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A Crime against Humanity

How Myanmar expelled the majority of its Rohingya
After the recent exodus of Rohingya, Bangladesh now hosts more Rohingya than Myanmar.
Shakeeb Asrar | 28 Sep 2017 11:58 GMT | Rohingya, Humanitarian crises, Human Rights, Bangladesh, Myanmar
Rohingya people in Myanmar have faced persecution at the hands of the Myanmar military for decades, and the ongoing crisis has displaced hundreds of thousands of Rohingya.

Today, the total population of Rohingya in Bangladesh is estimated to be around 900,000, more than the 500,000 to 700,000 Rohingya believed to be remaining in Myanmar. The United Nations has called the actions of Myanmar military "a textbook example of ethnic cleansing".
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In 1982, Rohingya were not recognized as one of the 135 official ethnic groups in Myanmar and were barred from citizenship and basic human rights. Since then, a number of crackdowns on the Rohingya in Rakhine State have forced hundreds of thousands to flee to neighbouring Bangladesh, as well as other countries in Southeast Asia.

According to the International Organization for Migration, more than 300,000 Rohingya arrived in Bangladesh in the 1990s. Violent clashes in the Rakhine State continued in 2012 and 2015, displacing more Rohingya.

In October 2016, following an attack on the Myanmar border police, the military started a security crackdown on Rohingya, blaming them for the rebellion. This sent about 87,000 Rohingya to rush to Bangladesh for refuge.

The last military crackdown started on Aug 25, 2017, when an armed Rohingya group attacked military posts in Rakhine State. Since then, the Myanmar military is reported to have burned dozens of Rohingya villages and fired indiscriminately at unarmed men, women and children. The unprecedented crackdown has sent more than 480,000 Rohingya to flee Myanmar and seek refugee in refugee camps in Bangladesh’s Cox’s Bazar.
Source: Al Jazeera
http://www.aljazeera.com/indepth/in...pelled-majority-rohingya-170926114753901.html
 
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Rohingya refugees share stories of sexual violence
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Ayesha Begum: 'I want the world to know that I was hurt, that I was raped' [Annette Ekin/Al Jazeera]
By Annette Ekin
Al Jazeera
September 30, 2017
Myanmar's army killed many of the women they raped. Survivors in refugee camps in Bangladesh say they want justice.
Cox's Bazar, Bangladesh
- Twenty-year-old Ayesha Begum sat on a plastic mat inside her family's bamboo and tarpaulin shelter in the sprawling makeshift refugee settlement of Balukhali.
She cradled her one-year-old son in her arms, blowing on his face every so often to give him some relief from the sweltering heat.

"I was raped just 13 days ago," said the Rohingya refugee.
Ayesha, who arrived in Bangladesh less than a week ago, said she was eating dinner with her four sisters-in-law in their village of Tami in Myanmar's Buthidaung Township when army troops attacked the hamlet. Soldiers entered their home and forced the women into a room.
They ripped Ayesha's baby from her arms and kicked him "like a football".

Ayesha said the soldiers stripped the women naked. A soldier held a knife to her throat and began to rape her. Twelve soldiers took turns to rape the women over the course of what she believes was several hours.
"I felt like they would kill me," said Ayesha, her dark eyes alert. "I was afraid my child was dead," she added, running a hand over his head.

Speaking in the presence of her mother, brother, sister and husband, with nothing but bamboo slats and plastic-sheet walls dividing them from their neighbours on either side, Ayesha said it took eight days to walk to Bangladesh.

While fleeing Myanmar, two of her sisters-in-law who had been raped with her died. "They were so weak they died," she said.
For more than a month, the Myanmar army has waged a brutal military campaign in northern Rakhine state against the Rohingya- a Muslim-majority ethnic group to whom the Myanmar government denies citizenship and basic rights - after fighters with a Rohingya armed group carried out attacks on security forces on August 25.

The Myanmar army has carried out a number of such offensives since the 1970s, during which Rohingya have reported rapes, torture, arson and murder. The United Nations has called the latest military offensive ethnic cleansing.

More than 501,800 Rohingya have fled the Buddhist-majority country and crossed into Bangladesh since August 25. Densely populated refugee settlements have mushroomed around the arterial road in Bangladesh's Cox's Bazar district that borders Myanmar.
The refugees, the majority of whom are women and children, are in desperate need of humanitarian aid, including shelter, food, sanitation and medical care. Many women and girls were raped and sexually assaulted by Myanmar army soldiers.
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More than half a million Rohingya refugees fled Myanmar and crossed over to Bangladesh since August 25 [Annette Ekin/Al Jazeera]

Survivors and witnesses have shared accounts of women and girls being raped then locked inside houses that were torched. They have recounted stories of torture, mutilations, being stripped naked and other atrocities and acts of humiliation.

"[Soldiers] entered our house and they took away our sister. She was very beautiful," said Mohsina Begum, 20, also from Tami village. She said soldiers sexually assaulted and attempted to rape her until the village chairman intervened.
While Mohsina and her family were fleeing, they found the body of her 19-year-old sister, but couldn't stop to bury her.
Rajuma's story: 'They ripped my son from me and cut his throat'
Rajuma Begum, 20, survived the August 30 massacre in Tula Toli, believed to have been one of the most brutal incidents of Myanmar army violence. Villagers were taken to a beach by the river where the men were separated from the women and children and then gunned down, hacked to death and bayoneted.
Rajuma was holding her son, Mohammed Saddique, in her arms, when four or five soldiers began taking women away in groups of five to seven.
"They took me along with another four women inside a house," Rajuma recounted, speaking at a school in Kutupalong refugee camp.

"They ripped my son from my arms and threw him [on the ground] and cut his throat," she said, before burying her head in her hands and starting to wail.

"I am thirsty to hear someone calling me 'ma'," Rajuma said between sobs. "I had a younger brother who is 10 years old. I'm sorry to him because they took him and I couldn't save him."
Rajuma was held in a room with three other mothers, one teenage girl and one woman who was about 50 years old. The soldiers raped them all except the older woman. Rajuma was raped by two men for what she said felt like two or three hours.

Afterwards, they beat the women with wooden sticks, then flashed torches on them three times to make sure they were dead. The soldiers locked them inside the house and set fire to it.
It was the heat from the blaze that made Rajuma regain consciousness. She was able to break through the bamboo walls and escape. She hid on a hill for a day and when she came out on the other side encountered three other women from her village and an orphan.

