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Also Pakistan | DAWN.COM


Over the years many Dawn readers from within and outside Pakistan have been emailing me complaining that whenever they tried to look for pictures of Pakistan on the internet that have little or nothing to do with vicious looking mullahs, suicide bombings and mutilated bodies, they have failed.

I’ve been scouting newspaper libraries and personal photo collections belonging to the parents, aunts and uncles of friends and acquaintances for the last many years in an attempt to chronicle social and cultural shifts and trends in Pakistan before the years when Pakistan’s cultural and social evolution began to become ruddily ridiculous by a quasi-Orwellian ‘Islamist’ dictatorship – a flippant happening whose deafening echoes can still be heard and felt in the now much anguished and tormented Pakistan.

There is very little memory left of a Pakistan that today almost seems like an alien planet compared to what it has been ever since the mid-1980s.

Here, I will share with you some interesting photographs that I’ve managed to gather in the last couple of years of that alien country. A place that was also called Pakistan.

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Che in Karachi: Yes, that’s the great Marxist revolutionary and legend, Che Ernesto Guevara, standing along side Pakistan’s first military dictator, Ayub Khan.

Guevara stayed for a short while in Karachi during his whirlwind tour of Arab and third world countries (in 1959). He again visited Karachi in 1965 and that is when the above photograph was believed to have been taken (inside the VIP lounge of the Karachi Airport).

It is interesting to see Che standing with Ayub Khan whose military coup (in 1958) was not only backed by the US, but was also highly repressive of leftist forces in Pakistan.

The irony is that the widespread leftist uprising in Pakistan in the late 1960s that helped topple the Ayub dictatorship was mainly led by leftist students many of whose icon and hero was, yup, one named Che Ernesto Guevara!

Resources: Adnan Farooq (Viewpoint Magazine); Shahid Saeed (Friday Times).

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PIA press ad,
1965: This 1965 PIA ad (published in Dawn) bares claims that one can’t even imagine PIA to make in this day and age.

Pakistan’s national carrier has been crumbling for the last many years and today stands on the verge of bankruptcy. And yet, back in the 1960s and early 1970s, PIA stood strong and proud, awarded on multiple occasions and being a constant on the list of top ten airlines of the world!

When this ad appeared in print, PIA was enjoying rapid growth within and outside Pakistan. It had already been noted for having ‘the most stylishly dressed air hostesses’, great service, a widespread route and, ahem, ‘having a generous and tasteful selection of wines, whiskeys and beers’ on offer.’*

*Serving alcoholic drinks on PIA was banned in April 1977.

Resources: Capt. Sami Mirza (former PIA pilot); Illustrated Weekly (June, 1968 edition); Pakistan Economist (April, 1978 issue).
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PPP formation, 1967: It’s amazing how little is available by way of any visual documentation of what was perhaps one the most iconic events in the history of Pakistani politics – i.e. the formation of the Pakistan Peoples Party (PPP) during a convention in Lahore in 1967.

The convention gave birth to a populist democratic party that for the next four decades would go onto become both passionately loved, as well as loathed by Pakistanis in equal measure.

Chaired by the suave and yet exuberant Z. A. Bhutto, the convention was attended by some of the country’s leading progressive and leftist intellectuals, journalists and radical student leaders.

This photo shows Bhutto seated among the men who would turn the PPP into a fervent progressive platform that not only accommodated committed Marxists, Maoists, ‘Islamic Socialists’ and liberals alike, but would also go on to sweep the 1970 general election (in former West Pakistan). The most endearing characteristic of the image is the way J. A. Rahim (an otherwise serious and sombre Marxist thinker and PPP’s leading ideologue) is actually sitting on Bhutto’s lap!

Rahim was one of the founders (along with Z. A. Bhutto) of the PPP and co-author of the party’s original socialist-democratic manifesto.

Unfortunately in 1975, Rahim had a falling out with Bhutto and was humiliatingly expelled from the party.

Bhutto, on the other hand, was hanged by the Ziaul Haq dictatorship in 1979 through a sham trial, taking with him what still remains to be one of the most populist, dynamic and yet, contradictory eras in Pakistani politics.

Resources: PPP – The first phase (Hasan Askari Rizvi); PPP-Rise to Power (Philip Jones).

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House full: Pakistani film industry and cinemas began experiencing a creative and financial peak in the late 1960s; a high that would last till about 1979, before starting to patter out in the 1980s and hitting rock bottom a decade later.

