ghazi52
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Pakistani passport
The Pakistani passport has been a mirror of the persistent existentialist tussle in the country itself. The evolution of its look and contents have reflected (or, rather, have been made to reflect), what Pakistan as a polity and a nation stands for.
The country came into being in August 1947, mainly through the efforts of a sharp lawyer and Muslim modernist, Muhammad Ali Jinnah. Jinnah explained the new country as a modern Muslim-majority state where 'Muslim culture' would dominate the society but the state itself would have nothing to do with matters of faith. According to the founder, religion was an individual's private matter.
Jinnah passed away just a year after Pakistan's creation. And ever since his death, the country's state, various governments, and the moderate, liberal, and conservative intelligentsia have been locked in continuous battle over the question of the country's raison d'être and ideological composition.
According to moderates and liberals, Jinnah envisioned Pakistan as a project to conceive and initiate an entirely modernistic, flexible and pluralistic strand of Islam, which could then go on to inspire the rest of the Muslim world.
On the other hand, conservative and religious intelligentsia insists that Pakistan was created as a jumping pad to launch a theological state. They maintain that this was to be done through legislation from above and evangelical activity from below, which would then shape a 'unique' Islamic state for the Muslim Ummah.
This battle has raged on and it becomes even starker when it is played out in the corridors of the state.
The initiatives have gone to and fro between the liberal/moderate narrative and the conservative one. The evolution and trajectory of this battle can also be traced in the transformation of the Pakistani passport.
The cover of Pakistan's first passport
Issued in late 1947, the cover of Pakistan’s first passport is largely beige in colour and only partially green.
It has 'Pakistan Passport' written in three languages: English, Bengali, and Urdu.
It has two Pakistan flags, one symbolising the country's western wing (West Pakistan) and the other its eastern wing (East Pakistan). Inside, there is just the holder's name, address, profession, photo, and marital status.
Pakistanis did not require pre-arrival visas and could get visas-on-arrival in any country they wished to travel, including India
The Bengali text had disappeared from the West Pakistani passport
By 1954, the colour green had ousted the beige. The two flags were still there, but the holder's name now appeared on the cover.
Due to tensions between the state and the Bengali majority of East Pakistan, the government had introduced the One Unit scheme, which treated the ethnically diverse West Pakistan as a single province and the Bengali-dominated East Pakistan as the other province.
Consequently, West Pakistani passports (like the one in the picture) had 'Pakistan Passport' written only in English and Urdu, whereas East Pakistani passports had the same written in English and Bengali.
This was soon changed, but the rest of the contents remained the same: holder's name, photo, address, profession, and marital status.
Pakistanis could still get on-arrival-visas in most countries, except Israel, the Soviet Union and Afghanistan – countries that Pakistan had developed strained relations with. However, India and Pakistan were still issuing on-arrival-visas to one another despite the fact that both had gone to war in 1948.
Pakistani passport during Ayub's era
The dark green passport lasted till 1960. In 1956, when the Constituent Assembly authored and passed the country's first constitution, it declared Pakistan an Islamic Republic.
It was also decided that the term 'Islamic Republic of Pakistan' was to appear on Pakistani passports by 1958. However, this never happened because in 1958, the country's powerful president, Iskander Mirza, and its army chief, Ayub Khan, imposed martial law for the first time in Pakistani history.
Mirza suspended the constitution, terming it “the peddling of Islam for political gains.” Within the first 20 days of the coup, Ayub ousted Mirza as well and became president in 1959. He changed the name of the country to the Republic of Pakistan.
The first passport issued by the Ayub regime was in 1960. It was light green in colour, symbolising the regime's modernist and moderate view of Islam. It just had 'Pakistan Passport' written on it in English and Urdu. The flags were removed and so was the Bengali translation (which had reappeared in the late 1950s). The contents inside remained the same.
Pakistanis could receive on-arrival-visas in all countries, except the Soviet Union, communist countries in eastern Europe, and Israel. Afghanistan had begun to give on-arrival visas.
The only communist country that gave on-arrival visas to Pakistanis was China. India and Pakistan still had on-arrival-visa policies between them.