Naked, she dressed herself in clothes abandoned by fleeing Rohingya. When she crossed the border, a Bangladeshi helped her get to Kutapalong where she was treated at a clinic. In Bangladesh, she was reunited with her husband Mohammed Rafiq, 20, who had survived by swimming across the river before the massacre in Tula Toli began.
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Rajuma, who was raped by Myanmar soldiers and witnessed the murder of her infant son, was reunited with her husband in Kutupalong refugee camp [Annette Ekin/Al Jazeera]

"My family members were killed, and now there is only me, my brother and my husband here. I want to share this with all the world so they can bring some peace," said Rajuma, who has scars from being beaten on her chin and on the right side of her head where her hair has been shaved and is hidden by a red headscarf.
"The military killed seven of my family members. My mother, Sufia Khatun, 50 years old, Rokeya Begum and Rubina Begum, one of them was 18, and the other was 15, both of my sisters were taken by the army and raped and killed. Musa Ali, my brother, 10 years old, I am guessing he died, and my sister-in-law Khalida who was 25 years old, and her son Rojook Ali, who is two a half years old, and my son Mohammed Saddique, who was one year and four months."
Rajuma said: "It's important to know our story, what happened to us as the Rohingya."
Echoes of Rwanda genocide
Peter Bouckaert, emergencies director at Human Rights Watch who investigates war crimes and crimes against humanity, said in an interview the group is collecting data on "what is happening across the border as this ethnic cleansing campaign continues against the Rohingya people" with the intention of prosecuting those responsible for the crimes.

"In my 20 years working at Human Rights Watch, these are some of the most shocking and horrific abuses that I have documented. They really bring back memories of the genocide in Rwanda in terms of the level of hatred and extreme violence shown - especially towards women and children," he said.
"We're seeing pretty widespread rape and sexual assault on women," Bouckaert explained.
"The majority of the women who were raped were killed. There is no doubt about that," he said, adding that "racist hatred" is the motivation behind much of the violence.

"[The] campaign of dehumanisation and racism against the Rohingya is really what is driving this extreme violence, including sexual violence, against the community," he said, referring to how officials have long stigmatised the Rohingya as "terrorists", or too "dirty" for soldiers to rape.
"This campaign of hatred ... really does remind us of what happened with Tutsis in the Rwandan genocide, who were called 'cockroaches' by their government. You know these kinds of campaigns impact directly on the kind of violence that we see."

Bouckaert said the "ultimate intent" of Myanmar's military is to "completely cleanse Burma of the Rohingya population".
"They're not recognised as citizens in their own country, and they're not even recognised as refugees when they flee this brutality. So it's hard to think of a more abandoned people in the world. It's their very identity which is being destroyed."

Mental health implications of sexual violence

Kate White, emergency medical coordinator for Doctors Without Borders (MSF), which has on-the-ground clinics in Bangladesh's Rohingya refugee camps, said the sexual violence "is definitely widespread".
Since August 25, MSF had treated at least 23 cases of sexual and gender-based violence. Their services include medical care for physical injuries, sexually transmitted infection prophylactics and menstrual regulation for those who suspect they are pregnant.

Understanding just how widespread this violence has been, said White, is a challenge as those who are willing to come forward and seek care represent "the tip of the iceberg".

In the current crisis, where people are more vulnerable because of broken families and support structures and more households are now headed by women, White said people are forced to choose between collecting food or seeking healthcare. "Right now their priority is survival," she said.
White anticipates the long-term impact of the sexual violence will be on mental health. Many survivors MSF has treated are traumatised after being raped by multiple perpetrators or on multiple occasions while fleeing, said White, who spoke at MSF's Cox's Bazar office.

"I must admit this is some of the worst mental health outcomes that I've seen in terms of sexual violence. In terms of the impact that it's having on them - it's extreme," she said, describing how some survivors are unable to function on a daily basis.
The cultural stigma and shame associated with rape in Rohingya society mean many survivors are unlikely to speak about their experiences, let alone seek help, particularly unmarried girls who fear of being rejected by potential husbands.
Rajuma, the Tula Toli survivor, said her husband knows her story and stands by her. "He gives me the love he used to give," she said.
Yasmine's story: 'I thought I was dying'
In the newer refugee settlement of Palong Khali, further away from the food aid distribution and with few medical care outposts, along slippery mud tracks and surrounded by bright green rice paddies, lives Yasmine, whose name has been changed to protect her privacy. In an unfamiliar place, she said she is too ashamed to speak to anyone about what happened to her.
But she agreed to tell her story after her husband gave his consent.

The 45-year-old comes from Chawprang village in Buthidaung township. She arrived in Bangladesh with her husband and 11 children 19 days ago. The slender woman with a dusty yellow shawl draped over her head and her eyes wet with tears, described how, before the Myanmar army attacked her village, her family had grazed cattle and cultivated rice. Her children sold vegetables, betel leaves and river fish at the market.
"We were leading a good life before this crisis," said Yasmine, whose youngest child is four and eldest 26.

She doesn't remember the exact day troops attacked her village, but in the days leading up to it soldiers, beat villagers and stole their livestock, she said. Then they came one day at noon while she was feeding her three youngest children.

"They declared that you have weapons, surrender your weapons. If the villagers said that they had no weapons, then they started to kill them, started to torture them, started to beat them," she recalled.
Eight soldiers entered her house. They kicked and punched her children aged four, six and eight.
She covers her mouth with her shawl, looks down and speaks in a low voice. When the children were taken out of the house, she said five soldiers of different ages raped her while three waited outside.
"I'm not able to express this completely," she said through tears.

Her youngest child, a girl, wandered over, sat quietly next to her mother, and put her hand on her lap.
"I thought that I was dying," she said. The family fled several days later and paid a boatman to take them across the Naf River to Bangladesh.
"In Myanmar, I can't sleep properly. There is safety in my life, so I feel better here," she said.
'We want justice'
Back in Balukhali camp, Ayesha recounted how after she crossed the Naf River she set about looking for her husband, Asadullah, 25, who was a teacher at an Islamic school in Myanmar. He fled soon after August 25 when soldiers rounded up men from their village, murdered and tortured them. They beat him so badly that his leg is now deformed.
When she arrived in Bangladesh, she saw some villagers she knew and asked them if they had seen her husband. "Then one told another, one told another," she said. "This is how, after three days, I found my husband."

