Rohingya Media

[asad71]

 

[asad71]

26/05/ 2015 ANA Arakan Today

 

[Aung Zaya]

26/05/ 2015 ANA Arakan Today

LOL... Burma time..? arakan..? nope.. i see only bangladeshi presenter talking in Bagali about illegal Bangladeshi immigrants who called Rohingya themselves..

i think even Bangladesh itself will involve in illegal bangladeshi boat people under the name of reduction poverty...

 

[imimar]

LOL... Burma time..? arakan..? nope.. i see only bangladeshi presenter talking in Bagali about illegal Bangladeshi immigrants who called Rohingya themselves..

i think even Bangladesh itself will involve in illegal bangladeshi boat people under the name of reduction poverty...

BANGLADESHI PRESENTER !! LOL Do you even know Bengali language ? Though Rohingya language is close to Chittagonian dialect it's not the same.
chittagonian dialect is much more clear than Rohingya language. i live in Chittagong and i know how Chittagonian talk.

 

[asad71]

Rohingya FFs operate channels in English, Arabic, Urdu, Burmese, Bangla and Rohang language. This effort has added a new dimension to their struggle against the blood thirsty Burmese.

The Oslo Conference on Myanmar’s Genocide of Rohingyas | ROHINGYA VISION TV



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DALAI LAMA: SUU KYI ‘CAN DO SOMETHING’ FOR ROHINGYA
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Dalai Lama: Suu Kyi ‘can do something’ for Rohingya
Aung San Suu Kyi with the Monk, Dalai Lama (photo: dalailama.com)

May 28
07:142015
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By AFP

The Dalai Lama has urged fellow Nobel peace laureate Aung San Suu Kyi to do more to help Burmas persecuted Muslim Rohingya minority amid a worsening migration crisis.

Despite thousands of Rohingya fleeing on harrowing boat journeys to Southeast Asia to escape poverty and discriminatory treatment by the country’s Buddhist majority, opposition leader Suu Kyi is yet to comment.

Observers have attributed this to fears about alienating voters ahead of elections slated for November.

The Tibetan Buddhist spiritual leader said she must speak up, adding that he had already appealed twice to her in person since 2012, when deadly sectarian violence in Burma’s Arakan State pitted the Rohingya against local Buddhists, to do more on their behalf.

“It’s very sad. In the Burmese case I hope Aung San Suu Kyi, as a Nobel laureate, can do something,” he told Thursday’s The Australian newspaper in an interview ahead of a visit to Australia next week.

“I met her two times, first in London and then the Czech Republic. I mentioned about this problem and she told me she found some difficulties, that things were not simple but very complicated.

“But in spite of that I feel she can do something.”

The issue was thrown into the spotlight this month when thousands of Rohingya, together with Bangladeshi migrants, were rescued on Southeast Asian shores after fleeing by boat.

The crisis has shone a spotlight on the dire conditions and discrimination faced by the roughly one million Rohingya in western Burma, a group widely seen as illegal immigrants from Bangladesh.

The Dalai Lama, perhaps the world’s most famous refugee, added from his exile in the Indian Himalayas that it was not enough to ask how to help the Rohingya.

“This is not sufficient. There’s something wrong with humanity’s way of thinking. Ultimately we are lacking concern for others’ lives, others’ well-being,” he said.

Malaysia has been a favourite destination for the Rohingya. Migrants often travelled to Thailand by boat, then overland to northern Malaysia.

But Thailand began a crackdown on smuggling following the discovery of mass graves there, which appears to have thrown regional human-trafficking routes into chaos.

More than 3,500 migrants have arrived on Thai, Malaysian and Indonesian soil in recent weeks, and hundreds or thousands more are feared still trapped on boats.

Seven camps – some with dozens of graves believed to contain the bodies of Rohingya – have been uncovered in Thailand’s Songkhla Province close to the Malaysian border.

Source: AFP

 

[asad71]

PROTEST HELD IN AUSTRALIA ON THE ROHINGYA TRAGEDIES
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Protest Held in Australia on the Rohingya Tragedies

May 26
09:192015
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On May 22 evening, hosted by Refugee Action Collective-RAC (a Queensland based humanitarian organisation) held a protest against the ongoing (man-made) tragedies inflicting Rohingya people at King George Squire, of Brisbane, Queensland Australia.

