I will assume you genuinely are not aware, i advise you read into the teachings of your mullas
one tiny small example , did you know they curse the wife of the Prophet mohammed, Aisha ? and accuse her of the worst things.
how does this sit with you ?
I know that Imam Khomeni and many Shie Scholars have banned such a thing, maybe extremist would do that but not a true Shia as follower of Ali (as) whom escorted Aisha to her house with 40 women as her gaurds despite waging war against him, killing innocent people and causing rift in Ummah.
The problem over here ain't me being aware or not but sheer volume of stupidity considering Shia whom share the same Qible, Book, Prophet , love of Household and true Sahabe infidels ....
A story:
In the time of Sheikh Mufidah, one of the great Sunni scholars Qazi Abdul Jabbar had a lecture in Baghdad ,. One day, Qazi was sitting in his lecture hall. His students were Sunnis and Shiites. On that day, Sheikh Mofid (RA) also entered that assembly & sat next to the door, the judge that had not seen him until that day, but he had heard his description. After a moment, Sheikh Mofid turned to the judge and said, "Will you allow me to ask you a question in the presence of these scientists?"
Judge: Ask
Sheikh Mufid: This is a hadith narrated by the Shiites that the Prophet (peace and blessings of Allaah be upon him) said in the desert of Ghadir about Ali (peace and blessings of Allaah be upon him):
«مَن كْنْتُ مُوْلاُ فَعَلِيٌ مَوْلَهُ: Whoever I am the master of, then Ali is his master»
Is this hadith correct or is it fabricated by the Shiites?
Judge: This narration is correct.
Sheikh Mofid: What is the meaning of the word "Molly" in this narration?
Judge: The meaning is leadership and priority.
Sheikh Mufid: If this is the case, then according to what the Prophet (peace and blessings of Allaah be upon him) said, Ali (peace and blessings of Allaah be upon him) has lordship and priority over others, so what are all these differences and animosities between Shiites and Sunnis?
Judge: Brother! This hadith (Ghadir) is a narration (and the narrated material), but the caliphate of Abu Bakr is "tact" and it is a certain thing, and a wise person does not leave wisdom because of a narration !!
Sheikh Mofid: What do you say about this hadith that the Prophet (peace and blessings of Allaah be upon him) said in the honor of Allaah (peace and blessings of Allaah be upon him):
"O Ali! "Your war is my war, and your peace is my peace."
Judge: This hadith is correct.
Sheikh Mufid: Therefore, those who waged Jamal war, such as Talha, Zubair, Aisha, etc., and fought with Ali (as), according to the above hadith and your confession to its authenticity, (have fought with the person of the Messenger of God, peace be upon him) and are infidels.
Judge: Brother! They (Talha, Zubair, etc.) repented.
Sheikh Mofid: those wars are tact and certainty, but the fact that the creators of the wars have repented is narrated and heard, and according to you, wisdom should not be sacrificed for narration, and a wise man does not leave wisdom for the sake of narration.
In response to this question, the judge raised his head after an hour and said, "Who are you?"
Sheikh Mufid: I am your servant Muhammad ibn Muhammad ibn Nu'man. The judge immediately stood up and took the hand of Sheikh Mufid and put it in its place and said to him: "You are really useful": "You are in fact useful (beneficial)" The scholars of the Majlis were upset with the judge's behavior and made a fuss. The judge said to them: I was helpless in response to this (useful) sheikh if you can respond him, Nobody had any response , so Sheikh Mofid won, and the title "Mofid" in this parliament fell on the tongues of the people.
en.wikipedia.org
