Shahmir
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Why do you think hindkowans exist only in cities like peshawer city, kohat city and nowshera city?. And the entire rural population of these districts is pashtun?
Here what happened.
1-The original inhabitants of KPK were hindus, with same ethnic and linguistic composition as punjab. Basically KPK was part of punjab. Its northren portion was dardic though.
2- Mehmud ghaznavi destroyed the entire hindu population of KPK. The survivors fled to other side of indus. It was a move to create buffer zone between his domain and hindostan. Dilazak pashtuns, who were serving as soldiers in his army were given these lands ( malakand division, peshawer division, hazara division along with attock.
3- The southren desert-like dry areas of KPK didnt get populated for atleast three centuries, had presence of only few pastoral nomad jats according to bannu gazetteer. Then defeated tribes from afghanistan begin to settle in these undesirable lands in 14th and 15th centuries.
4- Pashtun tribes hired craftsmen, karigar from punjab side , tarkhan, lohar, mochi, kumhar, hajam etc. They were "kami" of your punjab but were required by pashtuns for their skills. According to 1901 and 1911 census, they are as many as 20 to 30% of pashto speakers in KPK.
5- Mughals had control over cities of KPK, basically peshawer city became island/colony of mughals and their indian subjects within hostile pashtun country. The city was walled and safe from rural pashtun population surrounding the city. Sikhs , being punjabis, also brought punjabis of all three religions to the city.
5- Hindki/hindko was hindi some time ago, coined by pashtuns for the hindi population, present day punjabis, who were mostly hindus at that time.
You are giving a very black and white picture between land owners and kasabgars like they belong to two different races but the reality I beileve would be somewhere in the middle (the gray area) with some of the kasabgars/kammi being actually degraded genuine pashtuns, it is also equally probable that some of the families in the tribal land owner fold have moved up the social ladder from kasabgars. The same holds true for kammis of punjab.
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