Cats -- Cats
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Someone told me
Animals depending on what kind also understand good vibes from humans like children.
We also need mercy like animals from Allah (subhanala ta'la)
Someone told me
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Again, an excellent post and a reminder of the moral goodness within Islam
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This post is extraordinarily interesting and should make dog owners think twice.
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I am pleased to report that the nation of Costa Rica has demonstrated agreement with this precept by banning sport hunting.
http://www.reuters.com/article/us-co...8BA04P20121211
It is my sincere hope that the other nations of the world will follow in Costa Rica's footsteps.
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Given what we have already discussed, I consider this a wholesome development. Romania follows in the footsteps of Costa Rica (to a certain extent).
https://www.theguardian.com/environm...-and-wild-cats
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Oh, yes, animals understand far more than we think. They too have feelings for each other ... and for us.
In the Holy Qur'an, doesn't it say, animals, too, have their communities?
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ذاكر نايك يفحم مشكك فى القران الكريم
اخطاء الانجيل العلمية بخصوص شكل الارض للدكتور ذاكر نايك
Animals depending on what kind also understand good vibes from humans like children.
We also need mercy like animals from Allah (subhanala ta'la)
Someone told me
\\\\
Again, an excellent post and a reminder of the moral goodness within Islam
\\\
This post is extraordinarily interesting and should make dog owners think twice.
\\\
I am pleased to report that the nation of Costa Rica has demonstrated agreement with this precept by banning sport hunting.
http://www.reuters.com/article/us-co...8BA04P20121211
It is my sincere hope that the other nations of the world will follow in Costa Rica's footsteps.
\\\\
Given what we have already discussed, I consider this a wholesome development. Romania follows in the footsteps of Costa Rica (to a certain extent).
https://www.theguardian.com/environm...-and-wild-cats
\\\\
Oh, yes, animals understand far more than we think. They too have feelings for each other ... and for us.
In the Holy Qur'an, doesn't it say, animals, too, have their communities?
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ذاكر نايك يفحم مشكك فى القران الكريم
اخطاء الانجيل العلمية بخصوص شكل الارض للدكتور ذاكر نايك
In that age when men were often cruel to each other, let alone to animals, the Prophet (peace be upon him) taught his Companions, that one should be kind to all living things, animal or plant, since they are all part of Allah’s creation. He taught that a woman would enter Jahannam (Hell) because she had locked up a cat without giving it anything to eat.
He nursed a sick rooster back to health. He was kind to cat who like to sleep in his house every night and use to rise and open the door for it himself. Once when Ayesha was riding a camel who would not obey, she beat it, so he said to her, admonishing, “Gently, Ayesha gently.”
Once a rough and uncouth Arab came to the Messenger and said, “Muhammad, give me of what Allah has given you.” So the Messenger gave him the money that was on him, then asked if he had given him enough. The man answered in a rude manner that it was not enough, nor was it adequate. The Companions wanted to shove the man away or beat him, but the Messenger said, “No, no, leave him to me.” He took him to his house and gave him more, then asked is this was enough. The man, well pleased, answered that it was enough and began to thank Allah and his Messenger. The Messenger asked him to go out to the Companions and to tell them that he was satisfied, for they may have resented to his former behaviour. The man did so.
كاميروني أسلم بسبب طفل دعاه للإسلام و ينطق الشهادة مع دكتور ذاكر نايك
شاهد إسلام إمرأة على يد د ذاكر نايك
How to proof the #Afterlife To an #atheist كيف تثبت #الآخرة لـ#ملحد
He nursed a sick rooster back to health. He was kind to cat who like to sleep in his house every night and use to rise and open the door for it himself. Once when Ayesha was riding a camel who would not obey, she beat it, so he said to her, admonishing, “Gently, Ayesha gently.”
Once a rough and uncouth Arab came to the Messenger and said, “Muhammad, give me of what Allah has given you.” So the Messenger gave him the money that was on him, then asked if he had given him enough. The man answered in a rude manner that it was not enough, nor was it adequate. The Companions wanted to shove the man away or beat him, but the Messenger said, “No, no, leave him to me.” He took him to his house and gave him more, then asked is this was enough. The man, well pleased, answered that it was enough and began to thank Allah and his Messenger. The Messenger asked him to go out to the Companions and to tell them that he was satisfied, for they may have resented to his former behaviour. The man did so.