Asadullah said he is filled with anger. "I feel bad inside. I can't do anything to them," he said, adding he believes what happened to them was fate. "That's why I don't complain about what happened to my wife. I love her."
Ayesha said she has "pain inside my heart". For this reason, she added, "I tell this thing that happened to me, to reduce the pain, I speak about it."

In the cramped space, Ayesha spoke frankly, her eyes shining. "We want justice. What I want the people around the world to know is: we want justice," she said.
On the other side of the bamboo and plastic-sheet wall, a woman's voice called out:
"We want Justice'"
 
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What's next to stop Myanmar?
Sun, 2017-10-01 11:31 — editor
By Habib Siddiqui
According to aid workers inside Cox’s Bazar, Bangladesh, as of last Friday, more than half a million Rohingyas have poured into the country from Myanmar. More than 60% of these refugees are women and children under the age of twelve. It is feared that young Rohingya men are either butchered by the Myanmar security forces or are being detained and tortured or lynched by security forces and Buddhist neo-fascists, and some may also be hiding in jungles to escape the killing fields. They are victims of a very sinister genocidal campaign inside Myanmar that has become a national project to eliminate Rohingya presence in this Buddhist majority country.

The United Nations have condemned vehemently the criminal activities of Suu Kyi’s government and her ‘rapist and arsonist’ military/security forces. The UN Secretary General has called it a ‘text book case of ethnic cleansing.’

The U.S. Ambassador to the United Nations Nikki Haley on Thursday, September 28, called on countries to suspend providing weapons to Myanmar over violence against Rohingya Muslims until the military puts sufficient accountability measures in place. It was the first time the United States called for punishment of military leaders behind the repression, but stopped short of threatening to re-impose U.S. sanctions which were suspended, rather foolishly or thoughtlessly, under the Obama administration.

“We cannot be afraid to call the actions of the Burmese authorities what they appear to be - a brutal, sustained campaign to cleanse the country of an ethnic minority,” Haley told the U.N. Security Council, the first time Washington has echoed the U.N.’s accusation that the displacement of hundreds of thousands of people in Rakhine State was ethnic cleansing.

“The Burmese military must respect human rights and fundamental freedoms. Those who have been accused of committing abuses should be removed from command responsibilities immediately and prosecuted for wrongdoing,” Haley said. “And any country that is currently providing weapons to the Burmese military should suspend these activities until sufficient accountability measures are in place,” Haley said.

Meanwhile, international aid groups in Myanmar have urged the government to allow free access to Rakhine State, where an army offensive has sent more than 500,000 people fleeing to Bangladesh, but hundreds of thousands remain cut off from food, shelter and medical care. Many refugees have died while trying to get into Bangladesh.

The United Nations said lately that at least 15 refugees, including nine children, drowned when their boat capsized off the coast in bad weather.

The Myanmar government has stopped international aid groups and U.N. agencies from carrying out most of their work in the north of Rakhine state, citing insecurity since the Aug. 25 insurgent attacks. Aid groups said in a joint statement they were: “increasingly concerned about severe restrictions on humanitarian access and impediments to the delivery of critically needed humanitarian assistance throughout Rakhine State.” “We urge the government and authorities of Myanmar to ensure that all people in need in Rakhine Sate have full, free and unimpeded access to life-saving humanitarian assistance.”

The sad reality is that despite all condemnations from the world leaders and worries and concerns of international aid agencies and human rights activists, Myanmar is not going to change her criminal course. Its rouge government, since the time of Ne Win, has learned how to ignore world opinion and reinvent its savagery.

The other grim fact is that our world media have had a very small attention span and that soon the ongoing genocidal crimes of the murderous Myanmar government and its neo-fascists within the general public will all be forgotten only to be rudely awakened with another surge of violence inside and refugee exodus from Myanmar. At this rate, I am afraid that not a single Rohingya would be left behind in that of den of extreme intolerance.

Last week, I got a call from my cousin (Sheikh Fariduddin Ahmed Chowdhury who was one of the Dhaka University student leaders of the 1969 Students’ Movement in the then East Pakistan) in Chittagong who had gone to the refugee camps in Cox's Bazar to personally find out the condition of the Rohingya refugees and provide humanitarian aid. He was simply horrified to learn of their plight first hand. He said he had never seen a people in such a hopeless and despair condition in his life. To the refugees, the world has failed to stop their suffering and life has lost all its charms and meaning to live long; they are totally hopeless.

It is there that - what's next - is crucial for us to ponder about and find an answer to that may help us all to avoid a repeat of the current events.

'Boycott Myanmar' seems to be a good slogan and tactic to try given that all other earlier activities of human rights activists and conscientious global citizens have failed to put the moral compass right for our powerful world leaders. The latter have not done anything to stop the bleeding process other than airing empty words that don't bite. Talks will surely not sober a rogue and pariah state that has known and learned that it has its backers in China, India, Israel and Russia - to name just few countries.

We have also seen the failure of the BDS movement in making a difference for the Palestinian people again for the same reason - Israel has its powerful patrons within the UNSC. No matter what this 'other apartheid' state does, with patrons like the USA it need not fear the world opinion. Thus, we had dismal failure to repeat the success of the South African experiment.

This experience sums up our dilemma vis -a-vis Myanmar! As brother Dr. Shwe Lu Maung told me the other day when a person chooses not to wake up and pretends to sleep he would ignore the cries and screams of others; even a bucket full of hot water thrown at him may not do the trick. That is what is happening with Suu Kyi and her criminal government, rapist and arsonist military and neo-fascist lynch mobs and monks! As part of a national project to eliminate Rohingyas from the soil of its ancestors, these criminals will continue to do what have proven to expedite their criminal plan. They are all in a state of self-delusion and -denial of their evil!

Perhaps the only way we could stop these savages is to hang them high - of course, via Nuremburg type trials. Will that ever happen in our time? I am not sure. The Rohingyas, sadly, don't have celebrity lawyers like Amal Clooney to start the process of incriminating Myanmar government and its murderers.

