Imran Khan
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look good to me RSS/BJP terrorists making a good job
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Thief evolved from the root word “Thirudu-திருடு” - steal (thiru + adu)
திருடன - Thirudan - its Thirudan not Thiridan ,
mal may refer to massage in malayam but not to Tamil, unless you can prove otherwise.
dont confuse Tamil with Malayalam,
its pathi பதி (abode) not paadhi (half) பாதி , note the difference
a song to help get the naunces of Tamil - pathi and paadhi correct
oru paadhi kadhavu neeyadi (half the door is you)
Pathi (Tamil: பதி - "The place where God is") is the name of the primary centres of congregational worship for the South Indian religious system of Ayyavazhi, having a relatively large structure like that of a temple. They are seven in number.
https://en.wikipedia.org/wiki/Pathi
Take it up with the scholars
THE WORD Himalaya is derived from two Sanskrit words,- " Hi-ma,' snow, and " a-la-ya," abode ; and it means The Abode of Snow
https://www.himalayanclub.org/hj/01/12/the-word-himalaya/
Thirumal grows as a Malayalee you should know vamana avatar
its anna not annam , Thiruvanamalai, is pilgrimage site focussed around the mountain, conisdered as a manifestation of Siva. This is as per the sthala purana. It has nothing to do with annam - food. T
Two major themes are interwoven: the first is the greatness of the Arunachala sthala, and the story of how the mountain Arunachala first manifested as a clossal of fire whose top and bottom could not be found, to settle a quarrel between Brahma and Vishnu
https://www.sriramanamaharshi.org/resource_centre/audio/arunachala-puranam/
Pavai Genre
THIRUPPAVAI (Pavai Genre) belongs to the Pavai genre of songs, a unique Tamil tradition sung in the context of the Pavai vow observed throughout the month of Margazhi, originally by unmarried girls praying to the Pavai goddess (related to Goddess Parvathy) for a blissful married life. Sri Vaishnavas sing these stanzas every day of the year in the temple as well as in their homes. This practice assumes special significance during Margazhi: each day of this month gets its name from one of the thirty verses. There are references to this vow in the late-Sangam Era Tamil musical anthology Paripadal.
The worship of Goddess Pavai was very common in Tamil Nadu since ancient times. The worship was done by unmarried girls. They all used to take bath in the rivers daily early in the dawn, in the month of Margazhi (December-January) and worshiped the Goddess by dance and music, observing very strict vrata (penance or fast or nonbu) during the day. This it was believed would get them good husbands and would lead to a very happy married life.
https://ennapadambhagavati.blogspot.com/2011/01/glory-of-margazhi-and-rendering-of.html
Thirupavai Stanza 1
So that we bathe and worship Our Goddess Pavai,
In a way that the whole world sings about.
https://www.indiadivine.org/thiruppavai-in-english/
Thiruvampavai (Tamil Saivite tradition)
The ancient Tamil Nadu saw two important Bhakthi movements , which most probably preceded the philosophical movements of Adi Sankara and Saint Ramanuja. The sentinels (sages) of Bhakthi movement worshipping Lord Shiva were called Nayanmars and those worshipping Lord Vishnu were called Azhwars. History records the story of 63 Nayanmars and their story is chronicled in a book called “Periya puranam (Big epic)” written by Chekizhar who was an eminent poet of those times.
Thiruvempavai is a part of Thiruvasagam and was composed in the temple town of Thiruvannamalai during the month of Margazhi(December-january) when the temple town was celebrating the Pavai Nombu. This is a penance observed by unmarried girls of those times to get good husbands. The maids all wake up early , wake each other up and with song and dance go to the ponds and streams for bathing and then worship Pavai (woman goddess) and request her to bless them with suitable husbands. These songs are sung by them during the festival on 10 days preceding the Thiruadhirai Nolumbu. The fact that during the coronation of the Kings of Thailand these are sung shows the importance people of those times attached to this song. The Tamil used was the ancient Tamil and though many words used during those times are common even today, the meanings of these are not that obvious. Each verse translated is preceded by the first few words of the Thiruvempavai verse to help in easy identification.
http://www.hindupedia.com/en/Thiruvembavai
Perhaps you can elaborate more on Thirumurugan empavai, thank you
Fak off with your sanskrit sh!t
When did Thiru now turn into "wealth" ? Now "Thirumal" as per your own definition must mean Wealth that grows
Paadhi means half in both Tamil and Malayalam
Pathi means Lord / Master in Tamil too. E.g. Ganapathi. (Lord of the masses)
This is irrelevant when discussing Tirupati since NO tamil literature talks about "Thirupati" or Tirupathi. They only mmention Tirumalai.
