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Transparency versus corruption

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Way too much information to read over a computer screen. Very impressive. Thank you.

P.S I would suggest you break it down over the course of a few months. Dumping this much data, we will loose most of it with our non existent attention span. I would delete all of it and start with a few paragraphs a day in new topics accordingly. I would hate for this all to be buried under a pile without any exposure.
 
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Have we at all bothered to understand the quran properly?

As one can see from interpretation of surah al faatiha, the quran is not about make beliefs and ritualisms rather it is about establishing the divine rule of law in the divine kingdom for the good of mankind and that is so because if there is peace in the out side world then there can be peace in your country, in your city, in your house and in side yourself. In this surah Allah is advising people like a father figure, letting them know that this is how I have set up my business so if you understand it and then work in it then you will not suffer but if you ignore my advice then you will mess up things from the way I have set them up and then as a result you will suffer the consequences so it is better for you not to do things that will lead you to pain and suffering and destruction by your own hands.

The quran declares war on religion and secularism both but the question is why? It is because religion is all about theocracy ie accepting the rule by mullahs and secularism is all about accepting the rule by ruling elite to further their capitalism and fre market idea at the expense of humanity. According to the quran both are root of all harm and destruction in the world and that is exactly what we are seeing even today and we can see the same thing from our history books. These are undeniable facts. This proves to us how right the quran was and how wrong are mankind who do not take the advice of God seriously. The quranic advice is to establish divine rule of law and all live by it as a single family caring and sharing. Allah has created this world for people to test themselves as to how much they can struggle and what can they establish for the good of each other. Those who work hard in this struggle for survival with intact dignity will shine brilliantly and those who are hell bent on destroying each other face doom and gloom in this life as well as in hereafter.

The purpose of divine revelations is to help mankind learn how and why to establish the divine kingdom here on the earth. It is all about Allah telling mankind how to live in this world so that people could have a great life because Allah created universe and set it up to work and explains all this in the quran very clearly so that we understand things and fit in. It is in a way like good parents giving a good advice to their kids and if kids are also good they make good use of this advice.

The point is that if there is no divine kingdom then nothing else can work because either you have stability or you have instability. So the world can be like a lawless jungle or a blissful garden, it all depends on whether we want law and order or lawlessness and destruction. When humanity is in chaos then nothing else can be established because instability does not allow it. You grow crops putting hard effort in it but when it is ready some one comes along and takes it away or destroys it. Or you are sitting in a car which keeps starting and stopping and changing speed the while you are trying to do something thing eg draw a picture. This instability will cause you problems ie it will not let you do thing as would be able to if you were sitting in peace in a stable environment. It is for this reason islam puts emphasis on stability ie peace. If there is peace in the outside world then there could be peace in the country you live in and peace in the city to you live in and peace in the house you live in.

Peace or war either come from outside inwards or go from inside outwards. This means that people must keep their eyes open and not let anything or anyone disturb peace or instability will destroy whatever comes in its way. Even if we have instability already we must contain it and bring about the peaceful state. So committing ourselves to peace and working for it is absolutely vital if humanity is at all to survive and live a life worth living. The quran is full of verses that tell us do this. The quran therefore must be understood in this context and not in any other useless context that makes absolutely no sense.

The divine messengers do not come to teach us things which we learn from our own life experience but to give us heavenly set goals to achieve according to heavenly guidelines ie moral values that are otherwise impossible to have. Islam is not for doing so called spiritual things in the hope of hereafter which make no sense but it is about how people should learn to live in this world so that they could turn this world in to a blissful garden for themselves. Allah has provided people with everything they will ever need and he gave them his advise in form of information so that people could create a world of their own out of it using their brains and bodies. Allah set people goals eg to achieve freedom, justice, fairness, compassion, brotherhood, progress and prosperity for mankind as a whole in the name of God so that they are rewarded with even better life in hereafter. The guidelines are obvious eg don't kill each other, don't hurt each other, don't steal from each other etc etc. So if we do not read the quran to understand it purposefully then we are wasting our lives and efforts. So if we don't learn the quran properly and teach it to others properly then we cannot come together as one people so we cannot create a better society and so can remain in pain and suffering.

We knew how to survive even with out divine messengers and we are doing that even today but just like animals nothing more. What we lacked was sense of proper goals that lead to peace and guidelines that teach us how to achieve those goals ie how to live properly and prosper. All living things are surviving but we have been given special brains, freewill, the divine revelations and are told to make effort to the best of our abilities to establish divine goals according to given guidelines. This is definition of deen or if you like the bigger picture. Deen is not mazhab because mazhab separates man and god from the real world and real world issues. Islam is therefore deen not mazhab. So islamic struggle is all about establishing islam=peace and prosperity in the world and nonmuslim struggle is survival of the fittest to take advantage of others and that means establishing instability and war in the world. Deen is divine but mazhab on the other hand is an invented thing nothing at all to do with divine revelation. It was invented to derail people from deen. The questions we need to ask ourselves are;

1)Who invented mazhab? 2)Why? 3)when? 4)how?

Mazhab was invented by people who sought some benefit from it ie imperialists, whom deen stopped from creating castes and classes to set people against each other to take advantage of them ie divide by confusing them and then take over and rule them or use and abuse them. By getting deen out of their way they could divide their people into castes and classes and thereby they could justify their use and abuse for their own ends in the name of God. For this reason emperors created priestly classes and set them the task of brain washing masses of people so that people become like work horses or slave labour for them. Mazhabs were therefore deliberately set up as ritualisms so that people could be made fool of in the name of God. Religions=mazhabs are therefore controlling mechanisms which kings used to control their masses through priests and used them for their own purposes as hunters use their dogs to hunt for themselves. This is how kings and priests enjoyed using and abusing ordinary masses. This is well explained by socialist writers and some videos can be seen on that on youtube.

This also shows why kings built grand religious institutions and placed therein their own priests who furthered their own agendas rather than building educational institutions to educate their masses for their own good or building hospitals and other things for them to make their lives better. Mazhabs were a way invented to give people satisfaction without letting them have what was/is their birthright in material terms. DEEN V MAZHAB is an issue of such importance that needs a lot of explanation unless one is well familiar with various religions and secularism as well as various political, social, cultural and economic ideologies, systems, structures and practices.

Mazhab is therefore make belief and full of myths, legends, superstition etc etc. The quran has absolutely nothing to do with mazhab. It is a book about real things that really matter for humanity as a whole. Most of the works on quran were produced during imperial periods and were according to ruler's wishes. This is why most of tafaseer and fiqh books for example are full of mythical stories, useless rituals and rewards that have absolutely no benefit for the individual or wider human society.

Therefore taking deen v mazhab seriously is absolutely necessary. It is a second huge task on its own to learn the quran properly and then teach it to others properly beside earning one's livelihood. When does one get time to take a tasbeeh and sit in a corner to do thousands of repetitions for name of Allah that serve no sensible purpose. Reading the quran instead serves a vital purpose at least as explained. How? Because by learning the quran we are learning how to set up human society for its proper functioning. It is because we do not learn the learn that we live like animals ie disorganised, no sense of purpose or direction and no guidelines to follow.

We do not realise that we cannot please Allah by aimlessly mentioning his name instead we have been set a task to establish. If we leave the task aside and do other things in the hope of pleasing Allah then we are not thinking right at all. Islam is not about pleasing God but about serving humanity in the name of God. The best service we can do is take his message properly ourselves then deliver it as far and wide as we can properly. In short we are divine agents on behalf of our prophet to learn terms of unity and let them know to others soi that they too comes join us and together we make a better world for all of us.

The quran has been translated wrong because each translator tried to keep to the old interpretations that were done during imperial times for their purposes. Thus they turned the quran in to a mythical, superstitious book. We have been brain washed to take the quran that way therefore we think that Allah will be angry if used our own brains. All this because people who derailed deen in to mazhab also ensured that they set up traps so that people are not able to recover original meanings of the quran without a big struggle. They did this because to recover the quranic message would mean end of their game plan and status as emperors and priests. Since the problem is with interpretations of the quran so we must decide whether islam is deen or mazhab for ourselves.

The other reason that forces us to decide whether islam is deen or mazhab is our own existence. What do I mean by that? I mean we are physical beings with physical needs. Our physical needs come before anything and everything because only if we exist anything matters if we do not exist nothing matters. To exist we must have clean air to breath, clean water to drink and good food to eat. It cannot be any other way. The question is, if these things are important then what does God say about it in the quran? Before we could realise what God says in the quran let us know some fact that we see for ourselves.

To come to existence and get our needs we depend on other people ie we are interlinked and interdependent. This means our all self interests depend on each other and the natural world out there. This mean we must sort out this between us first and foremost. So far there is no namaaz, no roza, no zakaat, no hajj at all. Why? Because if we do not live nothing matters and if we live then we can only do what we allow each other to do. If I don't let you live then you cannot do any of these things and like wise is the case for me if you start troubling me and not let me have peace to do what I want to do or need to do. Family feuds are always there and brothers kill brothers and children kill even their parents and parents kill children over these things so the whole world would be in chaos without peace=islam. This argument should leave one in doubt as to why the quran was revealed. We are told Arab history and animosities between tribes as to how they were always at war with each other but ended up a single brotherhood. We too need to find that magic in the quran and use it to get that unity and prosperity. The quran was revealed to show people how they should live in peace with each other so that then they could get on with solving other real life problems with help of each other. So this is what islam is all about first and foremost ie terms for peace between us so that we then let each other live in peace and get on with doing other things that need to be done.

This is why in surah al fatiha=proclamation or open declaration this context of the quran is made very clear ie Allah sends his messenger to proclaim in the name of Allah. Who is Allah? Al Rahman, Al Raheem. and that sovereignty belongs to Allah alone because he is the creator and the sustainer of the world, Al Rahmaan, Al Raheem. He is the one who provided the yardstick for the mankind to judge their decision and actions by. This is so obvious from the first 4 verses of the quran.

The next verse tells the prophet to tell people to make declaration that they will serve me alone and seek help only and only from my revelation by studying the real world for themselves. Seeking a path that is firmly founded there from. Like those who passed away and were blessed because they did exactly that. They did not do what they were stopped from and that is why they prospered and their stories told in the quran.

So anyone who accept the quran as will or plan of Allah for mankind is actually entering an agreement with Allah that he will do as told by Allah. It is like a father advising his children and then asking have you heard what I said and do you understand and agree to use this advice. So being muslims we are supposed to say yes, we hear you and will obey you. In fact if we read the quran at death prophet yaqoob asks his sons by whose rule will you govern your living? They all replied by rule of Allah.

If we look at surah 2, It is called AL BAQARAH, this word is from root BAA, QAAF and RAA. It means cow, sacred cow, cowardice, conflict, divide, dissension, separation, tearing apart etc. If we then look at mankind we see each and every person fighting with others. The same fight extends throughout whole mankind. The question is what are they fighting for? The only answer is over land and resources, means of production and distribution. This means that issue of live and let live is connected to livelihood. Whoever controls livelihood of anyone controls the person or animal. Your dog is loyal to you because to make him dependent on you for his living. We are loyal to our patents because they feed us. This means people are loyal to livelihood when that livelihood is comes from another source we become loyal to that source. Whoever we assume feeds us we listen to that person because that person is our master our God. This is what shirk is all about ie acceting others as Gods instead of Allah.

This is why none is given the right to own land and resources, means of production and distribution because all these are birth right of each and every person decided by the creator himself. So anyone who thinks he is the owner of things then that person is declaring he is God instead of Allah so he has delcared war against God and humanity. It is for this reason such a person is declared a kafir eg firaon=pharaoh. It is because such people delcare war against God and humanity therefore islam is all about telling people their rightsful place in divine scheme of things. This is two nation theory ie islam v kufar. A person must accept that all belongs to God or that it does not. If it is accepted all belongs to God then one has to use it as told by God but if not then one will use it as one likes. This is what war between islam and kufar is all about and this is what Surah AL-BAQRAH is all about. It lays down terms for people to unite and prosper or remain divided and suffer by keep on fighting over things as to who can take control over things and hold others hostage. The question is, what does word baqarah mean and what exactly is Allah trying to tell us by giving this surah title with such a word? Worde cow=cowardice mindset or attitude or approach to issues. Word cow stand for holy cow=religion= make beliefs and useless dogmas. Word cow can also mean dealing with isues of unity and disunity between people or mankind.

So which of the so many meaning is correct for the title of this surah? If we read the surah it is talking about groups of people, land and resources, means of production and distribution right from the start after telling us that this is such a book in which there is no doubt. There are muslims, kafirs and munafiqeen. The reason for division is because some want peace so they work for peace in the land and others want wars so they work for wars and yet others conspire for their own goals and join either party that suits them ie change their alliance and loyalties. This leaves us in no doubt that surah al baqarah is a chapter on conflicts between people, their reasons for conflicts and the term whereby these conflicts can be resolved if all parties were made to realise the benefits of having peace between them on equitable and dignified terms.

This should now make one think as to why people translated the quran wrongly and who could it be? Also was it mistranslated deliberately or by mistake? This has been done to the whole of the quran. It is because imperialists always wanted wars and people who claimed to be muslims some of them were actually not muslims in their hearts. They were always trying to gain power and once they did, they showed their true colours.

The question is, why people fight? Over land and resources, means of production and distribution. Each party tries to take this world of Allah under its control because whoever controls these things, controls humanity, because one becomes master of life and death of everyone else. This is why Allah does not give right to anyone to control his land and its resources because he created all and he created all this for all. Caring and sharing is therefore rule of law of Allah. Anyone who thinks that anyone else has the right to control the land and its resources, means of production and distribution is called a mushrik. It is because such a person would become like a god for the rest of the people to control them. This explains concept of two nation theory or us versus them. If one does not accept the quranic terms for peace between mankind then one has to put forth his own terms and they need to at least equally good as the quranic term or they will be rejected. The quran challenges mankind that they cannot come up with peace terms as good as in the quran ever. Yet if people reject the quranic terms for peace then who is at fault? The quran or mankind? Muslims or kufaar? The quran is not a book of double standards it is all about one rule for all. No negative discrimination at all. The quranic discrimination is only and only for organisational purpose to give people identity for knowinbg each other.

According to the quran all people are equal before the law of Allah ie prophets and followers just to make it very clear. It is not right even for a prophet that Allah appoints him and then he tells people take me as your master or ruler. This is why islam is anti mullaism and anti imperialism. If even a prophet is not allowed to be the ruler then how can anyone else be allowed to become one? This is why these people who wanted to be rulers instead of Allah chnaged the interpretation of the book so that then the way could be open gfor them to use and abuse people at will. They spread ignorance instead of knowledge and that is why muslims despite having the quran in their hands were unable to create the divine kingdom the quran guides to. It was all result of unquestioned doctrination.

So once people start reading the quran in this context a lot of problems will disappear that are due to our make beliefs.

After explaining the fight between the people and conflict resolutions, the quran brings in stories of the past eg story of Adam, bani israel etc. Telling us what were their conflicts about and how were they solved.

Hopefully this also explains why the quran is the only solution and not any other ideology that is not based on principles of the quran. It is because the quran is the only book that talks about real world and its real situations and one should deal with them. Not only that but it discusses them right at the beginninbg of the book. In other words the quran tackles first thing first. This is why we should not be looking for things in this book which have nothing to do with reality of life. It is for this reason we must concentrate on our problems and seek help from the quran as to how to solve them. This is what the quran is sent for. To make us self reliant. This is why the quran tells us Allah only helps those who help themselves. We are told Allah does not change a people unless they work for the chnage they want. Allah only shows us the way but walking along the way is left up to us.

So people who do not try to understand the quran in its proper context cannot benefit from it nor can they benefit anyone else. The quran is useless for people who do not learn what it is for and how they can make use of it.

If the whole house is on fire, hiding in the house in a corner is not going to be of much help. This is why we must ensure world out there is in right frame of mind that it does not burn itself out. We are all part of it so we better wake up and work towards saving it, that is islam. The message of the quran is irrefutable by anyone no matter a muslim or a nonmuslim. It is firmly fixed as no other thing.

I think it is of vital importance that we first put forth overall picture of what islam means to us personally as per our own understanding of the quran in light of whatever we know so far, because that is the very key to understanding bits and pieces and their place within the wider picture. In any map that is not laid out fully one has difficulty in trying to figure out where one is and where one wants to go and how or why. This is why in any map that is in pages eg global, national, local or any picture that is in pieces eg jig saw puzzle there is a key or picture with it because without having some sort of idea as to how to figure things out is not at all easy. This is why rules must be sort that keep us right as we go along. Just taking a meaning of a word randomly having no idea of what the overall concept is we can end up sticking wrong meanings to things.

The other problem is due to conflict of interest between opposing parties there is a lot of misinformation and disinformation about. It is because each side wants to influence others and therefore anyone can drag things one way or the other so we need to have some fixed yardstick whereby we could judge why something is right or wrong. This is why some history of islam is important to know because it tells us what people have been doing to the book and how or why.

If islam was a religion then imperial forces regardless muslim or nonmuslim would have nothing to worry because religion is between god and man nothing to do with real world. There were plenty of religions before islam and after islam and are till around even today. People go in mundirs, gurudawaras, synagogues, churches, temples, altars etc. They all believe that there is ultimately only one source of all origin. They go through various ritualisms which they assume god told them through his chosen people eg prophets, saints and sages or wise men and even god incarnates. In all this God is given a useless description and role by man and man has given a useless rule to himself. I am saying useless because it has no real benefit for mankind. A man sits in a jungle busy with his counter repeating name of his god or whatever one believes in. Likewise man prays to his god. Likewise people go through hardships thinking they are pleasing their god. May be stay hungry or stand on one leg or whatever pleases them. Likewise they may visit places to please their god. In all this there is no real benefit for others and hardly any for oneself. Likewise people may give a part of their earnings to help the poor but even that is useless because even if some give to some people, others take it away from them. It is like going to well to fetch water in a container that has hole in the bottom.

All this is useless for mankind unless first thing is done first ie the rule of law. Unless people live by a rule that makes life good for them there is nothing in life to live for or to establish regardless about next world or this world. It is because instability factor is a not something that we can ignore. It will be fatal for our existence and establishing anything at all. This is why Islam is not a religion but a DIVINE rule of law for mankind ie a constitution. One has to ask oneself what is constitution? It is simply a document containing things for for a people as an organised community. it tells them goals and guidelines, rules and regulations, rights and responsibilities etc between people working together as a community ie administration and ordinary membership. This is why one knows for a fact that an interpretation of the quran is correct or not and to the point or not because it either makes sense and it works at least on the paper or it does not. If it works then we can work towards establish it in reality.

Before we manufacture a product it must be ensured at conceptual level that it will work eg we do not have to put a computer program to work on a computer to show that it works but even at development stage we can see that it will work and if odd thing comes up later that can be sorted out. Likewise before anyone could be asked to accept islam we need to be able to show them at least on paper how islam is a better than religious rule as well as secular rule. To do this we ourselves must sit and think it out ourselves and then explain it to each other and then to wider world. Once we are able to do that people will come running to it not because we will force them with guns but that they will be able to rationalize it if we succeeded in explaining it to them sensibly. This is how the world would become a better place wherein people will be free to do what they like within set divine limits ie values and guidelines.

Otherwise as things are going on in the name of religion and secularism, more and more people are getting more and more dispossessed and life is getting impossibly difficult and self destructive so man has no time for god. So many people convert from one religion to another, not because any religion is true but because the hope is that new community they join will give them worldly help that they need or that they are unhappy with religions and they are trying them one by one and ultimately people are turning to agnosticism and atheism.

It is for these like reason I thought I should contribute whatever I have learned in several decades of my life for the benefit of others. Some people may not like my ideas but I know they will come round because there is no any other way out of this trap that we are caught in.

This is why to me islam is a deen and not a dogmatic creed. DEEN=YARDSTICK for the world to live by if they wish to be free, just, fair, compassionate, friendly, progressive and prosperous therefore peaceful. Only deeni concept of islam can land us in good life in this world as well as in hereafter. Otherwise we are doomed to failures again and again till we ourselves come to same conclusion.
 