All said, we can surely try a BDS campaign for Myanmar. Who knows what did not work for Israel may work for Myanmar, after all, Myanmar is not Israel! If European countries and the USA plus Japan can be influenced by the moral justification to boycott Myanmar, others may find it difficult to trade with it.
- Asian Tribune -
http://www.asiantribune.com/node/91043
 
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Muslim houses burned in new round of Myanmar violence
KHIN MAUNG WIN | AP | Published — Tuesday 1 October 2013
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THANDWE, Myanmar: President Thein Sein toured Myanmar’s conflict-torn west on Tuesday as sectarian violence once again gripped the state of Rakhine, with Buddhist mobs killing a 94-year-old Muslim woman and torching more than 70 homes, officials and panicked residents said.
With attacks reported in at least two other villages on the outskirts of Thandwe, where tensions have been mounting for days, the number of casualties could rise.

More than 700 rioters, some swinging swords, took to the streets in Thabyuchaing, about 20 kilometers (12 miles) north of the coastal town, on Tuesday afternoon, said police officer Kyaw Naing.
An elderly Muslim woman died from stab wounds in the clashes that followed, the officer said, putting the number of houses set on fire at between 70 and 80.

Smoldering buildings — and several injured Buddhist Rakhines — were seen by The Associated Press in Shwe Hlay. And a police officer, speaking on condition of anonymity because he did not have authority to speak to the media, said Linthi also was hit by rioters.

Both villages are about 17 kilometers (10 miles) from Thandwe.
The visit by Thein Sein to the divided region was his first since sectarian violence broke out more than a year ago.

He arrived in the Rakhine state capital of Sittwe under tight security early Tuesday and was scheduled to travel to several more towns, including Maungdaw to the north and, on Wednesday, Thandwe to the south, said a senior official in the president’s office, declining to be identified because he was not authorized to speak about the sensitive trip.

He said Thein Sein “is going there to help find a long-term solution to the problem” and would meet with government officials and residents.
A heavy security presence failed to deter the attackers, however, with witnesses saying soldiers and police made no efforts to step in. A 6 p.m. curfew was imposed.

Sectarian clashes that began in Rakhine in June 2012 have since morphed into an anti-Muslim campaign that has spread to towns and villages nationwide. So far, more than 240 people have been killed and more than 140,000 have fled their homes, the vast majority of them Muslims.
Thein Sein, who has been praised for making moves to transition from half a century of military rule, has been criticized for failing to contain the unrest and protect the country’s embattled Muslim minority.

Many of those targeted so far have been ethnic Rohingyas, considered by many in the country to be illegal migrants from Bangladesh, though many of their families arrived generations ago.
But in the latest flare-up, the victims were Kamans, another Muslim minority group, whose citizenship is recognized.
The trouble started Saturday, when a Buddhist taxi driver alleged he’d been verbally abused by a Muslim shop owner while trying to park his vehicle.
Hours later, rocks were thrown at the man’s home. And by Sunday, as anger spread, two houses owned by Muslims were burned to the ground.

The violence has proven to be a major challenge for Thein Sein’s government, which rights groups say has done little to crack down on religious intolerance and failed to bridge a divide that has left hundreds of thousands of Muslims marginalized, many of them trapped in prison-like camps for those who have been displaced.

Initially confined to Rakhine state, sectarian attacks have spread this year into Myanmar’s heartland, ravaging several other cities across the country. At the same time, a Buddhist-led campaign called “969” has taken root nationwide; its supporters urge Buddhists to shop only at Buddhist stores and avoid marrying, hiring or selling their homes or land to Muslims.

While radical monks have helped fuel the crisis, saying Muslims pose a threat to Buddhist culture and traditions, critics say a failure by the government and society as a whole to speak out is helping perpetuate the violence.
“Political, religious and community leaders need to condemn hate speech,” Jim Della-Giacoma of the International Crisis Group said in a statement.

“Those who are spreading messages of intolerance and hatred must not go unchallenged. Otherwise, this issue could come to define the new Myanmar, tarnishing its international image and threatening the success of its transition away from decades of authoritarianism,” he said.

Muslims, who account for about 4 percent of Myanmar’s roughly 60 million people, have been the main victims of the violence since it began. But most criminal trials have involved prosecutions of Muslims rather than members of the Buddhist majority.
http://www.arabnews.com/news/466383
 
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UN reports ‘unimaginable’ suffering during tour of Rakhine
www.thestateless.com/2017/10/un-reports-unimaginable-suffering-during-tour-of-rakhine.html
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A refugee holds her baby at a UNHCR registration center in Teknaf, Bangladesh on Monday after crossing the border from Maungdaw. (AFP)
By AFP
YANGON — The scale of the suffering inside Rakhine State is “unimaginable”, the United Nations said Monday, after three of its members joined a belated government-steered visit for aid agencies and diplomats to the conflict-battered region.

Myanmar has tightly controlled access to the state since last month when attacks by the Arakan Rohingya Salvation Army prompted an army kickback that sent more than 500,000 fleeing to Bangladesh.

Scores of Rohingya villages have been torched.

A Myanmar official tally says hundreds of people died as violence consumed remote communities, including Rohingya.

Hindus and ethnic Rakhine were also among the dead, with around 30,000 displaced to other parts of Rakhine State at the start of the conflict.

Rights groups say the real death toll is likely to be much higher, especially among the Rohingya, while the UN has labelled army operations as “ethnic cleansing” against the Muslim group.

Many inside Myanmar have accused the UN of having a pro-Rohingya bias, as hostility towards INGOs sky rockets, further limiting access.

Monday’s visit marks a thaw in the relationship, with the UN welcoming the trip as a “positive step” while reiterating “the need for greater humanitarian access”.

“The scale of the human suffering is unimaginable and the UN sends its deepest condolences to all those affected,” it said, calling for an end to the “cycle of violence”.

It also urged a “safe, voluntary, dignified and sustainable return of refugees to their area of origin”.

Diplomats and other INGOs accompanied them on the trip, which was delayed from last week. But the limitations of the one-day visit were not immediately clear.

The EU delegation to Myanmar also joined the whistle-stop trip, which took in Maungdaw and Rathedaung, explaining in a statement “this was not an investigation mission and could not be in the circumstances”.

“We saw villages that had been burned to the ground and emptied of inhabitants. The violence must stop,” it said, calling for unimpeded humanitarian and media access.

International aid groups fear tens of thousands of Rohingya who remain in northern parts of Rakhine are in urgent need of food, medicine and shelter after over a month of military operations.