There were a number of reasons for the rapid fall of the industry and the consequential closing down of numerous cinemas.

Two of the leading reasons were the brutal censorship policies of the reactionary Ziaul Haq dictatorship in the 1980s, and the arrival of the VCR.

As Zia’s so-called ‘Islamisation’ process began stuffing public space and collective socialising spots with moral policing and restrictions, the people took their entertainment indoors.

Cinemas were hit the worst by this as not only the ‘respectable’ audiences stopped frequenting cinemas; the Pakistani film industry too began to fall apart.

‘Illegal’ video shops renting Indian films and **** (allowed to openly operate after bribing the police) sprang up and cinemas began to be torn down by their owners and turned into gaudy shopping malls.

For example, in Sindh alone there were over 600 cinemas between 1969 and 1980, but only a few hundred remained by 1985.

Similarly, the Pakistani film industry used to generate an average of 20 Urdu films a year in the 1970s, but by the late 1980s, it was struggling to come out with even five a year.

The above photo was taken in 1969 outside Karachi’s famous Nishat Cinema. It was also one of the first cinemas to introduce in-house air-conditioning in cinemas in Pakistan. The picture shows a crowd of cine-goers gathered outside the already packed cinema waiting their turn to see the premiere of a Pakistani war flick, ‘Qasam uss waqt ki.’

Nishat survived the thorny Zia years, the VCR invasion and the local film industry’s collapse.

In fact Nishat still stands, reeking out a survival by running latest Indian and Hollywood films.

Resources: 50 years of Pakistani Cinema (Mushtaq Gazdar). Aqeel Jafiri (personal collection).

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Just before the fall: This is the front page of Dawn that appeared only days before Pakistani troops surrendered meekly to the Indian army in former East Pakistan (December, 1971).

It is easy to spot the haunting irony on the page that is splashed with disastrous reports about the Pakistani war effort and an impending sense of doom – and yet (on the bottom right) there is a quarter-page ad placed by a large trading company showing the emblems of the Pakistan army, air-force and navy and assuring us that ‘Inshallah (God willing), the victory would be ours.’

In hindsight, one can suggest that denial is not exactly so new a trait that Pakistanis have acquired, post-9/11; because the truth is that to most Pakistanis the stunning 1971 surrender actually came as a rude and shocking surprise.
State-owned media and the armed forces had continued to claim that Pakistani forces were on the verge of a glorious victory right till (or just before) the final fall.

In fact, in the bulletin read out on Radio Pakistan only hours before the final defeat, the newscaster had reported that the Pakistan military was ‘continuing to deliver numerous setbacks and losses to the Indian army’. And we lapped it all up, like a kid smilingly licking an imaginary popsicle.

Resources: A History of Radio Pakistan (Nihal Ahmed).

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Taliban, who? No, this is not an image from a bygone hippie flick. It is a picture of real hippies enjoying a few puffs of hashish on the roof of a cheap hotel in Peshawar in 1972. Yes, Peshawar.

Pakistan was an important destination that lay on what was called the ‘hippie trail’ – an overland route taken by young western and American bag-packers between 1967 and 1979 and that ran from Turkey, across Iran, Afghanistan, Pakistan and India, usually ending in Nepal.

Numerous low-budget hotels and a thriving tourist industry sprang up (in Peshawar, Lahore and Karachi) to accommodate these travellers.

The hippie trail began eroding after the 1977 military coup in Pakistan, the 1979 Islamic Revolution in Iran and the beginning of the Afghan civil war (in 1979).

Resource: Eddie Woods (Photo)

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Tequila twist! One of the rare photographs available of Karachi’s famous nightclub scene of the late 1960s and 1970s.

Live music, great food, lots of booze and dancing were the hallmarks of the scene. Shown here is a club band playing to a happy audience at a ‘mid-range’ nightclub in Karachi (in 1972).

According to former nightclub owner and entrepreneur, Tony Tufail, ‘Karachi would have gone on to become what Dubai later became if not for the ban.’*

*Nightclubs were closed down in April 1977.

Resource: Understanding Karachi (Arif Hassan); Instant City (Steve Inskeep).

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Moonwalkers in Karachi, 1973: How many of you know or remember that the entire crew of NASA’s Apollo 17 flight to the moon visited Pakistan? In July 1973, astronauts of the United State’s last mission to the moon arrived in Karachi.

