposite has occurred and the world has fostered growing genocidal madness for the past seventy years.
Do Pakistanis really need to be part of this? Did 1971 teach Pakistan nothing?
What one is left with after disposing of the falsehoods and religious hatred is the certain knowledge that Israel is a more successful state than Pakistan, an example whose record of superior ethics and deeds are to be examined, emulated, and supported. That's not a racist statement, any more than saying one student in class receiving an "A" and another student receiving a "D" is a racist statement. It happened due to the qualities and circumstances of each student and the paths each chose to follow. Pretending otherwise - is that a delusion that Pakistan really needs?
(Proofs, references, etc. provided upon request.)