There is nothing to take up. Alaya does mean abode in sanskrit the same way Malay means Mountain.
https://www.answers.com/Q/What_does_himalaya_mean_in_sanskritHima means snow.
Aalaya means Abode
so Himalaya means the abode of snow.
Malaya is referred to as a south Indian Mountain in multiple Sanskrit scriptures and texts. In Mahabharata and in Natya Sastra, in Kathasaritsagara.
Even in Ayurveda Malaya refers to Medical mountain in south India.
LOL. So now Tirumal is god that grows ?
You mention "Arunachala" which is Aruna+anchala, both of which is sanskrit again. Sthala again is from Sanskrit, so is Purana a Sanskrit word.
So why is Sthala Purana in Tamil ?
Thirupavai is sung during the month observing the goddess because it was sung by Andal for achieving her dream husband Krishna.
It is not a song to the goddess, it is a song to Vishnu / Krishna.
Your claim would have been valid if Thirupavai was a song of the goddess, praising the goddess pavai. Its not.
No.
just like Sri in Sankrit denotes wealth, auspicious , divine, Lakshmi who is the embodiment of all these, Tamil thiru is equivalent to Sri. Most likely Aryan brahmins copied sri from Tamil Thiru.
mal is mountain, maal is black (note the spelling)
Malai - மலை = mountain
Thirumaal - திருமால் = The black god
Dont confuse Tamil with Malayalam i.e Mani pravalam Tamil (Tamil mix Sanskrit).
In Tamil pathi is abode (not lord or husband). The Ayyavazhi sect have 5 pathis (abodes) in Tamilnadu, their HQ is called Thoppu pathi, 4 others are Mutta pathi, Poo pathi , Ambala pathi, Tamaraikulam pathi
In Tamil ganapathi is Pillaiyar , ayngaran, except for Hindus, brahmanised Tamils, Tambrahmins, theres no need for Tamil to use Sanskrit names for their gods or temples.
In Himalaya's context - alaya refers to abode,
https://www.answers.com/Q/What_does_himalaya_mean_in_sanskrit
For detail answer , refer to link below
Are the Tamil word ‘malai’ (mountain) and Sanskrit ‘malaya’ connected with each other?
https://www.answers.com/Q/What_does_himalaya_mean_in_sanskrit
I didn't mention Arunachala, sthala purana etc, the source was from Ramana Maharishi's website. The purpose is to highlight the history of Thiruvanamali in your own Sanskrit terms.
Thiruvanamali , was the place where Siva manifested in the form of Pillar of fire, resembling a mountain of fire. This was to settle the dispute between Brahma and Vishnu, as to who was the superior god. It has nothing to do with annam (food) or vanam (forest).
Her most important poetic work is Thiruppavai. This extols the virtues of Lord Krishna and requests him for help and guidance in the worship of Goddess Pavai. The worship of this Goddess was very common in Tamil Nadu since ancient times. The worship was done by unmarried girls. They all used to take bath in the rivers daily early in the dawn, in the month of Margazhi (December-January) and worship the goddess by dance and music and observe very strict penance during the day. This it was believed would get them good husbands and would lead to a very happy married life. On each day one of the hymns are being sung during this month even today.
https://www.indiadivine.org/thiruppavai-in-english/
1st 5 stanzas from Tirupavai is about the rituals Andal observed in the worship goddess Pavai. This was based on the advice given by her foster father Periya Alvar
Both Thiru and Sri is added before a name to show respect.
There is nothing to show it was copied from Tamil.
If Tamil Nadu has the town of "Thirupur", North India has its equivalent of "Tarapur". Same difference.
