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Hindus in Bangladesh decrease by 7.5 million over 50 years

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Hindus in Bangladesh decrease by 7.5 million over 50 years
Shishir Moral
Dhaka
Published: 14 Nov 2021, 19:09
Hindus in Bangladesh decrease by 7.5 million over 50 years

The Hindu population in Bangladesh is on a steady wane. Over the past 50 years, the total population of the country has more than doubled, but not in the case of Hindus. The number of Hindu persons in the country had dropped by around 7.5 million (75 lakh). The number of Buddhists, Christian and persons of other religions has remained more or less constant.

The first population census in independent Bangladesh was in 1974 when Hindus made up 13.5 per cent of the population. There have been four population censuses carried out after that. The latest census in 2011 reveals Hindus now make up 8.5 per cent of the population.

In the Bangladesh Bureau of Statistics (BBS) 2011 population and housing census report, two reasons were given for the decrease in Hindu population in the country. Firstly, there is an outward migration of Hindus, that is, Hindus are leaving the country. Secondly, the total fertility rate is comparatively lower in the Hindu community. That means Hindu couples have relatively less children.

No data or statistics on religion-based reproductive rates is available at BBS or any other government organisation. However, a team of researchers of the International Centre for Diarrhoeal Diseases, Bangladesh (icddr,b) and two other organisations carried out a demographic study of a small area in the country and said that other than outward migration and low reproductive rates, there is a comparatively higher rate of neonatal mortality among the Hindu community.

Political leaders, social scientists, leaders of the Hindu community and researchers are more or less in consensus that outward migration is the main reason of the decrease in Hindu population. There is a historical trend behind this exodus.

Professor Abul Barakat of Dhaka University's department of economics has been researching for over three decades on the economic, social and political reasons behind the minorities leaving the country. Speaking to Prothom Alo, he said, "No one wants to leave their own motherland, their own hearth and home, to go to another country. It is because of persecution that the Hindus are leaving Bangladesh and that their numbers are fast decreasing. Many of them have lost everything due to the Enemy (Vested) Property Act and have left the country. This has mostly happened among the weaker Hindus in the villages. There are more reasons."

In the latest spate of events, many Hindu puja mandaps and temples were destroyed, and Hindu homes and business establishments were set on fire after the incident of the Holy Quran being desecrated during Durga Puja this year. Several deaths occurred too.

What could the number of Hindus have been?
According to the first population census in 1974, the total population of the country was 76,598,000. The number of Hindus totalled 10,313,000, that is, 13.5 per cent of the total population. And 85.4 per cent were Muslims.

If the population rate of Hindus was as it had been 50 years ago, how many Hindus would be living in Bangladesh now? In the last population census carried out in 2011, the population of the country was 14,977,2000. If the rates of 50 years ago remained the same (13.5 per cent), then the number of Hindus would now be 20,219,000.

However, according to the last population census, 8.5 per cent of the population was Hindus. That means the number of Hindus stand at just over 12,700,000, indicating after 50 years, there is around 7.5 million (75 lakh) less Hindus in the country than could have been.

Population experts refer to this as the 'missing Hindu population'. Every 10 years, the number of Hindus in the country is decreasing by over 1.5 million (15 lakh). Alongside outward migration, the other reasons behind this are a drop in reproductive rates and higher mortality.

Historic trends
The trend of Hindus decreasing in number is historic. In 1947 when the Indian subcontinent was divided on the basis of the two-nation theory, Pakistan (East and West) was considered to be for Muslims and India for Hindus. According to the population census of 1942 in British India, before partition, Hindus constituted 28 per cent of the population in East Bengal (presently Bangladesh). Ten years later, this number stood at 22 per cent in the first population census carried out in Pakistan in 1951. A large number of Hindus had migrated to India due to the 1947 partition. And many Muslims came to East Pakistan (now Bangladesh) from India. This changed the population ratio to an extent.

Even before that, there had been a trend of the Hindu population decreasing in Bangladesh. In the 1901 population census, Hindus made up 33 per cent of the population in Bangladesh. This number showed a downward trend in the censuses carried out every 10 years. So this trend is over 100 years old.

