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Pakistan's Minorities Citizens

Merry Christmas to all, May the spirit of the Christmas fill your home with peace, joy and love.

Santa Claus on camel in Islamabad in 1970.

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Christmas celebration in Rawalpindi December 1915.


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A beautiful Sant Satram Dham Hindu temple in Dharaki, Sindh


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The Ministry of Religious Affairs and Interfaith Harmony on Wednesday celebrated Holi,

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Pakistan's Hindu Community celebrates Holi

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Krishna Kohli elected to Senate. Krishna Kohli's election is particularly historic: she will be the first Dalit woman to sit in Pakistan's Senate.
 
Defence.pk members can congratulate the new Senator on her Twitter. @KishooLal
 
Krishna Kumari Kohli

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Krishna Kumari: First Hindu Dalit female senator in Pakistan

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The 39-year-old Hindu Dalit woman was elected on Saturday in the Muslim-majority country.

Kohli, born into a poor peasant family in Nagarparkar village in Sindh, was nominated by the Bilawal Bhutto Zardari-led PPP for the minority Senate seat last month.

According to the report, the PPP had first elected the non-Muslim Dalit Senator in 2009. Kohli is the sixth non-Muslim candidate for parliament nominated by the opposite party. Ratna Bhagwandas Chawla was the first Hindu woman nominated for a seat.

Kohli joined the PPP as a social activist and actively worked for the rights of Thar’s marginalised communities.
Kohli is a multi-dimensional person with multiple interests. She not only represents her province, but has worked as a human rights activist on issues of women’s rights, bonded labour and sexual harassment at the workplace.

“Married at the age of 16, Kumari pursued her education after her marriage, earning a postgraduate degree in sociology,’’.

Her forefathers were freedom fighters of 1857 liberation war against the British force. Her brother Veerji Kohli, a PPP leader and Union Council chairman, is a noted human rights activist.
 
Pakistan’s first Dalit senator Krishna Kohli honoured in Islamabad


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Krishna Kohli and Veerji Kohli, a community leader from Tharparkar thanked the institution for arranging the reception in their honour. PHOTO: FILE

ISLAMABAD: Mehergarh, a Centre of Learning on Tuesday organised a welcome reception in honour of Pakistan’s first female Dalit senator, Krishna Kohli.

The newly-elected senator and Veerji Kohli, a community leader from Tharparkar thanked the institution for arranging the reception in their honour.

“In 2007, I got leadership training and in 2010 I started working with Dr Fouzia Saeed, a well-known social activist,” Krishna said while addressing the reception. She stressed that women need to acquire education to stand up to bring change.

A Mehergarh award was also presented to Veerji Kohli to acknowledge his ‘tireless efforts and struggle for truth, justice and equality for all’.

Veerji Kohli has been working to end bonded labour from Nagarparkar and has freed a large number of families from illegal bondage.

Pakistan Peoples Party (PPP) elected Krishna to the upper house of parliament on women’s reserved seat. Both Krishna and Veerji have been closely associated with Mehergarh on many levels.

They started their activist careers after attending a two-month residential Youth Leadership Training programme at the Mehergarh Centre. The aforementioned training has produced hundreds of young leaders from across the country.

The speakers hailed Krishna Kohli’s election as a good omen for the religious minorities of the country.
 
Punjab Assembly unanimously passes landmark bill to regulate Sikh marriages


The Punjab Assembly on Wednesday unanimously passed the Punjab Sikhs Anand Karaj Marriages Act 2017, a bill that will provide legal status to Sikh marriages in the province.

The bill was tabled by provincial minister Sardar Ramesh Singh Arora in 2017 and was signed by Punjab Chief Minister Shahbaz Sharif last week. The passing of the bill has effectively repealed the Anand Marriage Act, 1909 that was passed under British rule.

The bill, a copy of which is available with Dawn.com, will come into force immediately after it has been approved by the governor. Once the bill has been approved, every Sikh marriage that took place before the bill came into force would also gain legal status.

