HAIDER
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Chaloo golf or polo ki practice jari ha...good news for sugarcane farmers.Well at least Pakistanis are good at something
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Chaloo golf or polo ki practice jari ha...good news for sugarcane farmers.Well at least Pakistanis are good at something
Is yours?Is your mother a rabbit?
More Muslims the better for this world.
I had a lot of fun playing hide and seek with my friends at night in the fields around my village.
Can’t really put a price on it. Western kids come out of the womb clutching on to ipads and don’t even go outside. It’s kind of sad to be honest.
Blame "Allah Rozi dena wala hai" logic prevelant everywhere in Pakistan. Its funny i had an argument with my parents a while ago about this. While that may be true, God has also given you Aaql to decide if you can afford another child or not. We are not animals..although I do think there's argument to be had as most Pakistanis are sheep who allow Generals and Politicians to abuse them.
It all starts with education. Educated people tend to have less kids. Its normally low income low IQ people who have alot of kids.
And then I had also made this post two days ago about the Modern Indian Muslim penchant for constant hajjs despite these people's lower socio-economic status which should have been removed from themselves, their neighbors and their country via revolution instead of wasting time and effort on three hajjs every five years.This one triggered a dress-code debate across the nation.
According to the fatwa issued by Darul Uloom Deoband, wearing 'skin-tight' dresses is 'not lawful' and that clothes should be 'loose and simple'.
It gave its opinion on the issue when asked by a woman whether wearing "skin tight" trousers and jeans were allowed as per religious beliefs.
Also asked if it was permitted to wear loose pajamas or jeans with a frock that stretches below the knees, accompanied by a head scarf, the scholars again replied in the negative.
In another controversial observation, it said a couple should first seek the opinion of a 'hakim' or Unani practitioner before resorting to use contraceptives if needed for medical reasons.
Well at least Pakistanis are good at something
Haan ji, just like they would show in the 1970s Hindi films RazPak and friends are shown as kids running in the fields play hide and seek, only their legs are shown then the camera pulls back to show RazPak and friends running because they are pursuing the dogs of a rural feudal where the dogs had attacked a peasant and then RazPak and friend appear running in the cities to stop two unemployed men from suiciding, and running to stop a 15-year-old girl and her lover from being honor-killed, and running behind an ambulance after having sent it off from a hospital to a clinic where the doctor was ready to treat a patient for free, and running to advise urban office workers in a software company to take over their company and re-form it as a workers cooperative and include the former feudalist company owner as now a worker on equal basis to the other workers. Yes indeed, who are those Western kids who grew with iPads and participated in the Occupy Wall Street movement and the Occupy London movement and the Occupy Adeleide movement ? They are iPad fools. We must celebrate RazPak who ran in the fields at night in his village.
TFW mujhe kyun nikala
idhar bhi yehi seen ban rha he. While the hide and seek thing is going away, sadly. My kids (whenever I have them), will get good old fashioned toys etc. If they want iPad, they are liable to get punt my kids across the room.I had a lot of fun playing hide and seek with my friends at night in the fields around my village.
Can’t really put a price on it. Western kids come out of the womb clutching on to ipads and don’t even go outside. It’s kind of sad to be honest.
Idhar 30s me bhi koi chance nazar nhi aa rha, aap teens ki baat kr rhe hn. Phir konsa 3-4 gap. Get them all out before you hit 40.I’d recommend all Pakistanis to
1. Do not marry during your teens
2. Have kids atleast 1-2 years after marriage
3. Have a good 3-4 years break between kids
4. Look at your finances and make proper decisions. Quality over quantity.
5. Stop marrying cousin brothers/cousin sisters. Not healthy and is plain weird.
Onus is on everyone to level the population growth rate.
Wazarate sehet, hukoomat e Pakistan.
4. Look at your finances and make proper decisions. Quality over quantity.
5. Stop marrying cousin brothers/cousin sisters. Not healthy and is plain weird.
Muslim law recognizes two types of heirs, Sharers and Residuaries. Sharers are the ones who are entitled to a certain share in the deceased’s property and Residuaries would take up the share in the property that is left over after the sharers have taken their part.