The analytical report in the 2001 census said that the partition of 1947, the Indo-Pak war of 1965 and the independence war of 1971 are reasons behind the fall of numbers among the Hindu population in the country.
The Vested Property Act is one of the main reasons behind the outward migration. The Pakistan government had enacted this law during the 1965 war. Though the war ended in 17 days, the law remains in force down till today
Non-communal Bangladesh
In independent Bangladesh, born out of a non-communal spirit in 1971, equal rights were recognised for Hindus, Muslims, Buddhists, Christians and people of all religion. Secularism featured importantly in the 1972 constitution as one of the main pillars of the state. However, the discriminatory Vested Property Act, which had been enacted during the Pakistan rule, remained intact.

The first blow at a state level was dealt in 1977 when the Fifth Amendment dropped the word 'secularism' from the constitution. Then 11 years later, in June 1988, Islam was declared to be the state religion. Various political parties and civic organisations protested. Though these two changes were made under military rule, none of the subsequent democratic governments retrieved the non-communal stance as the ideology of the state.

Many among the general Hindu people feel that the Vested Property Act is one of the main reasons behind the outward migration. The Pakistan government had enacted this law during the 1965 war. Though the war ended in 17 days, the law remains in force down till today. Due to this law, thousands of Hindu families in the country have lost their lands and have been evicted from their homes.

General secretary of Bangladesh Hindu Bouddha Christian Oikya Parishad, lawyer Rana Dasgupta, told Prothom Alo that Hindus are being forced to leave the country. After 1975, constitutional changes divided the united Bengali nation in the name of religion. Hindus were made the religious minority. During Pakistan times, Hindus did not get equal citizenship and in independent Bangladesh they are victims of the same. Hindus and Muslims did not fight for state religion in 1971. This problem today is a national problem created due to political reasons.

What does research reveal?
Three researchers have carried out studies on the Hindu population in the country. The main researcher Md Moinduddin Haider works at icddr,b. Mizanur Rahman is a researcher at the Carolina Population Centre of North Carolina University in the US. Nahid Kamal is a researcher at a non-government organisation, PopDev Consultancy Ltd. Their research article, 'Hindu Population Growth in Bangladesh: A Demographic Puzzle' appeared in the Journal of Religion and Demography, published in 2019 from the Netherlands. The researchers in their study covering 1989 to 2016, highlighted the comparative reproductive rates, mortality and international migration of the Muslim and Hindu communities in Matlab of Chandpur district.

The researchers found that from 1989 to 2004, a total of 5000 Hindus of Matlab had left the country, 89 per cent of them going to India. From 2005 to 2016, a total 1,937 left the country, 31 per cent going to India, 45 per cent to the Middle East and the remaining 24 per cent to Europe and America. On the other hand, from 1989 to 2016, a total of 20,175 Muslims from Matlab left the country, 62 per cent going to the Middle East. The researchers pointed out that the propensity was higher among the Hindus to leave the country than among Muslims. But the study did not specify if this migration was for work of permanent.

During that span of time, the rate of population increase among the Hindu community per 1000 persons was 2 points lower than that of Muslims. Where the probability of a Muslim giving birth to a child in three years was 35 per cent, for Hindu women this was 32 per cent.

The research showed that the use of birth control contraceptives was higher among Hindus. The rate of abortion was higher among the Hindus too. And the propensity not to want more than two children was higher among Hindu women. The trend to get married at an early age was higher among Muslims. The researchers analysed a few more similar indicators, concluding that reproductive rates among Hindus were comparatively lower.

Mortality rates were a bit higher among Hindus too. The researchers said that in Matlab, among deaths per 1000, there were four more deaths among Hindus than Muslims.

In conclusion, the researchers said among the reasons of the lower rate of population growth among Muslims from the 1989 to 2016 time span, 54 per cent was due to outward migration, 41 per cent due to lower reproductive rates and the remaining 5 per cent due to higher mortality rates. They also said that reproductive rates have become more prominent reasons than migration in the recent years.