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Ye Woh Sahar To Nahi Hae
Ye Woh Sahar To Nahi Hae - YouTube


Haqeeqat Khrafat Main Kho Gaee
Haqeeqat Khrafat Main Kho Gaee - YouTube

JO HO ZOQE YAQEEN PAIDA
JO HO ZOQE YAQEEN PAIDA - YouTube

ISLAM KAY MUQABIL ISLAM
ISLAM KAY MUQABIL ISLAM - YouTube

PEHLA PAKISTANI KOEN THA
PEHLA PAKISTANI KOEN THA - YouTube

PAKISTAN KA TASAWWUR KIS NAY DIA
PAKISTAN KA TASAWWUR KIS NAY DIA - YouTube

TEHRIKE PAKISTAN KI HAQIQI JANG
TEHRIKE PAKISTAN KI HAQIQI JANG - YouTube

Islami Mumlekat kisay kehtay hain
Islami Mumlekat kisay kehtay hain - YouTube
 
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43 surah az Zukhruf Ayah 19 To 25
Surah az Zukhruf Ayah 19 To 25 - YouTube

43 Surah az Zukhruf Ayah 26 To 32
43 Surah az Zukhruf Ayah 26 To 32 - YouTube

43 Surah az Zukhruf Ayah 33 To 56
43 Surah az Zukhruf Ayah 33 To 56 - YouTube

43 Surah az Zukhruf Ayah 63 To 80
43 Surah az Zukhruf Ayah 63 To 80 - YouTube

43 Surah az Zukhruf Ayah 81 To End
43 Surah az Zukhruf Ayah 81 To End - YouTube


44 Surah ad Dukhan Ayah 01 To 16
44 Surah ad Dukhan Ayah 01 To 16 - YouTube

44 Surah ad Dukhan Ayah 17 To 37
44 Surah ad Dukhan Ayah 17 To 37 - YouTube

44 Surah ad Dukhan Ayah 38 To End
44 Surah ad Dukhan Ayah 17 To 37 - YouTube



45 Sura Al Jathiyah Ayah 01 To 27
45 Sura Al Jathiyah Ayah 01 To 27 - YouTube

45 Sura Al Jathiyah Ayah 27 To End
45 Sura Al Jathiyah Ayah 27 To End - YouTube


46 Surah al Ahqaf Ayah 01 To 09
Surah al Ahqaf Ayah 01 To 09 - YouTube
Surah al Ahqaf Ayah 10 To 14
Surah al Ahqaf Ayah 10 To 14 - YouTube
Surah al Ahqaf Ayah 15 To 16
Surah al Ahqaf Ayah 15 To 16 - YouTube
Surah al Ahqaf Ayah 17 To 23
Surah al Ahqaf Ayah 17 To 23 - YouTube
Surah al Ahqaf Ayah 24 To 26
Surah al Ahqaf Ayah 24 To 26 - YouTube
Surah al Ahqaf Ayah 27 To End
Surah al Ahqaf Ayah 27 To End - YouTube


Surah Muhammad Ayah 01 To 04
Surah Muhammad Ayah 01 To 04 - YouTube
Surah Muhammad Ayah 05 To 07
Surah Muhammad Ayah 05 To 07 - YouTube
Surah Muhammad Ayah 08 To 13
Surah Muhammad Ayah 08 To 13 - YouTube
Surah Muhammad Ayah 14 To 15
Surah Muhammad Ayah 14 To 15 - YouTube
Surah Muhammad Ayah 16 To 21
Surah Muhammad Ayah 16 To 21 - YouTube
Surah Muhammad Ayah 22 To 32
Surah Muhammad Ayah 22 To 32 - YouTube
Surah Muhammad Ayah 34 To End
Surah Muhammad Ayah 34 To End - YouTube



Surah al Fath Ayah 001
Surah al Fath Ayah 001 - YouTube
Surah al Fath Ayah 1 To 05
Surah al Fath Ayah 1 To 05 - YouTube
Surah al Fath Ayah 06 To 10
Surah al Fath Ayah 06 To 10 - YouTube
Surah al Fath Ayah 11 To 17
Surah al Fath Ayah 11 To 17 - YouTube
Surah al Fath Ayah 18 To 26
Surah al Fath Ayah 18 To 26 - YouTube
Surah al Fath Ayah 27 To End
Surah al Fath Ayah 27 To End - YouTube



49-50
Surah al Hujurat Ayah 01 To 08
Surah al Hujurat Ayah 01 To 08 - YouTube
49 Surah al Hujurat Ayah 9 To 13
49 Surah al Hujurat Ayah 9 To 13 - YouTube
Surah al Hujurat Ayah 14 To 15
Surah al Hujurat Ayah 14 To 15 - YouTube
Surah al Hujurat Ayah 16 To End
Surah al Hujurat Ayah 16 To End - YouTube

50 Surah Qaf Ayah 08 To 25
50 Surah Qaf Ayah 08 To 25 - YouTube
50 Surah Qaf Ayah 26 To 35
50 Surah Qaf Ayah 26 To 35 - YouTube
50 Surah Qaf Ayah 36 To End
50 Surah Qaf Ayah 36 To End - YouTube


51 Surah ad Dhariyat 01 To 19
51 Surah ad Dhariyat 01 To 19 - YouTube
51 Surah ad Dhariyat 19 To 23
51 Surah ad Dhariyat 19 To 23 - YouTube
51 Surah ad Dhariyat 24 To 47
51 Surah ad Dhariyat 24 To 47 - YouTube
51 Surah ad Dhariyat 48 To End
51 Surah ad Dhariyat 48 To End - YouTube

52 Surah at Tur Ayah 01 To 16
http://www.youtube.com/watch?v=NgF4Arvp5mk&feature=related
52 Surah at Tur Ayah 17 To 25
http://www.youtube.com/watch?v=836qs5CrnjI&feature=related
52 Surah at Tur Ayah 25 To 38
http://www.youtube.com/watch?v=_09BftRVQ6Y&feature=related
52 Surah at Tur Ayah 38 To End
http://www.youtube.com/watch?v=dUMHt1sDUmo&feature=related


53
53 Surah an Najm 00 Introduction
http://www.youtube.com/watch?v=vZ00802COYA&feature=related
53 Surah an Najm Ayah 001
http://www.youtube.com/watch?v=WqyOBus8ekw&feature=related
53 Surah an Najm Ayah 01 To 08
http://www.youtube.com/watch?v=uXK7FyEB4ak&feature=related
53 Surah an Najm Ayah 09 To 13
http://www.youtube.com/watch?v=Sd7_W6t4JCg&feature=related
53 Surah an Najm Ayah 14 To 18
http://www.youtube.com/watch?v=Voe-1vSsDMY&feature=related
53 Surah an Najm Ayah 19 To 25
http://www.youtube.com/watch?v=05SfjQSuuqU&feature=related
53 Surah an Najm Ayah 26 To 32
http://www.youtube.com/watch?v=CnFjcaVkM8c&feature=related
53 Surah an Najm Ayah 33 To 39
http://www.youtube.com/watch?v=o84ffZban8o&feature=related
53 Surah an Najm Ayah 40 To End
http://www.youtube.com/watch?v=4cnQyCwjG1M&feature=related

54
54 Surah al Qamar Ayah 01 To 08
http://www.youtube.com/watch?v=0NpLkLSZDnY&feature=related
54 Surah al Qamar Ayah 09 To 32
http://www.youtube.com/watch?v=f5UcSCWyPDE&feature=related
54 Surah al Qamar Ayah 33 To End
http://www.youtube.com/watch?v=iPGF9djvtxo&feature=related


55
55 Surah ar Rahman Ayah 01 To 12
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55 Surah ar Rahman Ayah 13 To 18
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55 Surah ar Rahman Ayah 19 To 30
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55 Surah ar Rahman Ayah 31 To 49
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55 Surah ar Rahman Ayah 49 To 59
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55 Surah ar Rahman Ayah 59 To End
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56-58
56 Surah al Waqi ah Ayah 01 To 19
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56 Surah al Waqi ah Ayah 20 To 40
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56 Surah al Waqiah Ayah 41 To 57
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56 Surah al Waqiah Ayah 57 To 74
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56 Surah al Waqi ah Ayah 75 To 82
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56 Surah alWaqiah Ayah 83 To End & 57 Surah alHadid Ayah 1To4
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57 Surah al Hadid Ayah 4 To 8
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57 Surah al Hadid Ayah 9 To 14
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57 Surah al Hadid Ayah 14 To 18
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57 Surah al Hadid Ayah 19 To 21
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57 Surah al Hadid Ayah 22 To 24
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57 Surah al Hadid Ayah 25 To 27
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57 Surah alHadid Ayah 28 To End& 58 Surah alMujadilah Ayah 1To4
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58 Surah al Mujadilah Ayah 5 To End
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59-60
59 Surah al Hashr Ayah 01 To 10
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59 Surah al Hashr Ayah 11 To 23
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59 Surah al Hashr Ayah 24 To End
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60 Surah al Mumtahanah Ayah 6 To End
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61
61 as Saff Ayah 1 To End
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62
62 Surah al Jumu ah Ayah 1 To 8
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62 Surah al Jumu ah Ayah 9 To End
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63 Sura Al Munafiqoon 63 Ayah 01 to end part 01 of 06
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64 at Taghabun Ayah 07 To End
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65
65 Surah at Talaq Ayah 01 To 08
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65 Surah at Talaq Ayah 08 To End
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66
66 Surah at Tahrim Ayah 1 To End
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67 Surah al Mulk Ayah 1
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67 Surah al Mulk Ayah 1 To 04
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67 Surah al-Mulk Ayah 5 To 6
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67 Surah al-Mulk Ayah 7 To 14
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67 Surah al-Mulk Ayah 15 To End
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68
68 Surah al Qalam Ayah 1 To 6
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68 Sura Al Qalam Ayah 07 to 41
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68 Surah al Qalam Ayah 42 To End
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69
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http://www.youtube.com/watch?v=NOyfx3JTDAw&feature=related http://www.youtube.com/watch?v=mbtRV0RGAFs&feature=related http://www.youtube.com/watch?v=5EmE6E3oqiI&feature=related http://www.youtube.com/watch?v=aZOnb-2R7kI&feature=related http://www.youtube.com/watch?v=o2et5AJZP5w&feature=related http://www.youtube.com/watch?v=27apIcF5HqU&feature=related

70
Sura Al Maarij 70 Ayah 01 to 28 part 01 of 07
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70 Sura Al Maarij Ayah 29 to end
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71
71 Surah Nuh Ayah 1 To End
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72-73
72 Surah al Jinn Ayah 1 To 15
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72 Surah al Jinn Ayah 16 To 22
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72 Surah al Jinn Ayah 23 To End
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72-73 Surah al-Muzzammil Ayah 01 To 09
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73 Surah al-Muzzammil Ayah 10 To End
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74
74 Sura Al Mudassir Ayah 01 to 06
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74 Sura Al Mudassir Ayah 06 to 26
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74 Sura Al Mudassir Ayah 27 to 32
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74 Sura Al Mudassir Ayah 33 to end
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75
75 Sura Al Qayama Ayah 01 to 03
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75 Sura Al Qayama Ayah 04 to 15
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75 Sura Al Qayama Ayah 16 to end
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76
76 Surah ad Daher Ayah 01 To 09
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76 Surah ad Daher Ayah 10 To End
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77
77 Surah al Mursalat ayah 01 To 19
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77 Surah al Mursalat Ayah 19 To 37
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77 Surah al Mursalat Ayah 38 To End
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78
78 Surah an Naba Ayah 01
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78 Surah an Naba' Ayah 01 To 22
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78 Surah an Naba' Ayah 23 To End
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79
79 Surah an Nazi'at Ayah 01 To 05
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79 Surah an Nazi'at Ayah 06 To 26
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79 Surah an Nazi'at Ayah 27 To 30
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79 Surah an Nazi'at Ayah 31 To End
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80
80 Surah Abasa Ayah 01
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80 Surah Abasa Ayah 01 To 16
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80 Surah Abasa Ayah 17 To End
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81
81 Surah at Takweer Ayah 1 To 7
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81 Surah at Takweer Ayah 8 To 13
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81 Surah at Takweer Ayah 14 To 23
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81 Surah at Takweer Ayah 24 To End
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82
82 Surah al Infitar Ayah 1 To 8
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82 Surah al Infitar Ayah 9 To 17
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83
83 Surah at Tatfif Ayah 1 To 13
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83 Surah at Tatfif Ayah 14 To 25
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83 Surah at Tatfif Ayah 26 To 33
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Surah 84 AL-INSHIQAQ= The Explosion of Knowledge

In the name of Allah, the Gracious, the Merciful.

[1] Just as the universe opens up to mankind for exploration

[2] thus confirms the truth from its Lord,

[3] and just as the earth opens up for mankind to explore

[4] and reveals what is hidden in it by gradual removal of difficulties in the way of exploration

[5] and thus proves the truth from its Lord.

[6] O mankind! Surely if you must strive then you should strive really hard towards establishing your Lord’s constitution for better end result and thus achieve His set out goal.

[7] for he who goes about his set out goal by his appropriate means

[8] shall have a quicker and easier journey to destination

[9] so he will attend to his people joyfully.

[10] But he who goes about his set out goal inappropriately

[11] shall soon be calling for his own death

[12] because he will be making himself go through hell

[13] for he lived among his people the while it all went well for him.

[14] He did not entertain the thought that this life style of his could come to an end.

[15] Why not? Surely law of cause and effect by his Lord is ever in action.

[16] I cite as evidence the decline of power of those who have sun as their emblem

[17] and the darkness of ignorance and its target

[18] and the destiny of people with emblem of full moon

[19] indeed you will move stage by stage.

[20] So what is the matter with the people that they do not commit to working for peace

[21] and when the Quran is recited to them, they do not submit to its program?

[22] Why not? Instead the opposers of Our advice deny its benefit for mankind,

[23] but Allah will make evident what they try to keep secret.

[24] Therefore, proclaim to mankind the consequences for not following the Quranic program the painful suffering,

[25] with the exception of those who commit to working for peace and really do the works that pave the way for peace between mankind, for them there will be a never ending reward.




Surah 85 AL-BURUJ – THE GALAXIES

In the name of Allah, the Gracious, the Merciful.

[1] I cite the universe full of galaxies as evidence

[2] and the day of promised revolution

[3] and any who witnesses the day of revolution and all that which he witnesses on that day.

[4] Doomed are those who make the world hell

[5] full of fire of hatred and destruction with ample fuel

[6] and they sit at it unmoved doing nothing to avert this situation

[7] and they were witnesses over that which was done to those who were committed to working for peace.

[8] Moreover they tortured them for no other reason than due to their commitment to working for peace for sake of Allah, the Al-Mighty, the Majestic,

[9] the One to Whom belongs the Kingdom of the heavens and earth, and Allah is Witness over all things.

[10] Those who persecute men and women who commit to working for peace and do not stop and reform shall themselves end up in painful suffering in the hell of their own making.

[11] As for those who commit to working for peace and carry out works that help attain peace, for them shall be the gardens beneath which rivers flow, which will be the greatest success.

[12] Surely the grip of your Lord on all affairs is precise.

[13] It is He Who originated it all and reproduces it.

[14] He is the one full of grace for mankind, the one full of love for humanity,

[15] the sole owner of the Throne of Majesty

[16] and the executor of His own plan.

[17] Have you not heard the story of the warriors

[18] of Pharaoh and of Thamud?

[19] Yet the opponents of His guidance persist in denying for themselves what is right and good for mankind,

[20] although Allah has them in His grip from everywhere.

[21] Surely this Quran is Glorious

[22] inscribed in the form of a book for preservation




Surah 86 AT-TARIQ – The secret traveller

In the name of Allah, the Gracious, the Merciful.

[1] Behold the universe and the secret traveller,

[2] and what will explain to you what the secret traveller is?

[3] It is the manifest divine constitution

[4] for every person there is security in the rule of Allah.

[5] Let man observe and think from what he is evolved!

[6] He is evolved from a part of a liquid that is moved appropriately for this purpose

[7] proceeding from reproductive organs of a male and a female.

[8] Surely as his creator, Allah has the right to set him the goal.

[9] On the day things related to the goal become manifest

[10] then there will be no authority for man nor any support save that of Allah.

[11] Behold the universe which works towards its goal

[12] and the earth which is open to business for serving its goal

[13] surely this Qur’an is the ultimate standard for good of mankind to judge their works by,

[14] so it is not something that man can be ignored without serious consequences.

[15] As for opponents of Our advice, they are indeed busy plotting a scheme against it

[16] even though I planned things for their benefit

[17] nonetheless leave the opponents of My guidance to their own devises but soon they will taste the consequences of their own foolish actions.




Surah 87 AL-A‘LA – The Sovereign

In the name of Allah, the Gracious, the Merciful.

[1] So that law of Allah reigns supreme, work hard for establishing sovereignty of your Lord,

[2] who originated and evolved mankind and turned them into what they ought to be.

[3] Who set them goals to strive for and the guidelines to achieve them

[4] and Who brought forth all that was needed for this purpose

[5] moreover he made them capable of accepting change.

[6] Therefore We make you declare Our messages to them in stages so you should never forget that

[7] for it is nothing less than plan of Allah for mankind. Surely He knows all that is self evident for mankind and all that is hidden.

[8] However We shall make it easy for you to follow the path of least resistance.

[9] Thus you should deliver the message to mankind, surely Our guidance is of great benefit.

[10] He who is thoughtful will surely benefit from Our advice,

[11] and only he who entertains destructive ambitions and harmful desires against mankind will avoid it.

[12] The one who will avoid it, shall end up in terrible agony,

[13] wherein he shall neither die nor live.

[14] Indeed the one who stays clear of inflicting harms on others will prosper

[15] who is mindful of the advice of his Lord and strives to establish His divine order.

[16] Nay! the fact is most of you prefer the life of this world the harmful way

[17] even though the Godly set end goal is better and guarantees survival of mankind the better way.

[18] No doubt the same was told in all the earlier scriptures

[19] including the scriptures given to Abraham and Moses.




Surah 88 AL-GHASHIYAH=The Overwhelming Revolution

In the name of Allah, the Gracious, the Merciful.

[1] Shall We inform you about overwhelming revolution?

[2] People that oppose Our rule on that day will face shame

[3] as all their efforts against Our mission would prove useless

[4] scorched by fire of hatred of their own making.

[5] They will be given the taste of their own medicine.

Or they will be forced to face consequences of their overwhelming undue greed for power and wealth.

[6] For them can be expected no outcome other than bitter thorny fruit of their self planted tree of hatred and destruction,

[7] which neither provides needed livelihood nor satisfies desire.

[8] While others on that day will begin their struggle for a comfortable life,

[9] well pleased with results of their endeavours for revolution

[10] for a higher standard blissful life

[11] Wherein they hear no harmful talk against each other.

[12] Wherein they could ensure continuous supply of livelihood to satisfy their needs and desires.

[13] Wherein they have great respect for each other,

[14] and hold no grudges against each other

[15] and support each other in an organised way

[16] in order to make the place pleasant to live in.

[17] Do the opposers of Our rule not observe the camels, how were they evolved?

[18] The universe, how was it originated?

[19] The mountains, how were they set firmly?

[20] And the earth, how was it surfaced from the water?

[21] So keep on delivering the message, for you are a reminder towards the way of Allah

[22] though not a taskmaster over them.

[23] As for those who turn their backs and oppose,

[24] Allah will let them suffer the painful suffering as a result of their own actions.

[25] Surely it was up to Us to set them a direction

[26] but it was also up to Us to let them face the consequences for failing to follow it.





Surah 89 AL-FAJR – The dawn of enlightenment

In the name of Allah, the Gracious, the Merciful.

[1] Behold the dawn of enlightenment

[2] and the periods of darknesses of ignorance over human family,

[3] and the consecutive periods of darknesses and the odd periods of enlightenment,

[4] and this period of darkness of ignorance as it gradually departs!

[5] Is there not in all that a proof for any who wishes to learn?

[6] Have you not considered how out of kindness your Lord dealt with Ad,

[7] the residents of Iram, the city of lofty pillars,

[8] the like of which had not been built in other cities?

[9] And with the people of Thamud who hewed out their dwellings in the rocks of the valley?

[10] And with Pharaoh the owner of mighty structures, forts and pyramids?

[11] Yet they all transgressed in their cities against each other disregarding the bond of humanity and advice of Allah,

[12] and committed great harms against yet others from outside.

[13] Therefore your Lord found them facing the consequences of their own actions in form of painful suffering.

[14] Surely your Lord is ever watchful always advised man to stay out of trouble.

[15] As for man, if he heeds advice of his Lord by supporting His system then his Lord puts him through tough struggle to give him honour and to make him prosperous as a reward, that is why he ends up saying, my Lord has honoured my hard work.

[16] But when he wants the same outcome even if he follows not His Lord’s advice and instead opposes it by his own set up and as a result he finds himself in a position whereby his provision becomes restricted upon him, yet he ends up complaining against his Lord saying, my Lord has put me through this humiliation.

[17] Nay, you cannot blame Allah for failure of your own ideas, systems, structures and practices whereby you do not show kindness to the individuals,

[18] nor you urge each other on bringing about the ideas, system, structures and practices for fulfilling the needs of the one lacking the ability needing support.

[19] Instead greedily you lay your hands on the rightful inheritance of the weaker party,

[20] and you love wealth and power so much that you disregard advice of Allah and plight of fellow man.

[21] Beware, if you do not desist then time is coming when the earth will be taken hold of in rapid succession,

[22] and the rule of your Lord will be brought about by the masses upon masses of people on the authority of divine revelation.

[23] All hell will break out at that time. At that time the opposer of Our advice will be made to face consequences of his actions but how would that reminder benefit him?

[24] He would wish, would that I had done something better with my life for the mankind.

[25] However at that time there will not be more serious consequences than for such a person.

[26] thus His binding rule of cause and effect will be adhered to, to its natural end.

[27] So O you the person looking for peace and security!

[28] Turn to rule of your Lord with enthusiasm so that thereby He satisfies all your needs.

[29] For that goal join My servants fighting for this cause

[30] so that you all could enter My blissful kingdom.






Surah 90 AL-BALAD= The Place

Proclaim in the name of Allah, the Gracious, the Merciful.

[1] No, I am not responsible for division in this place

[2] because you live in this place

[3] as generations reproducing and being reproduced

[4] We have surely created man a free agent capable of achieving his set out goals

[5] or does he think that no one has set him any goals?

[6] He boasts, I have used my wealth in abundance for my ambitions and desires!

[7] Does he think that no one observes his harmful actions to make him face the consequences?

[8] Have We not given him two eyes to see he is not causing harm to others

[9] and a tongue and two lips to speak up against any who causes harm to others

[10] as well as explained to him the consequences for conducting himself to either of the two ends?

[11] Yet he does not attempt to take the path that leads him to better life

[12] and what will explain to you what the path to better life is?

[13] It is working for the social order based on brotherhood that helps free anyone held in bondage

[14] or helps provide livelihood to prevent the day of starvation arriving

[15] for your very close individual relative,

[16] or even a needy stranger in distress.

[17] Only then one is truly committed to working for peace and is consistent in drawing others to do the same and consistent in encouraging others for kindness and compassion.

[18] Such are the people who support the social order that is proper.

[19] And those who oppose that social order, they are the
people who support the social order that is harmful and destructive.

[20] therefore upon them rests fire of hatred resulting in their own painful suffering.






Surah 91 ASH-SHAMS – THE SUN

In the name of Allah, the Gracious, the Merciful.

[1] Behold the sun and its brilliant sunlight

[2] and the moon as the sunlight follows it

[3] and the day as it brightens it

[4] and the night as it lets it take over

[5] and the origin of universe and its orderly structure

[6] and the origin of the earth and its expansion

[7] and origin of life and its orderly evolution

[8] and its provided ability to learn what is inconsistence with its existence and what is consistent with it

[9] indeed prosper will he who keeps away from all that is destructive and harmful

[10] but perish will he indeed who causes or fails to prevent damage and destruction.

