Joshua Stanton: Jews and Muslims in America Have More in Common Than We Think
Joshua Stanton
Contrary to common assumptions, many Jewish and Muslim Americans enjoy warm relations. Yet we are only beginning to understand how and why this is so. A Gallup report released last week goes a long way to explaining this unexpected trend and shows that the two communities have more in common than is often thought.
The report, "Muslim Americans: Faith, Freedom, and the Future," reveals that overwhelming numbers of Jewish Americans believe Muslim Americans are loyal to their country -- 80 percent to be exact. Aside from Muslims themselves, no other religious community demonstrates such confidence in the loyalty of America's Muslim citizens.
Further, it seems that Jewish and Muslim Americans share a number of common political views, even about issues as contentious as the Middle East conflict. The same study indicates that 81 percent of Muslim Americans and 78 percent of Jewish Americans support a two-state solution, which would enable Israel and a future independent Palestinian state to live side by side. While dialogue about the Middle East conflict remains contentious, the vision for a long-term solution appears surprisingly similar.
How could this be? Why would two communities, so often portrayed as being at each other's throats, not only have confidence in each other but have similar perspectives on even the most contentious issues?
One possibility is a shared immigrant experience. Jewish immigrants, who arrived in multiple waves of immigration but most visibly in large numbers at the end of the 19th century, often used education as a means of gaining a foothold in America and of finding a way to contribute to their new country. It now appears that Muslims are taking a similar approach. In fact, 40 percent of Muslims surveyed in a 2009 Gallup report, "Muslim Americans: A National Portrait," note that they have obtained a college degree (or more). The study indicates that Muslim Americans are the second most likely of any religious group, behind Jewish Americans, to obtain at least a college education. It seems that Muslim Americans may be carving out a niche and contributing to American society today much as their Jewish counterparts worked to do a century ago.
While Jews and Muslims in America may have highly educated communities, both groups also exhibit fear about perceptions that others hold of their traditions. According to last week's report, Jewish and Muslim Americans are more likely than adherents of any other tradition to conceal their religious identity.
This has caused what may best be described as significant empathy on the part of many Jewish and Muslim Americans for one another. While 60 percent of Muslim Americans polled by Gallup say that they experience prejudice from most Americans, a remarkable 66 percent of Jewish Americans say that most Americans exhibit prejudice against Muslims. This means that Jewish Americans are more aware of anti-Muslim prejudice than any other religious community.
Fear and other negative responses to prejudice may compound the overall drive for Jews and Muslims to obtain a higher education and find a niche in the United States. This process may also create stress for members of both communities. According to the 2009 Gallup report, 39 percent of Muslim Americans and 36 percent of Jewish Americans report experiencing a lot of "worry." This worry may correspond to fear of prejudicial treatment and a desire to conceal one's religious identity. Overt displays of religious identity and the push to succeed in a new society may come into tension for both communities, though this is a hypothesis that warrants further research.
In short, Jews and Muslims share profoundly in their experience in the United States. As small religious minorities, each under 2 percent of the American population (with the population of Muslim Americans perhaps a fraction of that figure) they maintain a sense of marginalization. Yet their response to this adversity is one of contribution to society through significant investment in personal education, which in turn creates new opportunities.
Jewish immigration to America may have peaked over a century ago, while Muslim immigration is still relatively new. But both communities share in their drive not only to make America their home but to play a significant and positive role in that newfound homeland. Both communities would do well to recognize the remarkable parallels in their experiences as immigrants to America, as would Americans in other religious communities. The potential for collaboration is clear, while the narrative of conflict has been significantly debunked.
Joshua Stanton
Contrary to common assumptions, many Jewish and Muslim Americans enjoy warm relations. Yet we are only beginning to understand how and why this is so. A Gallup report released last week goes a long way to explaining this unexpected trend and shows that the two communities have more in common than is often thought.
The report, "Muslim Americans: Faith, Freedom, and the Future," reveals that overwhelming numbers of Jewish Americans believe Muslim Americans are loyal to their country -- 80 percent to be exact. Aside from Muslims themselves, no other religious community demonstrates such confidence in the loyalty of America's Muslim citizens.
Further, it seems that Jewish and Muslim Americans share a number of common political views, even about issues as contentious as the Middle East conflict. The same study indicates that 81 percent of Muslim Americans and 78 percent of Jewish Americans support a two-state solution, which would enable Israel and a future independent Palestinian state to live side by side. While dialogue about the Middle East conflict remains contentious, the vision for a long-term solution appears surprisingly similar.
How could this be? Why would two communities, so often portrayed as being at each other's throats, not only have confidence in each other but have similar perspectives on even the most contentious issues?
One possibility is a shared immigrant experience. Jewish immigrants, who arrived in multiple waves of immigration but most visibly in large numbers at the end of the 19th century, often used education as a means of gaining a foothold in America and of finding a way to contribute to their new country. It now appears that Muslims are taking a similar approach. In fact, 40 percent of Muslims surveyed in a 2009 Gallup report, "Muslim Americans: A National Portrait," note that they have obtained a college degree (or more). The study indicates that Muslim Americans are the second most likely of any religious group, behind Jewish Americans, to obtain at least a college education. It seems that Muslim Americans may be carving out a niche and contributing to American society today much as their Jewish counterparts worked to do a century ago.
While Jews and Muslims in America may have highly educated communities, both groups also exhibit fear about perceptions that others hold of their traditions. According to last week's report, Jewish and Muslim Americans are more likely than adherents of any other tradition to conceal their religious identity.
This has caused what may best be described as significant empathy on the part of many Jewish and Muslim Americans for one another. While 60 percent of Muslim Americans polled by Gallup say that they experience prejudice from most Americans, a remarkable 66 percent of Jewish Americans say that most Americans exhibit prejudice against Muslims. This means that Jewish Americans are more aware of anti-Muslim prejudice than any other religious community.
Fear and other negative responses to prejudice may compound the overall drive for Jews and Muslims to obtain a higher education and find a niche in the United States. This process may also create stress for members of both communities. According to the 2009 Gallup report, 39 percent of Muslim Americans and 36 percent of Jewish Americans report experiencing a lot of "worry." This worry may correspond to fear of prejudicial treatment and a desire to conceal one's religious identity. Overt displays of religious identity and the push to succeed in a new society may come into tension for both communities, though this is a hypothesis that warrants further research.
In short, Jews and Muslims share profoundly in their experience in the United States. As small religious minorities, each under 2 percent of the American population (with the population of Muslim Americans perhaps a fraction of that figure) they maintain a sense of marginalization. Yet their response to this adversity is one of contribution to society through significant investment in personal education, which in turn creates new opportunities.
Jewish immigration to America may have peaked over a century ago, while Muslim immigration is still relatively new. But both communities share in their drive not only to make America their home but to play a significant and positive role in that newfound homeland. Both communities would do well to recognize the remarkable parallels in their experiences as immigrants to America, as would Americans in other religious communities. The potential for collaboration is clear, while the narrative of conflict has been significantly debunked.
