Elmo
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THE OTHER COLUMN: Blessed be DHA! Ejaz Haider
Lets say I want to open a bank perish the thought that I ever could but assumption is also a kind of imagination and want to name it. What would be the most imaginative name for it? There, you got it! Ejaz Haider Bank!
Former General Pervez Musharraf, responsible for sundry misdemeanours and acts of treason like violating the Constitution, allying Pakistan with the US, Mans banishment from Eden and attempting rather poorly to sing a semi-classical song, while in power heaped praise on Defence Housing Societies. I agree with him. A place which has a block called DD and another XX must be worth living in.
Since expansion at DHA Lahore is still going on, there is likely to be a block XXX, though anything beyond DD would perhaps be one D too many even for those who love Punjabi flicks.
In theory, imagination can have vast possibilities. In practice, after having Blocks A B C D and so on, you can only have AA, BB, CC and, yes, DD. By the way, if blocks were to have their own insignias, what would be that of DD; two busty blondes, the Lahori peroxide ones?
This double this and that is like if you have one son called Z and you think you did a good job of begetting him (highly optimistic) you call the other ZZ to celebrate a good score second time running. I think that is the logic behind DHAs naming of the blocks.
Mercifully, the argument about Urdu-ising has eluded the DHA or we could likely end up with blocks laam, noon and ddaal, among others. They would be funny even in the singular; to have them as laam-laam and noon-noon and ddaal-ddaal would be one laam, noon, and ddaal too many.
Imagination of course is not a national strong-point. If we dont have Ds and DDs, we have the confined pool of heroes from Islamic history which pulls in good Arabs and Afghans and Turks and puts them in solid Punjabi milieu. Imagine a gujjar with dudh day dabbay on his bike going down Tariq bin Zayad Road. Imagine another, on a Tota Krola, with GUJJAR emblazoned in the Texas Chainsaw Massacre script on the rear windshield draving doan Mohammad bin Qasim Road.
Which reminds me that in a country where at least 80 percent names begin with Mohammad this and Mohammad that, barely 10 percent can pronounce Mohammad correctly. For most it is Mahmed with h barely stressed and a rendered aa.
But back to the issue of imagination. Lets say I want to open a bank perish the thought that I ever could but assumption is also a kind of imagination and want to name it. What would be the most imaginative name for it? There, you got it! Ejaz Haider Bank!
Or Ejaz Garments; Ejaz Bakery; Ejaz Electronics; Ejaz Tailors; Ejaz Stationery Store; Ejaz Paan Shaap (with Ejaz in all cases pronounced Ja(h)z). The possibilities are endless and if they are grounded in directness of the most direct kind, rather than the wishy-washy imagination and the abstract, it is because we are open people and for the most part clear and decided about things.
The philosopher types would pooh-pooh our directness but they havent been able to give to the world much except abstract ideas that beget concrete miseries. And if concrete misery is going to be the concluding chapter of life in most cases anyway then it would seem logical to start by shunning abstractions.
This doesnt cut ice with the philosopher types, though. They would reap abstraction even from the most concrete harvest; indeed, when there is nothing to be miserable about, they would think hard about being miserable because for some reason being appropriately screwed up is supposed to be an essential condition for creativity.
Which is why an average Punjabis imagination doesnt go beyond the immediate, the direct and the concrete. There is no elaborate ritual for blowing his nose, or belching and burping or scratching his various chafing parts. Directness demands that you blow, belch, burp and scratch when need be. Biology and abstractness dont make happy bedfellows. And for all the premium the philosopher types put on abstractions and existential angst and the undecidable and so on, a sneak-peek into their private lives would show that abstractions ride the pillion behind biology rather than the other way round.
Take love. Spread the paper expended on it and it will circumnavigate the globe several times and more. And yet, when it ends up in bed, it looks quite ridiculous and develops its own direct dynamics. The high embraced by the low. But if you have reached the zenith of philosophy, you can love X and be more concrete with Y and find selective misery and joy in both conditions. That is what I call imagination! It also goes by the name of post-modernism.
At least DD is not about abstract turmoil. It is as concrete and frontal as anything can get. It can cause turmoil in ways known to humankind since Man ate the forbidden fruit. Blessed then be the DHA!
Tailpiece: BTW, Musharrafs YouTube video, I am told, is competing with **** sites for the most number of hits. The man cant even sing without being haunted and hunted.