In a sign of ongoing tensions and mistrust, a few thousand Rohingya have massed on a beach awaiting boats to Bangladesh after receiving death threats.
 
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Indian government suppose to give protection to the kashmiri hindus. Would you like Islamic army to be sent as peace keeper in India?

Show me an Islamic army or country that exists
 
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03:27 PM, October 04, 2017 / LAST MODIFIED: 03:36 PM, October 04, 2017
Rohingya abuse may be crimes against humanity: UN rights experts
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Newly arrived Rohingya refugees board a boat as they transfer to a camp in Cox's Bazar, Bangladesh, October 2, 2017. Photo: Reuters
Star Online Report
The United Nations Committee on the Elimination of Discrimination against Women (CEDAW) and the Committee on the Rights of the Child (CRC) have called on Myanmar to immediately stop violence in the northern Rakhine State, and to promptly and effectively investigate and vigorously prosecute cases of violence against women and children.
“We are particularly worried about the fate of Rohingya women and children subject to serious violations of their human rights, including killings, rape and forced displacement,” the experts said in a joint statement issued today.

“Such violations may amount to crimes against humanity and we are deeply concerned at the State’s failure to put an end to these shocking human rights violations being committed at the behest of the military and other security forces, and of which women and children continue to bear the brunt.”

The committees have urged the civil and military authorities of Myanmar to fully comply with their obligations under both the CEDAW and the CRC, and to exercise due diligence and prevent, investigate, punish and ensure redress for acts of private individuals or militias under its jurisdiction that violate women and children’s rights.

To ensure full accountability, the committees also call on the Government of Myanmar to grant access to and fully cooperate with the fact-finding mission established by the UN Human Rights Council, so it can conduct thorough and independent investigations.

The experts also highlighted that the statelessness of Rohingya women and children and their protracted displacement had exposed them to high levels of poverty and malnutrition, and limited their access to basic rights including education, employment and health care, as well as imposing restrictions on their freedom of movement.

“We urge the Myanmar authorities to address the needs of internally displaced Rohingya women and children, as well as of Rohingya refugee women and children living in camps in neighbouring countries, with the support of the international community,” the experts said.

“This should include the provision of necessary assistance and creating adequate conditions to ensure their prompt and durable return to their places of origin, if they so wish, in safety and dignity.”
http://www.thedailystar.net/rohingy...rimes-against-humanity-united-nations-1471435
 
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The Difficulty of Escaping Myanmar Alive: Rohingya Refugees’ Stories
www.thestateless.com/2017/10/the-difficulty-of-escaping-myanmar-alive-rohingya-refugees-stories.html
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Rohi Mullah’s family stand dazed by the side of the road hours after arriving in Bangladesh in mid-September. Poppy McPherson
By Poppy McPherson,
News Deeply
The rapid mass exodus of Rohingya from Myanmar belies the extreme dangers – land mines, violence, drowning – on the routes out of violence-torn Rakhine state. Refugees describe their weeks-long flight to Bangladesh and fears for those still trapped.
COX’S BAZAR, BANGLADESH – Three sacks of rice, a piece of black tarp for shelter, some firewood, a solar panel for charging cell phones and two bottles of water.

That was all Rohi Mullah, a Rohingya Muslim man in his mid-40s, and his large family carried with them during weeks of hiding in the mountains of Myanmar’s northern Rakhine state and trekking over the border into Bangladesh.

Over half a million Rohingya – members of a persecuted and stateless minority – have fled Rakhine state since late August, after a campaign of violence against the group that U.N. officials have called ethnic cleansing.

They endured a long and fearful journey – which Rohi Mullah said he undertook with a soldier’s bullet lodged in his foot. “They fired guns and the bullet hit me,” he recalled, pointing to his bandaged foot. The family stood dazed, by the side of the road, hours after arriving in Bangladesh in mid-September.

The refugees describe an exodus on a Biblical scale. Unknown numbers died on the way. Babies were born and died. Elderly people were carried in cotton slings. Some were maimed by land mines placed at the border, allegedly by the military.

After initially pushing back Rohingya at the border, Bangladesh has taken in at least 507,000 refugees in a few weeks. Refugees continue to take perilous routes out of Myanmar every day. Last week, at least 60 were feared drowned when their boat capsized trying to reach Bangladesh. Countless others are trapped inside Rakhine, waiting for a way out.

Many refugees recount alleged atrocities – mass rape, massacres and arson – by Myanmar soldiers and Rakhine Buddhists. The accusations cannot be independently verified as the army – which has blamed Rohingya militants for killing Buddhists and Hindus and burning homes – blocks access to the region. Human rights groups have documented the burning of a vast number of Muslim villages, while non-Muslim areas have been left largely untouched.

Rohi Mullah’s home, Koe Tan Kauk, was one of the first places to go. In the early hours of August 25, militants calling themselves the Arakan Rohingya Salvation Army stormed dozens of police posts across Northern Rakhine state.

By that afternoon, Koe Tan Tauk was in flames. “As soon as [soldiers] surrounded the village they just started firing guns and burning the houses,” said Rohi Mullah. Pictures published by Human Rights Watch show almost every structure in Koe Tan Tauk destroyed.

Rohi Mullah and his family grabbed what they could before running up into the nearby Mayu Mountain range. “It took less than 10 minutes,” he said. They stayed in the mountains for more than a week with thousands of other villagers, sheltering under a piece of tarp and slowly eating into their reserves of food and water.

While they hid, violence spread across Northern Rakhine. In the north, Rohingya in Maungdaw township were closer to Bangladesh and had an escape route in the Naf River, which runs between the two countries. In the south, many in Rathedaung township were encircled by mountains and trapped.

For Rohi Mullah, the only way out was to take a boat from the Bay of Bengal. But the military and hostile Rakhine Buddhists were waiting at the base of the mountains, blocking their access to the beach, he said.

One night, after weeks of waiting, when the soldiers closest to them were asleep, they seized an opportunity. At the coast, Bangladeshi boatmen were able to ferry them across the bay – for a fee of 2,000 taka (around $25) per person. They let the children ride for free. Women with the group were forced to hand over their jewelry.

Three days after setting off from the mountains, the family arrived on Bangladeshi shores, weak and disoriented. Like many people from Rathedaung, they knew nobody there, Rohi Mullah said.

The first night in Bangladesh, they slept in a hut a few dozen meters from the shore, with a local family who gave them shelter for the night, before preparing to walk on to a refugee camp they’d heard about.