Their visit was widely covered by the press and Pakistan Television (PTV). The astronauts were also honoured by a ‘welcome motorcade procession’ that travelled from Clifton Road till Tower area.

The photograph shows the motorcade reaching the Saddar area that was decorated with Pakistani, American and PPP flags and colourful banners.

Some of the astronauts travelled in an open truck (see picture). The truck also carries a banner that reads (in Urdu): ‘Welcome to the Apollo 17 astronauts.’

Resource: US Consulate General-Pakistan.
 
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Safer days, shorter walls: This is a 1974 picture of Karachi’s iconic Pearl Continental Hotel (then called theIntercontinental). Notice the short walls of the hotel, hardly 3 and a half feet tall!

Now compare them with the tall, thick walls and the chaotic barbed wire that surround the same hotel today and what with all the concrete barriers and dozens of armed security personnel that one has to go through.

Resource: Dawn

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Say, Vat? Nothing extraordinary about this old 1975 Urdu film poster of a movie released at a time when the country’s film industry was booming. However, check out the bottle of whiskey, Vat-69.

This brand of whiskey (according to late filmmaker and cinema historian, Mushtaq Gazdar), appeared in hundreds of Pakistani films between 1950s and late 1970s. But why Vat 69?

Gazdar wasn’t sure, but he did notice that (for whatever reasons), this brand of whiskey was used by most Pakistani directors if they had to show a ‘good person’ drowning their sorrows with the help of a stiff drink, whereas other brands were used if a ‘bad person’ was shown having a shot or two.

Also, bars and nightclubs in Karachi, though stuffed with local brands of beer, vodka and whiskey, mainly stocked Vat 69 as their vintage foreign/imported brand.

Interestingly, after sale of alcohol was banned in 1977 (to Muslims), Vat 69 lost its iconic status and was replaced by local brands (such as Lion Whiskey) now available in ‘licensed wine shops’ in Karachi and the interior Sindh, and Black Label stocked by enterprising bootleggers.

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At the art of it all: This 1975 photograph shows a group of some of Pakistan’s famous painters and sculptors with a visiting British artist at the Karachi Arts Council. Check out the flares, the sideburns and all. And they’re smoking inside the building. Awesome.

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Marriot, 1977: This is a 1977 photograph showing Islamabad’s Marriot Hotel (then called Holiday Inn) being constructed. Almost three decades later this famous hotel was blown up by suicide bombers and/or psychotics who were in a hurry to reach the rooms their handlers had booked for them in paradise.

Notice the almost barren area in front of the hotel – a far cry from the wide roads, traffic signals and lines of trees and traffic that surrounds the area today.

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Talking heads: A terrific 1975 photograph of a scholarly talk show on PTV. Intellectual talk shows were rather popular on TV in Pakistan in the 1970s. This one shows renowned playwrights, Ashfaq Ahmed and Bano Qudsia (centre right), talking about ‘socialist plays’ with the host.

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Damned greatness: A 1976 photo of Pakistan’s Nobel Prize winning scientist, Dr. Abdus Salam (right), with a colleague at a summer college held at Pakistan’s scenic Nathiyagali resort.

Considered to be one of the greatest minds produced by Pakistan, Dr. Salam, a devout member of the Ahmadi community, was associated with various scientific and developmental projects undertaken by the government from the 1950s till 1974.

He quit and left Pakistan in protest after the Ahmadis were declared as non-Muslim (in the 1973 Constitution).

However, he kept returning to the country on the invitation of friends, but he never reconciled with those who’d pushed to declare his community a non-Muslim minority in the country of his birth and work.

Resources: Abdus Salam Archives (Picture).

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Hippie invasion: Cover of the soundtrack album (LP) of 1974 box-office hit, Miss Hippie. The film depicted the ‘effect hippie lifestyle and fashion were having on Pakistani youth.’ (sic)

Starring popular 1970s Pakistani film actress, Shabnam, the film conveniently forgot that more than half of the hashish that was being consumed by the ‘invading hippies’ was actually being produced and smuggled in and from Pakistan!
 
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Pray tell: Photograph showing late Pir Pagara talking to the press at the Karachi Press Club in 1977. Pagara was heading a right-wing movement against the Z. A. Bhutto regime.