[11] The people of Thamud denied this advice to themselves and chose to do things their own way.

[12] Behold! A man with destructive mindset and harmful attitude from among them was raised to prevent the divine system from operating in the land

[13] even though their messenger from Allah said to them, this is constitution of Allah so let it satisfy our needs freely.

[14] Yet they denied it its rightful role thus they cut off the law of Allah from their land. At length uprising overtook them by surprise as told by their Lord due to their inflictions of harm on each other and so they all ended up the same in painful suffering.

[15] This happened to this nation because it was not concerned with consequences of its actions.





Surah 92 AL-LAYL – The darkness of ignorance

In the name of Allah, the Gracious, the Merciful.

[1] Behold the phenomenon of darkness of ignorance as it keeps things wrapped up in mysteries from mankind

[2] and behold the phenomenon of light of knowledge as it shines on things for mankind to see them.

[3] The influential people and the influenced people are not evolved

[4] but for the reason that your efforts complement each other towards the set goal.

[5] So for him, who helps others get what they need thus keeps himself consistent with others

[6] and stands up faithfully for what is right,

[7] We shall facilitate the easy way towards the goal of peace.

[8] However for him, who tries to take away from others what is rightfully theirs to enslave them and considers himself independent of Allah and humanity

[9] therefore opposes what is right in sight of Allah and good for humanity,

[10] We shall facilitate for him as per his own desire the way to hardship and painful suffering.

[11] Just think, of what benefit will his wealth be for him, if he himself lives a condemnable life?

[12] Even though it is for Us to provide guidance yet it is up to man himself to follow it,

[13] because it is always up to Us to decide everything about Our projects.

[14] Therefore, you are clearly waned by Us regarding fire of hatred amongst yourselves,

[15] in which burn none save the ones who want to cause harm and destruction for others,

[16] such as deny what is right for mankind and pay no heed to Our guidance.

[17] However such as follow Our guidance we keep them away from doing such things,

[18] the ones who use what they have to help others and stay clear of inflicting harm on others,

[19] seeking no other favour from anyone nor expecting in return,

[20] save the good pleasure of their Lord, the Most High.

[21] It is such people who shall soon be well-pleased with Allah, their Lord for the outcome of their such actions.





Surah 93 AD-DUHA – The Light of Knowledge

In the name of Allah, the Gracious, the Merciful.

[1] I cite for evidence the light of knowledge

[2] whereby in due course the darkness of ignorance shall vanish.

[3] Your Lord did not plan to keep you in same state nor has He left you aimless.

[4] Therefore the time to come should be more productive for you than the time already passed.

[5] So that your Lord rewards you with an outcome with which you are well pleased.

[6] Did He not find you homeless and gave you shelter?

[7] And did He not find you looking for guidance and gave you direction?

[8] Moreover He found you trying to accomplish a supportive network for others so He helped you do that.

[9] Therefore never treat any individual in need of due support with harshness

[10] and never deny due livelihood for any who is in need of it.

[11] And call to mind the progress and prosperity you attained due to revelation of your Lord so be helpful and do good for others accordingly.




Surah 94 AL-INSHIRAH= The Expansion

In the name of Allah, the Gracious, the Merciful.

[1] O prophet, have We not expanded for you your influence with this Quran?

[2] Thereby removed from you your difficulties

[3] which were holding you back

[4] Thus raised for you your name?

[5] So remember, for every problem there is a solution.

[6] Surely with every hardship there is ease.

[7] Therefore, when you are free from your daily livelihood obligations

[8] Then become fully involved in serving mission of your Lord.






Surah 95 AT-TEEN

In the name of Allah, the Gracious, the Merciful.

[1] I cite as evidence AL-TEEN (place of Noah) and AL-ZAITOON (place of Jesus)

[2] as well as TOORI SEENEEN (place of Moses)

[3] and this very place chosen for establishing peace.

[4] We have indeed evolved man capable of accomplishing great achievements

[5] but We have also allowed him the choice to debase himself to the lowest of the low,

[6] nonetheless those who commit to working for peace and put in place ways and means to achieve this goal, they shall indeed achieve their goal without fail.

[7] So what can prevent you from goal of peace after having the divine constitution?

[8] Is goal of Allah not unique of all the rulers?





Surah 96 AL- ALAQ= The suspension

In the name of Allah, the Gracious, the Merciful.

[1] Proclaim in the name of your sustainer Who evolved all that exists.

[2] He brought forth mankind from a simple life form like fruit suspends from a tree.

[3] Proclaim that your sustainer is full of goodness for mankind,

[4] He Who made things evident by means of evolution,

[5] Who gradually makes evident to mankind what is unknown to mankind.

[6] Yet mankind transgress against all divine set bonds of relationship with each other due to destructive and harmful ambitions and desires as their goals,

[7] thinking itself independent and self sufficient seeing no need for each other,

[8] however mankind should know indeed that by your Lord is set the goal for them to turn to.

[9] Have you considered the case of such a person who stops

[10] Our servant from establishing Our order in Our land?

[11] Do you consider such a person on the right guidance

[12] or striving for the good of mankind? Or,

[13] do you consider such a person on the right path who denies the truth and stops others from the path that is right and good for mankind?

[14] Does he not know that Allah is observing all that he is doing?

[15] Nay, he is not on the right path! Let him know that if he does not stop, We will let him be dragged along his leadership in to suffering,

[16] His leadership that is deceptively wrong.

[17] So let him call on his supporters for help for his cause,

[18] We too invite those who wish to establish Our rule in the land.

[19] Nay! Do not listen to him rather commit to Our constitution and follow it faithfully.







Surah 97 AL-QADR - THE GOAL

In the name of Allah, the Gracious, the Merciful.

[1] Surely We have revealed the Quran during the period of thickest of darkness of ignorance as the goal.

[2] And what will explain to you of what benefit the darkness period goal is?

[3] The darkness period goal is better than living in confusion for a thousand months.

[4] The divine messengers are sent with authority of revelation for the good of humanity wherein is instruction of their Lord about each and every affair,

[5] Peace is the goal of mankind, therefore is revealed the Quran so that thereby breaks the dawn of enlightenment for establishing it.





Surah 98 AL-BAYYINAH – The Clear Proof

In the name of Allah, the Gracious, the Merciful.

[1] Many of those who opposed Our rule from among the people of the book and those who ascribed sovereignty to others than Allah were never going to give up their make beliefs and atrocities against each other until the clear proof came to them,

[2] A messenger from Allah proclaiming divine scriptures

[3] wherein are written universal goals and guidelines for people to establish.

[4] As for those who were given the book before the Quran, they divided into sects despite there came to them clear proof by following their own make beliefs.

[5] Even though they were advised to follow nothing other than the constitution of Allah faithfully, with sincerity establishing the divine system and attaining freedom from lack of needs and wants because that is what they were told is the true establishment of divine constitution for the good of mankind.

[6] For this reason those who oppose Our goals and guidelines from among the people of the book and those who attribute sovereignty to other than Allah are to remain in painful state of existence to dwell therein for all their lives. They are most destructive of the creatures.

[7] Surely those who commit to working for peace and do good for others are most constructive of the creatures.

[8] Their reward from their Lord shall be the gardens of bliss beneath which rivers flow to dwell therein for as long as they remain committed to rule of Allah for the good of humanity. Allah shall be well pleased with them and they shall be well pleased with Him. That is the kind of life for him who is mindful of advice of his Lord.





Surah 99 AL-ZILZAL= the COMMOTION

In the name of Allah, the Gracious, the Merciful.

[1] Consider the time when the uprising hits this land and changes the system to its very core,

[2] and this land expels its destructive heavy weights,

[3] Yet the arrogant man will ask himself, what is happening to it?

[4] At that time it will repeat whatever has been happening upon it throughout time,

[5] for your Lord set it up according to His revealed rule of cause and effect.

[6] At that time people shall be aligned to proceed in accordance to divine constitution to be shown the results of their actions.

[7] From then on whoever does an atom’s weight of good for others shall see its result there,

[8] and whoever does an atom’s weight of harm to others shall see its effect in there.




Surah 100 AL-ADIYAT= The distant past

In the name of Allah, the Gracious, the Merciful.

[1] By evidence of antiquities that give clues into the long past

[2] that should strike sparks of curiosity in human mind,

[3] hence set pace for new dawn of inquiry,

[4] thereby leaving a trail of discoveries

[5] thus come together thereby revelation and observation

[6] Surely man in-appropriates advice of His Lord;

[7] and surely he himself bears witness to it by his actions,

[8] because he violates divine world order in his hot pursuit of this worldly provision.

[9] But is he not aware that in time lot more treasures buried in the earth will be found out?

[10] and the good or bad intention or motives in the minds of people for or against each other will be made evident,

[11] surely their Lord will make them realise at that time.




Surah 101 AL-QARIAH – THE REVOLT

In the name of Allah, the Gracious, the Merciful.

[1] The terrible revolt!

[2] What is the terrible revolt?

[3] And what will explain to you what the terrible revolt is?

[4] It is the time when masses become like scattered moths in state of chaotic agitation.

[5] and the anchors of the community prove worthless like puffed up wool without weight.

[6] At that time he whose scale of goodness for others is found heavy,

[7] he shall have the pleasure of the masses.

[8] However he whose scale of goodness for others is found light,

[9] he shall have to live in anxiety.

[10] And what will explain to you, what this anxiety is?

[11] It is a state of existence in agonising suffering.





Surah 102 AT-TAKATHUR - the RIVALRY

In the name of Allah, the Gracious, the Merciful.

[1] O mankind, you have fallen into negative competition for piling up worldly goods

[2] so much so that you are driving each other to destruction.

[3] But not for long, soon you will come to know this

[4] For sure, soon you will come to know this.

[5] Nay it isn’t too late, if you were to learn the knowledge that leads to life of security.

[6] Or you will continue living in hell,

[7] in that case you will continue living in it till you are engulfed by it

[8] then you people will inquire of each other at the time regarding the blessing of Allah the Quran to get yourselves out of this situation.




Surah 103 AL-ASR= the Human History

In the name of Allah, the Gracious, the Merciful.

[1] I cite the history of mankind as the evidence

[2] that mankind always chose to live the harmful way

[3] save those who committed to working for peace and did everything to put things right for their community thus they joined together for the right purpose and worked hard constantly.




Surah 104 AL-HUMAZAH – THE BLOOD-SUCKER

In the name of Allah, the Gracious, the Merciful.

[1] Denounce every bloodsucker and warmonger

[2] who amasses wealth inappropriately and keeps it ready for gathering more at expense of others.

[3] All because he thinks that his gathering of wealth this way will give him security forever!

[4] By no means instead he will of a surety be thrown into turmoil.

[5] What will make you understand what turmoil is?

[6] It is the fire of hatred between people that Allah makes obvious

[7] such that will consume the very being of people,

[8] closing in upon them from every side

[9] spreading in huge columns of flames to engulf them.




Surah 105 AL-FEEL – THE GREAT POSSESSION

In the name of Allah, the Gracious, the Merciful.

[1] Have you not considered how your Lord let the people of great means face the consequences of their deeds?

[2] Did He not bring all their scheming to nothing?

[3] By sending upon them results of their actions bundles upon bundles,

[4] striking them like as if they were hailstones,

[5] thus He let them be like an empty field of stalk and straw of which the grain has been eaten up.




Surah 106 AL-QUREYSH

In the name of Allah, the Gracious, the Merciful.

[1] Regarding the baseless goals of wealthy Qureysh,

[2] their desires for more force them to undertake journeys even in the extreme winter and the extreme summer,

[3] however they should have served the goals of Lord of this sacred constitution,

[4] Who provided them with livelihood even in place of scarcity thus gave them freedom from worry of starvation and war.




Surah 107 AL-MA‘UN= the mutual cooperation

In the name of Allah, the Gracious, the Merciful.

[1] Have you considered a people who refuses to live by standard of Allah?

[2] Such as show opposition to divine constitution through harsh repulsion of every individual who needs support

[3] and by the fact that such a people do not take necessary steps for fulfilling the needs of such as need support.

[4] Therefore denouncement is only fitting response for such followers of such divine system,

[5] upon whom proper divine commandments are an unnecessary burden

[5] those who do good to others just for show to fool the masses

[6] because in private they refuse to share with others even the necessities of life.





Surah 108 AL-KAUTHAR=the prosterity

In the name of Allah, the Gracious, the Merciful.

[1] Indeed, We have blessed you with law that leads to prosperity.

[2] So, follow strictly the system of your Lord and sacrifice your comfort for the welfare of the mankind.

[3] It is only your opponent who will be barring himself from the law of prosperity for humanity.



Surah 109 AL-KAFIRUN – THE OPPONENTS

In the name of Allah, the Gracious, the Merciful.

[1] Say, O you who reject and oppose goals of Allah without any due consideration!

[2] I do not serve aims of those whom you serve,

[3] Nor are you serving Him Whom I serve.

[4] And I will never serve aims of those whom you have been serving,

[5] Nor are you serving Him Whom I serve.

[6] For you are consequences for following your rule of law just as for me are for following my rule of law.




Surah 110 AN-NASR – the DIVINE HELP

In the name of Allah, the Gracious, the Merciful.

[1] O messenger! When result of Allah’s help appears because door of enlightenment is flung open

[2] and you see people coming to support the rule of Allah in multitudes.

[3] Then work hard to establish sovereignty of your Lord in the land and overcome all problems thereby. Surely He is ever ready to turn to people through His revelation.






Surah 111 AL-LAHAB – THE FLAME OF HATRED

In the name of Allah, the Gracious, the Merciful.

[1] The power of ultimate hate monger will vanish and so will perish such a one himself!

[2] His wealth and whatever he earns will avail him not.

[3] Soon he shall suffer the painful agony,

[4] and so shall his following, the follower of myths and make beliefs

[5] which will be like a rope of palm-leaf fibre around its neck.




Surah 112 AL-IKHLAS= THE ULTIMATE REALITY

In the name of Allah, the Gracious, the Merciful.

[1]Proclaim that He, Allah is only one God,

[2] Allah is eternal,

[3] He begets not, nor is He begotten,

[4] And none is like unto Him, for He is only one of His kind.







Surah 113 AL-FALAQ – the DAWN OF ENLIGHTENMENT


In the name of Allah, the Gracious, the Merciful.

[1] Proclaim that I seek security for mankind through advice of the Lord of the dawn of enlightenment

[2] from the harmful effects of all that He has created,

[3] and from the harmful effects of darkness of ignorance when it takes over peoples’ minds,

[4] and from the harmful actions of those who cause animosity between mankind for their own ends,

[5] and from the harmful actions of the covert operator when he complicates matters that are simple out of envy or jealousy.






Surah 114 AN-NAAS – THE PEOPLE


In the name of Allah, the Gracious, the Merciful.

[1] Proclaim, I seek protection of the mankind through the rule of the Lord of the mankind,

[2] the sovereign of the mankind,

[3] the God of the mankind,

[4] from the prompting of the plotter against divine rule

[5] who tries to raise destructive ambitions and harmful desires in the minds of the people against each other,

[6] from among the influential people and from among the influenced masses.
 
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Surah 71 NUH = NOAH

In the name of Allah, the Gracious, the Merciful.

[1] We sent Noah to his people saying, warn your people before they end up
in painful suffering by inflicting harm on each other,

[2] So he proclaimed, O my people! I am sent to you as a clear warner

[3] so that you serve Allah and be mindful of Him when you deal with each other by being consistent with His rule of law,

[4] so that He dignifies you by freeing you from your own self inflicted harms against each other and thereby lets you live as a nation for as long as you remain faithful followers of His rule of law. The fact is that life span for a nation is set by Allah on basis of cause and effect so when a nation fails to follow the divine advice, consequences follow that cannot be avoided, should you bother to understand!

[5] At length Noah said, O Lord! I have called on my people night and day to stop harming each other

[6] but my pleading with them has only caused them to avoid Your rule of law more and more.

[7] Each time I call on them to seek Your grace through Your law, the chiefs thrust their fingers in their ears and draw their cloaks over their heads to avoid my noticing them, persisting in doing more and more harm to each other and puffing themselves up with insolent pride.

[8] I have called on them openly where that was appropriate

[9] and appealed to them secretly in private where that was appropriate,

[10] saying to them, seek dignified life through rule of your Lord, He is ever ready to grace you.

[11] He will send abundant rain for you from heaven,

[12] and help you with wealth and sons and provide you with gardens and flowing rivers of plentiful provision.

[13] What is the matter with you that you do not turn to rule of Allah to gain dignified life

[14] when He has evolved you in gradual stages?

[15] Have you not bothered thinking how Allah has evolved the seven orbiting planets of the solar system away from the earth one next to the other

[16] and brought about along with them the moon as a pleasant light and the sun as a burning lamp?

[17] Moreover Allah has caused you to grow like a growth from the earth gradually

[18] and in time when you die He will return you to the same earth and then raise you back to life again therefrom.

[19] Allah has made the earth for you as a wide expanse providing you therein with all you need

[20] so that you make your way to your business freely.

[21] Despite all this concern for them his people did not listen to Noah so he complained, O Lord! My people have ignored my advice and instead have followed their chiefs whose wealth and children have added to them nothing but destruction and loss

[22] and despite the fact that they devised a very damaging plot against them to trap them using their priestly class,

[23] through whom they urged them, do not leave your gods; especially Wadd, Suwa, Yaghus, Yauq and Nasr.

[24] That is how these chiefs and priests have for sure misled many to their destruction because the transgressors against advice of their Lord achieve nothing other than more of the wrong results.

[25] Because of their harming of each other they ended up ruined through hatred and infighting. They had none besides Allah to help them but they heeded not His advice.

[26] Seeing all this destruction of people by their own hands Noah expressed his concern for humanity to his Lord saying, my Lord, let there be no more such people in Your kingdom who oppose your guidance out of arrogance and end up like this.

[27] For if You let there be any such people any more they will surely mislead more of your people and beget none but opposers of your guidance and will end up like these people.

[28] O Lord! Dignify me and my parents as well as anyone else who enters my house committed to working for peace, be it male or female because anyone who opposes Your rule of law will achieve more of that which is destructive for people.





Surah 72 AL-JINN = the prominent person

In the name of Allah, the Gracious, the Merciful

[1] say, it has been revealed to me that a group from among the influential people have heeded the message of the Quran and they have told their people, we have heard a wonderful message

[2] which guides to the rule of law that is proper for mankind. So we have committed ourselves to working for peace and from now on we shall associate sovereignty to none other than our Lord.

[3] Surely our Lord rules over all things and He has neither a wife nor a son to share in His sovereignty.

[4] Yet foolish from among us have been telling people wrong things about rule of Allah,

[5] Even though we think neither commoners nor privileged should tell lies against rule of Allah.

[6] Indeed, individuals from among the commoners used to seek security with the individuals from among the privileged, that is how they let them increase their influence upon them,

[7] so much so that they thought as you assumed that Allah will not raise anyone to put a stop to their onslaught.

[8] However as we reached for the pinnacle of influence so we came across strong opposition against it with piercing hatred.

[9] And indeed we used to think out ways to redirect this hatred but whoever tries to do that now finds for himself tearing apart hatred lying in wait.

[10] For now we are in such a state of existence whereby we do not really know whether any harm is intended for the dwellers in the land or whether their Lord intends to guide them.

[11] There are some from among us who try to put things right but some do the opposite, we have groups following different paths.

[12] However we have come to realise that we can neither defeat Allah in the land nor defeat Him by escaping His set out plan.

[13] As for us, surely we have heeded the guidance by committing to working for peace so he who commits to working for peace for his Lord shall have neither the fear of harm nor of injustice.

[14] Surely there are some among us who have committed to working for peace and some who have deviated from justice. Those who have committed to working for peace it is they who have indeed found the way to freedom and are on the path that is right for mankind.

[15] And those who have deviated from the path of justice they will indeed be consumed by their self created hell of hatred.

[16] Had they steadfastly followed the path that is proper, We would have indeed provided them with prosperity through abundant rain,

[17] and thereby would have showed them results of their hard work but he who heeds not the advice of his Lord shall undergo severe self inflicted suffering.

[18] As for the community administrative centres, they are for carrying out tasks set by Allah, therefore people should refer to none beside Allah as their ruler.

[19] Yet when servant of Allah takes a stand to establish His rule, the opposers are already ready to ambush him to kill the divine mission.

[20] Tell them, I refer only to my Lord and attribute sovereignty to none beside Him.

[21] Make it clear to them that I have no authority to cause you harm under the rule of Allah nor can I bring you to the path that is good for you by force.

[22] Say, none can give me refuge against Allah nor can I find protection against Him

[23] unless I deliver the messages I receive from Allah. So whoever is inconsistent with Allah and His messenger, for such shall be hell of self created hatred to live therein for as long as they live.

[24] When they will see before their eyes all this what they are being threatened with then they will come to realise whose helpers are weak and whose supporters are fewer in number.

[25] Say, I do not know whether suffering that you are threatened with is near or whether my Lord has set for it a distant term.

[26] He alone knows His future plan and He does not reveal His plan to anyone

[27] save whom He chooses as a messenger thereby He brings forth his supporters, who march before him and behind him,

[28] so that He may demonstrate to the mankind that they have indeed delivered the messages of their Lord. For He encompasses all their surroundings and keeps a count of each and everything



Surah 73 AL-MUZZAMMIL=The one fully wrapped up in his cause

In the name of Allah, the gracious, the merciful.

[1] O you the selector, coordinator and trainer of missionary caravan!

[2] You may stay up at night but not for the whole of night,

[3] just half of it or a little less,

[4] or a little more and follow the Quranic program closely step by step in a consistent way.

[5] Soon We are going to bestow on you yet heavier task so be ready for it.

[6] Surely for training work, night is most effective and task planning is proper,

[7] and during the day you are hard pressed indeed by other necessary engagements as well.

[8] Nonetheless strive hard for establishing the kingdom of your Lord by making yourself available exclusively for His set task.

[9] Thus let mankind know He alone is the Lord in the east and the west because none has the right to rule save Him so take His constitution as standard for all your affairs,

[10] and thereby face what they say with courage and convince them to change their minds in a dignified way.