Others barely made it over the border alive. A middle-aged Rohingya man who, in a pained whine, gave his name as Ismail, groaned as several men hoisted him into Bangladesh’s Kutapalong camp. He had flesh wounds on his legs and shoulders and a badly distended stomach.
A-middle-aged-Rohingya-man-at-Bangladesh’s-Kutapalong-camp-who-gave-his-name-as-Ismail-said-the-military-took-him-into-the-jungle-and-tortured-him.-Poppy-McPherson.jpg

A middle-aged Rohingya man at Bangladesh’s Kutapalong camp who gave his name as Ismail said the military took him into the jungle and tortured him. (Poppy McPherson)

“The military took me into the jungle and then every day they tortured me,” he wheezed. “Every part of my body. They tortured and tortured and tortured.”

He said soldiers scraped their boots down his legs, which were swollen and red – a sign of infection under the skin.

“It’s very painful,” he said. “Very painful. I cannot bear it… I need to stop the swelling. It’s raising from my leg to my whole body.”

It took him three days to cross the border from Buthidaung township, he said, before his companions helped him limp in the direction of a clinic run by Médecins Sans Frontières.

The U.N. says the surge of refugees has slowed in recent days. Thousands of Rohingya are still believed to be trapped in Northern Rakhine, according to activists documenting the crisis.

Some 11,000 are stuck in five isolated villages in Rathedaung where mobs of Buddhists are stopping them from leaving or traveling to buy food, Burma Human Rights Network said in a statement on Monday.

“The locals have said that when they pass Rakhine villages they are threatened and hear gunshots in the distance,” the statement said, referring to predominantly Buddhist local ethnic group. “As these villagers’ supplies are running out, they say they’ve requested to be moved but have had their request unanswered.”

As he stood in the relative safety of Bangladesh, Rohi Mullah voiced concerns for his stranded neighbors at home. “If they try to leave the village – to escape to the forest – they fire their guns,” he said.

Echoing the thoughts of many Rohingya, stateless and trapped between Bangladesh and Myanmar, neither of which wants them, Mullah now feels at the mercy of the international community.

“We will follow the rules that the outside world will make for us,” he said. “We are waiting for that plan.”
Poppy McPherson
JOURNALIST BASED IN MYANMAR
Poppy McPherson is a journalist based in Myanmar. She has spent the past five years mainly covering Southeast Asia, most recently focusing on Myanmar and Bangladesh, for the Guardian, Guardian Cities, Buzzfeed, Foreign Policy, Time and others. Follow her on Twitter: @poppymcp
 
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I’m a Rohingya, am I not a human being?
Dr. Khursheed Ahmad

I do not have a coffin to shroud my dead son, how can I wear a black flag of ISIS to terrorise your country?

With all the strength I am left with, I plead and advocate that I too am a human being. Do not ask me my creed, my colour, my religion, my caste and my decent and I do not know whether I will be able to finish this letter or not because death is after me, I can be killed any time.

Ask me how am I able to speak with all my bones broken and bloodless heart, with fresh spectre my three month old son cut into pieces in front of my eyes. His pieces were alive and his eyes open while I feigned death lying beside him out of helplessness. My eyes saw women burned alive and I lost consciousness and when I regained my consciousness all I could see was burnt and inexplicable body parts lying all around and I later learned that those women were raped. Our mothers, sisters are being raped, maimed, killed and we can do nothing to protect them.

I write with all the strength that is left in me that I am that one who has survived among thousands fortunately or unfortunately. I can barely explain how our elders were locked inside our houses {tents they were}, and burnt and how the smell of burning human flesh that is still fresh in my nostrils feels. I carry nothing from my home while covering these distances to carry myself to a safer place. I even lost my tears and emotions in between.

And here again I am seen as an illegal immigrant, a security threat to your country. I am being seen just as a Muslim. Am I not a human being? I do not have a coffin to shroud my dead son, how can I wear a black flag of ISIS to terrorise your country? I was denied all basic human rights, from citizenship to health care. I am uneducated, I know nothing but I have heard about Article 21 of your constitution. I am brutalized human being, unclothed, empty stomach, dried up eyes; with haunting fears of death in my mind.

It is not a war in which I am being killed. It is an ethnic cleansing. I am being wiped off from the earth like an unwanted weed. If you ask me my creed, I will say I am an impure and filthy Rohingya. If you ask me my religion, well I will say I do not belong to any religion of the world. Had I been a Muslim, I would have been saved by Arab countries. Had I been a Christian I would have been taken up by the Europe. Had I been a Hindu, India would not have moved to their supreme court for our deportation. If you ask me my caste, I will say I am not a Buddhist. If you ask me my decent, I will say that the graveyards of my ancestors are in the land of Myanmar. If you ask me about my fate I would stay mute and while facing to the starless sky, holding my tearless eyes in disdain.

I do not need a citizenship from your mighty country. I do not ask you to fight against our perpetrators. We are caught in an abyss; we just need a ground on which we can patch our tethered selves and balm our wounds. We need a space where we can mourn and cry aloud for our lost ones. We just need a little space in which we can breathe without the fear of death continuously haunting us.
We will go back to our burnt valley but we need shelter until the makers and shakers of world will wake from their sweet slumber and stop awarding noble prizes to the enemies of peace. We can survive on the disposed water and less haunting air, until the United Nations Human Rights Council decides to accept us as HUMANS. In fact we are just a creed, just a religion, just a colour, just a smell and just a name away from being human.

Every heartfelt prayer, every penny donated every mention of the word Rohingya is needed at this point of time. Otherwise you will be written a part of that power which is cleansing this dirt from the pious earth of HUMAN BEINGS.
Dr Khursheed Ahmad is working at CnC Physiotherapy sgr. The letter is written with active help of Yasir Amin (ijt)
http://www.weeklyholiday.net/Homepage/Pages/UserHome.aspx
 
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Living the genocide: in the grip of trauma
With no psychosocial assistance, Rohingya refugees are vulnerable to life-long PTSD
Md Shahnawaz Khan Chandan
October 06, 2017
rohingyas_13.jpg

Photo: Kazi Tahsin Agaz Apurbo
It was around 10 pm and raining heavily. As we were returning from Teknaf, we saw hundreds of Rohingyas huddled together in their polythene shanties and under trees to get some shelter from the downpour. Under a large tree, we saw a mother feeding her baby, and not far from her lay two toddlers getting helplessly drenched in the rain.

