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Why don't more Muslims speak out against the wanton destruction of Mecca's

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Why don't more Muslims speak out against the wanton destruction of Mecca's holy sites?


grand-mosque-of-mecca1.jpg

Saudi Arabia's Wahabists are tearing down buildings that have links to the Prophet and replacing them with skyscrapers and shopping malls

Muslims are often criticised for not speaking out more vocally on key issues that affect their community. Barely a week goes by without the media asking why community leaders aren’t more vocal in condemning button topics such as terrorism or violence against women.

It’s a difficult balance and often the criticisms are unfair. One the one hand ordinary Muslims cannot be expected to answer for everything that is done in their name. But at the same time silence and reticence from a majority simply allows the vocal minority to have disproportionate influence on how Islam is both practiced and perceived by the rest of the world.

One area that you might think would see Muslims speaking out with one voice is the wholesale archaeological and historical destruction of Islam’s birthplace. Over the past twenty years, fuelled by their petro-dollars and intolerant Wahabi backers, the Saudi authorities have embarked on cultural vandalism of breath-taking proportions.

Mecca and Medina, the two holiest cities in Islam, are being systematically bulldozed to make way for gleaming sky scrapers, luxury hotels and shopping malls. The Saudis insist that the expansion of these two cities is vital to make way for the growing numbers of pilgrims in a rapidly expanded and inter-connected world. And they’re right.

But does it really need to be done in a way where luxury apartments and $500-a-night rooms now overlook the Ka’aba in Mecca, the one place on earth that all Muslims are supposed to be equal?

Most appallingly dozens of early Islamic sites – including those with a direct link to the Prophet himself – have been wiped off the map. The situation is so bad that the Washington based Gulf Institute estimates that 95 percent of the millennium old buildings in the two cities have been destroyed in the past twenty years.

Much of this cultural vandalism is inspired by Wahabism – the austere interpretation of Islam that is the Saudi kingdom’s official religion. Wahabis are obsessed with idol worship and believe visiting graves, shrines or historical sites that are associated with the Prophet encourages shirq (the worship of false gods). The rampant commercialism meanwhile is inspired by something much simpler – greed.

With a few notable exceptions the destruction of Mecca and Medina has largely passed unchallenged

Muslim silence on this issue isn’t just cowardly, it’s deeply hypocritical. When an obscure group of foam-at-the-mouth Islamophobes got together in the United States to make an utterly pointless and deliberately provocative film about the Prophet Mohammad, or when a group of Danish cartoonists exercised their democratic right to lampoon a religious leader and the creeping self-censorship of the European press, protests broke out around the world.

At Friday prayers, imams and sheikhs wasted little time in giving rousing speeches about how Islam was being sullied and the Prophet insulted. The mobs came out, people died (mostly Muslims).

How many of those imams have bothered to get animated about what has happened in Mecca and Medina? How many are outraged that the house of Muhammad’s first wife Khadijah was pulled down and replaced with a block of public toilets, or that five of the seven mosques marking the Battle of the Trench outside Medina have been destroyed, or that religious police cheered when a mosque linked to the Prophet’s grandson was dynamited? It’s politically a lot more convenient to blame infidels for disrespecting your religion’s founder than it is to point the finger of blame at your own kind.

But it’s not just the Muslim world that has kept mum. When the Taliban – fuelled by same anti-idol zealotry that burns within Wahabis – blew up the Bamiyan Buddhas the world was incensed. Governments spoke out, academics were outraged and column inches filled up. With a few notable exceptions the destruction of Mecca and Medina has largely passed unchallenged.

Partly that’s down to the enormous influence Saudi Arabia wields. As the gate keeper to the cradle of Islam (since 1986 the Saudi monarchy has modestly awarded itself the title Custodian of the Two Holy Mosques), it controls who gets to go on the annual Hajj and Umrah pilgrimages. Muslim countries are terrified that any overly critical statements about what is happening in the Hejaz might lead to a reduction in pilgrim quotas.

Although the Muslim media has been pretty shamefully silent, credit should go to Al Jazeera who did manage to get in and film a documentary last year about the archaeological destruction of Mecca.

Equally, in the West, archaeologists and historians – who should be on the front lines of a no-cultural-destruction-of-Islam protest – keep quiet because they won’t be allowed in to the Kingdom again if they speak up, whilst governments prefer to keep the Saudis onside because of their enormous oil wealth and supposed commitment to the so-called war on terror.

