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Newsweek: We are all Hindus now

Halaku Khan

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An article from Newsweek that describes the increasing world-wide influence of Bhaaratiya thought.

One comment is that the correct name for Hinduism is "Sanaatana Dharma" which means eternal righteousness or eternal truth. The word Hindu came from the Greeks in about 300 BC.


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We Are All Hindus Now

By Lisa Miller | NEWSWEEK

U.S. Views on God and Life Are Turning Hindu | Newsweek Global Literacy | Newsweek.com

Published Aug 15, 2009

From the magazine issue dated Aug 31, 2009

America is not a Christian nation. We are, it is true, a nation founded by Christians, and according to a 2008 survey, 76 percent of us continue to identify as Christian (still, that's the lowest percentage in American history). Of course, we are not a Hindu—or Muslim, or Jewish, or Wiccan—nation, either. A million-plus Hindus live in the United States, a fraction of the billion who live on Earth. But recent poll data show that conceptually, at least, we are slowly becoming more like Hindus and less like traditional Christians in the ways we think about God, our selves, each other, and eternity.

The Rig Veda, the most ancient Hindu scripture, says this: "Truth is One, but the sages speak of it by many names." A Hindu believes there are many paths to God. Jesus is one way, the Qur'an is another, yoga practice is a third. None is better than any other; all are equal. The most traditional, conservative Christians have not been taught to think like this. They learn in Sunday school that their religion is true, and others are false. Jesus said, "I am the way, the truth, and the life. No one comes to the father except through me."

Americans are no longer buying it. According to a 2008 Pew Forum survey, 65 percent of us believe that "many religions can lead to eternal life"—including 37 percent of white evangelicals, the group most likely to believe that salvation is theirs alone. Also, the number of people who seek spiritual truth outside church is growing. Thirty percent of Americans call themselves "spiritual, not religious," according to a 2009 NEWSWEEK Poll, up from 24 percent in 2005. Stephen Prothero, religion professor at Boston University, has long framed the American propensity for "the divine-deli-cafeteria religion" as "very much in the spirit of Hinduism. You're not picking and choosing from different religions, because they're all the same," he says. "It isn't about orthodoxy. It's about whatever works. If going to yoga works, great—and if going to Catholic mass works, great. And if going to Catholic mass plus the yoga plus the Buddhist retreat works, that's great, too."

Then there's the question of what happens when you die. Christians traditionally believe that bodies and souls are sacred, that together they comprise the "self," and that at the end of time they will be reunited in the Resurrection. You need both, in other words, and you need them forever. Hindus believe no such thing. At death, the body burns on a pyre, while the spirit—where identity resides—escapes. In reincarnation, central to Hinduism, selves come back to earth again and again in different bodies. So here is another way in which Americans are becoming more Hindu: 24 percent of Americans say they believe in reincarnation, according to a 2008 Harris poll. So agnostic are we about the ultimate fates of our bodies that we're burning them—like Hindus—after death. More than a third of Americans now choose cremation, according to the Cremation Association of North America, up from 6 percent in 1975. "I do think the more spiritual role of religion tends to deemphasize some of the more starkly literal interpretations of the Resurrection," agrees Diana Eck, professor of comparative religion at Harvard. So let us all say "Om."
 
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An article from Newsweek that describes the increasing world-wide influence of Bhaaratiya thought.

One comment is that the correct name for Hinduism is "Sanaatana Dharma" which means eternal righteousness or eternal truth. The word Hindu came from the Greeks in about 300 BC.


----------------------------------------------------------------
We Are All Hindus Now

By Lisa Miller | NEWSWEEK

U.S. Views on God and Life Are Turning Hindu | Newsweek Global Literacy | Newsweek.com

Published Aug 15, 2009

From the magazine issue dated Aug 31, 2009

America is not a Christian nation. We are, it is true, a nation founded by Christians, and according to a 2008 survey, 76 percent of us continue to identify as Christian (still, that's the lowest percentage in American history). Of course, we are not a Hindu—or Muslim, or Jewish, or Wiccan—nation, either. A million-plus Hindus live in the United States, a fraction of the billion who live on Earth. But recent poll data show that conceptually, at least, we are slowly becoming more like Hindus and less like traditional Christians in the ways we think about God, our selves, each other, and eternity.