They were so weak and sick that they did not have the strength to move to seek shelter. We asked the mother, “Peace be upon you ma'am. Are they your children?” She replied, “No. We don't know where their parents are. They probably were killed by the [Myanmar] military. My relatives and I brought them with us as they had nowhere to go. If we had left them at their village, they would have been killed too.”

Like those toddlers, there are thousands of Rohingya children who saw their loved ones getting killed in front of their eyes; there are many who lost their parents amidst the chaos and don't know whether they are alive or not. Without any food, water or shelter, these children traversed hundreds of miles with the refugees for the sake of their lives.

In Kutupalong refugee camp at Ukhia, Cox's Bazar, we found an eight-year-old Rohingya boy sobbing relentlessly. We asked him why he was crying. He could not answer. When we asked again he only made a throat-slitting gesture with his fingers. Shocked by that gesture, we asked some Rohingyas what had happened to him. They told us a story that horrified us.

When the boy's home was attacked by a Rakhine mob, he along with his mother and maternal uncle hid in a bamboo thicket, but his father was caught. Seeing her husband tortured brutally, his mother went to beg for mercy from the rioters. However, the cold-blooded killers slaughtered the boy's mother and father after torturing them for hours. Right in front of his eyes. Unable to bear the atrocities, the boy passed out, and later, he and his uncle were rescued by a column of passing refugees.

“During the four-day journey through jungles and hills, he did not cry or utter a single word. He hardly ate any food or drank any water. After reaching the camp yesterday (September 6), he started weeping incessantly. He doesn't say anything and only makes the gesture of how his parents were killed,” says a Rohingya elderly, who along with his family members were looking after the boy at that time, as his only surviving relative, his maternal uncle, was hit by a bullet while crossing the border and taking treatment at a Medicins Sans Frontieres (MSF) hospital.
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Rohingya refugees have recurrent nightmares about their entire villages being destroyed by the Myanmar army in Maungdaw district. Photo: AFP
After visiting several Rohingya refugee camps at Teknaf and Cox's Bazar, we found hundreds of children who were severely traumatised and showed clear symptoms of post-traumatic stress disorder (PTSD). Starvation, unhealthy environment in the makeshift camps and diseases like diarrhoea and fever are further deteriorating their already vulnerable mental state.

Most of these children hardly get any support from their family members who are also equally traumatised—especially Rohingya women, who were worst victims of the violence and the easy prey for the rioters and Myanmar army. Accounts of rape and sadistic sexual assaults were shared by many Rohingya refugees. An elderly Rohingya woman at Kutupalong refugee camp told the reporters, “Myanmar military used to pick Rohingya women up whenever they wished. Only the pregnant and elderly women were spared. After several days of continuous rape and torture, they sometimes left the half-dead victims in the village. Sometimes we found their dead bodies nearby.”

Many young Rohingya girls hid their faces when they saw journalists and cameras and did not want to talk to us at all. An elderly Rohingya woman at a makeshift refugee camp in Thaengkhali says, “You will not find a single young Rohingya girl here who was not tortured by the Rakhines or the military.” Although we could not talk to them, anybody could read the expression of trauma and fear on their faces.

Many Rohingya women saw their children die of starvation, disease and from accidents. At least 10 children died on September 29, 2017 when a boat carrying 30 Rohingya women and children capsized just yards off the coast of the Bay of Bengal due to rough seas worsened by torrential downpour and high winds. After the accident, a mother was seen holding the lifeless body of her child but nobody could make her believe that the child had already passed away.

Many young Rohingya mothers lost their children and husbands amidst the chaos and were desperately searching for their loved ones in the densely populated refugee camps. In the camp at Thaengkhali, a Rohingya girl, hardly 18 years of age, asked us in a helpless manner, “Did you see Rafique, my son? He is of fair complexion and has a birthmark on his cheek. Could you please help me find him?” Many Rohingya mothers with newborn babies are also in a desperate state.

After days of starvation, many of these mothers cannot breastfeed their children and thousands of Rohingya children are at high risk of dying due to disease and malnutrition. “I cannot sleep at night anymore. I haven't eaten anything for days and could not breastfeed my son today. Whenever I feel sleepy, I hear my one-year-old son crying for food in my dreams. In my nightmares, I often see the Rakhines coming to seize my son to slaughter him,” says Morijna Begum—a mother of a six-month-old baby boy—who was severely weakened by starvation and constant sleep deprivation.

For now, relief initiatives are focusing mostly on providing life-saving support, such as food and medicine. The government and donor organisations are still struggling to manage these relief items for around 500,000 refugees. Under these trying circumstances, there is little to no initiative to address the mental health conditions of the traumatised survivors.

In fact, with an overzealous crowd of journalists, local aid workers, government and non-government officials interacting with and questioning these refugees without any heed, they are becoming more and more anxious and often breaking down into tears.
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UN doctors in Bangladesh found evidence of horrific sexual assaults on Rohingya women. Photo: Kazi Tahsin Agaz Apurbo
It is now obvious that these refugees, especially the women and children, who have been suffering unbearable psychological turmoil for months, must be given psychosocial help, so that they can gradually cope with this tragic, disastrous situation.

According to Professor Dr Muhammad Kamal Uddin, Department of Psychology, University of Dhaka, “With every relief initiative, we should also provide psychological first aid to every refugee. This psychological first aid is actually a counselling service which would include several components such as ensuring them of their safety and protection from further harm and support from the community and the country; giving them the opportunity to talk freely; listening to them with compassion; expressing sympathy and concern for their losses; and teaching them coping strategies. If this support is not given, there is a high chance that many of these women and children will suffer from life-long PTSD.”

