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Assam's victims of religious hatred
In a quiet corner of India, a minority group claims it is the victim of the same kind of prejudice and upheaval endured by Hindus and Muslims during the horrors of partition more than 60 years ago.
The people who say they are the latest victims of religious hatred are large numbers of Muslims of Bengali origin who say that they have been driven away from some districts in India's north-eastern state of Assam during the last two months.
As Assamese regional groups renew their drive against those they believe are "illegal infiltrators" from neighbouring Bangladesh, these Muslims, whose ancestors settled in Assam several decades ago, are becoming easy targets.
"The illegal migrants from Bangladesh are a major threat to our identity. We will become foreigners in our own land unless we keep these people out of Assam," says Sarbananda Sonowal, top leader of the regional party, Asom Gana Parishad (AGP) .
Mr Sonowal has a long record of opposing Muslim Bengali settlers. Until recently, he was president of the All Assam Students Union (AASU) which led the violent agitation against the migrants in the 1980s .
The strength of feeling against people seen to be illegally in Assam is growing.
Groups like the Chiring Chapori Yuva Manch (Youth Forum of Chiring Chapori) have resumed the drive against the "illegal migrants" in northern Assam, the stronghold of the Tai Ahoms who ruled for several centuries before the British conquered the province in the nineteenth century.
In the rich tea-producing district of Dibrugarh - Mr Sonowal's constituency - Chiring supporters have issued a diktat to all local Assamese - employ no migrant, do no business with them, do not travel in vehicles driven by them.
'Pogrom supporters'
Any violation of the diktat, they have warned, will be punished by heavy fines and even physical assault.
The victims of the Chiring's eviction drive are Muslims who migrated to Northern Assam from the state's western districts.
Most Muslims evicted from Northern Assam allege the police have actively backed the Chiring supporters in the pogrom.
The police deny the charges.
But the stories told by the Muslim community paint a very different picture.
"The policemen broke into our house. We produced our citizenship certificates and voter's identity cards, but they insisted we are Bangladeshis. They would listen to nothing," said Mohammed Jehangir, who worked as a mason in Dibrugarh.
Abu Miah, a scrap metal dealer, has a similar tale.
"The police snatched my papers and said they were not good enough to prove my Indian citizenship . When I pleaded, they asked for money. When I refused the bribe, I was beaten up. Finally, I had to pay the police 200 rupees ($4.5) to get my papers back."
In Howli and Bijni, small towns in western Assam's Barpeta district, I met more than 200 Muslims who have been evicted from Northern Assam districts like Dibrugarh, Tinsukia and Golaghat.
I met scores more in the chars (river islands) of Goalpara district bordering Bangladesh.
Government 'indifference'
"The river is merciless. So are the local Assamese youths and the police. They think we are all Bangladeshi nationals. Yet we were born here and we grew up in Assam," said brick kiln worker Maqbool Hossain.
The Assam administration says only about 600 to 700 Muslims may have been evicted from northern Assam districts.
The state minister for agriculture, Wajed Ali Choudhury, says he cannot hazard a guess.
"You are here, you have met many of those evicted, so make your guess," he told me.
Campaigners say illegal immigration must stop
But there is no effort to rehabilitate them in the places they worked.
Many Muslim leaders of the Congress are angry at the "indifference of the state government".
They say the number of those evicted are in thousands rather than hundreds, forced out of northern Assam in trucks.
They are compelled to travel in pitch dark to avoid police attention - and the gaze of the Assamese youth activists.
As I prepared to leave Bijni, one arrived with nearly 50 Muslims, all evicted from Dibrugarh.
Assamese groups say all those they have evicted are illegal Bangladesh migrants.
All Assam Students Union (AASU) advisor Samujjal Bhattacharya insists that "Assam is victim of merciless infiltration".
"Neither the state government nor the Centre wants to tackle the problem because they depend on the migrant vote bank for the victory in elections," said Mr Bhattacharya.
Muslims constitute nearly 30% of Assam's population which makes it the state with the second highest Muslim population after Kashmir.
Only a small number of these Muslims are ethnic Assamese, the rest are of East Bengal origin.
"They keep coming. The border with Bangladesh is porous and once the migrants enter Assam, they are supported by earlier migrants. We cannot fight this problem unless we take to the streets," said Mr Bhattacharya.
But the last time that AASU activists took to the streets in a big way - in the 1980s - thousands died in riots that followed.
The All Assam Minorities Students Union (AAMSU) recently called a state-wide strike and has organised many rallies to protest against the latest developments.
Tension is returning to this forgotten corner of north-east India.
http://news.bbc.co.uk/2/hi/south_asia/4094918.stm
This is the news of 2005, Hindus might have succeded in this operation long ago.