Sharers :
The Sharers are 12 in number and are as follows: (1) Husband, (2) Wife, (3) Daughter, (4) Daughter of a son (or son's son or son's son and so on), (5) Father, (6) Paternal Grandfather, (7) Mother, (8) Grandmother on the male line, (9) Full sister (10) Consanguine sister (11) Uterine sister, and (12) Uterine brother.
The share taken by each sharer will vary in certain conditions. For instance, a wife takes 1/4th of share in a case where the couple is without lineal descendants, and a one-eighth share otherwise. A husband (in the case of succession to the wife's estate) takes a half share in a case where the couple is without lineal descendants, and a one-fourth share otherwise. A sole daughter takes a half share. Where the deceased has left behind more than one daughter, all daughters jointly take two-thirds. If the deceased had left behind son(s) and daughter(s), then, the daughters cease to be sharers and become residuaries instead, with the residue being so distributed as to ensure that each son gets double of what each daughter gets.
Non-Testamentary and Testamentary succession under Muslim law :
In Non-testamentary succession, the Muslim Personal Law (Shariat) Application Act, 1937 gets applied. On the other hand, in case of a person who dies testate i.e. 2 one who has created his will before death, the inheritance is governed under the relevant Muslim Shariat Law as applicable to the Shias and the Sunnis.
In cases where the subject matter of property is an immovable property, situated in the state of West Bengal, Chennai and Bombay, the Muslims shall be bound by the Indian Succession Act, 1925. This exception is only for the purposes of testamentary succession.
Birthright :
Inheritance of property in Muslim law comes only after the death of a person, any child born into a Muslim family does not get his right to property on his birth. If an heir lives even after the death of the ancestor, he becomes a legal heir and is therefore entitled to a share in the property. However, if the apparent heir does not survive his ancestor, then no such right of inheritance or share in the property shall exist.
Distribution of the Property :
Under the Muslim law, distribution of property can be made in two ways – per capita or per strip distribution.
The per capita distribution method is majorly used in the Sunni law. According to this method, the estate left over by the ancestors gets equally distributed among the heirs. Therefore, the share of each person depends on the number of heirs.
The per strip distribution method is recognised in the Shia law. According to this method of property inheritance, the property gets distributed among the heirs according to the strip they belong to. Hence the quantum of their inheritance also depends upon the branch and the number of persons that belong to the branch.
Rights of females :
Muslim does not create any distinction between the rights of men and women. On the death of their ancestor, nothing can prevent both girl and boy child to become the legal heirs of inheritable property. However, it is generally found that the quantum of the share of a female heir is half of that of the male heirs. The reason 3 behind this is that under the Muslim law a female shall upon marriage receive mehr and maintenance from her husband whereas males will have only the property of the ancestors for inheritance. Also, males have the duty of maintaining their wife and children.
Widow’s right to succession :
Under Muslim law, no widow is excluded from the succession. A childless Muslim widow is entitled to one-fourth of the property of the deceased husband, after meeting his funeral and legal expenses and debts. However, a widow who has children or grandchildren is entitled to one-eighth of the deceased husband's property. If a Muslim man marries during an illness and subsequently dies of that medical condition without brief recovery or consummating the marriage, his widow has no right of inheritance. But if her ailing husband divorces her and afterwards, he dies from that illness, the widow's right to a share of inheritance continues until she remarries.
A Child in the Womb :
A child in the womb of its mother is competent to inherit provided it is born alive. A child in the embryo is regarded as a living person and, as such, the property vests immediately in that child. But, if such a child in the womb is not born alive, the share already vested in it is divested and, it is presumed as if there was no such heir (in the womb) at all.
Escheat : Where a deceased Muslim has no legal heir under Muslim law, his properties are inherited by Government through the process of escheat.
Textile industry saari band ho gyi he. ab logon ne beth kr ghalib ko to parhna nhi he.