[11] As for the deniers of benefits of My standard for others, who themselves enjoy My provided blessings of this life at the expense of others, leave them to face the consequences as they ignore the advice given by Me and put up with them for a little while more.

[12] Indeed We have in store for them consequences of what they are doing, heavily fettered and agonising lives,

[13] due to scarcity of livelihood as a painful suffering.

[14] On the day the land is in grip of a sudden uprising along with its weighty people, the influence of weighty people will crumble like heaps of shifting sand.

[15] O people! We have surely sent to you a messenger to bear witness to you just like We sent a messenger to Pharaoh before you.

[16] But Pharaoh opposed Our messenger therefore We found him in grip of unrelenting uprising.

[17] So if you too persist in your ignorance based opposition to Our advice then how will you survive the time when even children will have to show maturity and wisdom,

[18] because the world order will change and so His law of consequences shall be fulfilled?

[19] Surely this is but an educational lesson, so let him who wants, live by standard of His Lord.

[20] Surely your Lord knows that for success of His mission you work very, very hard as you work for nearly two thirds of the night, and sometimes one-half or one-third of it and so do those who are with you. Allah has set the measures of the night and the day, for He knows that you will not be able to keep it up, so He advises you out of compassion, therefore work according to the Qur’an as much as you reasonably can. He knows that some people among you go ill and some have to travel through the land to seek livelihood Allah has provided and some have to campaign for the mission of Allah. Therefore follow all of you as much of the Qur’an as you can whatever you do. However when you have to, all of you work together to establish the divine world order and attain freedom from manmade problems thus thereby keep your account with Allah in credit through benefit for others. Whatever you do for benefit of others it is for benefit your own kind and you will find it with Allah credited to you, which will be much better and greater in reward than doing things any other way. Therefore seek prosperity through rule of Allah, surely rule of Allah is guaranty of prosperity and compassion.






Surah 74 AL-MUDDATHTHIR=The revivalist

In the name of Allah, the Gracious, the Merciful.

[1] O you the one charged with mission to establish rule of Allah in the land!

[2] Commence the mission by warning mankind about consequences of their atrocities against each other.

[3] Thereby clearly prove to mankind the greatness of rule of your Lord.

[4] And keep your mission free of impurities,

[5] by shunning all harmful and destructive elements,

[6] Expecting no undue favours from others,

[7] and be faithfully steadfast in mission of your Lord.

[8] That is how in time to come the trumpet of rule of your Lord will be sounded,

[9] that period of time will be a very distressful period,

[10] not at all happy for those who oppose our guidance.

[11] Leave any such person to My rule of consequences, the one whom I created as an individual.

[12] and gave him abundant resources,

[13] and supporting sons,

[14] whereby made his life smooth and comfortable.

[15] After having all this, he still greeds for yet more.

[16] Nay he cannot have more of this? Because out of ignorance he has opposed Our goals.

[17] Therefore soon We will find him engulfed in problems,

[18] because he thought and devised a plot against Our goals.

[19] He will surely perish because that is how he plotted!

[20] In time to come, he will perish indeed, for that is how he conspired against Our mission!

[21] Thereafter he waited for the chance to implement his plot,

[22] out of dislike and hatred against Our rule,

[23] thus in rage he turned his back on Our message

[24] and said, this is nothing but an old trick indeed to fool us thereby,

[25] surely this is nothing but word of a human being.

[26] Due to his such response to Our advice we find him dragging himself into anxiety,

[27] but what will explain to you what anxiety is?

[28] It is a state of existence wherein one neither lives nor dies.

[29] Surely, the Quran is a shield against this state of existence for mankind.

[30] in which is divine proclamation with nineteen letters.

[31] showing clearly that We have not created people to live in anxiety but to live free of anxiety like a community of good people. As for the letters, We have not set their number but for verification of those who oppose Our guidance and so that the people of the book become more confident and so that those who are committed to working for peace become yet more committed and so that people of the book and those committed to working for peace have no doubt, and so that those in whose minds there is a harmful and destructive desire against others and the opposers may ask, what is Allah’s purpose by this explanation? Thus, Allah leaves to stray whom He finds deserving and guides whom He finds deserving. No one knows the forces of your Lord except He Himself, and this Quran is nothing but a divine advice for the mankind.

[32] Behold! I put forth as evidence the people with emblem of moon that their power is about to decline,

[33] and I put forth as evidence the darkness of ignorance that it is about to depart

[34] and I put forth as evidence the dawn of knowledge that it is about to shine forth,

[35] surely this Quran is one of the mighty

[36] wake up calls for the mankind

[37] for any who choose to move forward or choose to lag behind.

[38] Each person is hostage to others because of what people earn

[39] except the people who live by the rule that is proper,

[40] for the blissful life. Such people ask

[41] those who commit crimes against each other against the divine law,

[42] What landed you into this hell you are living in?

[43] They answer, we did nothing to establish the divine order,

[44] and we did nothing to cater for needs of each other,

[45] because we became involved in useless ritualism and baseless dogmas

[46] thus we ended up rejecting the proper standard of Judgment for our actions,

[47] until the result of this rejection became certain.

[48] Thus no intervention of any intervener was for their benefit.

[49] Then what is the matter with them that they turn away from this message

[50] like frightened donkeys

[51] fleeing from a lion?

[52] Yet each of them wants from Allah a scripture of his own to be unrolled before them.

[53] Nay! The fact is they are not concerned about their better future as the end result.

[54] Not at all! Regardless of their response this Quran is a reminder indeed.

[55] So let him who wants to heed, heed the message.

[56] But none takes heed except the one Allah finds deserving by His plan. He is the one who is consistent with Allah and humanity and he is the one worthy of being graced.





Surah 75 AL-QIYAAMAH= The Uprising

In the name of Allah, the gracious, the Merciful.

[1] I cite for evidence the time people rise up against oppression

[2] and I cite for evidence the troubling conscious of humanity.

[3] Does man still think We cannot organise humanity on solid foundations through Our advice?

[4] Why not? After all We are able to put together in perfect order his own very building blocks.

[5] Yet mankind intends to carry on inflicting harm on each other in the future as well.

[6] He asks, when will exactly this next uprising take place?

[7] Well, it will come like a sudden flash of lightening,

[8] and the power of people with emblem of moon will be lost,

[9] and at length the people with emblem of the sun and the people with emblem of the moon will be brought together under the same banner of Islam

[10] on that day even the oppressor will be forced to ask himself, is there any way to escape the consequences of his actions?

[11] No! There will not be any refuge for the oppressor unless he repents and reforms.

[12] On that day, refuge will only be in accepting the rule of your Lord.

[13] On that day the oppressor will be reminded about all his harmful actions against others, from the first to the last.

[14] Surely the man himself is better aware of his own motives

[15] so even if he decides to defend his actions in court of law,

[16] he will be told by the people in authority, do not move your tongue in making your statement to hurry it up,

[17] because we are charged with responsibility to collect your statement and to read it back to you.

[18] So when we have completed it then you confirm it after reading it,

[19] and then it is our responsibility to present it in the court of law.

[20] Nay, you people are in a desperate hurry and love getting your hands on things that you have no right to

[21] thus jeopardise the set end goal of peace for mankind.

[22] Yet on the day of uprising some faces will be fresh and lively,

[23] looking forward to the establishment of kingdom of their Lord.

[24] But on that very day some faces will be dark with sadness,

[25] worrying that some backbreaking calamity is about to be inflicted on them.

[26] Nay, they will be yet more desperate for freedom from this situation like a man who is about to breath is last but does not wish to die,

[27] and those around him ask, is there anyone who could do anything to save?

[28] But the dying man finally gives up his fight for life accepting the fact, it is time to let go.

[29] Likewise one is moved by interacting forces step by step

[30] to the goal set by your Lord till the day he takes the final step.

[31] Even if one neither supported truth nor established the divine order

[32] and instead he denied its benefits for others and turned away from it himself.

[33] Yet he dared stalk to his people instead of being ashamed of his motives and actions.

[34] Beware O man, your time to face the consequences is ever coming closer and closer,

[35] surely your time is approaching ever closer and closer so repent and reform.

[36] Does man think he is left to himself without to any set order or purpose?

[37] Was he not once just a sperm and an ovum?

[38] Then he became an embryo then Allah evolved him and fashioned him in due proportions,

[39] and brought him forth as a male or a female.

[40] Is He then not likewise able to bring the morally dead humanity back to life?



Surah 76 AD-DAHR=The time and human development

In the name of Allah, the Gracious, the Merciful.

[1] Was there not a period of time in relation to man when he did not even exist as a thing in his own right as he exist now?

[2] Indeed he was part of various processes and stages till We produced man from a sperm that fertilizes an egg which We put through a process of various phases of development till We bring him forth with faculties of hearing and sight as a human being in his own right.

[3] Surely We did not leave him on his own at that stage instead gave him guidance to the way of life that should help him rise up to higher level of thought process to be a proper human being but it is left up to himself to do things properly or otherwise.

[4] For the opposers of Our guidance, We have made clear the life of chains and fetters as well as of terrible fire of hatred they will end up with as a consequence.

[5] Surely those who will follow Our advice will keep themselves free from chains and fetters and fire of hatred so they will end up drinking from a cup of blissful drink,

[6] from a gushing spring at which the servants of Allah refresh themselves, and they will take out its channels from place to place for distribution to quench the thirst of others.

[7] Such are the people who keep their actions in check because they dread the day of widespread unrest that could result from harmful actions,

[8] therefore out of loyalty to Allah’s rule they ensure provision for the needy and the lonely and the one held in bondage freeing them from their worries and concerns,

[9] saying, we provide you what you need for the sake of Allah’s set goal for mankind so we expect from you neither reward nor gratitude,

[10] for we dread the torment that will result on a very distressful day of uprising as foretold by our Lord if we neglected our duty to others.

[11] Thus Allah will save them from the harm and destruction of the day of uprising and bestow upon them a new start in life with joy,

[12] and reward them for their steadfastness with a life as if they are totally wrapped up in bliss.

[13] There they will be raised to dignified life so they will feel neither burning hatred against others nor total lack of concerns for others.

[14] And the blissful mood will be spread all around them and the fruits of their hard works will show up in clusters well within their easy reach

[15] because there will be made to go around among them silver dishes and goblets of crystal filled with fruit of their own labour,

[16] and goblets made of spotless silver will be of appropriate measure that would satisfy their needs and desires.

[17] Thus they will be given to drink from the cup of blissful drink mixed with Zanjabil

[18] from a fountain called Salsabil which is a society based on principle of caring and sharing.

[19] They will be served by graceful youth in the community, whenever you will see the youth they will be busy improving their society.

[20] Therefore whichever direction you will look, you will see blessings and splendours of a graceful divine kingdom.

[21] They shall be arrayed in the garments of fine green silk and rich brocade and adorned with bracelets of silver because their Lord will give them to drink from the blissful drink that will help them do things that serve the divine goal sincerely.

[22] That is how you will be rewarded and your endeavours appreciated.

[23] Surely, it is for creating such like society We have sent down this Qur’an to you through gradual revelations,

[24] therefore be steadfast for establishing the kingdom of your Lord and do not yield to any who inflicts harm on others or denies benefits of Our rule to others.

[25] Instead strive hard from morning till night to establish the kingdom in the name of your Lord

[26] as well as remain committed to His mission even during the part of the long night.

[27] These opposers of our guidance love good things in life at expense of each others because they neglect the day of uprising with heavy consequences.

[28] It is We Who created them and made them strong through powerful connections but as is Our law We replace one people with others likes of them that serve Our purpose better.

[29] This is indeed a guiding principle in operation so let him who will adopt the way of his Lord,

[30] because you should not plan against it instead you should adopt the plan of Allah as Allah is All-Knowing and All-Wise indeed.

[31] He admits to His mission for creating the graceful kingdom whom He plans and for any who goes against His advice He has made clear that such a one will end up in painful suffering.




Surah 77 AL-MURSALAT – The forces at work

In the name of Allah, the Gracious, the Merciful.

[1] Behold as evidence the forces that continuously come in to play

[2] and by their interaction they make obvious Our rule of law operating in the universe by blowing away make beliefs of people as chaff is blown away to separate grain

[3] thus they spread far and wide the message that is useful for mankind

[4] for bringing about changes for the better in lives of people as it ought to be

[5] therefore is delivered historical evidence in the Quran as a lesson

[6] to act as good news or warning for mankind

[7] therefore freedom from oppression you are promised will come to pass indeed.

[8] By then rulers with destructive mindset and harmful attitude will no longer appeal to masses,

[9] and by then opportunities for heavenly kingdom will open up,

[10] and by then harmful people of great influence will lose their influence as if they are heaps of dust blown away by the wind of change,

[11] by then forces at play would have drove their messages home for the necessity of unity of mankind.

[12] So for how long more things can continue like this?

[13] Till the time people take the decision to change things for themselves,

[14] and what will explain to you what will happen at the time when people decide to change things?

[15] It will be bad news for those at the time who deny the benefits of divine rule of law for their people.

[16] Did We not find former generations destroy each other by going against Our advice?

[17] So will it happen to later generations who will follow them.

[18] Thus We let them do as they please and face the consequences who go against Our advice.

[19] So bad news is for those at the time who deny the benefits of divine rule of law for their people.

[20] Have We not created you from a tiny part of insignificant fluid,

[21] which We placed in a secure resting place

[22] for a set period of time?

[23] Likewise We have set measures for governing all affairs - how excellent are We in setting up measures!

[24] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[25] Have We not made the earth sufficient for all matters

[26] relating the living and the dead

[27] by bringing about on it peaks and troughs and so that you could have sweet water to drink and live in peace?

[28] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[29] And when that time comes it will be said to them, walk through that which you used to say could never happen to you.

[30] Now live under the threefold dark shadow of your own self created gloom,

[31] having no freedom from anxiety nor shelter against the flames of hatred,

[32] throwing up sparks of civil strife as wide as the kingdom

[33] as frequently as if they were a row of yellow camels.

[34] So bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[35] That will be the time when they will not be able to speak their minds,

[36] nor be given permission to offer their excuses.

[37] So bad news is for those at that time who deny the benefits of divine rule of law for their people.

[38] This is how it will be at the time when people decide to change things for themselves. This is why We put together your case as well as of your past generations to make you think and do better.

[39] But if you do not then if you have any more plot, use it against My advice and see the result

[40] because bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[41] Surely those who are consistent with laws of Allah for the good of mankind will end up in life of security with running springs of everything they need and desire

[42] and shall have whatever fruits they desire.

[43] They will be told, eat and drink to your heart’s content, this is the reward for your hard works you did for betterment of each other.

[44] Thus shall We reward those who follow Our advice

[45] but bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[46] So partake and benefit at the expense of others for a little while, O harmful people, surely you are committing crimes against humanity

[47] and bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[48] Moreover when such people are requested to live according to laws of Allah, they do not submit

[49] so bad news is for those at the time of uprising who deny the benefits of divine rule of law for their people.

[50] So in what other statement of facts after this Quran will they commit to working for peace?





Surah 78 AN-NABA=The good news

In the name of Allah, the Gracious, the Merciful.

[1] What are the masses fighting for?

[2] The great news of relief from oppression

[3] that is what they are fighting for.

[4] Soon they will come to know it,

[5] surely they will come to know it soon.

[6] Have We not brought about the earth as a wide expanse

[7] and brought about the raised land masses rooted deeply to provide you with surface to live on sensibly in peace,

[8] and evolved likes of you,

[9] and brought about sleep for your rest,

[10] and brought about night in the land as if by pulling over of a covering,

[11] and brought about the day for going about your business,

[12] and gave birth to seven other large planets in your solar system,

[13] and placed in middle of them a blazing lamp for light and heat,

[14] thus sent down abundant water as rain from the clouds,

[15] bringing forth grain and vegetation

[16] and gardens of luxurious growth?

[17] As sure as organised working of all this the time of decisive event is also fixed,

[18] at the time when the trumpet for establishing peace in the land is sounded, you will come forth in multitude to support it

[19] that is how the heavenly kingdom will open up for all as if it is all doors

[20] and the heavy weights in the land will crumble as if they were just sand dunes.

[21] Surely those who do not live in peace, life in hell lies in wait for them

[22] because it is the state of existence for those who disregard set limits of Allah for human decency,

[23] in that state they will have to live for ages because after destroying peaceful existence it is not easy to recreate it.

[24] In that state of existence, they will not be able have a life worth living as they will not have the framework for rule of law

[25] except that which makes some people burn in anger because others will give them cold shoulder

[26] a fitting reward for those who do not want divine rule of law that leads to peace.

[27] All this because such people do not think the consequences of their actions before they do things

[28] and so reject Our set goals and so deny themselves their benefits.

[29] All this We clearly explained for them in Our book

[30] so what more can We say to such people but taste fruits of your own terrible actions in form of pain and suffering till you repent and reform.

[31] On the other hand, those who are consistent with Our goals for humanity will certainly build themselves

[32] beautiful gardens and vineyards

[33] through cooperation of like minded thoughtful young companions of similar age,

[34] thus they will bring about prosperity to the full for all.

[35] They will not hear anything destructive and harmful against each other in that state of existence nor will they deny anything of benefit for themselves,

[36] a fitting reward on account of their hard work from your Lord

[37] the Sustainer of the heavens and the earth and all that is between them, the Gracious against Whose rule of law none will be able to complain

[38] on the day the revealed rule of law is properly established by the authorised people properly organised. None will be allowed to form laws and issue judgements save the one for whom there is authorisation from the Gracious one and he proves beyond a reasonable doubt that what he says in the name of Allah is true and good for the mankind.

[39] That will be the day the truth will rule the world properly. So let him who desires that such a rule of law should become a reality work hard to bring about rule of his Lord.

[40] Indeed We have forewarned you of imminent painful suffering otherwise which lies close-at-hand, on the day when the opposer of divine advice will face consequences of what his hands would have sent forth he will say, I wish! I was just a heap of dust.





Surah 79 AN-NAZI‘AT= Those who pull others out of trouble

In the name of Allah, the Gracious, the Merciful.

[1] I present as models for humanity such as dive deep in to the ocean of knowledge to pull mankind out of depths of darknesses of ignorance,

[2] and those who strive hard to free humanity from forces that hold it back from progress and put it onto the road to blissful life,

[3] and those who move full speed ahead for progress and prosperity of humanity,

[4] by competing against each other to do better for each other

[5] that is how they regulate the affairs of their world for achieving the set goal of peace between mankind!

[6] The time of clash between the oppressors and the liberators of mankind is coming that will shake humanity to its very core,

[7] followed by shock after shock.

[8] At that time hearts of those in power will be pounding with worry of uprising

[9] and their sights will be cast down in fear but so they were warned already about consequences for going down this road.

[10] But they laughed it off saying to each other, are we really going to lose all we have and become as before without having anything?

[11] Are we going to be stripped off of everything we have to bare bones?

[12] They say, in that case our life will not be worth living!

[13] But that is the whole point that it only takes just one wrong move to trigger a big battle

[14] and opponents are up in arms in arrays facing each other in the battle ground.

[15] Have you heard the story of Moses?

[16] When His Lord called him in the sacred valley of Tuwa

[17] and said, go to Pharaoh for he has indeed transgressed all bounds set by Allah for human decency,

[18] and ask him, would you be interested in freeing yourself of destructive ambitions and harmful desires against other human beings?

[19] If so, I will be obliged to guide you towards your Lord so that you could be mindful of His set goals for mankind.

[20] That is how Moses explained to Pharaoh the heavenly set goals of great importance,

[21] but he denied their benefits for his people and instead decided to oppose.

[22] so he turned his full attention to fighting off divine mission,

[23] therefore he assembled his people and shouted out to them

[24] saying, I am your sustainer, the most high.

[25] But in time Allah found him facing the consequences for his wrong actions of the past and present.

[26] Surely in this there is a lesson for any who is mindful of Allah and humanity.

[27] In reply to Pharaoh’s claim of sustenance one has to think, is your creation harder or the creation of the universe?

[28] He brought it about long before mankind and fashioned it and proportioned it to serve His purpose properly,

[29] He brings the land under darkness to cause the night and he exposes the land to sunlight to cause the day.

[30] Thus He put the earth to work after bringing it about and expanding it,

[31] from it He brought forth its water and its pasture,

[32] and brought out its mountains and set them,

[33] making them useful for you and your cattle.

[34] Behold! when the great revolution strikes,

[35] at that time man will call to mind all that he had fought for.

[36] when all hell will break loose right before his very eyes,

[37] then he who would have rebelled against humanity in opposition to Our advice

[38] preferring the life of this world that way

[39] will have his abode in hell of his own making.

[40] But he who would have paid attention to standing before his Lord and would have curbed his harmful ambitions and desires

[41] will have his home in paradise of his own making.

[42] They ask you about the exact time of revolution as to when will it start?

[43] However it is not for you to know or tell its timing.

[44] Only your Lord knows when it will strike.

[45] You are but a warner to him who cares about consequences of his action.

[46] At the time when they will see it, they will feel as if they had lived the way they did just for one evening or one morning.





Surah 80 ABASA= He Frowned

In the name of Allah, the Gracious, the Merciful.

[1] Say to him who frowned and turned away

[2] when there came to him a man who suffered from darkness of ignorance.

[3] How would you know that he might have sought to free himself from harmful things with your help

[4] or he may have listened to Our message thereby might have benefited from Our advice?

[5] As for him who was not interested in Our message

[6] you were attending to him alright yet disregarding the man who deserved your attention more.

[7] You were not to be held responsible if he did not free himself from harmful ideas and practices.

[8] Yet to him who came to you on his own effort

[9] and with concern,

[10] you gave not the needed attention.

[11] It should not be so as Quran is just an open advice for all

[12] so let him who wants it, have it.

[13] In form of written pages that deserve following

[14] for becoming of those raised to a level that is proper

[15] by means of discoveries through hard work,

[16] for those who wish to command appreciation.

[17] Man is hell bent on his own destruction, how inappropriate of him!

[18] Out of what Allah made him?