If North India has "Mathura", TN has "Madurai". The south Indian version, same difference.
YOU are the one who first claimed "mal" is grow. ........ Thirumaal was always "black god".
Another rubbish.
Malayalam would literally mean Malay+Alam or marshy or coastal land beyond the Mountain. (nilgiri)
Early composers of manipravalam literature, having realized that certain Sanskrit sounds could not be represented by the available letters in Tamil, decided to merge the two languages and thus, Malayalam as a language was born. However, the current form of Malayalam took shape centuries later.
Ilango Adigal (Tamil: இளங்கோ அடிகள்) was a Tamil poet and a Jain monk, who was instrumental in the creation of Silappathikaram, one of the five great epics of Tamil Literature. Prince Ilango was the brother of Chera king Cheran Chenguttuvan (in modern day Kerala)
The "Pathi" in Ganapathi is very different from the "Pathi" in Pancha Pathi. Though the "Pathi" in pancha Pathi has come from the place where the lord sits.
No one has denied that.
Let me repeat, South Indian Malai is mentioned multiple times in Sanskrit texts ranging from Mahabharata to Ayurveda to Kathasaritsagara.
It always referred to Mountains. So himalaya is not the only reference for this.
Which is the original Tamil text that mention the Pillar of fire ?
It comes from the Sanskrit Atharvaveda and from the Shiva Puran.
and No, it did not occur on earth. It happened BEFORE there was an earth. In the beginning of time.
It happened in the 1st Kalpa. This is the 52nd Kalpa. Each kalpa being 4.2 Billion Years. Get it ?
NOTHING to do with Thiruvanamalai which as I mentioned is a name that consists of 3 sanskrit words.
This is the problem with relying on random blogs and links without knowing the original context.
Andal does not worships the goddess any more than Meera Bai worshiped the goddess.
It literally starts with ,
Eraarntha kaNNi yacOthai iLaNY ciNGkam
beautiful eyed Yasodha's little lion (child) (Krishna)
kaarm Enic ceNG kaN kathir mathiyam pOl mukaththaan
Dark skinned (with) beautiful eyes (shining like the) sun (with a) moon like face
naaraayaNanE namakkE paRai tharuvaan
Lord Narayana himself will give blessings
paarOr pukazhap patinthu
to the people of the world who praise
And it ends with,
ceNGkaN thirumukaththuc celvath thirumaal aal
red eyes beautiful face glorious God because of HIM
eNGkum thiruvaruL peRRu inpuRuvar empaavaay
(they will get) his grace anywhere they go and will enjoy bliss, says Andal paavai.
There is literally NOTHING about the goddess in the entire prayer. Its all about Krishna, Madhava, Narayana and Keshava.
Apart from speculation you have not proven Thiru is derived from sri.
Thirupur is not Tarapur, and pur is derived from Dravidian - Tamil/kannada/Sumerian uru
https://www.musicaloud.com/2011/05/31/understanding-manipravalam/
no Malayalee will accept the bitter bill - Malayalam is an off shoot of Tamil
Most late sangam Tamil works were by Mallus of Chera Nadu (Kerala)
https://www.poemhunter.com/ilango-adigal/
in the case of Thirupathi the "lord"doesn't sit but stand , using your logic it should be called his standing abode
The problem is you cant relinquih your Sanskrit bias, seeing every Tamil words root in Sanskrit
As far as Tamil is concern pathi refers to an abode. If Sanskrit followers refer to it as lord that is their prerogative.
Malai is Tamil, if Sanskrit uses it, Tamil has no issue as Tamil has loaned many words to Sanskrit
You should not be saying it to me but to Ramana Maharishi and other Hindu sources. who are you to question their authority ?
Then Markandeya, son of Mrkandu, came forward and begged the Lord to narrate to them all, how the Arunachala Hill came to be formed.