Here he is seen talking to the press (surrounded by some members of the Jamat-i-Islami, Jamat Ulema Islam and Jamiat Ulema Pakistan).

The men then got up to say their evening prayers.

However, a commotion broke out between the religious leaders of the movement when JI and JUI men refused to pray behind JUP leader, Shah Noorani.

JUI was inclined towards Sunni Deobandi school of thought whereas Noorani was from the pro-Barelvi JUP. Though united in their opposition to Bhutto’s ‘socialism’, both men thought the other was a ‘misguided Muslim.’
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The King wuz here: Rare poster of Indian Ghazal king (and queen) Jagit & Chitra’s tour of Lahore in 1979. They held a series of successful concerts, with the most colourful one taking place in the city’s historical Shalimar Gardens.

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Not in our name: Women organisations were at the forefront of the many movements that took place against the brutal Ziaul Haq dictatorship. This 1980 photograph is from a violent protest held by female college students (in Lahore) against the Zia regime’s ‘masochistic attitude’ towards women.

Resources: Herald (April, 1980).
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Desperado, 1981: This is a rare photograph of notorious Pakistani left-wing radical, Salamulla Tipu, hanging out from the cockpit of a PIA plane that he had hijacked with three other colleagues in 1981.

Tipu, a leftist student leader from Karachi, had joined Murtaza Bhutto’s Al-Zulfikar Organisation (AZO) to instigate an urban guerrilla war against the Ziaul Haq dictatorship (1977-88).

The plane was hijacked from Karachi, flown to Kabul and then to Damascus. Tipu and co. (armed with AK-47s and hand grenades), only released the passengers after the Zia regime agreed to release 50-plus political prisoners from jails.

In 1984, however, in an ironic twist of fate, Tipu the Marxist revolutionary, was executed by the pro-Soviet regime in Kabul after he’d fallen out with Murtaza Bhutto, while the other hijackers travelled to Libya where they are said to be still living.

Resources: The Terrorist Prince (Raja Anwar); Abbas Ali (Personal Collection).

Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and Dawn.com
 
There is very little memory left of a Pakistan that today almost seems like an alien planet compared to what it has been ever since the mid-1980s.

Here, I share with you some interesting photographs that I have managed to gather in the last couple of years of that alien country. A place that was also called Pakistan.

This sequel comprises images of vintage artifacts and photographs that couldn’t make it to the first part.
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ZA Bhutto at Quaid-e-Azam's mausoleum in 1969.

Pakistan Peoples Party (PPP) chairman Zulfikar Ali Bhutto, addresses a rally at Muhammad Ali Jinnah’s mausoleum in Karachi in 1969. (Photo courtesy of eBay.)

The rally was held immediately after a protest movement led by leftist students; labour and journalist unions; political parties, including PPP and the National Awami Party (NAP), had forced Pakistan’s first military dictator Ayub Khan, to resign.

Construction of the mausoleum began in the early 1960s and was still underway when the rally was held. Wooden ladders and planks being used for construction purposes were acrobatically utilised by the crowd to gain vantage viewing points on the day of the rally.

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Army troops patrol streets near PIDC, Karachi.
Army troops patrol the streets opposite Club Road and near PIDC building in Karachi, during the anti-Ayub Khan protest movement in 1969.

The picture was taken by a foreign tourist from his room at the Hotel Intercontinental (now, Pearl Continental), which is situated diagonally opposite the PIDC building.

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Legendary Jazz singer Dizzy Gillespie performs at a park in Karachi.

Legendary jazz saxophonist and trumpeter Dizzy Gillespie, visited Pakistan during his whirlwind tour of Asia and the Middle East in the early 1950s. Here, he is seen playing his sax with a Sindhi snake charmer at a public park in Karachi in 1954.
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Ava Gardner and Stewart Granger at Lahore Airport.
Famous Hollywood stars Ava Gardner and Stewart Granger arrive at Lahore Airport, 1954. The actors arrived in Lahore with a full filming crew to shoot a major portion of the film ‘Bhowani Junction.’
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Ava Gardner shooting a scene at the Lahore Railway Station in 1954.



Pakistani fans and artistes gather around the main cast of Bhowani Junction on the film’s sets in Lahore.
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American tourists enjoy a camel ride at Karachi’s Clifton beach in 1960. [Video grab from a 1960 tourism promotional film made by Pan Am]

A series of apartment blocks, bungalows, fast-food joints and restaurants have sprung up in the area today – but no tourists, especially not the bikini-wearing kind.
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A 1964 PIA press ad featuring famous Hollywood comedian and actor Bob Hope.