Governments prefer to keep the Saudis onside because of their enormous oil wealth
Inside Saudi Arabia itself there is a mixture of opinions. The wealthy elite think little beyond the gleaming shopping malls and hotels that keep them supplied with fat profits and luxury goods.


But there is anger among many locals in Mecca and Medina who have looked on with horror at what has happened to their cities, especially among those who have been forcibly evicted from their homes to make way for this brave new world.

The difficulty, of course, is that in a highly autocratic country where women still don’t have the right to drive and opposition to the Saud monarchy is ruthlessly supressed, there are bigger fish to fry. Archaeology and history come second to basic personal freedoms.

But hope is not lost because people do care. When I first started investigating this subject a little over a year ago I wasn’t sure how Muslims would react. Last September we published a piece in which I described how Mecca was turning into a gaudy Las Vegas. Within hours it had gone viral. All across the Muslim world news sites, bloggers and readers were reposting the article. It stayed at the top of our most read list for weeks whilst on Facebook alone it has been reposted 37,000 times. And the response we got was overwhelmingly positive.

Muslims were horrified by what was happening and they wanted to know what they could do. A few months later I was asked to give a talk on my research by the City Circle, a group of mainly young, professional Muslims who meet on a weekly basis. The crowd was as mixed as any London Islamic audience – Salafis in their three quarter length trousers and long beards, hippy looking Sufis, women in headscarves and veils, women without headscarves and beardless men in their pin-striped city suits. I expected the more orthodox members to defend what was happening in Saudi Arabia, instead everyone seemed to be equally upset.

After the talk I remember one young Saudi woman in a black abaya coming up to me with tears in her eyes. “They are literally destroying the birthplace of Islam,” she said. “This is the place where the Prophet lived and prayed. We have to do something."

Only Muslims will be able to save what little is left of the early Islamic heritage within Mecca and Medina. But I hope for both their own benefit - and the wider world’s – that they are successful.


Why don't more Muslims speak out against the wanton destruction of Mecca's holy sites? - Comment - Voices - The Independent
 
Pakistan government cant. Its always on the lookout for some freebies from Saudi government.

If it was a self-respecting government, I mean any government, current or past, it would have focused on improving economy but thats not a priority of course.
 
as far as i know, houses that are linked with prophet pbuh memory has no importance in Islam!! If they are trying to accommodate ever increasing pilgrims then what to say??? They have already done a good job maintaining a large crowed during Hajj!!
 
I protest the decision....
There can be alternatives which Saudi Government should look into..
They take reference from an incident when Hazrat Omar Ibnul Khattab Ordered chopping of the tree under which Holy Prophet (PBUH) sat and His companions came and took oath on His hands... (Bait-e-Rizwaan),and later the tree became a place of Interest for people who used to come there to see the tree,some doing it as a religious pilgrimage...
Hazrat Omar Ibnul Khattab feared that people may go the wrong way and start doing things which are not Part of Islam as in "Bidaa" and ordered chopping down the tree..

But i am not sure if same can be said today for these relics of Islam,as teh reason for taking them down is not Protection of peoples' faith,but a construction project
 
as far as i know, houses that are linked with prophet pbuh memory has no importance in Islam!! If they are trying to accommodate ever increasing pilgrims then what to say??? They have already done a good job maintaining a large crowed during Hajj!!

If not of religious importance, it at least of historical importance. should things of no islamic significance be destroyed, like the Bamian buddha?

these tombs are important symbols of muslim history, like the Taj mahal and Alhambra .

They not only are destroying their history but are also totally insensitive and crass by building grotesque buildings around the holy mosque , totally overshadowing it.
 
as far as i know, houses that are linked with prophet pbuh memory has no importance in Islam!! If they are trying to accommodate ever increasing pilgrims then what to say??? They have already done a good job maintaining a large crowed during Hajj!!
No there is no Hadith asking Muslims to go visit those houses but still those Places are honourable for us...Say 100 years from now a "Fitnah" starts and people want proof that our Holy Prophet ever existed,then at that time these places can serve as a proof and save many from the Fitnah..
 
as far as i know, houses that are linked with prophet pbuh memory has no importance in Islam!! If they are trying to accommodate ever increasing pilgrims then what to say??? They have already done a good job maintaining a large crowed during Hajj!!