[19] Out of a sperm and an ovum! He originated him and fashioned him in due proportion,

[20] and made his way to life smooth for him by revelation,

[21] then causes him to die and be laid in his resting place.

[22] Then as He has planned will reproduce him.

[23] By no means has he achieved the goal of peace he was set.

[24] Therefore let man reflect on the food he eats,

[25] how We pour down rainwater in abundance

[26] and cleave the soil asunder.

[27] How We bring forth grain,

[28] grapes and nutritious vegetation,

[29] olives and dates,

[30] lush gardens,

[31] fruits and fodder,

[32] as a means of sustenance for you and your cattle.

[33] Therefore man must achieve goal of peace or things will be blown out of all proportions,

[34] so much so that on that day a man shall flee even from his own brother,

[35] his mother and his father,

[36] his wife and his children.

[37] For each one of them on that day shall have enough concerns of his own to make him indifferent to what happens to others.

[38] However some faces even on that day will be shining,

[39] smiling and joyful.

[40] but other faces on that day will be gloomy

[41] as if veiled with darkness.

[42] These will be the faces of opponents of Our set goal of peace, of people with destructive ambitions and harmful desires against others against Our advice.




Surah 81 AT-TAKWIR=The wrapping up

In the name of Allah, the Gracious, the Merciful.,

[1] When the emblem of Persian Empire is wrapped up

[2] when its client kingdoms go their own way

[3] when the anchors and masters in the land lose their power over people

[4] when the use of camel and the like as means of transportation is abandoned

[5] when the scattered people are brought together by better means of transportation

[6] when the oceans are bustling with sea crafts and sea shores are bustling with dwellings

[7] when the means of communication connect people together

[8] when the issue of women’s rights is raised

[9] and people ask themselves for what crime her personality is suppressed

[10] when the divine scripture is laid open before all

[11] when mysteries of the universe become obvious through exploration

[12] when the suffering of masses is increased to its utmost

[13] It is then that the paradise like life on the earth will be brought into view

[14] then each person will come to realise what part one has played in bringing this about and what part one needs to play to get things better.

[15] Nay! I cite as evidence the receding galaxies

[16] and the stars that move in their orbit and become visible and invisible to you

[17] and the darkness as it leaves the land to move on in to the sunlight

[18] and the morning as it brings the land back to life again

[19] surely this Quran is brought to you by mouth of a noble messenger,

[20] who is authorised by the Owner of the Throne of this kingdom of universe,

[21] who is to be listen to and is to be trusted.

[22] Your companion is not insane

[23] rather he has indeed come across the wisdom that is obviously of a highest clarity

[24] and he is not of jealous kind to withhold this divine knowledge from you.

[25] This Quran is surely not the word of a destructive leader who harms others for his own gains.

[26] Where then are you going?

[27] This is but an advice for all the people of the world,

[28] and for any who wishes to follow the way that is firmly founded.

[29] So you should follow no plan other than that which is consistent with plan of Allah, the Lord of all the nations.





Surah 82 AL-INFITAR=The opening up

In the name of Allah, the Gracious, the Merciful.

[1] When the universe opens up for exploration

[2] and when galaxies are explored for clues

[3] and when the oceans of knowledge burst forth flooding the world

[4] and when the buried treasures in the earth become open for mankind

[5] by then humanity will come to know what helped it progress and what held it back from progress.

[6] O man! What has lured you away from the rule of law of your gracious Lord

[7] Who evolved you and carved you and proportioned you,

[8] and moulded you by His laws, mechanisms and processes in to whatever shape He planned?

[9] Nay you cannot deny this yet you deprive yourselves of benefits of His laws

[10] even though they are set for your own security,

[11] faithfully preserved by writers,

[12] they make evident the results of all that you do

[13] therefore those who will follow them properly will surely end up in bliss

[14] while the opposers will indeed be on fire,

[15] they will enter that state on the day when the divine rule of law becomes reality in the land,

[16] and they shall not be able to escape it to do as they please.

[17] But do you know what the day of divine rule of law is?

[18] And what will explain to you what the day of divine rule of law is?

[19] It will be the period of time when none will have the power of law to do any harm to others to benefit oneself because on that day authority will rest entirely with law of Allah alone.





Surah 83 AL-MUTAFFIFIN=The Swindlers

In the name of Allah, the Gracious, the Merciful.

[1] Doomed are those who live by defrauding others out of their God given rights,

[2] such as live by rule of taking undue advantage of others that when they have to take by measure from the others, they take more than their due,

[3] but when they have to give by measure to others by weight or by value, they give less
than due.

[4] Do they not think that they will be reacted against and made to face serious consequences for doing so

[5] on a mighty day of uprising

[6] a day when masses will rise up for the rule of Lord of the nations?

[7] Why not! The history of what happened to dealers in hate between people is stored in sijjeen

[8] and what will explain to you what sijjeen is?

[9] It is a form of record preserved.

[10] Doomed are such people on the day of uprising who deprive others of their rights,

[11] those who deny to the rest the day when the divine constitution could become law of the land.

[12] None prevent this from happening save people who harbour harmful ambitions and desires against others.

[13] To whom when Our revelations are proclaimed remark, the uprising stories are just made up stories about the peoples of old.

[14] Not at all! Rather in their minds is same ill will for others as is obvious from what they have been doing to others.

[15] As far as they are concerned, they will keep their people deprived of the benefits even when the rule of their Lord becomes law of the land.

[16] Thus they will keep their people in painful suffering.

[17] Yet they will be reminded by those who turn to it, this is the rule of law you used to deprive us of.

[18] Not only that but record of those who acted upon the divine rule of law is stored in illiyeen,

[19] and what will explain to you what illiyoon is?

[20] It is a form of record preserved,

[21] to which bore witness those who followed them.

[22] Surely those who do what is right attain a blissful life for themselves,

[23] they are looked up to as role models with dignity and respect,

[24] you will see their faces full of life due to joy.

[25] Such people quench their thirst by wine of knowledge that is especially sealed for this purpose,

[26] and the sealed container is full of knowledge. So those who wish to excel above each other, let them endeavour to excel in knowledge.

[27] The knowledge helps bring projects to life and develop,

[28] it is a spring, at which those nearest to Allah will drink.

[29] Surely those who deprived others of their rights used to mock at those who committed to working for peace,

[30] and they used to wink at one another as they passed them by making fun of them.

[31] When they turned to their own like minded people they came to them for having a good laugh at peace makers.

[32] And whenever they saw peace makers they used to say, these are the people who have surely lost the way,

[33] even though they had not been sent as an authority of propriety for them to heed.

[34] On the day when the divine rule of law becomes a reality those who are committed to working for peace shall confront their opponents for their mockery

[35] as they rise to position of dignity and respect as role models for the rest to follow.

[36] Saying have not the opponents of divine rule of law been rewarded for what they used to do?
 
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Surah 63 AL-MUNAFIQUN – The Hypocrites

In the name of Allah, the Gracious, the Merciful.

[1] When those who pretend to support the divine mission by their words not deeds come to you they swear their strongest oaths saying, we testify that you are surely the messenger of Allah but Allah makes obvious those who really support His mission by their works that you are indeed His messenger therefore Allah bears witness that the hypocrites are just pretenders who deny benefits of divine constitution for themselves and others.

[2] They use their oaths as a disguise to stop others from the way of Allah. Destructive is indeed what they do.

[3] This is because they declare their commitment to working for peace yet cause rifts and wars between people so their minds have become accustomed to this kind of mindset and attitude or behaviour, because they do not stop and think the wider consequences of what they are doing.

[4] Yet when you see them their influential positions in the community impresses you so when they speak you listen to what they say but they are as worthless as hollow pieces of propped up timber that is ready to break and fall down. They are so scared to be found out that every time there is trouble in the community they think it is going to lead people to them. They are your enemies so take yourselves necessary precautions against them. Allah knows they are going to destroy themselves by their own doings, how deluded they are about the way they live.

[5] When it is said to them, come so that the messenger of Allah could show you the way to dignified life, they nod their heads and you see them turning away in arrogance.

[6] It seems all the same to them whether you show them the way to living a dignified life or not. So Allah is not going to grace such with dignified life who do not stop and think consequences of their actions because Allah does not guide those who commit to aggression against others.

[7] They are the same people who say to each other, do not spend anything on those who are with the messenger of Allah so that they leave him. However they realised not that to Allah belong the treasures of the heavens and the earth but the hypocrites do not bother to think.

[8] They say, when we return to Medina we the people in positions of power will soon drive out the people who are powerless. Regardless of what they say the honour belongs entirely to Allah and to His Messenger as well as to those who commit to working for peace but the hypocrites are bothered not to realise this.

[9] O you who claim to be committed to working for peace, let neither your wealth nor your children hinder you from carrying out the mission of Allah. Those who will let this happen, it is they who will be the real losers.

[10] Therefore use out of the sustenance which We have bestowed upon you to further the mission of Allah for the good of others before the time of destruction comes upon any of you and he says, O my Lord! If only you would reprieve me for a little while then I would give out what I have to help the mission of peace and be among those who work to remove divisions from among the mankind.

[11] But Allah reprieves none when its term comes to an end, for Allah is well aware of all that you do.





Surah 64 AT-TAGHABUN–The Re-alignment

In the name of Allah, the Gracious, the Merciful.

[1] All that is in the heavens and all that is in the earth works as governed by divine laws to demonstrate sovereignty of Allah. To Him belongs the kingdom of the universe and to Him alone belongs sovereignty of this kingdom because it is He is Who has set up the laws to govern operations of all things.

[2] He it is Who has created you with ability to do as you please yet some of you only choose to work against His guidance causing harm and destruction to mankind while others of you commit themselves to working for harmony and peace between mankind but Allah is observing all that you do through law of consequences for your actions.

[3] He created the heavens and the earth for a set purpose and gave you a road map, a road map that is best for you because as your creator it is up to Him to set you the goal for your own good.

[4] He lays open before you all that is in the heavens and the earth to benefit from as well as makes evident all that harm you plan against each other and all that goodness you plan for each other and thus Allah makes known to you that He is aware of all that which is in your minds about each other.

[5] Has there not come to you any report about those who opposed his guidance before you? That is how they tasted the terrible result of their harmful actions against each other in form of painful suffering for them.

[6] That is because when their messengers came to them with clear revelations of Allah they said to each other, are these men like ourselves going to guide us about what God wants us to do? That is how they opposed concept of advice of Allah and paid no attention to the advice itself. In their arrogance they did not even realise that they are in need of advice of Allah, for only Allah is free of all needs from His creatures because Allah is absolutely self sufficient.

[7] The opposers of Our road map assume things will always stay the way they are in their favour and they will not be pushed a aside by their victims ever. Say to them why not? Surely by word of my Lord you will be pushed aside soon because you face the consequences for all that you do and that is how law of Allah makes things easier for those who are facing difficulties.

[8] Therefore before it is too late for you commit to working for peace for sake of Allah along with His messenger according to the light of knowledge that We have revealed, because through consequences of your actions Allah lets you know that He is well aware of all that you do.

[9] The day He gathers you together on basis of His road map will be the day of proper unity, which will be the day of mutual adjustment of peoples’ status some will be raised others will made to come down to bring them all to same level of brotherhood. So those who commit to working for peace to bring about kingdom of Allah by actively repairing the rifts between people, He will remove from between them their animosities and through their mutual cooperation He will help them create a blissful world in which flow rivers of all that they will need for as long as they live and that will be their supreme achievement.

[10] As for those who oppose Our set goal and deny benefits of Our revealed terms for peace to others, they will land themselves in hell of their own making wherein they will remain for as long as they do not change to work for the better world so what a terrible state of existence they choose for themselves.

[11] No harm can befall people unless they oppose the road map of Allah by not going about their daily business as laid before them. He that commits to working for peace to bring about kingdom of Allah, his mind guides him alright to the path that is proper and Allah makes things known to people by their end results to show He is aware of all affairs.

[12] So be consistent with road map of Allah by being cooperative with His messenger but if you pay no heed then duty of Our messenger is only to convey the message plainly

[13] the rest is up to laws of Allah because there is no God but He who sets the laws therefore through laws of Allah Alone let the those who commit to working for peace exert their effort.

[14] O you who claim to be committed to working for peace, surely among your fellow communities and your future generations there are some who could prove harmful for you so you may take preventative measures about them but if you do then just do what is necessary and leave room for your reconciliation thus free them from causing you harm and let them know that Allah is full of grace and mercy for all.

[15] Beware, your wealth and your children if not paid proper attention could prove a hindrance in your mission of accomplishing divine kingdom so if you wish to achieve that great objective then remember it is Allah in following whose advice you can achieve it.

[16] Therefore be consistent with advice of Allah for the good of mankind as much as you can by sticking to it closely and open all you have for the good of your people, for those who are saved themselves from their own covetousness, it is surely they who will be truly prosperous and successful.

[17] Should you lend Allah a goodly loan, He will pay you back manifold and grace you with dignity, for Allah appreciates what people do for the good of others.

[18] He knows the future of His road map as well as the present of it, the All-Mighty, the All-Wise.






Surah 66 AT-TAHRIM –The Hardship

In the name of Allah, the Gracious, the Merciful.

[1] Do people ever stop and think O prophet, why do you put yourself through such hardship for achieving that which Allah opened for you as a goal? It is because you seek happiness for all your communities because they are all one nation and Allah is full of blessings and kindness for all His creatures.

[2] Allah has already imposed for you as a binding duty that you achieve the set goal of peace on your terms without compromise by overcoming your difficulties, for Allah is your supporter indeed and He is all Knowing and all Wise.

[3] Yet when the prophet shared an event in confidence with one of his communities, it disclosed this secret to another and Allah informed the prophet about it, so the prophet made a part of it known and avoided mentioning the rest. So when he told the party involved about this, it asked the prophet, who told you your secret was not kept? He replied, I was informed by Him Who is All-Knowing and All-Aware.

[4] Behold! If both of you the parties involved turn to guidance of Allah because your conscious is in difficulty then you shall be freed from this conflict of conscious but if instead you back each other up against the prophet then be warned that Allah surely is his supporter through divine revelation and so are all those who are committed to working for peace and put things right, and furthermore so will support him those who are authorised to shoulder the responsibilities of divine kingdom as administrators.

[5] So it is in your interest that you make good the breach but if you do not and he breaks off his relationship with you then his Lord will help him bring in your place communities better than you, who will be peaceful themselves and who will commit to goal of bringing peace to others, who will be consistent with God and humanity and who will always refer to revelation of Allah for guidance, who will act on constitution of Allah and who will travel through the land to spread the message of Allah, be they from the followers of previous divine scriptures or from the people who do not follow any divine scripture.

[6] Therefore O you who claim to be committed to working for peace, save yourselves and any other people within your reach from the fire of hatred that is ignited for the masses through divisions by the people in position of power and the only protection against it are people authorised by divine revelation who are solid and strict and do not flinch in carrying out Allah’s mission for the good of mankind and they promptly act on what they are commanded to do.

[7] So O you the opposers of divine rule of law who tried to cause division and hatred among communities by disinformation, make no excuses for yourselves now. You will face consequences for what you did.

[8] O you who claim to be committed to working for peace, if you really are then turn to program of Allah as you ought to and get on with your set task. It may well be that your Lord will remove thereby from you your difficulties and enable you to create gardens for yourselves beneath which rivers flow. Let this be known today that Allah will not let the opposers of His rule humiliate the prophet and those who are committed with him to working for peace. Their light of knowledge will shine in front of them to keep them on the right side of each other, because they say, our Lord, perfect our light of knowledge for us and thereby grant us prosperity, for You have set laws that govern operations of all things in the universe.

[9] O Prophet, strive hard against open and secret opposers of Our rule of law that is good for mankind and deal strictly with them using the Quran. They are bound to end up in hell of their own making and that is a very painful state of existence to be in.

[10] Allah put forth as an example for those who oppose rule of Allah, the community of Noah and the community of Lot. They were assigned under the care of two of Our servants respectively who worked hard to remove rifts from among their people to bring peace to them but their communities betrayed them instead of supporting them in what they were trying to do for them. In no way could they both benefit their communities against the program of Allah, so both of their communities were told, if this is what you want then you are free to enter the fire of hatred of your own creation along other communities who enter it.

[11] And for those who commit to working for peace Allah puts forth as an example the Israelite community under Pharaoh, which expressed its desire, my Lord, provide a program for me from yourself for a place to live-in in happiness, thus deliver me from Pharaoh and his mistreatment by saving me from the nation of transgressors.

[12] Another example is that of community of Mary, the daughter community of nation of Imran, which guarded itself against all open dangers, so We sent to her revelation from Us, thus goals of her Lord were fulfilled as they were in His scriptures, and she was one of the loyal communities.





Surah 67 AL-MULK=The Sovereignty

In the name of Allah, the Gracious, the Merciful.

[1] Full of blessings is He the provider for all His creatures with Whom rests sovereignty of the Kingdom of the universe, for He has set up laws for everything to fulfil its purpose fully and properly.

[2] He Who brought about the phenomenon of death and life so that He put you through development phases from lowest level of existence to the highest level of existence to make it evident for you which of you would make the world a better place for you, for He is all powerful but full of grace.

[3] He Who created the seven orbiting planets in the solar system next to each other in harmony with the earth. You will not see any flaws in the creation of the Gracious that may cause it to fail in its set purpose. Look once again, do you see any such flaw?

[4] Then look yet again your sight will come back bewildered and exhausted.

[5] Moreover We have adorned the galaxy of the solar system with stars and We made them emit packets of energy for the experts to make use of and We have done all this for those with burning curiosity.

[6] However for those who after all these provisions still refuse to live by rule of their Lord there will be painful suffering, which is a terrible state of existence to be in.

[7] When they are pushed in to fire of hatred and war with each other, they shall hear its roaring and boiling

[8] as though it is bursting with rage. Each time a group is pushed therein by another group, people who would have warned them against such way of life to save them will ask them, did not any Warner come to you telling you if you did not live by rule of Allah then this is the situation wherein you are going to end up?

[9] They will answer, yes indeed a Warner did come to us but we denied our people the benefits he promised us through rule of Allah and instead we opposed him and said, Allah never revealed anything - you are in gross error.

[10] They will further say, had we only listened to their advice or used our own intelligence then we would not have ended up as a people full of hatred for each other and in destructive wars.

[11] Thus shall they confess their harmful beliefs and deeds because far will be the people in state of painful suffering from the rule of Allah that leads to peace.

[12] As for those who pay attention to the guidance of their Lord without seeing Him, for them is dignity and a great reward.

[13] Whether you keep your thoughts to yourself or let them become known to others, surely He is aware of all that is in the minds of people.

[14] Would He Who has created them not know about them? Surely He is the Knower of the smallest possible of things.

[15] It is He Who has made the earth subservient to you so make your ways through it freely and make proper use of His provision. Moreover in His rule of law rests your prosperity and survival.

[16] Can you expect to be left in peace by any of those who live in lofty mansions at the expense of others that such a one will not bury you alive in the earth and make the earth tremble by his brutality?

[17] Or can you expect to be left in peace by any of those who live in lofty mansions at the expense of others that such a one will not send against you an army to attack you like a violent tornado? Are you waiting for all this to happen to you before you come to realise the value of My warning?

[18] Likewise denied their people benefits of divine rule the ruling elites and the priestly classes that have gone before them therefore see how terrible was the end result for those who did not stop from what We stopped them from?

[19] Do they not observe the birds when they fly above them spreading their wings and folding them? Nothing helps them fly in the air except the laws set by Allah the Beneficent, surely it is He Who likewise takes care of all affairs about all things.

[20] Even if you were an army of people what force is there that can help you besides Allah the merciful? Surely those who oppose divine rule of law are suffering from delusion.

[21] Or who is there that can provide you with provision if He withholds His provision? Yet
they persist in rebellion and aversion as regard way of life that is proper.

[22] Just think, who is rightly guided, he who walks with his face bent down knowing not where he is going or he who can see properly where he is going and walks properly on the right path?

[23] Say, it is He Who has brought you into being and gave you the faculties of hearing and seeing and understanding yet you seldom use them properly to show you appreciate them.

[24] Say, it is He Who has multiplied you in the earth and under His rule of law you shall all be assembled in the end.

[25] They ask, when will this promise be fulfilled if what you say is true?

[26] Tell them, Allah Alone has the knowledge of that and my mission is only to warn you plainly that you will never have peace among yourselves unless you gather under His rule of law.

[27] At length when they will see it is going to happen, the faces of those who would have waged wars to stop this from happening will turn dark with sadness so they will be told, this is what you were calling for so it is here now despite all your efforts against it.

[28] Say, have you ever considered that even if Allah causes me to die away as well as those who are with me or causes us to survive and prosper by His blessing upon us, who will save the opposers of divine rule of law from painful suffering they are hell bent to land themselves in?

[29] Say, He is the only one full of mercy for mankind so we have committed ourselves to working for peace according to his terms and we are sure that by working according to His terms we will attain the goal of peace as promised and soon you will come to know by result of your deeds who of us is in manifest error.

[30] Say, have you ever considered that if all the water you have disappears, who is there that can bring you the clear-flowing fresh water save Allah the sole ruler of the kingdom of the universe?




Surah 68 AL-QALAM=The progress of mission

In the name of Allah, the Gracious, the Merciful.

[1] Noon, behold as evidence the progress of the divine mission and the clues of its success along the way for the record

[2] that due to being graced with the revelation of your Lord, you are not involved in any secret plot against mankind to harm them by deception,

[3] therefore assured is your reward without failure

[4] because you are a person of sublime character with goal of peace for humanity as purpose of your life.

[5] Soon you will see and they too will see the result of your struggles for your ends

[6] showing clearly which of you is striving to cause wars between people to harm and destroy humanity.

[7] Surely your Lord makes known those who stray from His path and He also makes known those who have received the divine guidance.

[8] So do not yield to those who have denied the benefits of divine guidance for others.

[9] They desire that you strike a deal with them on their terms so that they too could consider a compromise.