Professor Mohammad Mainul Islam of Dhaka University's population science department, commenting on the issue, told Prothom Alo, population rates increase or decrease by three demographic processes. These are birth rates, death rates and relocation. Globally Muslims have higher birth rates and this is high in Bangladesh too. However, there needs to be extensive research as to whether there is any difference in mortality rates between Muslims and Hindus.

Recent trends
While the Hindu population rate has fallen in the country, the total number of Hindus hasn't lessened. The total number continues to increase in every population census. However, in the population censuses of 2001 and 2011, it was seen that district-wise, the number of Hindus in 13 districts has decreased.

The 1961 population census said that the Hindu population was comparatively the highest in Khulna district. Khulna has now been divided into three separate districts -- Khulna, Bagerhat and Satkhira. The population growth of Hindus in these districts is negative, that is, the population is decreasing.

The same trend has been noted in six districts of Barishal division. In the 2001 population census, there was a population of 816,051 in Barisal, Bhola, Jhalkathi, Pirojpur, Patuakhali and Barguna. In the 2011 census, this number fell to 762,479. Similarly the population of Hindus in Dhaka division's Gopalganj, Madaripur and Kishoreganj, and Rajshahi division's Pabna district has shrunk.
A sense of insecurity prevails among the minority communities in all countries. It is the responsibility of the government and greater society to dispel that insecurity to the greatest extent possible. The government has not brought many past incidents to justice. Had this been done, perhaps some of the incidents could have been averted
Muntasir Mamun, professor of history, Dhaka University
The establishment of Kolkata as the capital of undivided Bengal in British India, the partition of Bengal in 1905, the partition of 1947 and such big events made a part of the Hindu community inclined towards India. During the 1971 Liberation War, 10 million people took shelter as refugees in India. A large percentage of them were Hindu. After the end of the war, all the refugees did not return. And among those who did return, many went back to India again.

The communal riots of 1950, the Indo-Pak war of 1965, and the Vested Property Act enacted during the war, influenced many Hindus to leave the country. As a backlash to the destruction of the Babri Masjid in India in 1990, attacks were launched on Hindus in Bangladesh. Similar violence broke out is various districts during and after the 2001 national parliamentary election. In recent times there have been several incidents sparked off by social media posts. These include Buddhist temples being burnt down in an unprecedented manner in 2012 in Ramu, Ukhiya and Patia over a social media post uploaded by a young man.

Professor of history at Dhaka University, Muntasir Mamun, speaking to Prothom Alo, said people of both Hindu and Muslim communities are leaving the country. A sense of insecurity prevails among the minority communities in all countries. It is the responsibility of the government and greater society to dispel that insecurity to the greatest extent possible. The government has not brought many past incidents to justice. Had this been done, perhaps some of the incidents could have been averted.

* This report appeared in the print and online editions of Prothom Alo and has been rewritten in English by Ayesha Kabir
 
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What a crap article.

In absolute terms the number of Hindus has increased, although in percentage it did decrease between 1974-2011.

The main reasons were religious affinity with Hindu India, so there was migration there, and also BD 's worse economic condition relative to India for most of the time since independence in 1971.

However in the last 10 years, millions of Hindus have come back from India to their native BD as they find the economic opportuinities in BD more attractive now and I think the current Hindu mix of the BD population is around 10%.
 
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... The research showed that the use of birth control contraceptives was higher among Hindus. The rate of abortion was higher among the Hindus too. And the propensity not to want more than two children was higher among Hindu women. The trend to get married at an early age was higher among Muslims. The researchers analysed a few more similar indicators, concluding that reproductive rates among Hindus were comparatively lower. ...
It clearly explains why the population has shrunk. Mainly due to Hindu couples wanting less children, abortion and having children later in age
 
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It clearly explains why the population has shrunk. Mainly due to Hindu couples wanting less children, abortion and having children later in age
Yes, this is the main reason that the Hindu population is continuously going down in proportion to the population of Muslims.

