What's new

Here is a fatwa if you plan to marry into family of a bank employee

Zibago

ELITE MEMBER
Joined
Feb 21, 2012
Messages
37,006
Reaction score
12
Country
Pakistan
Location
Pakistan
Here is a fatwa if you plan to marry into family of a bank employee
January 23, 2018

By:Samaa Web Desk

Published in Global

Be the first to comment!
fatwa-640x403.jpg

NEW DELHI: The most prominent religious seminary in India, Darul Uloom Deoband, forbade Muslim women to marry into families that have members working in banks as the income from such jobs is forbidden (Haram) in Islam.


The seminary gave the Fatwa (edict) after it was approached by a man who wanted to marry his daughter to a man whose father worked in a bank.

“Is it permissible for me to give my daughter in marriage with a man whose father had a banking job?” asked the Fatwa seeker.

Islam prohibits interest which is the foundation of banking system. The seminary’s Darul Ifta decreed that as per Islamic law, interest-based investments and earnings are forbidden.

When contacted to comment on the Fatwa, the Islamic scholars and clerics voiced their unanimous support arguing that the seminary’s edict ‘was in line with the Islamic law’.

“Darul Uloom Deoband is correct in its decision. One should avoid having any social bonds with such a person because everything including his lifestyle would be connected with ‘haraam’, and then it would be harmful to the person religiously, socially as well as individually,” Majlis Ittehad-e-Millat General Secretary Othar Osmani was quoted as saying by Indian media.

Another Islamic researcher Maulana Nadimul Vajdi clarified saying that a person will have to quit his job if has, knowingly or unknowingly, indulged in ‘haram’ earning under the Islamic law. –Samaa
https://www.samaa.tv/international/2018/01/fatwa-plan-marry-family-bank-employee/
Now i can say to my friend bc to single hi marey ga ab terey khilaf fatwa a gaya hy :rofl:
 
.
Fatwa after fatwa......
From now on all wealth must be kept at home
 
. .
I think commenting on fatwa is as sensitive a matter as issuing a fatwa itself is. Banking system is based on a percentage of interest based banking which is no doubt haram in Islam. We can use banks as a service provider for keeping money safe and online transactions. Banks are currently issuing loans on only one condition and that is profit. Issuing funds with the liability of both profit & loss is the real essence of business where one invest and take risks. Banks should do businesses instead of acting as a "sood-khor" mafia.
 
. . . . . .
Saudis who follow Ibne Tamiya (Wahhabi doctrine) also charge interest.

https://tradingeconomics.com/saudi-arabia/interest-rate

One Saudi friend referred me to this:

Prof. Dr Hassan Abbas Zaki, Chairman of the Board of Directors of the International Arab Banking Corporation sent a letter dated 22/10/2002 to the Honorable Great Imam Dr Muhammad Sayyid Tantawi, Shaykh-ul-Azhar stating the following:

Honorable Dr. Muhammad Sayyid Tantawi—As-Salamu alaykum wa raHmatu Allahi wa Barakatuh:

The customers of the International Arab Banking Corporation forward their funds and savings to the bank, which uses said funds and invests them in permissible dealings, earning a profit which is distributed to the customers at pre-specified amounts and agreed-upon time periods. We request that you kindly inform us of the Legal status of this transaction,

Chairman of the Board of Directors,

Dr. Hassan Abbas Zaki.

Attached to this letter was a sample document for the dealings between an investor and the bank. (The second page has a small sample document informing a customer that his account of LE 100,000 is renewed for the calendar year 2002, with added “return rate of 10%” in the amount of LE 10,000, thus bringing the account balance to LE 110,000.)

The Honorable Great Imam forwarded the letter and its attachment to the Islamic Research Institute for consideration during its first following meeting. The Institute convened its meeting on Thursday 25 Shaban 1423 (October 31, 2002) during which time the issue was presented. Following the deliberations and studies of the members, the Institute decided: Approval of the ruling that investing funds with banks that predetermine profits (tuhaddid al-ribh muqaddaman) is Islamic-Legally permissible, and there is no harm therein.

Since this topic is of particular importance for citizens who wish to know the Islamic-Legal status of their investments with banks that pre-specify profits, and since there have been numerous questions about this issue, the General Council of the Islamic Research Institute has decided to prepare an Official fatwa backed by the Legal Proofs, as well as a summary of the Institute Members’ reasoning, to give citizens a full picture of the issue and instils confidence [in the decision].

The general council presented the full text of the fatwa to the Islamic Research Institute meeting on Thursday 23 Ramadan 1423, equivalent to November 28, 2002. After reading the fatwa and taking account of the members’ comments on its language, they approved the fatwa.

This is the text of the fatwa:

“Those who deal with the International Arab Banking Corporation, or other banks, thus giving their funds and savings to the bank as an agent (wakil) in legally permissible investments in exchange for a pre-specified profit that is given to them at agreed-upon periods.

This dealing, in this form (Surah) is legally permissible, and there is no Legal suspicion (shubha) associated with it. This follows from the fact that there is no Canonical Text (naSS) in the Book of Allah or the Prophetic Sunnah that forbids this type of transaction, wherein the profit or return is pre-specified, as long as both sides mutually consent to this type of transaction.

Allah (Most High) said: “O people of faith, do not devour each other’s property unjustly, but let there be among you trade by mutual consent”

https://www.sukuk.com/education/al-azhar-university-fatwa-interest-bank-deposits-271/


I have had the good fortune of taking a tour of Jamia Al-Azhar and was impressed with their scholarship not only in religious matters but also in the Sciences & Engineering. I would follow the Al-Azhar opinion any day over the ‘Time Warped’ Deobandis.

However, in my experience every person has a slightly different outlook when it comes to the religious matters and should the followers of Deoband decide to give up their jobs in the Pakistani Banking Sector; there would plenty of others to take up their place.
 
. .
baat ka jawab do sood halal hai ya haram?
Jo bhi hy terey ko mirchi kiyon lag rahi hy?

Engineers to bhai berozgar ghoom rahy hy. Haraam ki kamaye to choro idhar to halal kay b dastarkhaan khali hy.

Ulta hamare haq me aaye ga fatwa kay ye Allah ki Mazloom Qoam hay betya inhe ko do. Direct Janati honge. :lol:
Fruit ali rehri la lay bara scope ey :D
 
.
Jo bhi hy terey ko mirchi kiyon lag rahi hy?

haha abhi nahi lagi mirchi... lagegi thodi der me

masla to hal kardo mera.... fatwe ko choro wo dimaaghi tor pe unevolved hain..

ye batao aap ki kia raye hai...
 
.
ye batao aap ki kia raye hai...
Negative bhala accountant ya cashier ka kiya kasor key system hi aisa hay
haha abhi nahi lagi mirchi... lagegi thodi der me
Ap to roney hi lag jatey ho apki frustration samjh sakta hoan par roney dhoney sey kuch farq nahi parey ga bus eyesight kamzor hogi
 
. .
Back
Top Bottom