[10] Never you compromise with any who has no value for humanity and is disloyal to humanity despite swearing under oath for doing good for humanity, for such a one has no respect for human rights

[11] and is a warmongering slanderer,

[12] opponent of any goodness for mankind, the inflictor of harm on humanity,

[13] the oppressor of mankind and above all so dangerous as if born to destroy humanity,

[14] just because he has unduly gathered plenty of wealth because of having many sons.

[15] When Our lessons are proclaimed to him so that he may learn to live properly instead of pondering over advice he declares, they are not real events but made up tales about the people of old.

[16] With such an attitude soon We will find such a one bite the dust.

[17] Because We will surely let these people also go through similar lessons as We let the owners of the garden when with their negative mindsets and attitudes they decided that they would pluck its fruit the next morning

[18] without having any concern for the advice of Allah in their minds.

[19] Behold! A visitor fell upon the garden the while they slept as if by divine plan,

[20] and by the morning the garden lay as if it had been already harvested.

[21] At daybreak they called out to one another

[22] some telling others, go out early to your crop if you want to pick its fruit to keep avoiding any unwanted attention.

[23] So they went whispering to one another,

[24] let no needy person enter upon you in the garden today.

[25] Thus they went out fixed in their stingy resolve.

[26] But when they saw the garden some of them said to others, surely we must have lost our way!

[27] The others replied, no rather we ourselves have become destitute and needy of other peoples’ help.

[28] The most upright among them said, did I not tell you to be mindful of advice of Allah for the good of others? Why did you not strive to uphold His rule instead of working against it?

[29] Only after going through same experience themselves they heard the advice of the wise among them and said, advice of Our Lord was true indeed, surely we acted against it and as a result harmed our own people by not helping each other in time of need,

[30] and they started blaming one another for their straying off divine course of peace and unity.

[31] Finally they realised, shame was upon us because we had become rebellious against idea of peace and unity.

[32] Now that we have become one for peace and security as per divine advice, it will be that our Lord will guide us in exchange for a better world than this, surely according to our Lord’s advice we will strive to turn our world a better place.

[33] Behold! This is how personal suffering helps people turn better but being able to learn lessons from the sufferings of the people of the past has yet greater advantage if these like people could realise it because that will save them from suffering the pain themselves.

[34] Surely those who are consistent with advice of Allah for the good of humanity they will be rewarded for their hard work with gardens of delight by their Lord.

[35] How could We treat those who commit to working hard for peaceful lives of others like those who commit to working hard for destroying lives of others?

[36] What is the matter with you that you do not even think as to how you should govern yourselves properly as per Our advice?

[37] Or do you have a guiding divine book other than from Allah in which you read

[38] that you are free to grab anything you choose without any consequences or set limits?

[39] Or do you have any other sworn covenant than the Quran from Us - a covenant binding upon Us till the day of final judgement - that you can take whatever you decide without any consequences or limits meanwhile?

[40] Ask them if any of them will stand by anything like that when any of them himself is on the receiving end of harm and destruction!

[41] Or do they have other gods beside Allah? If so, let them produce evidences from their other gods if they are truthful.

[42] On the day of uprising the dreadful consequences of their destructive actions will start unfolding because when they were asked to submit themselves to divine rule of law to prevent all this, they did not do so.

[43] They will stand with their eyes downcast utterly humbled that day because when they were asked to commit to working for peace between mankind, they refused working for peace.

[44] So let Me make it absolutely clear that such will face consequences of their actions who deny benefits of this revelation for others. We shall let them drag themselves step by step to their own destruction by the very means they use to harm others and bother not to understand and reform.

[45] I will let them have their span of time to do so, for My law of consequences is fail proof.

[46] Despite clarity of message what stops them from following Our advice? Is it that you are asking for reward of them for delivering Our message that they are overburdened with debt?

[47] Or have they become aware that their future is secure whatever they do, so they have decided to live like this without any worry of the consequences for whatever harm they do to others?

[48] Regardless of whatever they do or say, strive hard steadfastly for establishing the rule of your Lord and never serve as an accomplice for the big fish. For even most powerful person cried to Us for help when he became entrapped by his own doings.

[49] Had there not reached him guidance from his Lord to free him, he would have certainly remained entrapped for rest of his life in state of disgraceful existence.

[50] However his Lord chose him and changed him in to a person like those who mend rifts between mankind to bring about peace between them.

[51] The opposers of Our guidance when they come to listen to your lectures they actually come looking for an opportunity that you make a wrong move so that they have their chance to tell others, see he surely has secret plan to destroy you by deception.

[52] However this Quran does not allow them that chance, for it is a standing advice that is only and only beneficial for all the people in the world.




Surah 69 AL-HAAQQAH=The warning that consistently proves true

In the name of Allah, the Gracious, the Merciful.

[1] The warning that consistently proves true.

[2] What is that warning which consistently proves true?

[3] And what will explain to you what that warning is which consistently proves true?

[4] The Thamud and the ‘Ad people denied Our warning about the consequence of their harmful actions against each other.

[5] As for the Thamud, the chiefs and their supporters ended up destroyed by a sudden attack of their enemies as if they were struck by a thunderbolt,

[6] and as for the Aad, the chiefs and their supporters ended up destroyed by a furious attack like a terrible windstorm

[7] that was brought upon them by their enemy party that lasted for seven nights and eight successive days. Had you been there, you would have seen them totally overcome by destruction as if they were hollow trunks of the palm-trees that were easily cut down.

[8] So do you see any survival value in the way they lived?

[9] Pharaoh and those before him, and the inhabitants of the overthrown cities also committed similar harmful acts against each other

[10] because they did not heed their messengers from their Lord, so He found them in grip of inescapable consequences of their actions.

[11] In case of Noah when the troubles overwhelmed the people, We carried your ancestors on a journey to a safe place,

[12] so that We make that event a warning for you and all who have ears may hear their story and retain it in their memory as a lesson.

[13] Likewise when the trumpet is blown with the very first blow for initiating establishment of the divine kingdom-

[14] so that the divide between down to earth people and the people of influence is eliminated at once,

[15] on that day the warning which consistently proves true will come to pass for these chiefs and their supporters

[16] and the existing world order will be destroyed because by then it would have become untenable

[17] and -the people who have Our authority will be in favour of it and they will be ready to take over the responsibility for running of the kingdom of your Lord upon their shoulders on that day by mutually agreed terms between them.

[18)] That will be the day when the benefits of the rule of law of Allah will become manifest for humanity in reality and nothing will remain hidden.

[19] There after any to whom reaches His constitution who sticks to the right side of His law therefore ends up achieving his goals will then say to others, here is the list of things that I have achieved for the good of others because of the divine advice, so read my list of achievements.

[20] I understood the divine message therefore became convinced that if I followed the book I will certainly achieve what is promised therein.

[21] So he will have a life of pleasure

[22] in a dignified blissful world he creates

[23] with clusters of fruit of his hard work within his reach.

[24] He will be told, eat and drink to your heart's content, for this is the reward
for what you did in the days gone by to make this world a better place.

[25] While any to whom reaches His constitution who sticks to the wrong side of His law ending up in destroying the world will then say, bad news for me, would that I had not been given my list of things I did.

[26] I did not bother to understand the message so I had no worthwhile target to measure my progress against.

[27] Would that my act of destroying the humanity had ended all including myself.

[28] My wealth has done nothing good for others to be a credit to me,

[29] and my powerful position has gone away from me now.

[30] There will rise a cry, let him remain in chain around his neck

[31] and let him drag himself into the blazing fire of hatred that he ignited,

[32] so leave him fastened to a long chain of destructive events to suffer the consequences of his actions.

[33] For he did not commit to working for peace for sake of Allah, the uniquely Magnificent

[34] and he cared not for provision of the livelihood for the individual

[35] therefore today he has no concerned friend here

,[36] nor any food for pleasant thoughts but memories of harms he inflicted on others,

[37] which none but those who harm others will have to live with.

[38] Moreover I cite as evidences all that is self evident to you

[39] as well as all that which is not self evident to you but is provably true

[40] that this Quran is sent through proclamation of a dignified Messenger.

[41] It is not the word of a poet yet only a small number of you commit to working for peace.

[42] Moreover it is not the word of a fortune-teller either yet only a small number of you pay attention to its lessons.

[43] The truth is that it is a revelation from the Lord of the worlds.

[44] Had the messenger proclaimed any false statements in Our name,

[45] We would have certainly made him face the appropriate consequences

[46] thus would have cut off his life line for sure

[47] and none of you could prevent this from happening as you cannot escape consequences of your own actions.

[48] Surely this Qur’an is an advice for such as wish to be consistent with Allah for the good of humanity.

[49] We know that there are some among you who deny its benefits for others,

[50] and for such opponents of the Quran and humanity it is indeed a warning about despair and suffering that is to befall such people

[51] and surely this warning that consistently proves true is absolutely true in case of this people as well.

[52] So strive hard to bring about the kingdom in the name of Allah, the One with Whom rests ultimate authority.





Surah 70 AL-MA‘ARIJ=The progress ramp

In the name of Allah, the Gracious, the Merciful.

[1] An information seeker inquired about ending the ongoing painful suffering

[2] because of warmongers which none can stop.

[3] The self inflicted painful suffering of humanity can only be removed by accepting the advice of Allah, the provider of the terms for peace.

[4] It is because people guided through the revelation can progress to His set goal of peace in a day that could take them as long as fifty thousand years on their own.

[5] Therefore follow the goal of peace steadfastly in a dignified way.

[6] The warmongers see their survival in what they are doing to others

[7] but We see their destruction in it and quite close.

[8] The day is coming when the world will be up in flames as if it is like a burning charcoal

[9] and the heavy weights of the world will become weightless like tufts of wool

[10] when that day comes even a close friend will be unable to show concern for his friend

[11] despite being aware of each others plight. To save oneself from the destruction on that day, the culprit will wish to give away even his children,

[12] his wife, his brother,

[13] his relatives - who gave him shelter -

[14] and all that he has in the land in ransom in order to save himself.

[15] But by no means can he avoid the wrath of revengeful people! It will be his self created fire of hatred in people,

[16] who will be eager to pluck out his skull,

[17] this situation will be calling upon all those who would have created it but they would try to escape it by turning their backs on it,

[18] these are those who would have robbed others of their livelihood for the purpose of enslaving them.

[19] Indeed man has been created with ability to motivate himself as he likes,

[20] yet when he is hurt, he becomes despondent

[21] but when he is blessed with good fortune, he becomes stingy

[22] with the exception of the establishers of the divine order in the land for the good of others

[23] those who remain steadfast in their maintenance of it,

[24] setting aside a rightfully due share in their wealth

[25] for the seekers of assistance and for the deprived of rightful livelihood.

[26] And those who prove their support by their actions in bringing about the day the divine constitution becomes a reality,

[27] and those who strive hard out of concern for humanity to safeguard it against the painful suffering as advised by their Lord,

[28] for none is otherwise secure from the painful suffering as per waning of their Lord.

[29] And those who stand guard on all their points of entries and exists against in-comers and out-goers

[30] with exception of their own people and those with whom they have treaties, in that case they are not doing anything which may harm them.

[31] As for those who seek to go beyond all that is clearly stated, they are the ones who break the set limits.

[32] Moreover those who keep their trusts and honour their promises,

[33] and those who firmly state truth in their testimonies

[34] and those who strictly discharge their constitutional duties regarding each other

[35] It is they who will be honoured with blissful life free of painful suffering.

[36] What is the matter with the warmongers that they are rushing towards you

[37] from the right and from the left in groups?

[38] Are they each seeking to enter the blissful life?

[39] By no means they can enter that life unless they give up warmongering and animosity, surely We will help them progress to better life than the one they have known.

[40] Behold as evidence the testimony of the Lord of all the nations in the East and all the nations in the West, that of surety We have the power

[41] to change them in to better people than they have been and nothing can hinder Us from doing so.

[42] But leave such as heed not the word of their Lord and remain involved in vain talk in ignorance and wander about in arrogance inflicting harm and destruction on each other until they face the day of uprising they are promised.

[43] On that day when they will come out from their dwellings as if they were rushing to achieve some worthy goal,

[44] but their eyes will be downcast and their faces distorted due to disgrace and humiliation they will suffer at the hands of their revengeful victims. Such will be the day they are told about unless they repent and reform.
 
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Islam Deen Hai Na Kay Mazhab - maulana ishaq urdu - YouTube
1. Khilafat o Malookiat - Karbala - maulana ishaq urdu - YouTube
2. Khilafat o Malookiat - Deen o Duniya ki Judai - Deen for Hakoomat - maulana ishaq urdu - YouTube

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Wakeup Call for Muslims in Islamic Countries : Dr Israr Ahmad (English subtitle) - YouTube
Quaid e Azam, Allama Iqbal aur Nazriya e Pakistan - Dr Israr AHMED - YouTube
They have a Plan for You [Part 1] - Dr Israr Ahmed - YouTube


Dr.Tahir Qadri speaking against sunni beliefs and trying to be bit of everthing.flv - YouTube
Difference between Islamic System of Minhaj-ul-Quran /Tahir-ul-Qadri & other Religious Groups - YouTube
Mujadid & Reviver Dr.Tahir ul Qadri's Love for Ala Hazrat Imam Ahmad Raza Khan Barelvi - YouTube

Deen Aur Mazhab Main Faraq By Dr. Tahir Khakwani - YouTube


Quaid-e-Azam ky Afkar awr Aaj ka Pakistan 1/5 by Dr Muhammad Tahir ul Qadri - YouTube
Quaid-e-Azam ky Afkar awr Aaj ka Pakistan 2/5 by Dr Muhammad Tahir ul Qadri - YouTube
Quaid-e-Azam ky Afkar awr Aaj ka Pakistan 3/5 by Dr Muhammad Tahir ul Qadri - YouTube
Quaid-e-Azam ky Afkar awr Aaj ka Pakistan 4/5 by Dr Muhammad Tahir ul Qadri - YouTube
Quaid-e-Azam ky Afkar awr Aaj ka Pakistan 5/5 by Dr Muhammad Tahir ul Qadri - YouTube

National Seminar: Allama Iqbal ka Khawab awr Aaj ka Pakistan (2/7) - YouTube
National Seminar: Allama Iqbal ka Khawab awr Aaj ka Pakistan (3/7) - YouTube
National Seminar: Allama Iqbal ka Khawab awr Aaj ka Pakistan (4/7) - YouTube
National Seminar: Allama Iqbal ka Khawab awr Aaj ka Pakistan (5/7) - YouTube
National Seminar: Allama Iqbal ka Khawab awr Aaj ka Pakistan (6/7) - YouTube
National Seminar: Allama Iqbal ka Khawab awr Aaj ka Pakistan (7/7) - YouTube


DEEN ISLAM A COMPREHENSIVE REALITY 1/3 - YouTube
DEEN ISLAM A COMPREHENSIVE REALITY 2/3 - YouTube
DEEN ISLAM A COMPREHENSIVE REALITY 3/3 - YouTube


Jo Na Manga Woh Mila Aor Jo Manga na Mila by Allama Ghulam Ahmed Parwez part 01 of 11 - YouTube
Jo Na Manga Woh Mila Aor Jo Manga na Mila by Allama Ghulam Ahmed Parwez part 02 of 11 - YouTube
Jo Na Manga Woh Mila Aor Jo Manga na Mila by Allama Ghulam Ahmed Parwez part 03 of 11 - YouTube
 
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Surah 24 AN-NUR – The Beacon for Peace

In the name of Allah the gracious the merciful.

[1] This constitution is revealed by Us and recommended by Us for mankind because in it are revealed by Us clear goals for mankind so that you attain and maintain peace and prosperity.

[2] Any administration or community that lives outside Our this constitution and any administrator or individual that lives outside Our this constitution by its own make beliefs, bring each and every one of them round to it even if they are gathered around hundreds of separate ideologies and let nothing get in your way for removing harmful things from them in accordance to the constitution of Allah if you really are committed to working for peace for the good end result for humanity. Moreover let a department of administration of those who are committed to working for peace closely observe causes of their suffering.

[3] Any administrator or individual who decides to live outside Our constitution does not join it but instead joins the administration or community that also decides to live outside Our constitution or a community that lives by rule of other than that of Allah. Any administration or community that decides to live outside Our constitution does not join it but instead joins the administrator or administration/community that also decides to live outside Our constitution or a community that lives by rule of other than that of Allah, however to do such a things is not right for those who claim to be committed to working for peace.
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[4] Those who under false pretence try to overthrow administrations or communities that work properly according to Our constitution and cannot produce even a few reliable witnesses to support their words and actions, separate them from community isolating them for good and do not accept their testimonies ever because they are rebels

[5] unless they repent thereafter and make good the loss they have caused, in that case Allah is surely graceful and merciful.

[6] As for individuals who accuse their own administrations or communities for not working according to divine constitution but have no witness except themselves, each one of them shall be made to swear four times under oath in the name of Allah that one’s accusation is true,

[7] and the fifth time one should be made to say that may Allah isolate one from His mercy and leave one open to suffering if one is lying.

[8] The consequences will be averted from the administration if the administration personnel also swears four times under oath in the name of Allah that the charge by the accuser is false,

[9] and the fifth time one representing administration or community should be made to say that may Allah isolate one from His mercy and leave one open to suffering if the charge against it is true.

In case of a few separate complaints against administrations, there should be proper investigations of the matter because isolated accusations become credible evidence that something is really wrong in the administration or community as in Surah 65 al Tallaaq.

[10] If it were not for Allah’s revelation as mercy for you, you would have no method of handling these situations. Allah surely turns to people with His guidance full of wisdom.

[11] Those who would concoct false accusations against others are numerous among you. Do not regard this necessarily an utterly bad thing for you rather it could prove useful for you in other ways like it keeps you alert ready to deal with dangers. Whoever takes any part in such exercises earns his share of consequences accordingly and the one who takes upon oneself the leading role faces the bigger consequences.

[12] Why is it that when those administrators or individuals and the administrations or the communities that are committed to working for peace hear such accusations against each other do not think better for each other and say, such accusations are clearly a false thing without any proving evidence?

[13] Why the accusers do not produced four witnesses? If they cannot produce the required reliable witnesses then they are liars in the light of Allah’s constitution.

[14] Were it not for the revelation as mercy of Allah for you in this world and the Hereafter, you would have suffered severely the painful suffering due to your involvement in such kind of things

[15] when you pass on with your tongues and uttered with your mouths accusations about which you have no proof. You take such a serious thing so lightly while it is a very serious offence in the light of Allah’s constitution.

[16] When you hear false accusations against each other why do you not say, it is not fitting for us as workers for peace to take part in such things, God forbid, it is such a destructive thing to do?

[17] Allah admonishes you never to turn to such things if you are really committed to working for peace.

[18] Allah makes His revelations clear for you because Allah is All-Knowing and All-Wise.

[19] Those who love to broadcast such slanders among those who are committed to working for peace will end up in painful suffering in this life as well as in the Hereafter. Allah makes evident the consequences yet you do not bother to know.

[20] Were it not for the revelation as mercy of Allah for you, you could have destroyed yourselves through such things so Allah is indeed very Kind and Merciful for mankind.

[21] O you who claim to be committed to working for peace, follow not the goals of the one with destructive mindset and harmful attitude towards mankind because anyone who follows the goals of any such person should know that he will only influence one towards committing harmful acts against others that will bring destruction upon humanity from which Allah stops you. If there had not been the revelation as mercy of Allah for you then none of you would have ever been freed from harming and destroying others, for it is constitution of Allah for the good of mankind whereby Allah frees people from harming and destroying each other through following of His program, for Allah is All-Hearing and all knowing.

[22] So let not those among you who are graced with prosperity and greater means ever decide to withhold their help from those who depend on their help, be they indigent or those who left their homes for establishing the road map of Allah for sake of better relations and mutual cooperation for bringing about a better society, do you not wish that Allah dignifies you with prosperity through mutual cooperation? For Allah is gracious and merciful.

[23] Those who try to take advantage of properly functioning administrations through their blind-spots and loopholes are distancing themselves from revelation of Allah therefore His grace in this life and in the Hereafter, they are bound to end up in hell of their own making unless they repent and reform.

[24] Such people should know that there comes a time when people’s own tongues and their own hands and their own feet expose them through results of their own actions against Our constitution, for people act on their intentions and motive thus end up exposing themselves.

[25] The time is coming when Allah will make such people face the consequences they deserve then they will realise that Allah surely makes evident the truth about all affairs of human concern.

[26] Harmful and destructive administrations or communities result from harmful and destructive actions of administrators or individuals and harmful and destructive administrators or individuals are result of actions of harmful and destructive administrations or communities, and beneficial administrations or communities result as a consequence of the actions of beneficial administrators or individuals and beneficial administrators or individuals result from actions of beneficial administrations or communities, so it is clear that those who are free from intentions and motivations for harming and destroying others any allegations of corruption against them cannot prove true because their character and conduct is obvious to the community whether they benefitted others or harmed them. It is such like people for whom is dignified provision according to constitution of Allah.

[27] O you who claim to be committed to working for peace, do not enter departments of administrations - other than departments under jurisdiction or responsibility of your own - without seeking permission from the appropriate authorised personnel of the department of administration assuring the administration in there that you came to carry out your business in peace having no intention of acting corruptly or causing trouble, following this procedure is better for you so that you could prosper.

[28] If you do not find the appropriate personnel to gain access then do not enter until you find the authorised person and gain permission and even if you do find the person yet if you are requested to return at another time then come back at another time you are told. This is more fitting for you and Allah makes evident by its result all that you do.

[29] There is no prohibition for you the administration to take under your control any derelict land or property that is not used by anybody to make good use of it for the good of the community and remember that Allah makes obvious all that you do in the public view and all that you do in private through result of your actions.

[30] Say to the administrators or individuals who are responsible for border security, to keep their observations up to standard to ensure the exits and the entries under their responsibilities are well guarded. That is a good safety measure for them as a community against uninvited harmful elements. Surely Allah is well aware of their motives, plots and actions.