I have read the 1880 Census Report that says the total Muslim population of Bengal (not Bangladesh) was still about only 35% of the total population. But during the course of time, it rose above 50% in Bengal which resulted in the division of the Bengal Presidency to form the eastern Bengal as part of Pakistan.

Muslims have the tradition of early marriage, widow marriage, multiple marriages, and others that caused Muslim population in Bengal to increase continuously for more than 150 years compared to Hindu population.

Nowadays, many of the traditions have been discarded and the Muslim population is not increasing at high rate. I believe population growth rates of both the religionists will remain same in Bangladesh in the foreseeable future..
 
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For gods sake it has been 50 plus years.

Kick out those evil Hindus already.

Bangladesh's performance has been pathetic.

Destroying temples will not work.

Need to increase the pressure.

Learn from the Muslim's performance in the Kashmir valley.
Calm yourself man.

And, why should we kick our hindus?
 
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Why do you think it as a punishment?
Because, you are asking to kick Bangladeshi hindus out of Bangladesh.
They are welcome to embrace Islam to stay put or free to leave to Africa.
Religion cant be forced to a person. Islam forbids it. Even if we force them to be muslim they will be munafiq.

If a person wants to be a muslim he/she have to embrace it from his/ her heart. Just some words doesn’t make a person muslim.
Why should we entertain their pagan nonsense?
Live and let live man. If anyone commits crime he/she will be punished.

We arent going to behave like indian hindus...
 
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Because, you are asking to kick Bangladeshi hindus out of Bangladesh.

Religion cant be forced to a person. Islam forbids it. Even if we force them to be muslim they will be munafiq.

If a person wants to be a muslim he/she have to embrace it from his/ her heart. Just some words doesn’t make a person muslim.

Live and let live man. If anyone commits crime he/she will be punished.

We arent going to behave like indian hindus...

No one is forcing Islam. It is a choice that they get to make.
 
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Bangladesh was mostly Buddhist from when the Christian era started. Most people in Bangladesh were Buddhist until the 7th century (Pala Empire), then suffered through the chaos and rise of resurgent Caste-ist Brahminism (like that of RSS today) until 1026, when the Muslim Sufi saints started arriving with Arab Traders.


" It is a fact that Buddhism is the original religion of Bangladesh for more than 2000 years and has made deep impact on Bengali life culture and civilisation through centuries.

Did Lord Buddha visit Bengal during his life-time while he was preaching the Dhamma walking long distances on foot in Magadha (present-day Bihar state of India), Uttar Pradesh and his birth place Kapilavastu in Nepal? Legends and a latter-day Buddhist treatise named 'Bodhisattva Avadan Kalpalata' suggest that Buddha visited ancient Bengal probably along the river route of the Ganges.

Historians, however, do not find authentic proof to support the view of his visit to this region. In any case Buddhism reached ancient Bangladesh shortly after his passing away.

Asoka's consecration to the throne took place 218 years after Buddha's passing away. Chinese pilgrim Fa Hien or Fa Xian(359-415) during his visit to India in the Fifth Century came to ancient Bengal and found Buddhism in a flourishing condition through impact of Asoka's religious expedition.

In the Seventh Century, the most outstanding traveller-pilgrim Huen Tsang or Xuanzang toured India for 16 years from 629 to 645 AD. While touring ancient Bengal he noted that Buddhism existed in Northern Bangladesh, Pundravardan and Mahasthan, the first city of this ancient land. He visited Samatata region in 639 AD in present-day Comilla and recorded in his travel diary as having seen 30 Sangharams or monasteries here inhabited by 2000 monks of Thervada school.

In fact Buddhism is the original religion of Bangladesh for more than 2000 years and made deep impact on Bengali life, culture and civilisation through centuries in the midst of rise and fall of dynasties and kingdoms. Names of two devotees from Bengal, Dharmadatta and Rishinandan of Pundravardhan are inscribed in the entrance gate of Sanchi Stupa, constructed during Emperor Asoka's reign. The name 'Banga' appears in the stone inscription of Nagarjunikonda dated Fourth Century BC.

