Anniversary of Shahid Nimr Baghir Al Nimr executed by Saudi regime.
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war&peace
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My wish is that there is no sectarian war between Iran and KSA or Shia and Sunni and I condemn all such acts that can trigger sectarian conflict regardless of which country did. Both Iran and KSA are playing dirty games which is hurting the Muslim world. I love peaceful shia and sunni people equally.
somebozo
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Killing this terrorist did not cause any problems for Saudi..it was spectacular show of force...48 terrorist executed same day!
Now we need to stop mourning this loser...!
Funny thing is that he is more popular in Iran than KSA!
Now we need to stop mourning this loser...!
Funny thing is that he is more popular in Iran than KSA!
LfcRed
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Despite numerous warnings this guy did not restrain from inciting violence. This guy was the cause of many deaths of security officials and unrest in the eastern province of KSA. He got what he deserved. Non-stop instigation of the shia youth coupled with religious sentiments was a very dangerous game he was playing. No wonder he is more popular in Iran and puppet Iraq than KSA itself. He turned out to be more loyal to Iranian ayatollahs than Iranians themselves. Died endorsing their dirty agendas.
Aramagedon
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He fought against monarchy (الطاغوت) so he's a eminent martyr.Killing of this innocent person will cause serious troubles for the criminals of Saudi regime. #Nimr
God sent his prophet to prevent monarchism and Taghout.
And we certainly sent into every nation a prophet, [saying], worship Allah and avoid 'Taghut'. (Monarchism and kingdom) {16:36}
Think not of those who are slain in Allah's way are dead. Nay, they are alive with their Lord, receiving provision in heaven. {3:169}
Monarchism and kufr are exactly one thing and they will get destroyed by Allah's wish.
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LfcRed
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He fought against monarchy (الطاغوت) so he's a eminent martyr.
God sent his prophet to prevent monarchism and Taghout.
And we certainly sent into every nation a prophet, [saying], worship Allah and avoid 'Taghut'. (Monarchism and kingdom) {16:36}
Think not of those who are slain in Allah's way are dead. Nay, they are alive with their Lord, receiving provision in heaven. {3:169}
Monarchism and kufr are exactly one thing and they will get destroyed by Allah's wish.
How can a Monarchy and kufr be the same. What BS! Where does it say that a kingdom or kingship is haram. Even Dawood and Sulayman were kings. A kingdom given to them by Allah. How can it be kufr?
So they routed them by Allah's Leave and David killed Goliath, and Allah gave him (David) the kingdom (after the death of Saul and Samuel) and wisdom, and taught him of that which He willed. And if Allah did not check one set of people by means of another, the earth would indeed be full of mischief. But Allah is full of Bounty to the Alamin (mankind, jinns and all that exist). (2:251 Quran)
Aramagedon
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Davood was a Prophet and made his country by God's order.
LfcRed
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So what? Point is he was a king at the sametime. Rubbishes your claim of monarchy being kufr.
Aramagedon
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Taghut (monarchy, Monarchism) is haram.
And we certainly sent into every nation a prophet, [saying], worship Allah and avoid Taghut. {16:36}
LfcRed
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Yeah right. Taghut means monarchy? No offence but who taught you that? I hope you didnt pay for such advanced knowledge. (sarcasm intended)
You won't agree but let me still try. it refers to everyone who arrogates to himself a position that is befitting only for Allaah, and so is worshipped instead of Him, either by forcing others to worship him or by accepting their willing worship. The one that is thus worshipped may be a human being, or a shaytaan (devil), or an idol, or a statue, or some other being.
I wouldn't be surprised if you claim that Saudis worship their kings.
Aramagedon
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Saudi clan (and other Persian gulf sheikhis) rule people forcefully. They are not chosen from God, so they are monarches ( الطاغوت ) and it is completly haram in Islam. Whoever rule a nation by force [ thanks to Western countries and hypocritical British ] (if they're not chosen from God) are Taghut and they are doing very great sin and kufr. Taghut (monarchy) is heavily banned in Islam but Shora is allowed. People are free (as they are born free and equal) and they must be free and equal to chose their governers in Shora (voting etc).