Like build a gaudy hotel with rooms with the best view of Kaaba commanding $7000/night.

we are talking about Mecca and Medina here not Las Vegas.

their idea is that if they keep the sites for history, people will indulge in sinful idolatory. As if commercializing Hajj is not idolatory in its own.

Idolatory is strictly forbidden in Islam but many dont understand that 'shirk' has a new form in every era. The biggest shirk in our time is lust for money.


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What have they done to my hajj? | Ajmal Masroor | Comment is free | guardian.co.uk

What have they done to my hajj?
The spirituality of the Muslim pilgrimage is being ruined by skyscrapers and traffic jams around the holy site, while rising costs mean it is a ritual that only the rich can afford

Ajmal Masroor
guardian.co.uk, Sunday 28 October 2012 14.12 GMT
Jump to comments (213)

The four-faced Mecca clock tower: a concrete jungle now dominates the skyline of the holy sites. Photograph: Amr Abdallah Dalsh/REUTERS
Today I have completed my hajj – the annual pilgrimage that brings together millions of people in the holy city of Mecca. I am extremely worried that hajj may have lost its true spiritual meaning. I may have attained a personal triumph for completing the rituals but the economic, environmental and human cost is staggering. I lament the speed of change that is sweeping this city, obliterating history and heritage in its path.

Hajj is a spiritual journey of each and every pilgrim that merges into the journey of the masses. It is the coming together of every nation that makes hajj so special. It is personal yet collective. I came here with a clear focus: to centre God in my life. I would make a pledge to live a more conscientious life. I would care for my fellow human beings as I care for myself. Hajj is about an individual and collective renewal of the faith.

But when I look around I see the concrete jungle dominating the skyline and imposing itself over the house of God – the Ka'bah – and I feel betrayed by the custodians of the holy sites. If I want to see skyscrapers I can take a quick trip to the Docklands in London. I did not come here to be shown another city of tall buildings, just like Las Vegas or New York. In these places I find no spirituality. I am pretty certain God does not want his holy site to be desecrated in this fashion either.

The cost of hajj has trebled over the last five years, making the pilgrimage unaffordable for ordinary people. The new high-rise five-star hotels surrounding the Ka'bah are available to those who can afford them. I noticed this year that hajj has already become a ritual for the super rich. The poorer people are being priced out by the unfair and disproportionate price hike. The essence of hajj lies in creating equality between all people by putting on two unstitched white pieces of cloth. This instantly eliminates social and economic inequality. The current trend is making equality a distant dream. I came to hajj to give up material pursuits but materialism is here in full force. There is no spirituality in this.

Hajj for me is an invitation from God to visit his house. The infrastructure around the house of God is being built without any serious environmental consideration. Cars, gas-guzzling jeeps and diesel-operated buses are crowding the surrounding area. Making Mecca car-free should be at the forefront of public transport infrastructure strategy. People spend a lot of time stuck in the traffic jams; I spent half of my time waiting for my bus to take me to the holy site. I would have rather spent that time in the house of God in meditation, reflection and prayers. I found no spirituality in traffic jams.

In Mina, Muzdalifah and Arafat, the three most important places that form the pilgrim path, there are more plastic bottles, wraps and bags strewn around than many cities produce in a year. The curse of plastic has serious ecological consequences that will outlive all the pilgrims here in Mecca. The environmental damage caused by people littering these sites is in direct contradiction to the teachings of Islam. There are billboard messages reminding pilgrims that "Cleanliness is part of faith", yet most simply ignore these words of wisdom. The hajj authority must takes serious steps to curb littering by introducing hefty fines for pilgrims and tour operators. They should ban plastic. Pilgrimage is about reconnecting with our humble origins and our ultimate destination. Being careless about the environment is the antithesis of spirituality.

At this rate, hajj soon will become a materialistic ritual, a showground for the super rich to display their wealth and nobility. I badly miss the hajj that reconnects me with the prophet Abraham and helps me to centre God in my life.
 
Don't stop there. Why does speaking out have no effect?

I say its wrong and they say "Yalla, itla barra" (Get lost/F Off!). Now what should I say?

Whatever happened to "awaaz uthaa!"? :D

Sometimes vatta utha is needed. Sometimes Awaz utha.

Awaz wahan uthai jaati hai jahan at least 10 percent toh sunnay walay hon.
 
They not only are destroying their history but are also totally insensitive and crass by building grotesque buildings around the holy mosque , totally overshadowing it.

Major Question: why do the Indians care so much? :unsure:
 

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