I disagree (but this is not the thread for it) and the point is irrelevant in any case since the point being made is that support for these terrorist/rebel groups, in East Pakistan or kashmir, but Indians or Pakistanis, comes about because the side supporting them sees the groups as fighting a legitimate cause - once of 'freeing the occupied and oppressed'.
Isn’t this the point I was making in my very first post (post #66 ), that support for ‘terrorism’ depends on how you define the cause?
It is quixotic to point to a poll that tests opinions of mass about one situation, and declare that it stands true for all situations. Wasn’t that the point all along?
On that count Indian support for what many Pakistanis would call 'terrorists' in East Pakistan is hypocritical given their opposition to Pakistan's support for what I would call 'freedom fighters' in Kashmir.
While the idea of freedom was pretty clear in case of East Pakistan, the idea of ‘freedom’ in case of Kashmir is still foggy. Pakistan hasn’t been able to explain, what ‘freedom’ from Indian ‘occupation’ and joining Pakistan encompasses (Pakistan doesn’t officially support independent Kashmir). Does it mean better administration, better economy, better civil liberties? Because if it does, Pakistan is the last place on Earth one should be looking at. Then what does it mean, really? That’s why we find any reference to Kashmiri terrorism as ‘freedom fighting’, to be farcical.
Hogwash - Indian support for terrorists in East Pakistan arose because of an Indian desire to damage Pakistan, and not out of any 'humanitarian desires' though you can keeping living on such poppycock if it makes you feel better about openly supporting terrorism - that Indian gentleman I was talking to earlier arguing such support for terrorism by Indians was a waning view should take note.
The key word was ‘originated’. How it panned out later on is another matter.
Nevertheless, the point stands. That Indian support for Bengalis wasn’t fuelled by any misplaced sense of entitlement or that India didn’t use any religious extremism like Pakistan does, is for all to see.
Just revolution in another guise - it is always the other side's cause that is 'wrong'.
So now religious fundamentalism is also revolution?
The underlying argument is invalid, since, as you agreed, nations without any Islamic identity have experienced similar patterns of behavior in society - the US and Indian people and society both supporting terrorists and terrorism (as you define Pakistan's support for insurgent groups). In the case of the US there is however a lot of introspection and definite regret, amongst non-conservatives at least, over support for rebels and insurgents in Latin America, Iran and elsewhere, whereas in India that sort of support for rebels/terrorists in East Pakistan continues to be glorified and championed by most.
Actually, if you agree that collective response of a society to various stimuli depends on how the society is structured, it becomes self explanatory why Pakistan behaves the way it does. Again the accusation is not of the Islamic identity of Pakistan, a strawman that you are constantly trying to prop up, but how the Islamic identity has been used to produce an extremely convoluted Pakistani identity.
The Pakistani leadership has willingly, for its own agenda, allowed the jihadi mentality to foster. This gave birth to the ideology that makes a sizeable chunk of Pakistanis to believe that it is their sole duty to carry the burden of crescent on his shoulder. In a nutshell it is the Pakistani brand of ‘pan-Islamism’ that, as the author argues, makes Pakistanis fall prey to Islamic radicalization. Unfortunately, this ideology can very well be traced to the birth of Pakistan.
Besides, US, and India didn’t become a terrorist hot spot. Indonesia hasn’t become a terrorist hot spot. Pakistan has. And that is the point.
As with introspection and regret, we do both in case of our support to LTTE. In case of Bangladesh, there is no reason for us not to glorify our role.
The Russians and the CAR's are 'exporting' terrorists, to Pakistan in fact, given the large numbers of Chechens, Uzbeks and others who have flocked there to wage war against the Pakistani and Afghan States.
Hence the comment,
‘passage to jihadism passes through that country’ . Hence the epithet, ‘Jihad Capital’ or ‘epicenter of Islamic terrorism’. The argument that Pakistan has become the finishing school for the jihadis is still valid and you have only provided proof of that.
But you missed the point, that all the countries I mentioned have large homegrown terrorism problems, even the ones mentioned by S Dhume as not having them, which contradicts his canard that somehow Pakistan is unique in experiencing radicalization, and that the radicalization it does experience, is because of Pakistan's Islamic identity alone.
I didn’t miss the point. I just thought it is not a point at all, since Mr Dhume has never made any claim to the effect that no other country has terrorist problem. It is another of your strawman. His argument is that Pakistanis are more susceptible to Islamic radicalization than any other Islamic country, due to a strange brew of politics (using terrorists as tool of foreign policy) and culture (pan-Islamism).
Disagree, but don’t distort.
The only thing KS's journey to Pakistan, for now seemingly AFTER his radicalization, illustrates is that the lack of State control over regions in the country has allowed militant groups to provide all sorts of 'services'. The GoP is trying to combat that very issue, and has significantly reduced the space available to militants in the last year or two. This points to the need for military/law enforcement action against militant groups (which is being taken) and not some sort of causal effect because of Pakistan's 'identity and DNA'.
So the authors point is in fact invalidated by the fact that people the majority of the people attacking the West, even if they do travel to Pakistan for training, are radicalized in the West, and not in Pakistan.
Once again, Mr Dhume’s point is about the susceptibility of Pakistanis to be radicalized, irrespective of time and place of radicalization, and of the existence of terror infrastructure in Pakistan, which came about during the Afghanistan war, and which instead of being dismantled has been kept alive to counter their arch enemy, and which in turn is attracting the wannabe terrorists with a grudge against the world.
Pakistan is indeed going after the terror network, but only after that which they think is detrimental to them. Not after that which they think hasn’t yet outlived its utility.
The distinction is valid - what people perceive the cause they support to be cannot be ignored when evaluating their moral compass. has the LeT/JuD done an excellent job of 'packaging' their cause to Pakistanis? Yes, obviously so, not least because of the plethora of charitable services they offer and the lack of transparency, both in the UN and in Pakistan, in implicating them in terrorism.
Once you agree that an average Joe sympathizes with the ‘cause’, the distinction becomes invalid. He will support anyone and anything that pretends to champion that cause irrespective of the methodology. Somehow or the other he will find justification for the means to the end. The concept of ‘kaffir’ is one such justification.
I will end this debate from my side, by saying that current Pakistani syndrome is a direct result of a wrong foreign policy that Pakistan has consciously followed against India. Instead of trying to liquidate the terror network after the Afghanistan war, Pakistani leadership has continued to use their citizens as grist to the jihadi mill, just to pull an Afghanistan in Kashmir. Pakistan is facing that blowback and until and unless there is a complete dismantling of this network, it will continue to haunt Pakistan, notwithstanding occasional selective purges by PA.