PIA was one of the first airlines in the world to introduce in-flight entertainment. It regularly featured in all the prestigious top-10-airline lists for over 20 years, before dropping out in the mid-1980s.

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This is a 1967 press ad published in LIFE magazine for the American insurance company, Continental Insurance.



The number of American and British tourists visiting Pakistan began to grow from the early 1960s. The trend hit a peak in the late 1970s before starting to dwindle and peter out in the mid-1980s.

It (in a tongue-in-cheek manner) addresses those traveling to Karachi and getting injured during a ‘camel crash.’
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American Embassy building under construction in Karachi, 1957. (Photo courtesy of eBay.)

Completed in the late 1950s, the building became an iconic structure on Karachi’s Abdullah Haroon Road.

Apart from having a busy visa section, it also housed a state-of-the-art projection hall and a widespread library, which was used by generations of Karachi’s school and college students before it was closed down in the late 1990s.

Easy to access across the 1960s, 1970s and 1980s – the building was gradually barricaded and heavily fortified after the tragic September 11 episode in 2001. The visa section was moved to Islamabad, before returning to Karachi in 2012 (in a different building and compound).

This building faced at least four terrorist attacks between 2002 and 2006 and survived them all.

Though the US consulate has now moved to a different location in Karachi, the building still stands.
 
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Part of the cast and crew of Pakistan Television (PTV)’s 1970 play, ‘Shazori,’ at a reception given in their honour by Canada Dry beverages company.

Shakeel (third from left) became a heartthrob and sex symbol, being cast in a number of famous PTV plays as a hero throughout the 1970s. He also tried his luck in films but failed to gain the kind of popularity he enjoyed on television.

Today, in his sixties, he still appears on the mini-screen as a character actor.
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Newspaper ad (taken from DAWN’s 7 February, 1972 edition) announcing the arrival of a Lebanese belly dancer in Karachi.



Between the early 1960s and late 1970s, Karachi was dotted by a number of nightclubs that competed for clients by offering the best in-house pop bands, bars and professional belly dancers invited from cities like Beirut, Cairo, Tehran and Istanbul.

Nightclubs were ordered shut in 1977.
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A vibrant 1973 poster prepared and printed by the Pakistan Ministry of Tourism to attract tourism to the city of Lahore.



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A copy of famous spy novelist, Edward S. Arron’s 1962 book, ‘Assignment Karachi.’



The book was one of the many he wrote that involved the adventures of CIA agent Sam Durell in various cities across the world.

This novel, which narrated the tale of Durell working with Pakistani authorities to capture Soviet-backed henchmen, became an instant best-seller in Pakistan.

However, in a quirky twist, some copies of this novel were set on fire by pro-Soviet leftist students during a demonstration (at the Karachi University) against Ayub Khan’s education policy in 1962.

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A 1967 tourism poster for Karachi (printed by American airline Pan Am and used in Europe and the US).


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A special stamp released by government of Pakistan in 1973, to plead the return of the 90,000 Pakistani prisoners of war captured by the Indian forces during the 1971 war.



Pakistan lost its eastern wing (East Pakistan) in the war. The break gave birth to Bangladesh.
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A 1970 copy of a paperback version of the conspiratorial (and fictitious) book, ‘Protocols of Zion,’ printed in Pakistan in 1969.



The Protocols, a book describing a Jewish conspiracy to take over the world, first appeared in Russia in 1903. It was written by an obscure Russian anti-Semite author (most probably as a novel), but was given a whole new angle and widespread publicity by anti-Semite American industrial tycoons like Henry Ford and then by the Nazi regime in Germany.

Though constantly debunked as a hoax and a farce, the book soon became popular among Arabs incensed by the creation of Israel in 1948.

The book was little known in Pakistan until the Saudi Arabian regime used Pakistani publishers to print it for the Saudi monarchy in 1969.

Millions of copies of the above-seen book were published between 1969 and 1976 in Pakistan. Most of them were shipped off to Arab countries. In fact late King Faisal of Saudi Arabia used to hand a copy to visitors. He was assassinated by his nephew in 1975.

