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The Left Front stands to be a big electoral winner.

By SIDDHARTH VARADARAJAN From Today's Wall Street Journal Asia.

At first blush it may seem a paradox to some that India, the world's largest democracy, is also home to one of the world's most politically influential Communist movements outside of China. But India's coalition of Communist parties, known as the Left Front, isn't disappearing any time soon. They may very well gain influence after the results of India's national election are announced May 16.

If they do, the Left Front could reshape Indian policy abroad as well as at home. The Communists can be expected to call for policies that India's elites, who aspire to greater liberalization of the economy and closer corporate and strategic ties with the U.S., may well find unpalatable. They might seek to slow down the pace of military-to-military and nuclear cooperation between the two countries. The Left Front would also want the government to build closer economic and political ties with Russia, China and perhaps even Iran.

The Left Front has gained power not so much because of the popularity of its program but because it has positioned itself as a kingmaker between India's two largest parties, the Congress Party of Prime Minister Manmohan Singh, and the right-wing Bharatiya Janata Party. Although the Left Front has never held more than 12% of seats in Parliament, it has wielded more influence over the past five years than ever before. In 2004, the support of the Left Front was crucial to the ability of Mr. Singh's Congress-led coalition to form a majority government. Today, Congress is wondering whether that scenario might repeat itself this year.

Because of this dynamic, the Left Front could gain in influence in this election even if they win fewer seats in parliament than their current 64. Aware of their own strength as powerbrokers, the Communists have moved aggressively to capitalize on it. On the eve of the election, they resurrected a loose coalition of leftist and regional parties known as the Third Front to present voters with a viable national alternative to the two big players. The group is disparate in terms of leaders and ideologies, but it is expected to perform well in states like Andhra Pradesh, Orissa, Tamil Nadu and Uttar Pradesh.

If the BJP were to do extremely well in this election, the Left Front might play little or no role in government. But in a best-case scenario for the Left, if the Third Front does well it might well become a magnet for regional parties previously allied with one of the major parties. With coherent national policies and several decades of administrative experience in Bengal and Kerala, the Communists are a logical pole toward which regional players can gravitate. And if the Communists are the single largest formation within the front, they might even stake claim to lead the new government. The front-runner under such a scenario would be Buddhadeb Bhattacharya, the leader of the Communist Party of India (Marxist) who, as chief minister of West Bengal, is, paradoxically, seen as an investor-friendly administrator.

Part of the reason India's Communists have been able to remain relevant is the long-term decline in the electoral fortunes of the Congress and the BJP. Its policies too have appeal. While parties like the BJP inflame religious passions for political ends, the Left is seen as a consistent defender of minority rights and secular values. As the economy slows down in the face of worldwide recession, the Communists are also credited with saving India from a worse fate by blocking Congress efforts at banking and insurance deregulation and strongly rooting for an employment guarantee scheme for millions of poor families in the countryside.

The Communists' ideological pragmatism has also contributed to their political success. Whatever the Communists might say in Delhi about the evils of economic reform, their state-level governments have tended to be pro-business. In Bengal, for example, the Marxist-led government of Mr. Bhattacharya came under fire from human-rights activists, Maoists and leftist intellectuals for attempting compulsorily to acquire land from peasants on behalf of large corporate investors like the Tatas.

The Communists are not unstoppable, though. The problem for the Left is that the pragmatism which makes them such an important player in the superstructure of Indian politics is also eroding their traditional support among workers and peasants at the base. The Marxist party's emphasis on parliamentary politics and top-down coalition building has not helped it to expand its influence nationally. As the party and its allies vacate the space for "revolutionary" politics, Maoist insurgents have moved in to fill the void, establishing a strong presence in nearly 20% of the country's districts. In Bengal and Kerala, unpopular policies -- including those that smack of the "neoliberalism" the comrades excoriate -- are likely to produce setbacks for the Communists in the present election. In the long run, these trends might well lead to their permanent weakening as a parliamentary force.

Yet in 2004, the two biggest national parties together polled fewer than half of all votes cast, the first time this had ever happened in countrywide polling. The story this time is not likely to be very different. The Communists, therefore, are going to remain a force to be reckoned with, at least for this election cycle and in the future too.

Indian Communist Chic - WSJ.com
 
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Literature and the Communist Movement in India

Having a general understanding of the communist movement in India is incredibly important in fully comprehending and appreciating several postcolonial novels, such as Arundhati Roy's The God of Small Things and Salman Rushdie's The Moor's Last Sigh. Along with the politics, it is also important to recognize how notions of nationalism, the caste system, and violence played a role in the birth and subsequent failure of the communist movement. Kerala, the province of India discussed in both these novels is another important topic; the movement there affects social and political life even today in 1997.

The Founding of the Communist Party of India

The Communist Party of India was founded in the 1920s to create an alternative mass movement to the existing Congress anti-imperialist movement. The communist movement grew out of economic causes and was rooted against the propertied classes whether British or Indian. The "revolt" was not against the colonial government and the ruling Congress Party as much as it was against the capitalist system. As far as communist parties world-wide were concerned the Communist Party of India, the CPI, was too conservative and ineffective.