It was held specially for those 8000 boat refugees stranded to sea. Burmese Rohingya Association in Queensland Australia(BRAQA) and QRC were invited to represent the persecuted Rohingyas. Approximately 300 people attended the protest. Salim Mohammed a medical student of Queensland University and member of BRAQA and Sujauddin from QRC delivered speech on Rohingya crisis, an activist of RAC and a representative of Greens ( Australian political party) have also expressed concerns in the protest about Rohingya tragedy.

Both the speakers from Rohingyan community have described the atrocities and persecutions committed against Rohingyas internally and externally as terrifying, bestial and humanitarian disaster ,they also asked for UN intervention and to put pressure on Myanmar government to stop persecutions on Rohingya muslim.
–
Salim Mohammed a Rohingyan Medical student said in his speech on the protest,” as a teenager and citizen of Australia ,being a teenager it is really hard to concentrate on my studies seeing all my brothers and sisters all across the world being treated ruthlessly ,they are being treated wore than animal.I can feel my brothers and sisters on the other side of the world crying for safety,just to save their lives.This ruthless situation has to be ended ,Please please and please president Mr tony Abbott(Australian Prime minister) have mercy upon the Rohingyas and to understand the situation that they are going through.”
–
The two Australian speakers have blamed Australian government and it’s prime minister tony Abbott for not doing anything to save the stranded Rohingya to the sea. They have urged Austraian Prime Minister to intervene to end Rohingya crisis.
They also they urge international community to put pressure on Myanmar government to stop persecutions on Rohingyas.

Information desk

Burmese Rohingya Association in QLD-Australia Inc (BRAQA)


To send reports and feedback, please email to:editor@rvisiontv.com

 

[asad71]

 

[Jay12345]

LOL... Burma time..? arakan..? nope.. i see only bangladeshi presenter talking in Bagali about illegal Bangladeshi immigrants who called Rohingya themselves..

i think even Bangladesh itself will involve in illegal bangladeshi boat people under the name of reduction poverty...

You wouldn't know Bengali language if it came and hit you in the face

 

[24 Hours]

BANGLADESHI PRESENTER !! LOL Do you even know Bengali language ? Though Rohingya language is close to Chittagonian dialect it's not the same.
chittagonian dialect is much more clear than Rohingya language. i live in Chittagong and i know how Chittagonian talk.

Can people from Chittagong understand Rohingya talk?

 

[imimar]

Can people from Chittagong understand Rohingya talk?

Not all of it but most of it.

 

[asad71]

Can people from Chittagong understand Rohingya talk?

In fact the origin of most of the people of Chittagong is Arakan. In fact they are N Arakanese.

 

[bongbang]

In fact the origin of most of the people of Chittagong is Arakan. In fact they are N Arakanese.

What was Rohingya position during 1971 war? I suppose they were supporting Pakistan. Why Chatgayas dont go vocal to save Rohingyas. I remember there are many Chatgaya folk songs mentioning Rengun (Yangun)
This song is from a Bangladeshi movie, still mentioning Rengun

 

[asad71]

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[Message clipped] View entire message

 

[asad71]

What was Rohingya position during 1971 war? I suppose they were supporting Pakistan. Why Chatgayas dont go vocal to save Rohingyas. I remember there are many Chatgaya folk songs mentioning Rengun (Yangun)
This song is from a Bangladeshi movie, still mentioning Rengun

Prior to the 80's they were called Arakan Muslims, not Rohingyas. Pre-71 the Arakan Muslims were neither organized nor powerful enough to have any views on matters like the liberation war.

 

[Aung Zaya]

No Rohingyas In Arakan History: International Experts!



Yakhine history conference in Mahidol univesity, Bangkok.
There is no Rohingya ethnic in Myanmar and the term Rohingya exactly means Bengali as Myanmar named it, international experts on Rakhine history said in a seminar held in Thailand’s Mahidol University on March 9.
The seminar was held with three objectives to introduction of Rakhine history to the international community; to dismiss the name Rohingya used by international media and to complete reliable references of Rakhine history briefed by international historians, chairman Kyaw Thaung of the organizing committee said.

Dr Jacques P Leider, research scholar and historian of EFEO (French Institute of Asian Studies), Professor Stephen van Galen of Leiden University and History Professor Aye Chan of Kanda University of International Studies gave explanation on Arakan history.
Dr Jacques P Leider explained about the existence of Arakan kingdom, Bodaw Phaya’s occupation to Arakan and political, religious and economic situations.