In a quiet corner of India, a minority group claims it is the victim of the same kind of prejudice and upheaval endured by Hindus and Muslims during the horrors of partition more than 60 years ago.
The people who say they are the latest victims of religious hatred are large numbers of Muslims of Bengali origin who say that they have been driven away from some districts in India's north-eastern state of Assam during the last two months.
As Assamese regional groups renew their drive against those they believe are "illegal infiltrators" from neighbouring Bangladesh, these Muslims, whose ancestors settled in Assam several decades ago, are becoming easy targets.
"The illegal migrants from Bangladesh are a major threat to our identity. We will become foreigners in our own land unless we keep these people out of Assam," says Sarbananda Sonowal, top leader of the regional party, Asom Gana Parishad (AGP) .
Mr Sonowal has a long record of opposing Muslim Bengali settlers. Until recently, he was president of the All Assam Students Union (AASU) which led the violent agitation against the migrants in the 1980s .
The strength of feeling against people seen to be illegally in Assam is growing.
Groups like the Chiring Chapori Yuva Manch (Youth Forum of Chiring Chapori) have resumed the drive against the "illegal migrants" in northern Assam, the stronghold of the Tai Ahoms who ruled for several centuries before the British conquered the province in the nineteenth century.
In the rich tea-producing district of Dibrugarh - Mr Sonowal's constituency - Chiring supporters have issued a diktat to all local Assamese - employ no migrant, do no business with them, do not travel in vehicles driven by them.
'Pogrom supporters'
Any violation of the diktat, they have warned, will be punished by heavy fines and even physical assault.
The victims of the Chiring's eviction drive are Muslims who migrated to Northern Assam from the state's western districts.
Most Muslims evicted from Northern Assam allege the police have actively backed the Chiring supporters in the pogrom.
The police deny the charges.
But the stories told by the Muslim community paint a very different picture.
"The policemen broke into our house. We produced our citizenship certificates and voter's identity cards, but they insisted we are Bangladeshis. They would listen to nothing," said Mohammed Jehangir, who worked as a mason in Dibrugarh.
Abu Miah, a scrap metal dealer, has a similar tale.
"The police snatched my papers and said they were not good enough to prove my Indian citizenship . When I pleaded, they asked for money. When I refused the bribe, I was beaten up. Finally, I had to pay the police 200 rupees ($4.5) to get my papers back."
In Howli and Bijni, small towns in western Assam's Barpeta district, I met more than 200 Muslims who have been evicted from Northern Assam districts like Dibrugarh, Tinsukia and Golaghat.
I met scores more in the chars (river islands) of Goalpara district bordering Bangladesh.
Government 'indifference'
"The river is merciless. So are the local Assamese youths and the police. They think we are all Bangladeshi nationals. Yet we were born here and we grew up in Assam," said brick kiln worker Maqbool Hossain.
The Assam administration says only about 600 to 700 Muslims may have been evicted from northern Assam districts.
The state minister for agriculture, Wajed Ali Choudhury, says he cannot hazard a guess.
"You are here, you have met many of those evicted, so make your guess," he told me.
Campaigners say illegal immigration must stop
But there is no effort to rehabilitate them in the places they worked.
Many Muslim leaders of the Congress are angry at the "indifference of the state government".
They say the number of those evicted are in thousands rather than hundreds, forced out of northern Assam in trucks.
They are compelled to travel in pitch dark to avoid police attention - and the gaze of the Assamese youth activists.
As I prepared to leave Bijni, one arrived with nearly 50 Muslims, all evicted from Dibrugarh.
Assamese groups say all those they have evicted are illegal Bangladesh migrants.
All Assam Students Union (AASU) advisor Samujjal Bhattacharya insists that "Assam is victim of merciless infiltration".
"Neither the state government nor the Centre wants to tackle the problem because they depend on the migrant vote bank for the victory in elections," said Mr Bhattacharya.
Muslims constitute nearly 30% of Assam's population which makes it the state with the second highest Muslim population after Kashmir.
Only a small number of these Muslims are ethnic Assamese, the rest are of East Bengal origin.
"They keep coming. The border with Bangladesh is porous and once the migrants enter Assam, they are supported by earlier migrants. We cannot fight this problem unless we take to the streets," said Mr Bhattacharya.
But the last time that AASU activists took to the streets in a big way - in the 1980s - thousands died in riots that followed.
The All Assam Minorities Students Union (AAMSU) recently called a state-wide strike and has organised many rallies to protest against the latest developments.
Tension is returning to this forgotten corner of north-east India.
http://news.bbc.co.uk/2/hi/south_asia/4094918.stm
This is the news of 2005, Hindus might have succeded in this operation long ago.