[31] Likewise say to the administrations or communities working with them for ensuring security including border security to keep their eyes open to ensure their border exists and entries as well as any other possible security breaches are well guarded and they should not expose to danger their confidential information that ensures their well being except what needs to be displayed of it to show alertness but they should keep under cover their confidential information and main assets and should not expose them to any other save their own authorised personnel like their own superior administrators or even their superior administrators or their subordinate administrators, or even their subordinate administrators, or their supporting administrators and their subordinate administrators, or their supporting administrations and their subordinate administrators or their communities or their subordinate administrations that work under them or their standby personnel that are not kept as backup in case of need or the personnel under training who are not yet ready to take on full responsibilities of their communities. Moreover they should not recruit foot guards such people who may give away the secret information that they are supposed to guard. So turn to Allah’s constitution all of you O you who claim to be committed to working for peace so that you may attain prosperity.

[32] Moreover get the individuals from among you both men and women who can do a lot of good to join the administration to serve the community. If they lack in anything program of Allah will help them improve themselves and be able to fulfil requirements. for administration of Allah should bring about plenty of resources, which Allah will make evident in due course.

[33] And let those who do not yet qualify for entering the contract for administration to serve community due to lack of age or knowledge keep themselves working hard till Allah enables them with qualifications out of His bounty. As for those of your servants in your administrations who wish to free themselves from administrative responsibilities they should hand in their resignations appropriately and you should accept their resignations if you deem it appropriate and also give them appropriate gift out of the community wealth which Allah has given under your management. Do not force any of the communities or administrative work forces under you into poverty that they are forced to do things against divine constitution which they rather not do, for your own worldly gains against the set rules, and if any individual or community forces them into conduct against constitution then surely after such a compulsion Allah will still gracefully show them the way to free themselves from such conduct, for Allah is merciful for mankind.

[34] Moreover We have already revealed to you clear goals and cited examples of those people who passed away before you to serve as a lesson for those who want to be consistent with Allah and humanity.

[35] The constitution of Allah is the guiding torch for all the people in the high places as well as the people sunk in to the earth. The example of His torch for peace is like that of a Niche in which there is a lamp that is enclosed in a crystal globe and the globe radiates brilliance like that of a guiding star visible for all to see from everywhere, which is fuelled by plenty of olive tree that is neither from the East nor from the West, it is all set ready to light up as soon as ignited as if to add light of knowledge to the knowledge of already knowledgeable person, thus Allah guides to His light of knowledge whoever wants to be guided. This is how Allah explains with examples His message clearly for the people to make obvious to them that Allah knows about all thing.

[36] His constitution for peace should be installed in the houses for administrations which Allah recommends people to built for carrying out His set tasks in His name wherein people strive hard day and night,

[37] such people whom nothing should prevent from carrying out their daily tasks for their own families nor tasks for the benefit of the public according to the constitution of Allah, that is how they should establish divine order in order to achieve freedom for the community from all harms and destructions, keeping in forefront of their minds always the consequences that will ensue in time to come if they failed in carrying out their public and private duties faithfully.

[38] Allah will surely reward them according to the their good works for others and add for them even more out of His grace, for Allah gives plenty to whoever wants it through his hard work.

[39] As for the opposers of Our guidance, the results for their works are like a mirage in a sandy desert, which the thirsty traveller thinks to be water but when he gets near, he finds it to be nothing, that is how he finds Allah settling his account, for Allah rewards people according to their works that if you do nothing fruitful you end up with nothing fruitful.

[40] Or the example of a people living outside the light of Our constitution is that of a person in the darkness of the ocean overwhelmed with wave after wave over him like mountains- covering one like layers of utter darkness one above another so much so that if one stretches out one’s hand, one will hardly see it. Likewise the one whom Allah does not see coming to His light of guidance and use his mind to see it, will have no light.

[41] Do you not see that it is for manifestation of Allah’s sovereignty that whatever is in the heavens and in the earth strives? The very birds manifest His laws at work as they flap their wings in their flight. Each of them makes evident His order and His laws, that is how Allah makes obvious all that they do.

[42] To Allah belongs the kingdom of the heavens and the earth therefore it is ultimately up to Allah to set their goal.

[43] Do you not see that because it up to Allah set goals for all things even the clouds move slowly according to His program to fulfil it, which thus causes them to come together then piles up in masses and so you see the rain dropping from inside them? He likewise causes hails from the clouds that look like mountains in the sky, afflicting therewith whoever makes oneself deserving it and turning it away from whoever makes not oneself deserving it. The flash of its lightning almost takes away the sight.

[44] Allah alternates the night and the day by rotation of the earth around itself; there is indeed a lesson in it for those who have the insight.

[45] Allah has originated all life forms from water and of them some creep upon their bellies and others that walk on two legs and yet others that walk on four. Allah creates what He planned, surely Allah has setup laws to operate everything.

[46] Likewise laws in universe We have revealed clear goals for mankind as well whereby Allah guides to the way of peace that is firmly founded on terms for peace.

[47] Even though people say, we are committed to working for peace along with the messenger according to the constitution yet no sooner they utter these words that some of them turn their backs when it comes to following it through in deeds. That is how they show they are not committed to working for peace.

[48] When such people are summoned according to constitution of Allah by court of His Messenger that he may resolve any disputes between them according to divine constitution, behold! A party of them declines to come unless arrested and brought before the court.

[49] However if they are sure that legal right is on their side then they come to him voluntarily.

[50] Is there a legitimate concern in their minds or are they worried Allah and His Messenger will deny them justice? Nay! In fact they are the ones who are the transgressors.

[51] The response of those who are truly committed to working for peace when they are summoned according to Allah’s constitution by His messenger so that he may judge between them should be to say, we hear and we obey. Such are the ones who will attain and maintain prosperity.

[52] It is because only those who are consistent with program of Allah along with His messenger are mindful of Allah for the good of others, that is why they are bound to succeed and prosper.

[53] Some swear by Allah that if you command them, they will go forth leaving their homes. Say, you do not need to swear to assure me, your consistency to your commitment will count only by doing not your empty word under oaths, rest assured Allah will make evident for all to see all that you will do.

[54] Say, be consistent with program of Allah by being consistent with the messenger but even If you do not, the messenger is still under obligation to fulfil his duty, as you are under obligation to fulfil yours so if you do what his assignment is for you then you have followed the right course of actions. The mission of the messenger is only to deliver the message clearly.

[55] But it is Allah who has promised those of you who have committed to working for peace by way of removing the obstacles in the way of peace to pave the way for peace that He will surely make them inherent the land as a community for the good of humanity as He made their ancestors inherit the land before them through their hard work and that He will establish for them their progressive and prosperous way of peaceful life, the one which He has advised them to create for themselves, that is how He will change their present state of fear into peace and security. So let them therefore serve My constitution alone and take no other sovereign beside Me. Moreover if any individual or community opposes My constitution henceforth then it that person or community shall be treated as rebel and transgressor.

[56] So establish divine constitution to attain freedom from all harm as a community thus be consistent with the messenger so that you could be shown progress and prosperity.

[57] Never think that those who oppose Our constitution can totally derail Our program in the land, for their end is assured painful suffering unless they repent and reform, and that is a terrible state of existence to be in.

[58] O you who claim to be committed to working for peace, let the people who wish to serve you as your new administration as well as those who have not yet completed their term seek your consent before leaving and commencing their work on three occasions, before the start of new term, in middle of the term for whatever reasons and when the contract expires at the end of the term. These are the three times when you the community are most vulnerable so take extra care. At other times there should be no obstacle for you when you the public and they the administration go around seeing one another for business as usual. Thus Allah makes His guidelines clear for you, for Allah is All-Knowing, All-Wise.

[59] And when your administrations reach their end of term let them still ask your permission as their predecessor did to continue or leave the office. Thus Allah makes His guidelines clear for you, for Allah is All-Knowing, All-Wise.

[60] There is no obstacle in the way of such administrations that have no interest in renewing their contract for another term, if they lay aside their cloaks of responsibility without exposing the valuable confidential information, for it is better for them if they refrain from doing so and Allah is All-Hearing, All-Knowing.

[61] There should be left no obstacles in the way of a person lacking in knowledge nor in the way of a person lacking experience or in the way a person physically incapacitated preventing one from participation in your community or administration. Nor should there be any problem for you to participate in your directly related ancestral organisations or directly related main organisations or closely related groups or closely related parties, or your indirectly related ancestral groups, or your indirectly related ancestral parties, or your closely related remote groups, or your closely related remote parties, or your sincere friendly organisations, or any other administration or community or party which is open for you. There is no obstacle in your way whether you participate as individuals or as communities, groups, parties or organisations but that when you enter into any task with others, you should assure each other that you are working to ensure their peace and prosperity. Thus Allah makes His goals clear to you, so that you may grow in understanding and community.

[62] Surely the truly committed to working for peace are those who commit to working for peace for Allah along His messenger and who when they are gathered around him concerning any matter requiring collective action do not depart until they have been given his permission or unless they seek his permission - only those who ask your permission are the ones truly committed to working for peace for mission of Allah along His messenger - so when any of them asks your permission to leave and attend to theirs private business, you may give permission to those of them whom you deem appropriate but keep working on program of Allah seeking their progress and prosperity.

[63] Do not treat such summoning of the messenger in the same way as you consider the calling of each other among yourselves. Allah knows those of you who slip away hiding themselves behind others. Let those who disregard his such summonings beware that if they do not come to realise their importance for the society the society could end up in troubles.

[64] Be aware! Whatever is in the heavens and in the earth belongs to Allah. He makes evident by their results all your thoughts and actions. So the time is coming when those living outside constitution of Allah will be brought by each others to live by His constitution alone and that is how He will show them all that they would have done. That is how Allah will make evident that He knows everything.






Surah 33 AL-AHZAAB- The administration departments of communities

In the name of Allah the Gracious, the Merciful.

[1] O you the prophet, be consistent with program of Allah for the good of humanity and do not be ally to those who make wars against Our program openly or secretly, for Allah indeed makes evident the results of their actions proving clearly that He is all knowing ruler of the universe.

[2] So you too follow faithfully that which is revealed to you from your Lord, for Allah will make evident the result of your actions as well showing He is aware of all that you do.

[3] Therefore trust the laws set up by Allah for operating the universe, for Allah is sufficient as disposers of all affairs by means of those laws.

[4] Allah never puts a leading person of a nation who is consistent with His laws in two minds or confusion to weaken his body of administration or force or community therefore He does not advise you to rely on your recently admitted communities in your circle for your support till they go through necessary tests and trainings, nor has He advised you about those whom you call your allies who have recently joined you to take them as your supporters just because you presume them fit for the task. These are mere assumptions on your part till they are put through proper training and tested, thus Allah tells you real situation and guides you to do things in a way that is proper to save you from regretting later.

[5] So organise them under their own units under their own heads of groups, for that is better in sight of Allah, and if some do not have groups of their own to organise under then organise them under the heads of your groups for they are your brothers in cause of Islam and your supporters. There is no blame on you for any unintentional mistake, for blame is only for things that you do wrong with the intention of your minds because Allah is Graceful and Merciful.

[6] The prophet is foremost in commitment to working for peace from among the people who claim to be committed to working for peace and his original supporting communities are the foundational communities for the newer ones to follow. It is because people have committed to the mission at different stages relatively to each other, some originally committed to working for peace are from the settled communities and some from the immigrant communities so they have carried out the main work for the mission therefore they have greater say in deciding community matters according to book of Allah, but all of you are duty bound to do as much good for each other as much is within your capacity. This has been written in the constitution of Allah since the beginning of Our revelation.

[7] You can call to mind the covenant which We took from all the prophets one after the other as they were appointed, likewise we are doing with you as we did with Noah, Abraham, Moses and Jesus son of Mary - We took that solemn covenant from all of them that they must do their best for each other,

[8] We did this so that they fulfil Our demand to prove that they were true in their commitment for peace because those who oppose Allah’s program, He has warned them of dire consequences in form of painful suffering.

[9] O you who claim to be committed to working for peace, remember the favour Allah bestowed on you when there gathered against you enemy forces to attack you and We unleashed against them forces they did not expect and Allah saw all that you were doing.

[10] When the enemy attacked you from above and from below and when your eyes were petrified due to fear and your hearts leaped up to your throats and you began to entertain all sorts of doubts about Allah,

[11] there and then those who claimed to be committed to working for peace were put to test and were shaken with tremendous shaking.

[12] Remember when the hypocrites and those in whose hearts there was still some doubt
were openly saying, Allah and His messenger promised us nothing but delusion

[13] and a party of them said, O people of Yathrib, you cannot stand the attack much longer so run back to your city and another party of them sought leave of the prophet saying, our houses are insecure but in actual fact they were not insecure. They intended nothing but to run away from the battlefront by way of excuses.

[14] Had the city been entered from all sides and had they been incited to sedition, they
would have little hesitation to become partners in it

[15] even though they had made covenant with Allah not to show their backs and the covenant with Allah must surely be answered for.

[16] Tell them, running away will not do you any good and if you are running away from
death or being killed still you would enjoy this life only for a little while more.

[17] Ask them, who can protect you from Allah if He intends to harm you or who can prevent Him if He intends to show you mercy? They will find none besides Allah to protect or help them.

[18] Allah is well aware of those among you who hold others back and those who say to their brethren, join us and seldom take part in the actual fighting themselves.

[19] They are ever reluctant to assist you. Whenever they are in danger they look towards you with their eyes rolling as though they were at the point of death but when they are out of danger they come to greet you with their sharp tongues in greed for gain. Such people have no commitment to working for peace. Allah has exposed all their deeds as of no real benefit for others and to do that was not at all difficult for Allah.

[20] They thought that the enemy ally forces would never withdraw. Indeed if the confederates should come again they would wish to be among the Bedouins and seek news about you from a safe distance and even if they happened to be with you they would take but a little part in the actual fighting.

[21] Indeed in the person of messenger of Allah there is model for doing good for others for any of you who hopes to establish the rule of law of Allah one day for the good end result therefore he strives very much to manifest sovereignty of Allah thereby.

[22] Therefore when the ones truly committed to working for peace saw the enemy allied forces they said, this is what Allah and His messenger had promised us and Allah and his messenger were absolutely true in their promise. This increased them all the more in their commitment to the success of the mission due to their even more acceptance of the mission.

[23] Among those who claimed to be committed to working for peace there were men who have been true to their covenant with Allah, of them some have completed their vow through sacrificing their lives and some others are waiting for it and have not changed their determination even in the least.

[24] All this happens so that Allah may reward those who prove true to their commitment to peace and so that He lets hypocrites land thereby in painful suffering so that they may repent and reform and He may accept their repentance and reformation if so He plans because Allah is full of grace and full of Mercy for mankind.

[25] Likewise Allah brought about turning back of those who fought against His mission, they retreated in their rage without gaining any advantage and sufficient for them in their fight is Allah who commit to working for peace, for Allah is All Powerful and Almighty.

[26] Similarly He exposed by bringing down from their fortresses those people of the book who supported the invaders thereby casting fear into their hearts. As a result of their partaking in the war some of them you slew and some you took as prisoners.

[27] Thus He made you heirs of their lands and their houses as well as their goods and also the land on which you had never set your foot before. Surely Allah has set laws fpr al things to operate as per His program.

[28] O you the prophet, say to your ally parties, if you support me only because you desire only worldly things for life without any commitment to the mission then come, I will give you of these and let you go in an appropriate way

[29] but if you seek success of mission of Allah through supporting His messenger for the better end result then you are assured that Allah has prepared a great plan to reward those of you who do good for others.

[30] O communities of the Prophet, if any of you are found guilty of clearly going against the program of Allah, her punishment will be double and this is easy for Allah.

[31] Those of you who are consistent with guidance of Allah as delivered by His messenger and do things that prepare way for peace will be granted double the reward because for them We have prepared a generous provision.

[32] O ally parties of the Prophet, you are not like any other communities, for you are bedrock of humanity, so if you want to remain consistent with program of Allah for the good of humanity then you should never be careless in carrying out your set tasks in case any in whose heart is disease of hypocrisy is thereby encouraged for spreading harmful propaganda against mission of Allah, therefore manifest what you say by way of appropriate actions.

[33] Stay well within your jurisdictions and do not display your arrogance against each other as you used to do in the days of ignorance before committing to this program instead establish the divine order by working hard for it and attain freedom from doing any harm to others, thus be consistent with constitution of Allah as delivered by His messenger. Allah only intends to remove all that is harmful for you and to free you completely from inflicting any harm to each others, O followers of the divine constitution.

[34] Therefore strive to manifest by your actions that which is proclaimed in your jurisdictions of the instructions of Allah through implementation, surely Allah is aware of even the finest of things.

[35] Surely the chief administrators of the departments for law and order and the administrations working with them, the chief administrators of the department for security departments and the administrations working with them, the chief administrators of the departments for crime prevention and the administrations working with them, the chief administrators of the departments for crime scene investigators and the administrations working with them, the chief administrators of the departments for defence and the administrations working with them, the chief administrators of the departments for accountability and the administrations working with them, the chief administrators of the departments for collections of revenue and the administrations working with them, the chief administrators of the departments for training and recruitments and the administrations working with them, the chief administrators of the departments for border control and the administrations working with them, and the chief administrators of the departments for missionary work of Allah and the administrations working with them- for all such people as work in any office in any capacity and carry out their work faithfully Allah will grant them dignity and reward them greatly.

[36] It is not fitting for any chief administrator or any administration working with him to have right of discretion concerning affairs under their responsibility when a matter has been already instructed by Allah through His messenger and whoever disobeys Allah by disregarding His Messenger has obviously strayed far off the right way of doing things.

[37] Moreover call to mind the time when you advised the one who was blessed by Allah with abilities and whom you blessed with official responsibility to head an administrative department saying, stick to your department of administration faithfully by being consistent with program of Allah. And have confidence in yourself regarding program of Allah which He wants you to turn into a manifest reality by attending to the concerns of the people, for it is requirement of Allah that you pay attention to His program. But when the said person concluded that his department of administration had to be concluded after it had served its useful purpose because it became extra then We brought the department of administration under your authority for restructuring so that henceforth there is no problem for those who commit to working for peace that when they have fulfilled their responsibilities assigned to them that then they may be moved to carry out other tasks wherever they may be needed, for task of Allah must be carried out for the good of mankind.

[38] It is not fitting for the prophet that he should find difficulty in what Allah has imposed for him as a duty. Such has been the way of Allah with all the prophets who have gone before, for goal of Allah is already set for the mankind.

[39] Henceforth those who are charged with duty of delivering the messages of Allah should pay attention to it yet more and they should pay attention to the task set by Allah in such way that none else deserves their attention save the goal of Allah, for constitution of Allah ought to be put to work in such a way that it solves the problems of all the people.

[40] It is not fitting for Muhammad that he should act as a father figure for any of you men rather he is a final messenger of Allah who concludes the divine prophet-hood, for Allah has made clear all that he needed to, for He has knowledge of all things.

[41] So O you who claim to be committed to working for peace, from now on it is your duty entirely to proclaim the message of Allah to nations of the world as much as is possible for you and bring about the set divine world order,

[42] therefore strive hard day and night to achieve and maintain it.

[43] It is He Who supports you and your administrators with His guidance so that He brings you out of darkness of ignorance into the light of knowledge, for He is Merciful to those who are committed to working for peace.

[44] By the time they fulfil their task their life will be peaceful, for He has prepared this plan for them as a generous reward.

[45] O prophet, surely We have sent you as a witness to let people know this good news from Us as well as to deliver Our warning to them as to what will happen if they failed in following Our this program,

[46] therefore invite people to program of Allah like a brilliant lamp spreading the light of knowledge.

[47] Moreover give good news to those who commit to working for peace that plan of Allah is great for their prosperity.

[48] Therefore do not ally with those who make wars against Our program openly or secretly and face their animosity steadfastly putting your trust in laws of Allah, for laws of Allah are sufficient as disposers of all affairs.

[49] O you who claim to be committed to working for peace, if you enter in a contract with other parties that also claims to works for peace but decide by mutual consent to end the contract before the commencement of the actual work then you are not required to observe any period of notice or period of grace but do show appreciation to each other by exchanging appropriate gifts relieving each other of the contract gracefully with dignity.

[50] O Prophet, We have made lawful for you to work with all your communities provided you reward them appropriately and those parties that are under your administration whom Allah has assigned with you; and your basic remote independent communities under your administration and your basic remote dependent communities, and your nearby independent communities and your nearby dependent communities that migrated with you; and the host communities that committed themselves to working for peace that volunteered themselves to the prophet for the divine service – it is entirely up to you the prophet alone to decide to use their offer of free service as appropriate and not for other communities who claim to be committed to working for peace; We have made known what restrictions We have imposed on the others who claim to be committed to working for peace regarding their dealings with their independent communities as well as their dependent communities. We granted you this privilege so that there is no problem for you when you need help of other people in order to fulfil Our mission, for Allah is gracious and merciful for mankind.

[51] You may get help of any of your communities you deem suitable for any task that you may plan and you may not use any of them that you may consider not fit for the set task at the time and there is nothing wrong with you if you call any of them back after you had temporarily set them aside. This is so, so that they all feel part of the greater community by way of their contributions so that they do not feel left out and that they learn how to satisfy whatever responsibilities you give them to fulfil. Rest assured Allah makes evident all that is in your hearts through you actions, for Allah is All-Knowing, All Encompassing.

[52] It should not be difficult for you to get more communities after these to join you but you should not change the present arrangement of your communities even though their setup may appear better and more pleasing to you save that your communities already supporting you are exceptionally unique and Allah is unique in awareness of all things.

[53] O you who claim to be committed to working for peace, do not try to enter the setup and planning of the prophet just because you want to rather let the prophet decide about it, nor try to stay waiting for participation when the prophet decides that you are not required, but if you are invited to participate, enter, and when you have done your part leave and do not seek entry by long justifications for participation. Such behaviour actually annoys the prophet but he feels hesitant in asking you again and again to leave, however Allah is not hesitant in clearly stating what the appropriate behaviour is for you to adopt. So when you have to ask for participations in any of participant parties for any of his expeditions stay within sensible limits about them. This is more appropriate for satisfaction of your own minds as well as of participating parties. It is not a right thing to do for you to annoy the messenger of Allah by tempering with his setup and planning of his activities for his communities after he has set them up, this would prove seriously damaging for you in sight of Allah.