Many copies also found their way back on the shelves in Pakistan’s book stores. Initially, they became popular with anti-US leftist students, but by the mid-1980s, the book had almost entirely been adopted by the religious right.

It is interesting to note that almost no copies were published in Pakistan after the assassination of King Faisal in 1975, but newer editions with additions made by certain ulema, religious parties and Islamists in Pakistan, have been appearing ever since the 1980s.

The book has also been influential on popular conspiracy theorists in present-day Pakistan.
 
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A 1967 tourism poster for Karachi (printed by American airline Pan Am and used in Europe and the US).


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A special stamp released by government of Pakistan in 1973, to plead the return of the 90,000 Pakistani prisoners of war captured by the Indian forces during the 1971 war.



Pakistan lost its eastern wing (East Pakistan) in the war. The break gave birth to Bangladesh.
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A 1970 copy of a paperback version of the conspiratorial (and fictitious) book, ‘Protocols of Zion,’ printed in Pakistan in 1969.



The Protocols, a book describing a Jewish conspiracy to take over the world, first appeared in Russia in 1903. It was written by an obscure Russian anti-Semite author (most probably as a novel), but was given a whole new angle and widespread publicity by anti-Semite American industrial tycoons like Henry Ford and then by the Nazi regime in Germany.

Though constantly debunked as a hoax and a farce, the book soon became popular among Arabs incensed by the creation of Israel in 1948.

The book was little known in Pakistan until the Saudi Arabian regime used Pakistani publishers to print it for the Saudi monarchy in 1969.

Millions of copies of the above-seen book were published between 1969 and 1976 in Pakistan. Most of them were shipped off to Arab countries. In fact late King Faisal of Saudi Arabia used to hand a copy to visitors. He was assassinated by his nephew in 1975.

Many copies also found their way back on the shelves in Pakistan’s book stores. Initially, they became popular with anti-US leftist students, but by the mid-1980s, the book had almost entirely been adopted by the religious right.

It is interesting to note that almost no copies were published in Pakistan after the assassination of King Faisal in 1975, but newer editions with additions made by certain ulema, religious parties and Islamists in Pakistan, have been appearing ever since the 1980s.

The book has also been influential on popular conspiracy theorists in present-day Pakistan.

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Two hippie tourists at a tea shop in Sibi, Balochistan, in 1972.



Today, traveling to a Baloch town like the one in the picture has become a no-go area even for Pakistanis! (Photo courtesy Rory McLane).
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A section of a bar in Karachi seen in 1974.



Before the sale of alcohol beverages was banned (to Muslims) in Pakistan in April, 1977, Karachi had the largest number of bars in the country.

This particular bar (called “Karachi On”) was situated at Elphinstone Street, in the Saddar area of Karachi. The area was home to a number of nightclubs.

The picture belongs to Ali Huda Shah, whose maternal uncle was the owner of the bar. It was shut down in April 1977.

Today, though there are no public bars in Pakistan, however, licensed liquor outlets selling local beer, whiskey, gin and rum brands still operate in Karachi and the rest of Sindh.

The makers of these local brands are some of the leading tax-paying companies in the country.
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A still from one of the most famous one-off plays on Pakistan television, ‘Quratul Ain’ (1975)*.



It starred Naveen Tajik (right), a Pakistani Christian, who, along with Roohi Bano and Uzma Gillani, was hailed as one of the finest TV actresses in Pakistan (in the 1970s).

‘Quratul Ain’ (scripted by Asfaq Ahmed) tells the story of a young man who wants to join the air force and is in love with a girl (Qurat).

Passionate about joining the air force, the young man is distraught after he begins to lose his eye sight.

Qurat tells him she doesn’t care and that they should get married. The young man agrees but then vanishes. Not even his family knows about his whereabouts. Qurat waits for him but is finally coaxed by her father to find another man.

Many years later she accompanies her husband to a Sufi shrine from where she wants to buy some bangles.

As the husband goes looking for a bangles shop, Qurat stumbles upon a blind Sufi fakir (vagabond) selling bangles from a sack.

He has long hair and a beard. He asks for one of her hands so he could put the bangles over her wrist. It’s her lost lover. She does not recognise him.

But he recognises her the moment he holds her hand. In shock, he lets go of his sack and her hand and vanishes into the crowd. It is left to the audience to figure out whether a surprised Qurat realises who the man was.