كاميروني أسلم بسبب طفل دعاه للإسلام و ينطق الشهادة مع دكتور ذاكر نايك
شاهد إسلام إمرأة على يد د ذاكر نايك
How to proof the #Afterlife To an #atheist كيف تثبت #الآخرة لـ#ملحد
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It is not permissible to draw and make images of animate beings, whether they are engraved, on paper, on cloth or anything else, because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her), that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “What is this pillow?” She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The makers of these images will be punished and it will be said to them, ‘Bring to life that which you have created.’” Then he said: “The house in which there are images is not entered by the angels.”
And Muslim (2110) narrated that Sa’eed ibn Abi’l-Hasan said: A man came to Ibn ‘Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell.” He said: If you must do that, then make (images of) trees and inanimate things.
Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam. End quote.
It says in Fataawa al-Lajnah al-Daa’imah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of ‘Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk.
حكم الدراسة المختلطة في كليات الطب! وما قدمه د.ذاكر للانسانية - ذاكر نايك Zakir Naik
ما فائدة رمضان لغير المسلمين ؟ وما مصيرهم يوم القيامة ؟ - ذاكر نايك Dr Zakir Naik
هندوسي يسأل عن الشيعة في الاسلام ولماذا هم مضطهدون - د ذاكر نايك Dr Zakir
It is not permissible to draw and make images of animate beings, whether they are engraved, on paper, on cloth or anything else, because of the report narrated by al-Bukhaari (2105) and Muslim (2107) from ‘Aa’ishah the Mother of the Believers (may Allaah be pleased with her), that she bought a cushion on which there were images. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he stood at the door and did not enter. She said: I recognized displeasure in his face. I said: O Messenger of Allaah, I repent to Allaah and His Messenger, what have I done wrong? The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “What is this pillow?” She said: I bought it for you to sit on and recline on. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The makers of these images will be punished and it will be said to them, ‘Bring to life that which you have created.’” Then he said: “The house in which there are images is not entered by the angels.”
And Muslim (2110) narrated that Sa’eed ibn Abi’l-Hasan said: A man came to Ibn ‘Abbaas and said: I am a man who makes these images; advise me about that. He said to him: Come close to me. So he came closer to him. He said: Come closer to me. So he came closer to him, until he put his hand on his head and said: I will tell you what I heard from the Messenger of Allaah (peace and blessings of Allaah be upon him). I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Every image maker will be in Hell, and for every image that he made, a soul will be created which will punish him in Hell.” He said: If you must do that, then make (images of) trees and inanimate things.
Al-Nawawi (may Allaah have mercy on him) said in Sharh Saheeh Muslim: Our companions and other scholars said: Making images of animals is emphatically haraam and is a major sin, because this stern warning which is mentioned in the ahaadeeth is issued concerning it. That applies whether he makes it to be used in ways that are not respectful or otherwise. Making it is haraam in all cases, because it is competing with the creation of Allaah. That applies whether the image is in a garment or a carpet or a dirham or a dinar or a penny or a vessel or a wall or anything else. As for making images of trees, camel saddles and other things in which there are no images of animals, that is not haraam. End quote.
It says in Fataawa al-Lajnah al-Daa’imah (1/479): What makes images forbidden is the fact that they are images of animate beings, whether they are sculptures, or drawings on walls or fabric or paper, or they are woven, and whether they are done with a quill, a pen, or a machine, and whether they represent something real or something imaginary, whether they are small or large, beautified or distorted, or drawn in the form of lines representing a skeleton. What makes them forbidden is that fact that they depict animate beings, even if they are imaginary like pictures of ancient people, Pharaohs, or leaders and soldiers of the Crusades, or like the pictures of ‘Eesa (Jesus) and Maryam (Mary) that are kept in churches, etc., because of the general meaning of the texts, and because that is competing with the creation of Allaah, and because it is a means that leads to shirk.
حكم الدراسة المختلطة في كليات الطب! وما قدمه د.ذاكر للانسانية - ذاكر نايك Zakir Naik
ما فائدة رمضان لغير المسلمين ؟ وما مصيرهم يوم القيامة ؟ - ذاكر نايك Dr Zakir Naik
هندوسي يسأل عن الشيعة في الاسلام ولماذا هم مضطهدون - د ذاكر نايك Dr Zakir
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