From the Fourth Century AD the Gupta kings of ancient Bengal who professed Hinduism and the Vaisnava cult showed exemplary tolerance to Buddhism. Fa Xian in his travel diary during Gupta rule wrote that Buddhism and Hinduism coexisted in an atmosphere of peace and tolerance. The Gupta period was marked in ancient Bengal's history for remarkable excellence in religion, philosophy, literature, poetry, sculpture and paintings.

In the Seventh Century, Bhikkhu Shilabhadra, born in present-day Comilla was the most outstanding monk who became the Principal of then the biggest University of world, Nalanda. Xuanzang studied Yogashastra under him for two years and paid glowing tributes to his Master as the most profound scholar and philosopher of ancient India. Acharya Chandragomin of this period was also known as an outstanding grammarian who wrote grammar deviating from the traditional Sanskrit vocabulary of Panini.

The Seventh Century in ancient Bangladesh was marked by total social anarchy, lawlessness and feuds among sections of people. This period continuing for more than half a century is described as 'Matsya-nyaya' which means big fishes eating small fishes, implying oppression of the weak by the strong.

Under the circumstances, the people elected a local chieftain named Gopala as their King in Eighth Century to bring about order and discipline in the society. Gopala is the founder of the Pala Dynasty who professed Buddhism and created a new social order based on justice and equality among all people. Nearly 400 years of the Pala Rule (850-1250) witnessed the birth of a new civilization.

The First King of the Pala Dynasty, Gopala established Buddhist monasteries in different parts of the country. Famous Buddhist Philosopher Acharya Santarakhshit visited Tibet and stayed there till 762 AD for reformation and regeneration of Buddhism. He is known as 'Pandita Bodhisattva' in Tibet. The Second Pala Emperor, Dharmapala was the founder of our 'Prajnaparamita Sutra' of Buddhism. He constructed 50 monasteries and founded the famous Vikramshila Vihara and Sompuri Vihara.

Buddhism created a rich culture and civilisation in ancient Bangladesh from Eighth to Thirteenth Centuries. The compassionate teachings of the Buddha swept away discrimination among men in the society and generated a new spirit of equality, fraternity and humanism. During the Pala age there was a movement against caste discrimination. Poet Sarahapad composed songs and poems against the futility of caste system. Quoting Gautama Buddha's teachings, a poem said : 'If among the Brahmins, some engaged themselves in education and learning and led pure lives and if some others remain engaged in killing and theft, will the two types of Brahmins be placed in the same category?'

Buddhism emerged as the dominant religion of the masses and exercised profound influence on the social, cultural and intellectual lives of the people. During this period big monasteries like Vikramshila, Somapura, Agrapuri, Kanakastupa, Jagaddala, Odantapuri etc flourished as centres of learning on Buddhism as well as secular arts and sciences.

The most significant of these monasteries was Somapura Vihara whose massive ruins had been unearthed at Paharpur of Rajshahi district in northern part of Bangladesh by British archeologists. Unique in ancient temple architecture, this Mahavihara developed during Pala Dynasty from the Eighth to Eleventh Centuries and is described as the biggest monument south of the Himalayas. The architecture of this Vihara has influenced the style of monasteries in South East Asia up to Indonesia where monumental Borobudur Temple of Java has been modelled after it.

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Archaeological excavations at Mainamati in the Comilla district led to the discovery of Salvana Vihara which constitutes the ruins of the historic Kanakastupa Vihara witnessed by Huen Tsang (Xuanzang).

One of the greatest centres of Buddhism in the sub-continent after the decline of Nalanda was Pandita Vihara located somewhere in Chittagong as the major establishment of the Tantric Mahayana school. Atish Dipankar Srijnana (Srigyana), the outstanding saint and philosopher and another scholar monk, Tilopa or Tilopad of Chittagong who had preached Buddhism in Bhutan studied in this Vihara.

