Desert Fox
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I'm familiar with these quotes from Quaid's speeches and equally there are similar quotes which sound make the case for a very strong Islamic argument.Nobody here denies that Pakistan was created on the basis of a homeland for Muslims, but nowhere did Jinnah think to create a republic based on only and exactly Islamic theocracy. He envisioned a democracy. Democracies by their nature are pluralistic and their ideology if they have one are pliable and at the mercy of the demos.
Plenty of our laws and statecraft have no basis in Islam, and parts of our system are wholly based on secular style democracy if not exactly secularism. And in the case of our financial system, not only is it not Islamic, by some interpretations it’s unislamic.
An honest reading of what motivated the creation of Pakistan would lead you to find that plurality. And also you’d know that Pakistan was not created to become a theocracy.
“You are free; you are free to go to your temples, you are free to go to your mosques or to any other place or worship in this State of Pakistan. You may belong to any religion or caste or creed - that has nothing to do with the business of the State.”
Note the last part about nothing to do with the business of the state. That sounds awfully secular to me. At best you could say that quote means that our government shouldn’t build any places of worship it’s not their job etc.
That is where the vagueness and confusion comes in. But where there is no vagueness and room for argument, ie the founding principle and notion for the creation of Pakistan which is a Muslim homeland, on this basis a strong argument can be made in favor of leaning more towards an Islamic orientation rather than a secular Liberal Anglo-Saxon one.
Also, this is where we have to decide as Muslims on a fundamental question to clear these confusions:
"Does Jinnah supersede the Prophet (SAW) for us or does the Prophet (SAW), who is the greatest creation of Allah, supersede Jinnah?"
The answer is very straightforward: Jinnah was not infallible, whereas the Prophet (SAW) was infallible because of Divine guidance from Allah (SWT). Therefore where Jinnah's actions and words are in accord with the teachings of Allah's final Prophet (SAW) we will accept Jimnah because ultimately we follow the Prophet (SAW), but where he was in the contrary position or his statements were vague and confusing or even self-contradictory then we obviously must as Muslims follow the Prophet (SAW) since no human comes before him (SAW) for us, as Muslims.
Even if we are deficient in many places in adhering to the principles of Islam, we should do our best to rectify this problem rather than give up the few principles that we still hold on to.
We should question the meaning and validity of such labels as "democracy" or "theocracy", etc because there is no truly functioning democracy in the sense of that word and never has been in history.And also you’d know that Pakistan was not created to become a theocracy.
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