Dr. Jacques Leider giving presentation on Rakhine history.

There had been changes in political, economic and social sectors during Myanmar that ruled Arakan from 1785 to 1825. Rakhine high-class persons were punished by sending them in exile from 1785 to 1795. Administration was jointly controlled by Myanmar and Rakhine. Increased tax was collected and forced labour was seen from 1795 to 1810. Provisions were provided for Myanmar king’s battles.
Myanmar settled in Rakhine. Rakhine were in rebellion against the rule of Myanmar’s king from 1787 to 1815 and Rakhine people headed to the south part of Bengala for settlement. Rakhine people's economic situation started to change from 1815 to 1825. Myanmar’s king did not face any threat during that period.
Similarly Professor Stephen van Galen briefed on relations between Rakhine region and Bengala from 15th century to 18th century.

Dr Stephen van Galen briefed on the apex of the Rakhine kingdom in 1635, the increasing role of trade revenues when the Rakhine kings were powerful and Dutch's trade activities in Rakhine and Bengal.


Dr. Stephen van Galen from the Leiden University.

After 1638, Rakhine's control over the southeastern Bengal waned due to a shortfall in tax revenue. And Rakhine's economy stagnated after Chittagong was lost in 1666, he added. He also cited another reason for the impact on Rakhine's economy as withdrawal of Dutch businessmen.

In his talks about 'From Rakhine cross-border settlement to ethnic violence', Dr Aye Chan explained the increased cross-border settlement from 1826 to 1975, more movements of Chittagong people, who become the majority in Maungdaw and Buthedaung townships.

He said Bengali Muslim population increased from 58,255 in 1871 to 178,647 in 1911. The Bengalis had become the great majority groups in Maungdaw and Buthedaung townships representing 94% and 84% respectively of the total populations there.

He also explained mujahidin rebels' destruction of Rakhine villages and the mujahidin party's demands.
"What I can say exactly is that those who call themselves Rohingyas are really Bengalis. This can be seen in the records of the colonial era. Rakhine State has no Rohingyas," the history professor said.
He then replied to the questions about the Rakhine history raised by those present.


Dr. Jacques P. Leider from EFEO.

Asked about the annexation of Rakhine State in the Bagan period, Dr Jet Pilder replied that there was no evidence for that.
"I never come across the term "Rohingya". But Muslims settlers arrived in Mrauk-U around 17th century. They did not name themselves as Rohingyas then. Other cultures also reached Mrauk-U in the century. The first Dutchman arrived in Mrauk-U in 1608. There were many Dutch offspring with Arakan mothers in 1640. Mrauk-U can be said as a colorful town," Professor Dr Stephen van Galen from Leiden University responded to a question about the term.
"There was never a Muslim king reigned in Rakhine State according to my study paper about the 17th Century," he also answered a question.

"I also talked about it before. A man named Mr. Abdul Gaffa from Buthedaung, Rakhine State created it in 1951. Actually he made it up from the name "Roshang" or "Rohan". It's a Bengali word meaning Rakhine people," Professor Dr. Aye Chan of Japan's Kanda University of International Studies responds to a question about when and how the term became in use.

When a Bengali activist Htay Lwin Oo asked about Rohingya and the Rakhine State, Dr. Aye Chan said the term "Rohan" does not mean illegal immigrants.

RNDP Chairman Dr. Aye Maung.

"The seminar shows clearly that there is no Rohingya in fact. Dr. Aye Chan also explained everything about "No Rohingya in Myanmar". Moreover the Rakhine conflicts will be worked out only when the government tackles it. I am unhappy to hear about the clash. I wish it ends as quickly as possible," said Ashin Tayza who is a first-year student for Buddhism Studies at Chulalongkorn University in Bangkok, Thailand.
History professors, diplomats, reporters and invitees from news agencies attended the seminar which also attracted more than 150 Rakhine Buddhist monks and students studying in Thailand.

Besides, Aye Tha Aung and Dr. Aye Maung, chairmen from Arakan League for Democracy and Rakhine Nationalities Development Party also were present at the seminar.
====================================================================================
waiting a response from International Experts from So-called rohingya side....