Buddhist scholars and saints exercised their influence far beyond the frontiers of Bangladesh. Atish Dipankar Srijnana of Ten-Eleventh Century AD was one of the most outstanding saints and scholars of the sub-continent and Principal of a number of big monasteries including Vikramshila Vihara. He was born in Bajra-yogini village of Vikrampur (one of the largest Mahajanapadas in the Vanga empire), not far from the city of Dhaka. He visited Tibet (via Nepal) at the invitation of the Tibetan King for revival of Buddhism there and lived there for 13 years until his death at the age of 73.

He wrote more than 100 religious and philosophical books on Buddhism which are preserved in ancient temples of Tibet. He is still worshipped in Tibet, China, Mongolia and northern Asian countries as the re-incarnation of Lord Buddha.

The period of Buddhist rule in ancient Bangladesh was marked by remarkable development in the style of architecture, arts and sculpture. The massive monasteries in Paharpur, Mainamati and Mahasthangarh were built in Bengal style of architecture. Terracotta pieces in the walls exemplify development of secular arts reflecting life, nature and the prevailing social scene in those days.
 
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Hindus in Bangladesh decrease by 7.5 million over 50 years
Shishir Moral
Dhaka
Published: 14 Nov 2021, 19:09
Hindus in Bangladesh decrease by 7.5 million over 50 years

The Hindu population in Bangladesh is on a steady wane. Over the past 50 years, the total population of the country has more than doubled, but not in the case of Hindus. The number of Hindu persons in the country had dropped by around 7.5 million (75 lakh). The number of Buddhists, Christian and persons of other religions has remained more or less constant.

The first population census in independent Bangladesh was in 1974 when Hindus made up 13.5 per cent of the population. There have been four population censuses carried out after that. The latest census in 2011 reveals Hindus now make up 8.5 per cent of the population.

In the Bangladesh Bureau of Statistics (BBS) 2011 population and housing census report, two reasons were given for the decrease in Hindu population in the country. Firstly, there is an outward migration of Hindus, that is, Hindus are leaving the country. Secondly, the total fertility rate is comparatively lower in the Hindu community. That means Hindu couples have relatively less children.

No data or statistics on religion-based reproductive rates is available at BBS or any other government organisation. However, a team of researchers of the International Centre for Diarrhoeal Diseases, Bangladesh (icddr,b) and two other organisations carried out a demographic study of a small area in the country and said that other than outward migration and low reproductive rates, there is a comparatively higher rate of neonatal mortality among the Hindu community.

Political leaders, social scientists, leaders of the Hindu community and researchers are more or less in consensus that outward migration is the main reason of the decrease in Hindu population. There is a historical trend behind this exodus.

Professor Abul Barakat of Dhaka University's department of economics has been researching for over three decades on the economic, social and political reasons behind the minorities leaving the country. Speaking to Prothom Alo, he said, "No one wants to leave their own motherland, their own hearth and home, to go to another country. It is because of persecution that the Hindus are leaving Bangladesh and that their numbers are fast decreasing. Many of them have lost everything due to the Enemy (Vested) Property Act and have left the country. This has mostly happened among the weaker Hindus in the villages. There are more reasons."

In the latest spate of events, many Hindu puja mandaps and temples were destroyed, and Hindu homes and business establishments were set on fire after the incident of the Holy Quran being desecrated during Durga Puja this year. Several deaths occurred too.

What could the number of Hindus have been?
According to the first population census in 1974, the total population of the country was 76,598,000. The number of Hindus totalled 10,313,000, that is, 13.5 per cent of the total population. And 85.4 per cent were Muslims.

If the population rate of Hindus was as it had been 50 years ago, how many Hindus would be living in Bangladesh now? In the last population census carried out in 2011, the population of the country was 14,977,2000. If the rates of 50 years ago remained the same (13.5 per cent), then the number of Hindus would now be 20,219,000.

However, according to the last population census, 8.5 per cent of the population was Hindus. That means the number of Hindus stand at just over 12,700,000, indicating after 50 years, there is around 7.5 million (75 lakh) less Hindus in the country than could have been.

Population experts refer to this as the 'missing Hindu population'. Every 10 years, the number of Hindus in the country is decreasing by over 1.5 million (15 lakh). Alongside outward migration, the other reasons behind this are a drop in reproductive rates and higher mortality.