The play was part of PTV’s ‘Aik Muhabbat Soh Afsaney’ series in which Sufi themes were set in modern urban settings.

Naveen, though hugely successful as a TV actress and fashion model, failed to make a mark in films. She left for the US in the early 1980s.
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A shelf in a shop displaying Scotch whiskey brands in Khyber Pakhtunkhwa’s ‘Bara market’ (Smugglers’ Market) in 1977.



The market was popular with both foreign tourists as well as Pakistanis coming from Karachi and Lahore to buy imported and/or smuggled cloth, clothes, shoes, electronic good and foreign whiskey brands.

The Bara area began to come under the influence of Islamist groups from the late 1980s and today the area has no such market and is in the grip of a violent and bloody conflict between armed fundamentalist outfits and the state of Pakistan.
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Poster & still from 1975’s Pakistani film, ‘Dulhan Aik Raat Ki’ (A Bride for One Night).



The flick was Pakistan’s first Urdu film advertised as ‘For Adults Only.’ In the mid-1970s, British and American ‘adult films’ had become a hugely successful outing for young middle-class Pakistanis and couples, and by 1974-75, films (especially in Karachi) labelled ‘For Adults Only,’ were doing a roaring business.

Karachi’s Rio Cinema and Palace Cinema became known for running such films (Rio today is a gaudy shopping mall while Palace was converted into a marriage hall).

Such films were mainly low-budget European and American romantic farces in which nudity scenes and sexual content were allowed to be shown by the censors, thus the tag: ‘For Adults Only’.

Inspired by the period’s ‘Adult Film’ phenomenon, Mumtaz Ali Khan directed Pakistan’s first Urdu film that was ‘For Adults Only.’ It was appropriately called ‘Dulhan Aik Raat Ki’.

Staring late Badar Munir (then known as the ‘Charles Bronson of Pakistan) and a number of famous 1970s Punjabi and Pushtun film actresses, it was a raunchy fusion of violent Italian spaghetti westerns and 1970s European soft-****.

It was disallowed a re-release in the 1980s by the Zia dictatorship and was only made available (on VHS) in the late 1980s. It is still not available on DVD, but can be found on VCD.
 
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A video grab from PTV’s groundbreaking coverage of the 1970 general elections.



Running consecutively for 48 hours, the 1970 election transmission was one of the first long duration live events telecast by PTV.

Seen in the picture is famous PTV anchor of the 1970s, Laeeq Ahmed, pointing at the number of seats (162) won by the Bengali nationalist party in former East Pakistan, the Awami League (AL).

In 1971 AL rebelled against the West Pakistan military establishment (for not giving it the democratic right to lead the new democratic regime as a majority party), and after a bloody civil war, East Pakistan broke away and became the independent Bengali republic of Bangladesh.

Notice how the host is holding a cigarette in his hand while discussing the election results. TV hosts commonly smoked on the air until the practice was discontinued in the early 1980s.
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A 1973 psychedelic poster of Pakistani rock band Irwin’s Terror.



The band was made up of (from left) Irfan Bawany (guitar), Tuppu (drums), Uruj Malik (bass) and Owne Patrick (keyboards).

Bands like Irwin’s Terror were different from the famous bands of the era that played exclusively at nightclubs (see bellow). Irwin’s Terror played harder versions of rock music and mostly performed at high school parties.
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A 1978 picture of Iggy Fernandez, famous Pakistani guitar player, who committed suicide in 1980.



Iggy belonged to the Goan Christian community of Karachi that was very active in the city’s pop music scene in the 1960s and 1970s. He often performed solo at nightclubs and was dubbed as the ‘Jimi Hendrix of Pakistan.’

Exceptionally talented, Iggy got caught-up in a vicious love triangle that led him to jump from the roof of Hotel Metropole in Karachi, in 1981.

The few recordings of his performances that survived his tragic demise went on to influence moody guitar wizards like Aamir Zaki.
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1974 photo showing famous Karachi pop band the In-Crowed performing at the Playboy nightclub on Karachi’s Club Road. The club was closed down in 1977.


A recording of The Communications – a funk band from Karachi. The song was recorded at the band’s performance at the Horse Shoe nightclub in January 1977.
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A 1974 press ad of Red & White cigarettes. Just like in other airports of the world at the time, smoking was allowed in all areas of Pakistani airports as well. The shoot for this ad took place at the old Karachi Airport that worked as a hub in the region and was one of the busiest airports in Asia receiving up to 60 flights in an hour from around the world.