Ejaz Haider is Consulting Editor of The Friday Times and Op-Ed Editor of Daily Times. He can be reached at sapper@dailytimes.com.pk
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Lets say I want to open a bank perish the thought that I ever could but assumption is also a kind of imagination and want to name it. What would be the most imaginative name for it? There, you got it! Ejaz Haider Bank!
Former General Pervez Musharraf, responsible for sundry misdemeanours and acts of treason like violating the Constitution, allying Pakistan with the US, Mans banishment from Eden and attempting rather poorly to sing a semi-classical song, while in power heaped praise on Defence Housing Societies. I agree with him. A place which has a block called DD and another XX must be worth living in.
Since expansion at DHA Lahore is still going on, there is likely to be a block XXX, though anything beyond DD would perhaps be one D too many even for those who love Punjabi flicks.
In theory, imagination can have vast possibilities. In practice, after having Blocks A B C D and so on, you can only have AA, BB, CC and, yes, DD. By the way, if blocks were to have their own insignias, what would be that of DD; two busty blondes, the Lahori peroxide ones?
This double this and that is like if you have one son called Z and you think you did a good job of begetting him (highly optimistic) you call the other ZZ to celebrate a good score second time running. I think that is the logic behind DHAs naming of the blocks.
Mercifully, the argument about Urdu-ising has eluded the DHA or we could likely end up with blocks laam, noon and ddaal, among others. They would be funny even in the singular; to have them as laam-laam and noon-noon and ddaal-ddaal would be one laam, noon, and ddaal too many.
Imagination of course is not a national strong-point. If we dont have Ds and DDs, we have the confined pool of heroes from Islamic history which pulls in good Arabs and Afghans and Turks and puts them in solid Punjabi milieu. Imagine a gujjar with dudh day dabbay on his bike going down Tariq bin Zayad Road. Imagine another, on a Tota Krola, with GUJJAR emblazoned in the Texas Chainsaw Massacre script on the rear windshield draving doan Mohammad bin Qasim Road.
Which reminds me that in a country where at least 80 percent names begin with Mohammad this and Mohammad that, barely 10 percent can pronounce Mohammad correctly. For most it is Mahmed with h barely stressed and a rendered aa.
But back to the issue of imagination. Lets say I want to open a bank perish the thought that I ever could but assumption is also a kind of imagination and want to name it. What would be the most imaginative name for it? There, you got it! Ejaz Haider Bank!
Or Ejaz Garments; Ejaz Bakery; Ejaz Electronics; Ejaz Tailors; Ejaz Stationery Store; Ejaz Paan Shaap (with Ejaz in all cases pronounced Ja(h)z). The possibilities are endless and if they are grounded in directness of the most direct kind, rather than the wishy-washy imagination and the abstract, it is because we are open people and for the most part clear and decided about things.
The philosopher types would pooh-pooh our directness but they havent been able to give to the world much except abstract ideas that beget concrete miseries. And if concrete misery is going to be the concluding chapter of life in most cases anyway then it would seem logical to start by shunning abstractions.
This doesnt cut ice with the philosopher types, though. They would reap abstraction even from the most concrete harvest; indeed, when there is nothing to be miserable about, they would think hard about being miserable because for some reason being appropriately screwed up is supposed to be an essential condition for creativity.
Which is why an average Punjabis imagination doesnt go beyond the immediate, the direct and the concrete. There is no elaborate ritual for blowing his nose, or belching and burping or scratching his various chafing parts. Directness demands that you blow, belch, burp and scratch when need be. Biology and abstractness dont make happy bedfellows. And for all the premium the philosopher types put on abstractions and existential angst and the undecidable and so on, a sneak-peek into their private lives would show that abstractions ride the pillion behind biology rather than the other way round.
Take love. Spread the paper expended on it and it will circumnavigate the globe several times and more. And yet, when it ends up in bed, it looks quite ridiculous and develops its own direct dynamics. The high embraced by the low. But if you have reached the zenith of philosophy, you can love X and be more concrete with Y and find selective misery and joy in both conditions. That is what I call imagination! It also goes by the name of post-modernism.
At least DD is not about abstract turmoil. It is as concrete and frontal as anything can get. It can cause turmoil in ways known to humankind since Man ate the forbidden fruit. Blessed then be the DHA!
Tailpiece: BTW, Musharrafs YouTube video, I am told, is competing with **** sites for the most number of hits. The man cant even sing without being haunted and hunted.
Ejaz Haider is Consulting Editor of The Friday Times and Op-Ed Editor of Daily Times. He can be reached at sapper@dailytimes.com.pk
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