"Listen. There is a place on earth which grants Deliverance to any created being, moving or unmoving, by the mere remembrance of its sacred Name. It has innumerable names. Some of these are: Gowri Nagara, Tejo Nagara, Arunachala, Sivaloka Nagara, Mukti Nagara, Jnana Nagara, Sthaleswara (the Supreme among sacred spots), Suddha Nagara, Dakshina Kailasa (Southern Kailasa), Sonagiri and so on. Being the Spiritual Centre of Creation it draws the gods, sages and Tapasvins, in short anyone who thinks of it, to itself. There is a Hill there which stands in Krita Yuga as a Hill of Fire, in Treta as one of Diamond, in Dvapara as a Golden Hill and in Kali Yuga as a Hill of Stone. When even Vishnu as a boar and Brahma as a swan had to abandon their long-drawn search to find its beginning and end, can we hope to find a Hill to equal Arunachala? The Sun, thirsting to sip from the springs on this Hill, the water of which even the celestial Ganges considers holy directs his chariot-horses to leap over Arunachala daily!
http://arunachalasamudra.org/arunachalapuranam.html
The story of the Sacred tiruvannamalai mountain from the ancient times tells us that a quarrel between the Lord Vishnu and Lord Brahma depicts the origin of the mountain. Both the creator and preserver of this universe were fighting to claim who is powerful among them. This went on for year and years. The sage Narada also convinced them that neither of the two were powerful nor Supreme. Then, the Lord Shiva made up his mind to show the truth, who is actual Supreme among two.
To prove this he took the form of fire which was very big and immense. This fire stood in front of the two and a voice was heard from the fire, which was Lord Shiva himself and told that "Among you two who will first approach the top and bottom of this dazzling fire will be said to be the most powerful forever." Then Brahma, changed himself as a swan and flew up to the sky to reach the top of the Fire and kept flying for hundreds and hundreds of years. But could not reach the top on the other side, Lord Vishnu changed himself as a boar and starting digging down the Earth to find the bottom.
Who also did the same thing over couple of years and could not ever find the bottom. Then both of them realized that Lord Shiva, he who is endless without the start nor an end was only the "Superior" among both of them. Their fight had got a conclusion.
They came back to Earth and bowed in front of the Shiva, who was in the form of dazzling form of fire and requested to stay in the same form on this Earth and bless the devotees Who is He the actual meaning for the power of creation nor preservation, Lord Shiva agreed to stay in the same form and transformed himself as a mountain. From then, every Karthikai Deepam Festival the column of dense fire comes to the sight on the top of mountain. At Thiruvannamalai this is done on the 10th day of this Festival Karthikai Deepam.
http://tiruvannamalai.co.in/history.html
One more link on Thiruvanamali history, which cant copy and paste
https://gotirupati.com/thiruvannamalai/
Pavai in her Pasuram is reference to the goddess, you missed the first few stanzas which describes the dos and don'ts of Pavai (Goddess) nombu (fast)
Pasuram 2 (Stanza)
vaiyaththu vaazhveerkaaL! naamum nam paavai kku
cheyyum kirisaikaL kELiirO, paaRkataluL
paiyath thuyindra paramanati paati
Let us all live and prosper in the world! Hear (and watch) us do the ritual deeds for the Damsel (Deity). We are fortunate to live a good life on this earth. Let us not forget the feet of the Supreme Being in Yoga Nidra who lives in the Milk Ocean and at whose feet we shower songs of praise
Neyy unnom paal unnom naatkale neeradi
Maiyittezhudom malar ittu naam mudiyom
Seyyadana seyyom theekkuralai sendrodhom
Iyamum pichaiyum aandanaiyum kai kaatti
Uyyumarenni ugandhelor empavai
We won't savor ghee; we won't drink milk; we will take a bath early in the morning; we won't use the eyeliners; we won't tie and wear flowers on our hair; we won't do the forbidden acts; we won't go around and utter (gossip) evil words; we will hand out (charity) to the needy, the poor, and the ascetics. We will think and be glad of our redemption. Let us perform the Pavai Nombu
https://www.bhagavadgitausa.com/ANDALS_TIRUPPAVAI.htm
Making Rediculous assertions and vague comic links only makes you a good troll.
Anyone with even a basic Idea of India, Hinduism and Sanskrit and Tamil will understand and see that "puram" is the tamil version of "Pur", the same way "Rama/Raman" is the tamil version of "Ram".