The Rig Veda, the most ancient Hindu scripture, says this: "Truth is One, but the sages speak of it by many names." A Hindu believes there are many paths to God. Jesus is one way, the Qur'an is another, yoga practice is a third. None is better than any other; all are equal. The most traditional, conservative Christians have not been taught to think like this. They learn in Sunday school that their religion is true, and others are false. Jesus said, "I am the way, the truth, and the life. No one comes to the father except through me."

Americans are no longer buying it. According to a 2008 Pew Forum survey, 65 percent of us believe that "many religions can lead to eternal life"—including 37 percent of white evangelicals, the group most likely to believe that salvation is theirs alone. Also, the number of people who seek spiritual truth outside church is growing. Thirty percent of Americans call themselves "spiritual, not religious," according to a 2009 NEWSWEEK Poll, up from 24 percent in 2005. Stephen Prothero, religion professor at Boston University, has long framed the American propensity for "the divine-deli-cafeteria religion" as "very much in the spirit of Hinduism. You're not picking and choosing from different religions, because they're all the same," he says. "It isn't about orthodoxy. It's about whatever works. If going to yoga works, great—and if going to Catholic mass works, great. And if going to Catholic mass plus the yoga plus the Buddhist retreat works, that's great, too."

Then there's the question of what happens when you die. Christians traditionally believe that bodies and souls are sacred, that together they comprise the "self," and that at the end of time they will be reunited in the Resurrection. You need both, in other words, and you need them forever. Hindus believe no such thing. At death, the body burns on a pyre, while the spirit—where identity resides—escapes. In reincarnation, central to Hinduism, selves come back to earth again and again in different bodies. So here is another way in which Americans are becoming more Hindu: 24 percent of Americans say they believe in reincarnation, according to a 2008 Harris poll. So agnostic are we about the ultimate fates of our bodies that we're burning them—like Hindus—after death. More than a third of Americans now choose cremation, according to the Cremation Association of North America, up from 6 percent in 1975. "I do think the more spiritual role of religion tends to deemphasize some of the more starkly literal interpretations of the Resurrection," agrees Diana Eck, professor of comparative religion at Harvard. So let us all say "Om."

I appreciate your work sir, but this is not the place to discuss about religion. And Its Not religion which matter, its how well You take a religion matters... thank you
 
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I appreciate your work sir, but this is not the place to discuss about religion. And Its Not religion which matter, its how well You take a religion matters... thank you

Sir, this is the Current Events and Social Issues forum. This article from Newsweek is very much in this category. Regards.
 
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Even in the Islamic world, there is now a nascent trend towards appreciation of Sanaatana Dharma. The following interesting article takes a look at Yoga, Advaita and Islamic doctrines:


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Islam at crossroads: Who’s to blame? (Comment)

August 15th, 2009 - 8:55 am ICT by IANS Tell a Friend -

By M. Rajaque Rahman
It has become almost fashionable for a Muslim to say ‘Islam is in danger’. The religion whose literal meaning is peace is today seen as the root cause of terror and violence. The Muslim world cannot merely dismiss this as a fallout of a grand conspiracy against Islam by people of other faiths. It has failed to present the real essence of Islam and remained a mute spectator to many atrocities against humanity committed in the name cleansing the world of infidels.

This diffidence to stand up for Islam is mainly due to lack of clarity among Muslims about what their religion truly stands for. The Muslim world is heavily weighed down by its own blinkered interpretation of what’s permitted and forbidden in Islam. The most glaring misinterpretation that has led to a distortion of the very essence of Islam is its understanding of the expression ‘La Ilaaha Illallaah’, which is the first principle of Islam. Literally translated, it means ‘there is no god but God’.