Historic trends
The trend of Hindus decreasing in number is historic. In 1947 when the Indian subcontinent was divided on the basis of the two-nation theory, Pakistan (East and West) was considered to be for Muslims and India for Hindus. According to the population census of 1942 in British India, before partition, Hindus constituted 28 per cent of the population in East Bengal (presently Bangladesh). Ten years later, this number stood at 22 per cent in the first population census carried out in Pakistan in 1951. A large number of Hindus had migrated to India due to the 1947 partition. And many Muslims came to East Pakistan (now Bangladesh) from India. This changed the population ratio to an extent.

Even before that, there had been a trend of the Hindu population decreasing in Bangladesh. In the 1901 population census, Hindus made up 33 per cent of the population in Bangladesh. This number showed a downward trend in the censuses carried out every 10 years. So this trend is over 100 years old.

The analytical report in the 2001 census said that the partition of 1947, the Indo-Pak war of 1965 and the independence war of 1971 are reasons behind the fall of numbers among the Hindu population in the country.

Non-communal Bangladesh
In independent Bangladesh, born out of a non-communal spirit in 1971, equal rights were recognised for Hindus, Muslims, Buddhists, Christians and people of all religion. Secularism featured importantly in the 1972 constitution as one of the main pillars of the state. However, the discriminatory Vested Property Act, which had been enacted during the Pakistan rule, remained intact.

The first blow at a state level was dealt in 1977 when the Fifth Amendment dropped the word 'secularism' from the constitution. Then 11 years later, in June 1988, Islam was declared to be the state religion. Various political parties and civic organisations protested. Though these two changes were made under military rule, none of the subsequent democratic governments retrieved the non-communal stance as the ideology of the state.

Many among the general Hindu people feel that the Vested Property Act is one of the main reasons behind the outward migration. The Pakistan government had enacted this law during the 1965 war. Though the war ended in 17 days, the law remains in force down till today. Due to this law, thousands of Hindu families in the country have lost their lands and have been evicted from their homes.

General secretary of Bangladesh Hindu Bouddha Christian Oikya Parishad, lawyer Rana Dasgupta, told Prothom Alo that Hindus are being forced to leave the country. After 1975, constitutional changes divided the united Bengali nation in the name of religion. Hindus were made the religious minority. During Pakistan times, Hindus did not get equal citizenship and in independent Bangladesh they are victims of the same. Hindus and Muslims did not fight for state religion in 1971. This problem today is a national problem created due to political reasons.

What does research reveal?
Three researchers have carried out studies on the Hindu population in the country. The main researcher Md Moinduddin Haider works at icddr,b. Mizanur Rahman is a researcher at the Carolina Population Centre of North Carolina University in the US. Nahid Kamal is a researcher at a non-government organisation, PopDev Consultancy Ltd. Their research article, 'Hindu Population Growth in Bangladesh: A Demographic Puzzle' appeared in the Journal of Religion and Demography, published in 2019 from the Netherlands. The researchers in their study covering 1989 to 2016, highlighted the comparative reproductive rates, mortality and international migration of the Muslim and Hindu communities in Matlab of Chandpur district.

The researchers found that from 1989 to 2004, a total of 5000 Hindus of Matlab had left the country, 89 per cent of them going to India. From 2005 to 2016, a total 1,937 left the country, 31 per cent going to India, 45 per cent to the Middle East and the remaining 24 per cent to Europe and America. On the other hand, from 1989 to 2016, a total of 20,175 Muslims from Matlab left the country, 62 per cent going to the Middle East. The researchers pointed out that the propensity was higher among the Hindus to leave the country than among Muslims. But the study did not specify if this migration was for work of permanent.

During that span of time, the rate of population increase among the Hindu community per 1000 persons was 2 points lower than that of Muslims. Where the probability of a Muslim giving birth to a child in three years was 35 per cent, for Hindu women this was 32 per cent.