Dr Kamal adds that women suffering from PTSD will not be able to take care of their children properly, which might cause malnutrition and even disability. He also argues that in the case of young children, PTSD severely affects brain development and its proper functioning. “Several studies highlight that child victims of PTSD show deviant behaviour when they grow up, including self-harm and aggressive tendencies; they are also more likely to get involved with criminal activities as adults if they are not treated early,” comments Dr Kamal.
living_the_genocide3.jpg

This Rohingya woman lost her only child when a boat full of Rohingya refugees sank off the coast of Teknaf but nobody could make her believe that her child had already passed away. Photo: Anisur Rahman
And yet, this huge number of Rohingya refugees, most of whom have had ghastly, traumatic experiences of violence and torture, are still beyond the purview of any psychological counselling services. Nishat Fatima Rahman, Assistant Professor at BRAC Institute for Educational Development (BIED) has been providing counselling training to BRAC workers who are working in Rohingya refugee camps. She says, “We train all our aid workers so that they can provide primary counselling services to the traumatised refugees. They learn the dos and don'ts of interaction with refugees. If all workers can be trained in basic counselling, they will be able to apply psychological first aid to help the refugees cope under stressful events.”

She also stated that in every refugee camp, a specified place can be preserved for children to play with their friends. “Play therapy is a very efficient method to treat traumatised children. During playtime, they interact freely and receive counselling suggestions willingly. BRAC has already established a few play centres in and around the refugee camps. But the situation is still very chaotic and in this situation there is no doubt that the number of PTSD patients will increase every day,” states Nishat.
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The boat carrying refugees broke into two pieces off the coast of Teknaf and around 60 Rohingyas lost their lives. Photo: Anisur Rahman
Beyond first aid, the refugees require therapy; however, given the severity of the disorders and the huge number of patients, this is far from realistic. Dr Kali Prasanna Das, a counsellor who provided psychological first aid to Rana Plaza survivors, thinks that group therapy can be an effective way to treat such a huge number of victims. “We have a shortage of psychiatrists and there are socio-cultural and linguistic barriers between the victims and the professionals. However, another characteristic of this crisis is that most of the victims share similar traumatic experiences and all of these victims want to survive and live. So, if we can divide the victims into several groups according to their age and gender and arrange sessions for them where they will be able to share their stories of sufferings freely, they will feel much more relieved,” says Dr Das. He also thinks that it will not be possible for a single organisation to conduct such an enormous task. He appeals to all the aid organisations to come forward to arrange group therapy sessions for the refugees.

Studies over the years have documented how survivors of the Holocaust, for instance, still show serious symptoms of PTSD even in their old age, having been deprived of any psychosocial assistance. Many of them recounted that their experiences during the Holocaust even led them to suffer serious physical and mental illnesses.

If we now fail to provide the Rohingya refugees with mental health services, there will be severe repercussions for them as individuals and as a community. As a result, national and international aid workers should also focus on giving these helpless refugees adequate mental health services so that they can cope with their current struggles and live with the hope of a better, peaceful future.
The writer can be contacted at shahnawaz.khan@thedailystar.net
http://www.thedailystar.net/star-weekend/spotlight/living-the-genocide-the-grip-trauma-1472017
 
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12:00 AM, October 12, 2017 / LAST MODIFIED: 03:30 AM, October 12, 2017
UN's Bosnia promise forgotten in Myanmar
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A Rohingya child uses a bowl to shelter himself from the scorching sun at the Palangkhali refugee camp in Ukhia of Cox's Bazar yesterday. Photo: AFP
Inam Ahmed and Shakhawat Liton
After the shame of Bosnia, there should not have been a Myanmar.
Yet, Myanmar happened because the big nations on both sides of the East-West divide have rendered the UN an ineffective organisation, a platform to talk and not to take actions.

When in July 1995, the Christian Serbs raided the Bosnian Muslim “safe zone” in Srebrenica and killed thousands of men and boys, the world remained a spectator with voices to speak but no will to act.

They were vocal even before when the Bosnian tragedy unfolded. The UN Security Council, between April 1992 and October 1993, adopted a record 47 resolutions and issued 42 statements. Yet two years later, the Srebrenica massacre was unleashed as the nations in the UN could not decide what actions to take to stop the atrocities thrust upon the Muslims.

Those nations who had their troops in Bosnia with Blue Helmets did not want any military offensive against the Serbs. Nations which did not commit any troops wanted military intervention. In the end, no action was taken and Srebrenica happened.

The events in the heart of Europe shook many a conscience. UN Secretary General Kofi Annan in a report concluded “the tragedy of Srebrenica will haunt our history forever”.

And at the opening session of 1999 General Assembly, he showed his resolve when he said that national borders would no longer protect leaders who abuse people under their control.

Eight years down the line and six years after the butcher of Serbia Slobodan Milosevic was arrested by the Yugoslav authorities for genocide, the International Court of Justice issued an important judgement in the case of Bosnia and Herzegovina versus Serbia and Montenegro.

The court echoed what Kofi Annan had said and announced that the obligation to prevent genocide cannot be limited by territories.

It said every state with a “capacity to influence effectively the action of persons likely to commit, or already committing genocide”, even if outside its own borders, was under an obligation “to employ all means reasonably available to them, so as to prevent genocide so far as possible”.

The world thought there would not be another Bosnia. The world thought there would not be another Srebrenica. Myanmar was a rude awakening for the world.

And the world forgot their obligation as Kofi Annan and the International Court of Justice had lain out. None of the nations that had any power to stop the Myanmar genocide raised a finger.

The UN under Antonio Guterres, a socialist, a committed reformer, the former prime minister of Portugal, was expected to change the UN from its bureaucratic straps that made it a talking platform. He was after all the prime minister who resigned and went to the city slums to teach children math before being appointed the UN chief for the first time in the history through an open debate. He was a man to operate with “heart and reason”.

But even he proved too helpless this time in Myanmar as all that the UN have done so far was to issue a Security Council statement and to hold an open discussion to be snubbed by vetoes by China and Russia after the greatest modern time exodus after the persecution began. Meantime, the streams of Rohingyas fleeing killings and rape continue.

This has exposed the inherent weakness of the UN system and the greater need for reforms to prevent and intervene in future genocides.

The call for restraining the veto power in cases of genocide has been growing louder in recent years. In 2013, France, one of the five permanent members in the Security Council, presented a proposal to the General Assembly to limit the use of the veto power in cases of genocides.

Two years after France's initiative, 107 countries jointly placed a proposal in the General Assembly for enacting a code of conduct to limit the exercise of the veto power. France and UK supported this move.

This reform should immediately be carried out to have a strong UN to deliver on its core goal-- prevention of genocide.

The genocide in Myanmar must be stopped forthwith and after Myanmar there must not be another one.
http://www.thedailystar.net/frontpa...m_medium=newsurl&utm_term=all&utm_content=all
 
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