However, generations of Muslims have been taught to interpret it as ‘there is no god but Allah’. Thanks to this limiting interpretation, Muslims are made to believe that there are many gods, but only Allah is the right one. This understanding totally distorts Islam’s real message of tauhid (oneness of God).

A case in point is the recent statement of chairman of National Fatwa Council of Malaysia Abdul Shukor Husin while passing a fatwa against yoga. “Many Muslims fail to understand that yoga’s ultimate aim is to be one with a God of a different religion.” When one has affirmed to ‘La Ilaaha Illallaah’, how can a Muslim think of another “God of a different religion”.

If a Muslim thinks there are different Gods for different religions, he is negating the essence of Islam and unwittingly subscribing to polytheist beliefs. ‘La Ilaaha Illallaah’ establishes beyond argument that there is only one God. However differently we may pray and by whatever name we may call, it goes to that one source. Further, the Quran clearly states that God can be invoked in different names. “Glory be to God, beyond any associations. He is Allah, the Creator, the Evolver, the Bestower of Form. To Him belong the Most Beautiful Names.” [Al Hashr 59:22].

Despite the clear pointers in the Quran, orthodox mullahs still hold that calling God by any other name than Allah amounts to associating a partner with Him. The biggest casualty of this exclusivity of Allah has been the concept of jehad, prompting innocent Muslims to believe that fighting against ‘infidels’ who don’t call God by Allah is an act worthy for the Quranic promise of heaven for jehad. This amounts to challenging Quran’s command to invoke God by any names with a sense of reverence and beauty.

This myopic interpretation of the concept of tauhid has had a domino effect on other spheres of life. Take the case of recent fatwas forbidding yoga for Muslims on the ground that yoga will erode their faith in the religion.

As the Quran and Hadith have nothing specific that will make practice of yoga haram, the ulemas based the ruling on their own fear of supposedly ‘Hindu’ elements of yoga destroying the faith of a Muslim. The best way to allay their fear is to look at the Hindu philosophy on yoga and see how and where it contradicts the tenets of Islam.

Yoga simply means uniting with the Self. Maharishi Patanjali’s Yoga Sutras starts by calling itself an enunciation in union. The asanas, the practice of which is the focal point of these fatwas, are just one way of attaining that union. Is striving for such a union with the Self against Islam? It cannot be. For, Prophet Mohammed has said, “He who knows his own Self knows his Lord.” Anything done in pursuit of knowing the Lord will count as a meritorious act of following the Prophet.

The best explanation of why yoga is not just permissible, but also desirable for Muslims is to be found in the second sutra of the Yoga Sutras. “Yogas Chitta Vritti Nirodhah.” It means yoga is stopping all the modulations of the mind. Ceasing all the outward activities of the mind and reposing in Allah is the ultimate goal of Islam. So doing yoga asanas as a means of attaining a thoughtless state will qualify as the highest form of ibadat (prayer). Hence contrary to the fatwas, yoga as a spiritual pursuit is very much permissible in Islam.

It’s universally proven that yoga brings peace of mind, and on that count yoga is almost obligatory for Muslims. As Islam means peace, peace of mind is a prerequisite for one to be truly following Allah’s only religion.

This leaves only one ground for orthodox mullahs to frown at yoga: that yoga stems from polytheist beliefs of Hinduism. But when yoga means union, how can it be linked to polytheist beliefs? In fact, yoga takes one away from polytheism and leads to Advaita, which is in perfect agreement with the doctrine of tauhid.

The time has come for ulemas to dispel this mistaken understanding of the real essence of Islam. Else history will accuse them of doing a great disservice to Islam and unwittingly leading innocent Muslims towards polytheism.

(15.8.2009-The author is a former business journalist and now teaches yoga-based spiritual programmes of the Art of Living. He can be contacted at rajaque***********)
 
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^^^ One comment is that the doctrine of Tauhid in Islam does not appear to be the same as Advaita, contrary to what the above author suggests. Tauhid means monotheism, whereas Advaita is more correctly translated as Monism.
 
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