Split of the CPI and Formation of the CPI(M)

Due to its rather passive manner, in 1964 the CPI split, thereby forming a second faction known as the CPI(M)-the Communist Party of India (Marxists). The CPI(M) called for a large scale revolt of workers. These people, mostly members of the lower castes and agricultural workers, were negatively affected by the elites trying to gain national power through capitalism by increasing India's industrial strength. The other group hurt by capitalism were the landlords and peasants with the breakdown of feudal society.

Problems of Nationalism

After gaining independence from Britain in 1947, the concept of the nation was hotly debated. In general, there were two camps of thought. One group wanted progress and democracy while the other group held cultural and religious issues most important. The main problem India had to overcome in their quest to define Indian nationalist thought focused on the need to analyze and come to terms with the presence and domination of a foreign power in addition to the need to formulate a positive view of India while remembering its roots. This proved to be very difficult and was ultimately one of the factors leading to the failure of the communist movement.

Problems and Failure of the Communist Movement

The main problem for the communist movement was that no one encouraged the joining of the peasant castes, the landowners, and the middle class proletariat into one large revolutionary group. No real national spirit existed amongst them. The main concern of the communist movement was of a socio-economic nature for each individual group of people--not for the good of the working man in general. Many supporters of the movement knew nothing about Marx and Engels; they were simply using the communist movement to show their economic frustration. This failure to unite and create a new national identity is what led to the failure of the communist movement. The Sixth Congress of the Communist International said in its thesis on the Revolutionary Movement in Colonies or Semi-Colonies that "[t]he single biggest weakness...is the deplorable state of the political level of the proletariat, its class consciousness, its organization, and its unity with the other toiling masses and particularly the peasantry."

How Violence Attributed to Failure of Movement It is important to analyze the violent struggle of the communist movement from its very beginnings in addition to the caste aspects discussed above which took place during the 1960s. The colonial state was prepared to crush any violent opposition to its power. Most importantly, the perspective of a violent overthrow of colonial rule presupposed a society confronted with undisguised brutality and oppression. Ever since limited constitutionalism was introduced within the colonial framework, social tensions were closely watched and kept under control to some extent--whether by aggravating the opposition by patronizing one section, as was the case concerning Muslim communalists, or by manipulating legislation as in the case of class conflict amongst workers and capitalists, or tenants and landowners (Joshi and Josh, 20). Hence, there were plenty of causes for mass movement against the government. The main priority of the communist mass movements should have been unity and getting the issues into the mainstream instead of simply resorting to violence. Gandhi's method, for example, was to slowly pick apart at the government's "liberality" and tackle the issues one at a time. This proved to be effective because the colonial state found it more frustrating to battle a forceful yet peaceful movement. Hence, this movement managed to damage the government more effectively than the violent and disorganized methods of the CPI.

David Frossard describes in great detail what makes Kerala so amazing from her history, to politics, to societal living. Much of the following information was obtained from his site referenced in bibliography section. He calls Kerala, a thriving capitalist trade center as well as one of the poorest areas of India, a "bold social experiment" because it is the first ever democratically elected Marxist government. Kerala occupies only 1.2% of India's land area, yet it has 3.4% of India's population. Like any socialist system, Kerala spends what little resources it has on services such as health care, food, and basic education--equal for both men and women. Kerala is one of only a few anti-caste systems in India. Perhaps it is because there is a mixture of the Islamic and Christian religions. Both religions would tempt a lower caste Hindu to convert in order to avoid the stigma associated with the lower castes. This lack of strict caste structure could also result from the influence of the Communist Party of India which sought to abolish the caste system. The CPI was unsuccessful in uniting the castes in most of India, hence the failure of the movement, but it is a possibility in this situation. As mentioned above, Kerala is involved in active trade in a capitalist system. This is precisely what the communist movement was against when it can into being in India. However, Kerala is also the home of the first democratically elected Marxist government modeled on Chinese and Soviet influences rather than the "social justice" ideas of Gandhi. This system is what allows for the health care system, reliable food supply, and educational system mentioned above thereby maintaining a comfortable standard of living in Kerala amidst much squalor and turmoil which exists throughout India.

http://www.english.emory.edu/Bahri/communism.html
 
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Interesting article White_pawn, however -

He calls Kerala, a thriving capitalist trade center as well as one of the poorest areas of India

Kerela is not one of the poorest areas of India.
 
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David Frossard say so, but it depends on person and his view whether any area, state, or country is poor or not. Most of the western think anyone under Communist cannot develope or are poor, and its their point of view which is not applicable to all. :agree:
 
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commies in kerala are really arrogant !!! personally i hate them...
 
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Literature and the Communist Movement in India

He calls Kerala, a thriving capitalist trade center as well as one of the poorest areas of India.

http://www.english.emory.edu/Bahri/communism.html

*Per-capita GSDP is Rs. 11,819 (US$ 237.09), is above the Indian average.

*Kerala's Human Development Index rating is the highest in India.

* Virtually all of Kerala's villages are connected by road.kerala has the highest road density in india. (Kerala's road density is nearly four times the national average).

*The state has a very good medical facility. The United Nations Children's Fund (UNICEF) and the World Health Organization designated Kerala the world's first "baby-friendly state".

*Kerala topped the Education Development Index (EDI) among 21 major states in India in year 2006-2007.

*The state is known for achievements such as near 100% literacy rate, among the highest in India.

*A survey conducted in 2005 by Transparency International ranked Kerala as the least corrupt state in the country.

*one of the highest quality of living in india
 
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