According to the bill, a marriage ceremony, or Anand Karaj — which is defined as "the lawful union of a Sikh male and Sikh female" — will be performed in accordance with the religious practices as permitted in the Sikh religious text Guru Granth Sahib. The ceremony would be performed by a male or female called a "Granthi" who would read out from Guru Granth Sahib.

A "marriage deed", a legal document authorising the matrimonial union, will then be issued by a registrar who will be appointed by the Punjab government.

If a marriage certificate is not issued after the ceremony has taken place, it must be "reported" to the registrar by the Granthi who "solemnised the marriage".

MPA Arora, who presented the bill in the assembly, claimed that "Pakistan [will be] the only country in the world that would register Sikh marriages" once the bill is passed.

Previously, the records of Sikh marriages were maintained in a Gurdwara.


What is the Punjab Sikhs Anand Karaj Marriages Act?

The bill not only allows the registration of Sikh marriages with the provincial government but also lays down legal guidelines for those eligible for marriage, rules for dissolution and child support or "maintenance" following a dissolution.

According to the bill, any marriage ceremony that takes place between a Sikh male and female would be recognised by the government as long as the bride and groom are:

  • Of sound mind and not below the age of 18 years

  • they enter into marriage contract with their free and full consent

  • are not related to each other in any degree of consanguinity or affinity which, according to the customary law of Sikhs, renders the marriage between them unlawful.
In case a "party" seeks to dissolve the marriage, he/she must submit a written note to the chairman — head of a union council, union administration or municipal committee or any official that has been authorised by the government to "discharge the functions of the Chairman under the Act" — as well as their partner.

The chairman would then have to constitute an "arbitration council" within 30 days of receiving the note, in order to facilitate reconciliation between the couple. However, if "reconciliation is not effected within 90 days from the date of the notice", the chairman will have to declare the marriage as dissolved and issue a Certificate of the Dissolution of Marriage.

Following the dissolution, either party will have the right to file an application in court for an "order for maintenance payment and/or a lump sum payment for themselves or for a dependent child of the marriage".
 
Pope meets Pakistan’s bishops
Pakistani bishops on their ‘ad limina’ visit to Rome, were received by Pope Francis in the Vatican, 15 March. Archbishop Joseph Coutts spoke about the meeting.
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Pope Francis meeting Pakistan's Catholic bishops int he Vatican on 15 March, 2018. (Vatican Media)

By Robin Gomes
Pope Francis welcomed visiting Pakistani Catholic bishops in the Vatican on Thursday, making them feel at home but showed great concern for the tiny Catholic community that is facing difficulties in the predominantly Muslim nation.

Members of the Pakistan Catholic Bishops’ Conference (PCBC) are currently in Rome on what is called the “ad limina” visit. Heads of dioceses make such visits every 5 years or so to report on the state of their jurisdictions.

PCBC president, Bishop Joseph Arshad of Faisalabad led four other Pakistani bishops in concelebrating Holy Mass with Pope Francis Thursday morning and later meeting him in a group.

It was a “wonderful feeling meeting the Pope” because the serious encounter was held in a very “informal atmosphere,” Archbishop Joseph Coutts of Karachi told Vatican News.

Feeling at home

Arch. Coutts said that unlike the last “ad limina” in 2008, this meeting was more informal where the Pope reminded them they were all bishops, he being the Bishop of Rome. It was “like a chat” but the bishops brought out “serious problems”.

The Holy Father was keen to know about the situation in the Church. But what pleased most Arch. Coutts was the way Pope made them feel at home. In a lighter mood at a particular point, the Pope said there was drinking water available, and if needed, there was a toilet nearby.

Concern for Pakistan’s Christians

However, Archbishop of Karachi said that they also talked about serious issues. One could see the concern on the Pope’s face regarding the negative feeling about Pakistan abroad, especially with issues such as terrorism, and how they were coping with the situation.