The research showed that the use of birth control contraceptives was higher among Hindus. The rate of abortion was higher among the Hindus too. And the propensity not to want more than two children was higher among Hindu women. The trend to get married at an early age was higher among Muslims. The researchers analysed a few more similar indicators, concluding that reproductive rates among Hindus were comparatively lower.

Mortality rates were a bit higher among Hindus too. The researchers said that in Matlab, among deaths per 1000, there were four more deaths among Hindus than Muslims.

In conclusion, the researchers said among the reasons of the lower rate of population growth among Muslims from the 1989 to 2016 time span, 54 per cent was due to outward migration, 41 per cent due to lower reproductive rates and the remaining 5 per cent due to higher mortality rates. They also said that reproductive rates have become more prominent reasons than migration in the recent years.

Professor Mohammad Mainul Islam of Dhaka University's population science department, commenting on the issue, told Prothom Alo, population rates increase or decrease by three demographic processes. These are birth rates, death rates and relocation. Globally Muslims have higher birth rates and this is high in Bangladesh too. However, there needs to be extensive research as to whether there is any difference in mortality rates between Muslims and Hindus.

Recent trends
While the Hindu population rate has fallen in the country, the total number of Hindus hasn't lessened. The total number continues to increase in every population census. However, in the population censuses of 2001 and 2011, it was seen that district-wise, the number of Hindus in 13 districts has decreased.

The 1961 population census said that the Hindu population was comparatively the highest in Khulna district. Khulna has now been divided into three separate districts -- Khulna, Bagerhat and Satkhira. The population growth of Hindus in these districts is negative, that is, the population is decreasing.

The same trend has been noted in six districts of Barishal division. In the 2001 population census, there was a population of 816,051 in Barisal, Bhola, Jhalkathi, Pirojpur, Patuakhali and Barguna. In the 2011 census, this number fell to 762,479. Similarly the population of Hindus in Dhaka division's Gopalganj, Madaripur and Kishoreganj, and Rajshahi division's Pabna district has shrunk.

Muntasir Mamun, professor of history, Dhaka University
The establishment of Kolkata as the capital of undivided Bengal in British India, the partition of Bengal in 1905, the partition of 1947 and such big events made a part of the Hindu community inclined towards India. During the 1971 Liberation War, 10 million people took shelter as refugees in India. A large percentage of them were Hindu. After the end of the war, all the refugees did not return. And among those who did return, many went back to India again.

The communal riots of 1950, the Indo-Pak war of 1965, and the Vested Property Act enacted during the war, influenced many Hindus to leave the country. As a backlash to the destruction of the Babri Masjid in India in 1990, attacks were launched on Hindus in Bangladesh. Similar violence broke out is various districts during and after the 2001 national parliamentary election. In recent times there have been several incidents sparked off by social media posts. These include Buddhist temples being burnt down in an unprecedented manner in 2012 in Ramu, Ukhiya and Patia over a social media post uploaded by a young man.

Professor of history at Dhaka University, Muntasir Mamun, speaking to Prothom Alo, said people of both Hindu and Muslim communities are leaving the country. A sense of insecurity prevails among the minority communities in all countries. It is the responsibility of the government and greater society to dispel that insecurity to the greatest extent possible. The government has not brought many past incidents to justice. Had this been done, perhaps some of the incidents could have been averted.

* This report appeared in the print and online editions of Prothom Alo and has been rewritten in English by Ayesha Kabir
Current Bangladeshi society is a highly radicalized one. There is a huge percentage of Bangladeshi muslim who are anti Hindu and anti minority. Bangladesh is extremely unsafe for hindus as muslims are increasingly becoming hostile towards them.
 
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@HalfMoon, try again with new tricks , your old tricks became obsolete to serve the purpose of your hindutva/sanghi agenda!
Why do you think it as a punishment?

They are welcome to embrace Islam to stay put or free to leave to Africa.

Why should we entertain their pagan nonsense?
For gods sake it has been 50 plus years.

Kick out those evil Hindus already.

Bangladesh's performance has been pathetic.

Destroying temples will not work.

Need to increase the pressure.

Learn from the Muslim's performance in the Kashmir valley.
Destroying temples will not work.
 
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