The Ayub regime had to issue new passports following criticism
The Pakistani passport has been a mirror of the persistent existentialist tussle in the country itself. The evolution of its look and contents have reflected (or, rather, have been made to reflect), what Pakistan as a polity and a nation stands for.
The country came into being in August 1947, mainly through the efforts of a sharp lawyer and Muslim modernist, Muhammad Ali Jinnah. Jinnah explained the new country as a modern Muslim-majority state where 'Muslim culture' would dominate the society but the state itself would have nothing to do with matters of faith. According to the founder, religion was an individual's private matter.
Jinnah passed away just a year after Pakistan's creation. And ever since his death, the country's state, various governments, and the moderate, liberal, and conservative intelligentsia have been locked in continuous battle over the question of the country's raison d'être and ideological composition.
According to moderates and liberals, Jinnah envisioned Pakistan as a project to conceive and initiate an entirely modernistic, flexible and pluralistic strand of Islam, which could then go on to inspire the rest of the Muslim world.
On the other hand, conservative and religious intelligentsia insists that Pakistan was created as a jumping pad to launch a theological state. They maintain that this was to be done through legislation from above and evangelical activity from below, which would then shape a 'unique' Islamic state for the Muslim Ummah.
This battle has raged on and it becomes even starker when it is played out in the corridors of the state.
The initiatives have gone to and fro between the liberal/moderate narrative and the conservative one. The evolution and trajectory of this battle can also be traced in the transformation of the Pakistani passport.
The cover of Pakistan's first passport
Issued in late 1947, the cover of Pakistan’s first passport is largely beige in colour and only partially green.
It has 'Pakistan Passport' written in three languages: English, Bengali, and Urdu.
It has two Pakistan flags, one symbolising the country's western wing (West Pakistan) and the other its eastern wing (East Pakistan). Inside, there is just the holder's name, address, profession, photo, and marital status.
Pakistanis did not require pre-arrival visas and could get visas-on-arrival in any country they wished to travel, including India
The Bengali text had disappeared from the West Pakistani passport
By 1954, the colour green had ousted the beige. The two flags were still there, but the holder's name now appeared on the cover.
Due to tensions between the state and the Bengali majority of East Pakistan, the government had introduced the One Unit scheme, which treated the ethnically diverse West Pakistan as a single province and the Bengali-dominated East Pakistan as the other province.
Consequently, West Pakistani passports (like the one in the picture) had 'Pakistan Passport' written only in English and Urdu, whereas East Pakistani passports had the same written in English and Bengali.
This was soon changed, but the rest of the contents remained the same: holder's name, photo, address, profession, and marital status.
Pakistanis could still get on-arrival-visas in most countries, except Israel, the Soviet Union and Afghanistan – countries that Pakistan had developed strained relations with. However, India and Pakistan were still issuing on-arrival-visas to one another despite the fact that both had gone to war in 1948.
Pakistani passport during Ayub's era
The dark green passport lasted till 1960. In 1956, when the Constituent Assembly authored and passed the country's first constitution, it declared Pakistan an Islamic Republic.
It was also decided that the term 'Islamic Republic of Pakistan' was to appear on Pakistani passports by 1958. However, this never happened because in 1958, the country's powerful president, Iskander Mirza, and its army chief, Ayub Khan, imposed martial law for the first time in Pakistani history.
Mirza suspended the constitution, terming it “the peddling of Islam for political gains.” Within the first 20 days of the coup, Ayub ousted Mirza as well and became president in 1959. He changed the name of the country to the Republic of Pakistan.
The first passport issued by the Ayub regime was in 1960. It was light green in colour, symbolising the regime's modernist and moderate view of Islam. It just had 'Pakistan Passport' written on it in English and Urdu. The flags were removed and so was the Bengali translation (which had reappeared in the late 1950s). The contents inside remained the same.
Pakistanis could receive on-arrival-visas in all countries, except the Soviet Union, communist countries in eastern Europe, and Israel. Afghanistan had begun to give on-arrival visas.
The only communist country that gave on-arrival visas to Pakistanis was China. India and Pakistan still had on-arrival-visa policies between them.
The Ayub regime had to issue new passports following criticism