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Purzay
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Quran[edit]
The term fasad appears in Quran in many verses.[6][7] The term Fasad appears, for example, in chapter 2 (Al-Baqara), verse 11-12,
When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" Of a surety, they are the ones who make mischief, but they realise (it) not. – Quran 2:11
In chapter 5 (Al-Ma'ida) of Qur'an, in verse 33, in the phrase "mischief in the land" (fasaadin fi al-ard):[6]
The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter. – Quran 5:33
This verse follows verses 26-31 which refer to the incident in which Qabil (Cain), son of Adam, killed his brother Habil (Abel).[8][9]
Those who cause mischief in the land (yufsiduna fi al-ard) are counted as "the losers" in Al-Baqara, verse 27:
Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers. –Quran 2:27
Hadiths[edit]
Fasad appears in numerous hadiths.[10][11] For example, a sunnah in Sahih Bukhari states that a believer (Muslim) who fights for Islam is better than the man who retires in the mountain sparing men from his mischief.[citation needed]
A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief. –Sahih al-Bukhari, 34:20:4653
Mischief has a broad meaning in Shahih Bukhari and other texts of Islam.[12] For example, salamanders are declared to cause mischief in the land, suggesting the superstition that it should be killed because looking at salamander triggers blindness and abortion.[13]
The Prophet called the Salamander, a mischief-doer. I have not heard him ordering that it should be killed. Sad bin Waqqas claims that the Prophet ordered that it should be killed. That the Prophet ordered her (Aisha) to kill Salamanders. The Prophet said, "Kill the snake with two white lines on its back, for it blinds the on-looker and causes abortion." –Sahih al-Bukhari, 4:54:525 to 4:54:527
Breaking ties with one's Muslim kith and kin is stated to be a form of fasad in Book 73 of Shahih Bukhari,[12]
The Prophet said, "Allah created the creations, and when He finished from His creations, Ar-Rahm (womb) said, "(O Allah) at this place I seek refuge with You from all those who sever the ties of kith and kin. Allah said, 'Yes, won't you be pleased that I will keep good relations with the one who will keep good relations with you, and I will sever the relation with the one who will sever the relations with you.' Allah's Apostle added. "Read (in the Qur'an) if you wish, the Statement of Allah: 'Would you then, if you were given the authority, do mischief in the land and sever your ties of kinship?' –Sahih al-Bukhari, 8:73:16
Shahih Muslim states that killing an unbeliever during a raid on infidels, when the unbeliever agrees to convert to Islam, is a form of mischief.[12]
It is narrated on the authority of Usama b. Zaid that the Messenger of Allah sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said: There is no god but Allah, I attacked him with a spear. It once occurred to me and I talked about it to the Apostle. The Messenger of Allah said: Did he profess "There is no god but Allah," and even then you killed him? I said: Messenger of Allah, he made a profession of it out of the fear of the weapon. He (Prophet) observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Sa'd said: We fought so that there should be no mischief, but you and your companions wish to fight so that there should be mischief. –Sahih Muslim, 1:176
Sunan Abu Dawud confirms that the required punishment for fasad is execution or crucifixion.
When the Apostle of Allah cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion." –Sunan Abu Dawood, 38:4357
Sunan Abu Dawud, in 38.4359, confirms that the punishment for fasad under Islam applies to Muslim and non-Muslims.[14]
exegesis literature[edit]
From the Tafsir of Ibn Kathir, "fasad fi al-ard" is the act of disobedience to God.[citation needed]
In his Tafsir, As-Suddi states that disbelief in Islam, disobeying sharia and acts of disobedience of authority is committing mischief on the earth.[15]
Interpretations relating to terrorism[edit]
M.J. Akbar states, "Terrorism has no place in Islamic doctrine. The Koranic term for the killing of innocents is ‘fasad.’ Terrorists are fasadis, not jihadis".[5]
Scholars[16] remain divided on when violence used by a Muslim constitutes fasād or jihad.
In criminal law[edit]
Pakistan[edit]
Pakistan law includes the principle of fasad-fil-arz (mischief on earth), which allows an offender to be punished (with a sentence of up to 14 years of imprisonment) even if they are forgiven by the victim's party under Qisas and Diyat.[17]
Iran[edit]
In the Islamic Republic of Iran the offense is known as Mofsed-e-filarz and is a capital crime. The charge was used by Islamic Republican judicial authorities in the early days of the Iranian Revolution, resulting in many imprisonments and executions. Possibly more than 8,000 people suffered that fate, ranging from former members of the Shah's government, leaders of opposition or terrorist groups, or simply opponents of the regime.[18] It has been used against Baha’i leaders on a number of occasions,[19] and in February 2011 a large majority of members of the Iranian parliament called for the prosecution and execution of Iranian opposition leaders Mehdi Karroubi and Mir-Hossein Mousavi on the charge of mofsed-e-filarz.[20]
The term fasad appears in Quran in many verses.[6][7] The term Fasad appears, for example, in chapter 2 (Al-Baqara), verse 11-12,
When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" Of a surety, they are the ones who make mischief, but they realise (it) not. – Quran 2:11
In chapter 5 (Al-Ma'ida) of Qur'an, in verse 33, in the phrase "mischief in the land" (fasaadin fi al-ard):[6]
The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter. – Quran 5:33
This verse follows verses 26-31 which refer to the incident in which Qabil (Cain), son of Adam, killed his brother Habil (Abel).[8][9]
Those who cause mischief in the land (yufsiduna fi al-ard) are counted as "the losers" in Al-Baqara, verse 27:
Those who break the covenant of Allah after ratifying it, and sever that which Allah ordered to be joined, and (who) make mischief in the earth: Those are they who are the losers. –Quran 2:27
Hadiths[edit]
Fasad appears in numerous hadiths.[10][11] For example, a sunnah in Sahih Bukhari states that a believer (Muslim) who fights for Islam is better than the man who retires in the mountain sparing men from his mischief.[citation needed]
A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief. –Sahih al-Bukhari, 34:20:4653
Mischief has a broad meaning in Shahih Bukhari and other texts of Islam.[12] For example, salamanders are declared to cause mischief in the land, suggesting the superstition that it should be killed because looking at salamander triggers blindness and abortion.[13]
The Prophet called the Salamander, a mischief-doer. I have not heard him ordering that it should be killed. Sad bin Waqqas claims that the Prophet ordered that it should be killed. That the Prophet ordered her (Aisha) to kill Salamanders. The Prophet said, "Kill the snake with two white lines on its back, for it blinds the on-looker and causes abortion." –Sahih al-Bukhari, 4:54:525 to 4:54:527
Breaking ties with one's Muslim kith and kin is stated to be a form of fasad in Book 73 of Shahih Bukhari,[12]
The Prophet said, "Allah created the creations, and when He finished from His creations, Ar-Rahm (womb) said, "(O Allah) at this place I seek refuge with You from all those who sever the ties of kith and kin. Allah said, 'Yes, won't you be pleased that I will keep good relations with the one who will keep good relations with you, and I will sever the relation with the one who will sever the relations with you.' Allah's Apostle added. "Read (in the Qur'an) if you wish, the Statement of Allah: 'Would you then, if you were given the authority, do mischief in the land and sever your ties of kinship?' –Sahih al-Bukhari, 8:73:16
Shahih Muslim states that killing an unbeliever during a raid on infidels, when the unbeliever agrees to convert to Islam, is a form of mischief.[12]
It is narrated on the authority of Usama b. Zaid that the Messenger of Allah sent us in a raiding party. We raided Huraqat of Juhaina in the morning. I caught hold of a man and he said: There is no god but Allah, I attacked him with a spear. It once occurred to me and I talked about it to the Apostle. The Messenger of Allah said: Did he profess "There is no god but Allah," and even then you killed him? I said: Messenger of Allah, he made a profession of it out of the fear of the weapon. He (Prophet) observed: Did you tear his heart in order to find out whether it had professed or not? And he went on repeating it to me till I wished I had embraced Islam that day. Did Allah not say this: And fight them until there is no more mischief and religion is wholly for Allah? Sa'd said: We fought so that there should be no mischief, but you and your companions wish to fight so that there should be mischief. –Sahih Muslim, 1:176
Sunan Abu Dawud confirms that the required punishment for fasad is execution or crucifixion.
When the Apostle of Allah cut off (the hands and feet of) those who had stolen his camels and he had their eyes put out by fire (heated nails), Allah reprimanded him on that (action), and Allah, the Exalted, revealed: "The punishment of those who wage war against Allah and His Apostle and strive with might and main for mischief through the land is execution or crucifixion." –Sunan Abu Dawood, 38:4357
Sunan Abu Dawud, in 38.4359, confirms that the punishment for fasad under Islam applies to Muslim and non-Muslims.[14]
exegesis literature[edit]
From the Tafsir of Ibn Kathir, "fasad fi al-ard" is the act of disobedience to God.[citation needed]
In his Tafsir, As-Suddi states that disbelief in Islam, disobeying sharia and acts of disobedience of authority is committing mischief on the earth.[15]
Interpretations relating to terrorism[edit]
M.J. Akbar states, "Terrorism has no place in Islamic doctrine. The Koranic term for the killing of innocents is ‘fasad.’ Terrorists are fasadis, not jihadis".[5]
Scholars[16] remain divided on when violence used by a Muslim constitutes fasād or jihad.
In criminal law[edit]
Pakistan[edit]
Pakistan law includes the principle of fasad-fil-arz (mischief on earth), which allows an offender to be punished (with a sentence of up to 14 years of imprisonment) even if they are forgiven by the victim's party under Qisas and Diyat.[17]
Iran[edit]
In the Islamic Republic of Iran the offense is known as Mofsed-e-filarz and is a capital crime. The charge was used by Islamic Republican judicial authorities in the early days of the Iranian Revolution, resulting in many imprisonments and executions. Possibly more than 8,000 people suffered that fate, ranging from former members of the Shah's government, leaders of opposition or terrorist groups, or simply opponents of the regime.[18] It has been used against Baha’i leaders on a number of occasions,[19] and in February 2011 a large majority of members of the Iranian parliament called for the prosecution and execution of Iranian opposition leaders Mehdi Karroubi and Mir-Hossein Mousavi on the charge of mofsed-e-filarz.[20]
LfcRed
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God Forbid. Are you saying that any human can install himself without the will of Allah as the khalifa or the ruling authority? Are you claiming that humans have the power to bring themselves in power without the will of Allah? I am sure you are not. Indeed dawood and sulayman were the prophets of Allah and Allah chose them as the prophet. At the sametime Allah chose them as the king of his nation.The Quran says:
يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ اللَّهِ ۚ إِنَّ الَّذِينَ يَضِلُّونَ عَن سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ
38:26
The messengers and the prophets are naturally the leaders of their ummah. Other than that the power to install anyone as the authority on the people is with Allah's will. The muslims should respect that and obey the ruler unless he asks to disobey Allah.
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