Here is a list of co-relating names of cities , towns and villages from North and south India and all of them are real and exist.
1. Rampur vs Ramapuram
2. Ranipur vs Ranipuram
3. Banapur vs Banapuram
4. Allapur vs Allapuram
5. Saidapur vs Saidapuram
6. Nandapur vs Nandapuram
7. Nadapur vs Nadapuram
8. Devipur vs Devipuram
9. Ayyapur vs Ayyapuram
10. Sayapur vs Sayapuram
11. Raipur vs Rayapuram
12. Siripur vs Siripuram
13. Krishnapur vs Krishnapuram
14. Balapur vs Balapuram
15. Even "Singapor" vs Singapur vs Singapuram
This is just 15 out of HUNDREDS. I just ran out of patience by writing just these.
You can spin Egyptian or chinese link to them, but even someone with basic commonsense can see though your desperate lies.
Today's Sumerian word is "uru", which means "city" or "town".
Malayalam is a distinct language with links to both Tamil and Sanskrit. It has more links to sanskrit than Tamil. Its 60% sanskrit.
Malayalam could just as easily be "Mala+Alayam" in sanskrit. Home beyond the mountain. The same "Alaya" you found in Himalaya or Himalayam as called in malayalam.
God is not a man to "sit" or "stand'. I said "sit" only as a place where he is consecrated.
I have knowledge of both Sanskit and Tamil so I can see links and commonality that others do not see because they know either one of the language or neither.
The oldest book of Kerala recounting its history and Lineage from Parasurama is "Keralapathi". Here too "Pathi" means master history of kerala.
Early composers of manipravalam literature, having realized that certain Sanskrit sounds could not be represented by the available letters in Tamil, decided to merge the two languages and thus, Malayalam as a language was born. However, the current form of Malayalam took shape centuries later.
God is not a man to "sit" or "stand'. I said "sit" only as a place where he is consecrated.
I have knowledge of both Sanskit and Tamil so I can see links and commonality that others do not see because they know either one of the language or neither.
The oldest book of Kerala recounting its history and Lineage from Parasurama is "Keralapathi". Here too "Pathi" means master history of kerala.
I have never denied "Malai" is tamil, only its also mentioned in sanskrit. But since the oldest reference in sanskrit is the Mahabharata which is 5000 years old, it is for you to show an older origin.
Ramana Maharishi never gave out such stories.
The little known "ARunachala puran" you mention and quote is only 300 years old. And even in that it only mentions a hill of fire and that too in KritaYuga, which could very well mean anything from a volcano to a hill were yagnas were conducted.
I cannot go visit any random link that put out fantastic stories. Give me ORIGINAL SOURCE or don't bother.
In the stanza quoted above Andal is tell the girls who are going to observe this ritual what to do.
The "nam paavai kku" is not the goddess, but the girls who are going to perform the rituals.
It even mentions Vishnu as the peak of Yoga and one who is spread acorss the entire milky way. (ocean of milk)
Pavai in Tamil refers to lady/girl not Sanskrit pavan (pure). All the 30 stanzas in Tirupavai ends with em-pavai (my girls) hence it got its name Tiru-pavai
Making Rediculous assertions and vague comic links only makes you a good troll.
Anyone with even a basic Idea of India, Hinduism and Sanskrit and Tamil will understand and see that "puram" is the tamil version of "Pur", the same way "Rama/Raman" is the tamil version of "Ram".
Here is a list of co-relating names of cities , towns and villages from North and south India and all of them are real and exist.
1. Rampur vs Ramapuram
2. Ranipur vs Ranipuram
3. Banapur vs Banapuram
4. Allapur vs Allapuram
5. Saidapur vs Saidapuram
6. Nandapur vs Nandapuram
7. Nadapur vs Nadapuram
8. Devipur vs Devipuram
9. Ayyapur vs Ayyapuram
10. Sayapur vs Sayapuram
11. Raipur vs Rayapuram
12. Siripur vs Siripuram
13. Krishnapur vs Krishnapuram
14. Balapur vs Balapuram
15. Even "Singapor" vs Singapur vs Singapuram
This is just 15 out of HUNDREDS. I just ran out of patience by writing just these.