Hack-Hook
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rather not read their junks, they gave bad name to genuine women movementContemporary feminist narratives tell a completely different story, claiming that it was part of "transsexually"-oriented cultural norms of beauty in 19th century Iran. In fact a book was published in English based on that thesis. But we all know how useless feminist and homosexualist ideologies are now, don't we.
right now all fabric is around 30% , but it seems the taarif for black fabric was supposed to be zero but as in customs they don't want to spend time distinguishing between the fabric for chador and other type of it they get that 30% from it . , well its what I heard , I don't knew its true or notNo idea, would need to research the topic. Also no idea what the current import tariff on the black fabric used in chadors is.
the evidence is that 70% is the population in tribal area and villagesYou didn't offer evidence to that effect. I showed valid sources documenting the use of black chadors during various periods of time as far back as thousand years ago and straight across Iran's vast territory (north, center, east).
in the cities and at least we produced the fabric ourself. by the way it was the chador not the rest of the clothesAnd some of the historic documents you yourself shared, like the accounts of the French travelers during the Safavid period contradict your statement, since they show there was no color at all (plain white = absence of color, by definition) in the dominant female dress of that time.
no they don't reference anything random , they reference a history book , the question is are all those history books based on facts , they recite Herodotus, do you accept his writing as true history ? don't knew about you i consider him as a story tellerI doubt that Encyclopaedia Iranica authors will reference just any random source, including ones that won't even conform to the absolute minimal threshold in terms of following the scientific method. And I'm saying this despite my general criticism of this publication, since I happen to be familiar with the political leanings of its editor in chief Ehsan Yarshater.
well , you seems are not familiar with agricultural work, when its time to work even children work there . we are talking about a time that there were no tractor or combine , no steel work tools ....Sure it was possible, and there's no reason to assume such a law couldn't have been in place. Not every single agricultural region in the world feature a female workforce during that period of time?
shadow make wonder. what i said was from the writing of naser-aldin shah Qajar himself and it was a laughing matter for him,I wouldn't be so sure about it.
Because this is her sister, Zahra Khanom Taj ol-Saltane:
So unless both sought to annoy their brother simultaneously, their deliberate growing of facial hair has other reasons.
This said, I personally reject all feminist-oriented historical reconstructions in this case (and others as well) - both the LGBTism-tainted theory that this transsexual appearance echoed common perceptions of beauty in 19th century Iran, and also all the romanticized, never proven stories about supposedly "courageous emancipated princesses" breaking cultural norms in order to snob their brother, a "bad dominant male".
Even the most fact-based papers on these figures cannot seem to avoid rehashing at least one of the obligatory feminist clichés. Like the following for instance: https://medium.com/@tvmartinez/princess-qajar-and-the-problem-with-junk-history-memes-44e15260af67
in this picture the unibrow was fashion of the time
but some other photo of taj-al-sultan
by the way do you knew she was the first from Qajar dynasty who dared to blame iran problem on useless monarchs
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