Being Christian in non-Christian milieau

The bishops told the Pope that they had a “lot of challenges” but there was also hope. The Catholic Church is contributing much to society and to the development of the country, especially through education, hospitals and other charitable works such as with the handicapped and drug addicts. All these are a witness to their faith and what it means “to be a Christian in a non-Christian milieu.” The bishops pointed out that Catholic institutions are open to everyone, not just Christians.

Dialogue of life
The Holy Father also encouraged the bishops in inter-religious dialogue, which the archbishop said comes “quite natural” to the Church in Pakistan. However, this consists more in “a dialogue of life” rather than in discussions and lectures. He said it is “sharing of our lives and common problems” and other issues like education.

As a case in point, the 72-year old archbishop spoke about the Holy Family Hospital in his Archdiocese of Karachi, where most of the doctors were Muslims. There were a few Hindus but no Catholics. This way, he said, they were working together to respond to the “common human needs.”
 
Churches in Pakistan

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The Sacret Heart Cathedral in Lahore, designed by Belgian architect Edouard Dobbeleers.


From the mountains of Malakand -- home to what was once British India's northernmost church -- to the southern seaport of Karachi, Pakistan has numerous examples of outstanding Christian architecture.


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The Sacret Heart Cathedral is praised for its interior and is jammed with worshippers on Sundays. Credit: Isambard Wilkinson


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Inside the bell tower of Cathedral Church of Lahore. Credit: Isambard Wilkinson

Judged by some architecture critics to be almost a pastiche of the Early English style, the church features mellow stained-glass windows and a lavish golden altar, giving it the soaring serenity of an English provincial cathedral. The structure is beautifully rounded off with a semi-circular ambulatory, illuminated by colored trefoil windows with the deep richness of the medieval designs they mimic.

Among the cathedral's many treasures are carvings, bells, chapels and memorials to long-dead dignitaries of the British Raj. But while the building has been dubbed "the greatest shrine to the Raj in its heroic age" by Jan Morris, an acclaimed writer on British-Indian architecture, it is more than a grand imperial reliquary.

This Cathedral is very much a living church. Sunday services are packed and Mehraj receives a steady stream of parishioners seeking his guidance.

The cathedral school is also fully attended. Pakistan's Christian schools, which have educated much of the country's leadership, have an excellent reputation, and most of the school's pupils are in fact Muslim.
Mehraj said that the standard of education here reflects the building's ethos, which he sees as one of "no compromise."


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Children attend school at the Cathedral Church in Lahore. Credit: Isambard Wilkinson

"The design of the building made no compromises to local conditions, except perhaps in using red brick instead of stone, which was a question of what was available locally," Mehraj said. "Even with the renovations we have carried out -- such as to the leaking roof, which was finished in 2008 -- there was no compromise to the original spirit of the design."
By contrast the writer and former Lahore resident, Rudyard Kipling, thought British buildings' lack of compromise reflected the colonists' apartness -- an architectural "shut-upness," as opposed to Eastern "spaciousness," as he put it.


Biryani on St Patrick's Day

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An interior shot of St Patrick's Catholic cathedral in Karachi. Credit: Isambard Wilkinson


St Patrick's Roman Catholic cathedral in Karachi also sequesters a vibrant congregation. Made from local stone and erected in 1881 on the site of a chapel built for the Irish Catholic troops who conquered Sindh province, St Patrick's is all spires and high lancet windows.
But its design is far more dominating and proportionally solid than the aforementioned cathedral in Lahore.
Built in the high Gothic style, the church's construction echoed the growing importance of Catholics -- many of whom came from the former Portuguese colony of Goa to work on the newly arrived railway -- in Pakistan's Christian community, according to Karachi architect and heritage expert Yasmin Lari.
The building's imposing facade is utilitarian but its interior is rich with vaulting, stained-glass windows, marble paving and life-size statues that give it "color and beauty," Lari said.

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