The man is sitting at a famous waiting lounge/restaurant at the airport (Sky Grill) that also had a full bar and was the only place at the airport that was centrally air-conditioned.
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Former Pakistani test team opener, Sadiq Muhammad (left) and former Pakistan cricket captain, Mushtaq Muhammad, share a beer in Sydney in January, 1977.



The picture was taken inside the players’ dressing room at the Sydney Cricket Ground after Pakistan defeated a strong Australian Test side. This was Pakistan’s first Test victory against Australia in Australia. With the victory, Pakistan squared the series 1-1 after being one down in the series. Seen in the background is a shirtless Imran Khan who took 12 wickets in the match.
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Pakistan cricket team’s famous pace duo, Imran Khan and Sarfraz Nawaz, at a nightclub in Melbourne in 1981.



The picture was taken during Pakistan team’s 1981 tour of Australia. Architects of various wins by the Pakistan team in the 1970s and early 1980s, Imran and Sarfraz who were both best friends but had a major falling out as politicians in the 1990s.

Sarfraz, a long-time Pakistan Peoples Party (PPP) supporter, joined the PPP after retirement (in 1988) whereas Khan formed his own party (1996). Nawaz changed allegiances last year, when he switched to the Muttahida Qaumi Movement (MQM).
 
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A 1973 photo of Nawaz Sharif. Sharif came from a business family and according to a biography (published in 2004) he was a music and film enthusiast and a PPP/Bhutto supporter at college (in the late 1960s).


In the 1970s his family had a falling out with the PPP regime it nationalised a large part of the Sharif family’s businesses.

Nawaz joined politics in the 1980s, guided by anti-PPP dictator, Ziaul Haq. Today his party, the PML-N, is the second largest political party in Pakistan after the PPP.

Karachi on the day the reactionary military junta led by Ziaul Haq toppled the Z A. Bhutto regime (July 5, 1977). In the background is a large cinema that closed down in the 1980s.
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End of an era: Karachi on the day the reactionary military junta led by Ziaul Haq toppled the Z A Bhutto regime (July 5, 1977). In the background is a large cinema that closed down in the 1980s.

*All images have been provided by the author.

Nadeem F. Paracha is a cultural critic and senior columnist for Dawn Newspaper and Dawn.com
 
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A still from one of the most famous one-off plays on Pakistan television, ‘Quratul Ain’ (1975)*.



It starred Naveen Tajik (right), a Pakistani Christian, who, along with Roohi Bano and Uzma Gillani, was hailed as one of the finest TV actresses in Pakistan (in the 1970s).

‘Quratul Ain’ (scripted by Asfaq Ahmed) tells the story of a young man who wants to join the air force and is in love with a girl (Qurat).

Passionate about joining the air force, the young man is distraught after he begins to lose his eye sight.

Qurat tells him she doesn’t care and that they should get married. The young man agrees but then vanishes. Not even his family knows about his whereabouts. Qurat waits for him but is finally coaxed by her father to find another man.

Many years later she accompanies her husband to a Sufi shrine from where she wants to buy some bangles.

As the husband goes looking for a bangles shop, Qurat stumbles upon a blind Sufi fakir (vagabond) selling bangles from a sack.

He has long hair and a beard. He asks for one of her hands so he could put the bangles over her wrist. It’s her lost lover. She does not recognise him.

But he recognises her the moment he holds her hand. In shock, he lets go of his sack and her hand and vanishes into the crowd. It is left to the audience to figure out whether a surprised Qurat realises who the man was.

The play was part of PTV’s ‘Aik Muhabbat Soh Afsaney’ series in which Sufi themes were set in modern urban settings.

Naveen, though hugely successful as a TV actress and fashion model, failed to make a mark in films. She left for the US in the early 1980s.

I vaguely remember this drama and your narration of the story brought tears to my eyes. Ashfaq Ahmed created many gems like this one and it was incredible how our whole extended family sat in front of the TV to watch these masterpieces. That was the time!! I hope I see a Pakistan free of any bigotry and hatred again.

Zia was the destroyer of that Pakistan.

But Pakistan's TV drama tradition still lives on. We do have producers, writers and actors to be proud of.
 
I am an optimist, and believe in time, we can re-create the Pakistan before Zia. :pakistan:
 
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