[54] Moreover it matters not you reveal something or conceal it from the prophet, Allah is surely able to make obvious everything to him.

[55] There should be no difficulty for any of you the parties in carrying out the mission of Allah be they their predecessor parties or their successor parties, not for their nearby dependent groups or their nearby independent groups, not for their remote dependent parties or their remote independent parties, there should be no difficulty for any party regardless they are their independent parties or their dependent parties for carrying out the task of Allah. All of them should be consistent with program of Allah for the good of humanity, for Allah is a witness over everything.

[56] Indeed Allah and the administrators of His kingdom lend their full support to the prophet. So O you who claim to be committed to working for peace, give your full support to him by fully submitting to his mission as you ought to submit.

[57] Surely those who inflict harm on mission of Allah by inflicting harm on His messenger are bound to land in their self created disgrace in sight of Allah in this world and in the hereafter, for He finds ready for them humiliation and suffering if they do not repent and reform.

[58] And those who try to cause troubles among communities that have committed themselves to working for peace by spreading misinformation and disinformation for creating suspicions and animosities among them who actually do them no harm will bear the consequences for their rumours and slanders, for it is a grave crime against their dignity and respect and very damaging for the community.

[59] O Prophet, tell the chiefs of your main administrations and the chiefs of your subordinate administrations and the communities of those who claim to be committed to working for peace under their jurisdiction that they should take overall visible appropriate measures to protect themselves. That is more suitable for the situation under the circumstances so that they are recognized as well guarded communities and not bothered, that is how Allah shows grace and mercy for mankind.

[60] If the hypocrites and those in whose minds is destructive ambition as well as those who want to stir up sedition desist not then We will let you rise up against them and their days in the city as your neighbours will be numbered.

[61] They will then be disgraced wherever they are found and they will be stopped from carrying out their activities need be by fighting.

[62] This has been the way of Allah for dealing with such people even from among people who lived before you and you will never find any change in the way of Allah in dealing with such people now.

[63] People ask you about the time for dealing with these people decisively. Tell them, it is up to Allah to make this warning a reality? It may be that if these people increase their activities instead of stopping after the warning then the time to deal with them has already come.

[64] Surely Allah lets them disgrace themselves such as oppose His mission by letting them prepare for themselves the raging fire of hatred

[65] to live therein forever unless they repent and reform because if they do not then they can never find any protection or help other than in following faithfully the program of Allah.

[66] The day when their faces will be cast down raging with fire of hatred they will say, bad news for us, would that we had listened to Allah's advice and heeded the messenger.

[67] They will further admit, our Lord, we obeyed our chiefs and our priests and they misled us from the way that was right for leading to peaceful existence.

[68] Our Lord, let them suffer double the suffering and let descend upon them a great sorrow.

[69] O you who claim to be committed to working for peace, be not like those who tried to hurt Moses repeatedly though Allah saved him from all that they did against him, for he was such a messenger who honoured the mission in sight of Allah.

[70] O you who claim to be committed to working for peace, be consistent with program of Allah and manifest only that behaviour which is beneficial for others.

[71] So that thereby He improves your mutual conduct and removes your weaknesses, for he who is consistent with Allah's advice according to His messenger will indeed have achieved goodness in great amount for mankind.

[72] We surely extended the offer of Our program for peaceful existence to the people in the high places as well as to those down to earth lowly people but people of great influence thereafter refused to shoulder the responsibility and moved away from it save the insightful man. Surely the one refused to follow the program is the one who transgresses the set limits of human decency due to being arrogantly ignorant

[73] due to this Allah leaves the hypocrite chiefs and their hypocrite communities and the polytheist chiefs and their polytheist communities suffer the painful consequences, but Allah turns by means of His revelation to those chief administrators and their communities who commit to working for peace, for Allah is Full of grace and full of Mercy for mankind who follow His program.




Surah 65 AT-TALAAQ–The procedure for termination of administration

In the name of Allah, the Gracious, the Merciful.

[1] O Prophet, when you dissolve your administrations, dissolve them at the end of their contract periods and keep count of their time in the office properly. Thus be consistent with rule of Allah your sustainer. Do not terminate their contracts before the time of expiry nor they themselves should resign unless they are convicted of some serious crime that brings the administration into disrepute due to which it becomes necessary that they be made to leave the premises where administrations are based. These are limits set by Allah and whoever transgresses these limits of Allah will put oneself into difficulty. In case of accusations and suspensions you never know that Allah may thereafter bring about some new situation for reconciliation so do not go for dismissal till investigation reaches that conclusion.

[2] However when the period for administration in the office reaches completion then either keep them honourably or part with them honourably by way of two parties who are just and fair minded to state their position in light of program of Allah for humanity whether they should be allowed to continue to serve in the offices or replaced. This advice is being given to all who claim to be committed to working for peace according to program of Allah for the good end result for mankind. For any who is consistent with program of Allah for the good of mankind He always provided a way out of all circumstances and situations,

[3] and guided him to sustenance from the sources he could never imagine, for rule of Allah is sufficient for any person or group that has confidence in His laws that work for all affairs. Surely Allah brings about through those laws all that He plans and Allah has set the standard for all things including people and their management administrations.

[4] So those of your administration that have come to end of their time in office, the period of grace for new appointment is three months in case you fall victim to instability, and the same will apply to those who have no set time for service but need to be replaced for various reasons including age, illness or mismanagement. As for those who are burdened with heavy responsibility and are under investigation for serious complaints against them, their period of suspension should continue till completion of investigation and delivery of decision This is how Allah eases difficulties for those who stick steadfastly with His program.

[5] That is the reason Allah has sent to you His guidelines so that he who gives due importance to guidance of Allah will have his difficulties removed and his hard work paid off.

[6] Let the administration people live the way you yourselves live according to your means. You should not harass them so as to make life intolerable for them. So long as they are charged with responsibility of administration maintain them until they have completed their task till the given time. Moreover even if after that they continue providing support for your future needs compensate them and settle the matter of compensation with mutual consultation and in all fairness. But if you cannot get on with each other then let another administration come in to the office and carry on providing your future needs.

[7] So that your administrations could do things for you let the man of more means contribute to the community revenue according to his means and the man of less means give according to what Allah has given him to raise the revenue for community programs. Allah does not hold anyone liable with more than He has given him and soon Allah may bring ease for people after hardship this way.

[8] Be warned, how many townships rebelled against the guidance of their Lord via His messengers despite the fact that Our warning was strict and severe yet they ended up in hell of their own creation

[9] and that is how they tasted the fruit of their own misdeeds and the fruit of their misdeeds was harm and destruction.

[10] Allah wanted to move them away from painful suffering but did they listen? Therefore, O people with sense, those who claim to be committed to working for peace, be consistent with program of Allah for bringing peace to the world. Surely Allah has sent for you too, a guidance.

[11] A messenger is proclaiming to you the revelations of Allah containing clear guidance for you, so that He may lead out of darkness of ignorance in to the light of knowledge those of you who commit to working for peace and actively remove difficulties in the way of peace among people. So He that commits to working for program of Allah and does good for the mankind, will indeed be landed into the blissful world in which flow things people need like rivers, to live therein for as long as people follow the given program, for Allah has planned an excellent program for them to work on.

[12] It is Allah Who has created the seven planets of the solar system and the earth likewise. His laws operate throughout all of them likewise, so that it may become obvious to you that it is Allah alone Who rules over all things in the universe and that awareness of Allah encompasses all things.





Surah 58 AL-MUJADALAH – The Fight for Rule of Law

In the name of Allah, the Gracious, the Merciful.

[1] Allah has indeed heard the party that has formally filed a complaint with you against its administrative authority in order to seek decision of Allah and Allah always heard arguments of both the parties involved. Surely Allah hears all and sees all that people do.

[2] In general those who are unduly undermined from among you by their administrative authorities they should realise that such administrative authorities cannot fulfil their needs for dignified livelihood. Surely the providers of their livelihood can only be such administrative authorities as ensure their dignified survival. The promises of such administrative authorities are therefore surely absurd that do not fulfil their commitment to their people. Allah indeed eliminates mistakes of people by guiding them to their corrections gracefully.

[3] As for those who unduly rebel against their administrative authorities and then wish for reconciliation regarding what they complaint about then they should compensate their administrative authorities before they resume their relationship with them. This is advised to teach you a lesson, for Allah is well aware of all that you do.

[4] Any who cannot do so should volunteer oneself to work for administration for two consecutive months before they can have normalisation of relationship. However, if one cannot even volunteer then one should provide livelihood for sixty poor people for a day. This is enjoined so that you commit to working for peace for sake of Allah according to His Messenger. These are the limits set by Allah and those who wage wars against them will end up in t6heir self created painful suffering.

[5] Those who oppose program of Allah by His messenger will indeed end up humiliated like those before them. We have sent down clear warnings that the opposers of our guidance shall have a humiliating punishment.

[6] The day Allah pushes out all those who oppose His rule of law out of the way giving power to those who follow His goal then He will show them what they would have been doing to the world. Allah has kept full record of their deeds even though they may have forgotten, for Allah is witness to everything people do.

[7] Are you not aware that Allah makes known all that is in the heavens and in the earth? It cannot be that three persons converse in secret and He is not the fourth of them, or five persons converse in secret and He is not the sixth of them, regardless fewer or many and wherever they may be He is with them. Then on the day of uprising He will show them the result of what they would have done, surely Allah has knowledge of all things.

[8] Have you not seen those who were forbidden to hold secret meetings yet they persistently do what was made unlawful for them to do? They hold secret meetings among themselves for conspiring to undermine confidence in the program of Allah to create hostile environment for all against the instruction of the messenger. That is why when they come to you they greet you with inappropriate words which Allah does not greet you with, and say to each other, why does Allah not punish us for what we say? Hell of their own making is sufficient for them and they shall burn in flames of hatred, what a terrible state of existence to be in!

[9] O you who claim to be committed to working for peace, when you confer together in private, never conspire for undermining confidence in program of Allah and for creating hostile environment for each other or for confrontation with messenger of Allah instead counsel for doing good for each other and for stopping any harm against each other and for being consistent with program of Allah, therefore be consistent with Allah for the good of humanity, for it is He around Whose goal you should all be gathered.

[10] Be warned that people with destructive mindset and harmful attitude against humanity call for holding meetings in secret in order to plot inflicting damage and destruction on those commit to working for peace, however none can inflict any harm at all upon them unless Allah so permits and that is only when people move away from His advice, this is why those who commit to working for peace must show confidence in laws of Allah that operate throughout the universe.

[11] O you who claim to be committed to working for peace, when you are called upon to tolerate and cooperate with each other in your meetings then do accommodate each other so that thereby Allah makes room for you in each other's hearts. And if you are called upon to rise up to any occasion then do rise up because that is the way Allah will raise to heights those of you who are truly committed to working for peace because they are the ones who have the knowledge of divine program. Thus Allah makes evident He is aware of all that you do.

[12] O you who claim to be committed to working for peace, when you have to deliver some task for the messenger, ensure before your action that you already have what you need for carrying out the task. That will be better for you and free of obstacles. But if you fail to act on his request for some excusable reason then Allah is gracious and merciful.

[13] Are you passionate on your fulfilling of the tasks and have the necessities? But if you cannot do so due to lack of resources then worry not Allah will turn towards you with His grace and instead you should help establish His order in the land thereby attain freedom from all ills in the community and thus be consistent with program of Allah along with His messenger. Allah is well aware of all that you do.

[14] Have you not noticed the ones who turn to those people regarding matters of community concern who are suffering from rage that Allah warned them against? They are neither on your side nor yet on theirs and they swear allegiance to falsehood and they know it.

[15] Allah has declared for such terrible suffering because destructive indeed is for mankind what they are doing.

[16] They use their oaths as shields for their deception and debar others from the way of Allah, therefore they will end up in humiliating suffering.

[17] Neither their riches nor their sons shall avail them anything due to being against program of Allah. They have bound themselves to end up in hell so they will live therein forever unless they repent and reform.

[18] One day Allah will raise them all to life and they will swear to Him as well like they now swear to you, thinking that their oaths will help them. By no means! Surely they are liars.

[19] The destructive mindset and harmful attitude has gained possession of them causing them to forget Allah’s warning. They are the party of the destructive elite. Beware! It is indeed the party of those who oppose program of Allah that is why they will end up the losers.

[20] Those who try to damage cause of Allah by His messenger will be among the most humiliated.

[21] Allah has declared that it is I and My messengers who will most certainly prevail. Surely Allah is mighty strong.

[22] You will never find any people who are committed to working for peace for sake of Allah’s program and for the better end result for mankind on friendly terms with those who are at war with Allah and His messenger even though they be their fathers, their sons, their brothers or their relatives. It is they in whose hearts Allah has inscribed commitment to working for peace by strengthening them with the revelation from Himself. He will land them in gardens in which as if flow rivers of all things, to live therein for as long as they live. Allah will be well pleased with them and they will be well pleased with Him. They are the party of Allah. Beware! Surely it is the party of Allah that will be successful.




Surah 59 AL-HASHR – The Exile

In the name of Allah, the Gracious, the Merciful.

[1] Strives to manifest sovereignty of Allah all that is in the heavens and all that is in the earth because He alone is the Mighty ruler of the universe.

[2] It is He Who brought out of their dwellings safely the warmongers from among the people of the book at the time of first exile. You did not think they would ever leave and they too thought their security measures would keep them safe to continue working against the mission of Allah. However the rule of consequences set by Allah came into play against them in a way they did not expect and that caused fear in their minds so they ended up dismantling their own houses themselves with help of those who claim to be committed to working for peace between people. So learn the lesson from all this, O people of insight.

[3] Had Allah not saved them by His decree allowing safe passage for them, they could have been made to suffer bigger losses immediately without giving the matter much thought or they could have been made to suffer much worse consequences later through fire of hatred they themselves ignited.

[4] All this happened because they set themselves up firmly against mission of Allah through His messenger and any people that set themselves up against rule of Allah should know that Allah is strict in holding people to His set standard.

[5] So whatever soft or hard approach you adopted to bring about peaceful exile was according to decree of Allah, so that He may let the opposers of His constitution reflect on the lesson.

[6] Moreover it was Allah who bestowed on His messenger the information he needed including the decree for the safe passage for them, therefore you spurred neither cavalry nor camelry to capture or kill them, thus Allah gives to His messengers by His set laws influence against whom He plans, for Allah has set laws to govern over all things.

[7] Whatever of the dwellers of the township Allah has bestowed on His messenger belongs to Allah alone and it is for His messenger to distribute it to all those who are dependent upon him in any way, particularly the lone individuals who have none to support like orphans, the people who lack livelihood and are in need of support and the travellers who may become needy looking for help. Such way of distribution of wealth is necessary so that the wealth does not become the property of those among you who do not care for others and would not share it with others. Therefore take only whatever share of the community wealth the messenger rightfully assigns for you and refrain from taking whatever share of wealth does not rightfully belong to you and therefore he stops you from taking it. Be consistent with rule of Allah for the good of humanity, for Allah is strict in holding people to His set standard for their own good.

[8] An appropriate share from community wealth should be assigned for the immigrants who are driven out of their homes and are freed of their possessions just because they seek Allah’s grace and His good pleasure through supporting the mission of Allah by supporting His Messenger, such are indeed true to their commitment for bringing peace to the world.

[9] An appropriate share should also be given to those who made sacrifices to help new comers and were already committed to working for peace even before the arrival of the immigrants and love those who migrated to them and have no desire in their hearts for things given to them and prefer those immigrants over themselves even though they themselves are poor. In fact those who are saved from selfishness are the ones who achieve prosperity.

[10] And those who joined later on to support the mission after those already there expressed their goodwill for them by saying, our Lord, grace us and our brothers who have been working for peace since before us and do not leave any malice in our minds towards those who have been committed to working for peace already. Our Lord, surely You are Kind and Merciful.

[11] On the other hand did you not notice the hypocrites used to say to their warmongering brethren from among the people of the book that if Muslims exile you then we too will leave with you and we will never heed anyone who seeks to harm you and if you are attacked, we will certainly help you? However Allah made it evident that they were lying.

[12] Because when they were exiled, they will did not go with them, so they would not have helped them either even if they were attacked, and even if they had decided to help them, they would have turned their backs, they knew this already therefore they did not help them at all.

[13] It is because in their minds there is greater tension for consequences for going against you rather than going against constitution of Allah and interest of humanity, for they are a people who avoid understanding of things that really matter.

[14] They will never fight against you even altogether except in fortified townships and from behind walls. Strong is their valour amongst themselves, you may think they are united but the fact is their minds are divided. This is because they are a people who avoid learning wisdom.

[15] They are similar in mindset and attitude to those who have tasted the consequences of their deeds a short while before them. They too shall face painful consequences for their deeds.

[16] Their parable is like that of a destructive adviser who says to his following, oppose the advice of Allah but when the following does so, he says to it, I have nothing to do with you so you are now on your own. This is how foolishly clever man deceives the dumb and then for saving face he tells him the excuse, I fear Allah the Lord of the nations.

[17] The end result for both of them will be that they will be tossed in painful suffering and remain therein for as long as they live unless they repent and reform and follow the divine program. Or that is the reward for those who inflict harm on each other.

[18] So O you who claim to be committed to working for peace, be consistent with Allah’s program for the good of mankind and let each and every person be careful as to what one is doing for the good of its own future. So be consistent with Allah’s program as Allah makes evident for you the result of all that you do.

[19] Be not like those given books before you who forgot Allah’s program and as a result Allah found them neglecting their progress and prosperity and so they ended up in painful suffering, it is they who moved away from the road map that Allah set for them.

[20] The people heading for the world full of painful suffering and the people heading for the world full of bliss are not equal rather people heading for bringing about a blissful world are far superior.

[21] Even if We had sent this Qur’an to a most knowledgeable person in the earth, you would still have seen him humbling himself before its knowledge due to being awe struck by glory of Allah, We are citing such like examples for mankind so that they could become thoughtfully active people.

[22] Allah is He besides Whom there is no God, the One Who makes known that which is unseen through that which is obvious to show He is kind and Merciful for mankind.

[23] Allah is He besides Whom there is no God, the only Sovereign, the One who advises people to become free of harm and destruction, the One who advises people to be peaceful, the Granter of security from harm and destruction, the Guardian and Sustainer of all His creatures, the Almighty, the Irresistible, the Supreme in authority, surely Allah is free of all those people associate with Him as partners in His sovereignty.

[24] He is Allah, the Creator, the Evolver, the Modeller. His are the most beautiful names. All that is in the heavens and the earth strives to reflect His sovereignty, for He alone is the Almighty ruler of the world.





Surah 60 AL-MUMTAHINAH - THE EXAMINATION

In the name of Allah, the Gracious, the Merciful.

[1] O you who claim to be committed to working for peace, do not deal with those who are enemies of My mission as well as enemies of your well being in a way that strengthens their position against yourselves. Would you give them advantage when they have declared war against the divine constitution which has come to you and is right for all of you and moreover they have driven the messenger and yourselves out of your homes simply because you chose to commit to working for peace to establish the rule of Allah your Lord for the good of all of you? If it indeed was the reason that you left your homes and what you had to strive in My way and to seek establishment of My program then how can any of you carry on having any relationship with them secretly? I make evident by its effects all that you do and try to keep it a secret as well as all that you do in the open. Any of you who reveals confidential information of the community to its enemies has surely lost the sense of purpose of joining this community because he has harmed the interest of the community.

[2] Do realise that if they who oppose you overcome you then they would behave to you as your worst enemies by stretching out their hands to wage wars on you and their tongues for harming you by their false propaganda, because they want to see you joining them in fight against the mission of Allah.

[3] However if you did that then remember that harm will keep on spreading and the day will come when people will rise up against the oppressive system, neither your relatives nor your children will be of any help to you when that happens. That day will manifest clearly for you to see the difference between both of you the parties as to who is following the beneficial and who is following the harmful system for humanity because Allah is observing all that you do and making it evident by way of consequences of your own actions.

[4] You have an example in Abraham and his companions in doing good for others. They said to their people, we are breaking off our relationship with you because of those whom you serve against set goal of Allah your chiefs, priests and gods and we have set ourselves on a collision course with you, so from now on starts enmity and hatred between us and you forever unless you give up harming others and commit to working for peace according to constitution of Allah, the sole sovereign. However Abraham also said to the father of his people that I will keep looking for a way that brings a dignified life for you all but I cannot do anything that goes against the set rule of Allah. Abraham said, our Lord, upon Your advice we act and to Your guidance we turn, for You are the only one who has the right to set the goal for the mankind.

[5] Our Lord, do not make us the easy target for those who oppose Your mission instead our Lord expose for us the way to dignity. You are surely the sole Mighty ruler of the kingdom of the universe.

[6] Indeed therein is an excellent example for anyone who joins the mission of Allah looking forward to the day of good end result but he who turns against it let him be aware that Allah is free of all wants indeed to whom belongs the Majesty of the universe.

[7] It may well be that Allah will bring about love between you and those with whom you are at odds just now because Allah has sent the revelation that is powerful enough to make this happen if you could deliver it as it ought to be delivered and they receive it as they ought to receive it, for Allah is full of grace and full of mercy for mankind.

[8] Therefore Allah does not stop you from behaving compassionately and equitably with those from among your enemies who do not make wars against you due to your following of constitution of Allah nor have they taken active part in driving you out of your homes. The fact is, Allah supports those who behave compassionately and equitable towards others because they seek to harm none if anything they work for benefit of all.

[9] It is because opposer of rule of law of Allah inflict harms on others therefore Allah forbids you to make friendship with those who fight you because you follow His constitution and therefore they drive you out of your homes and back up others in your expulsion. So those who therefore will take them for friends are indeed the ones who do what is harmful for this mission based community.

[10] O you who claim to be committed to working for peace, when there come to you any parties or families or communities which claim to be committed to working for peace seeking to join you, ensure that they are not here for ulterior motives to harm you. Allah knows their commitment to peace and in time will make it evident to you through their actions whether it is true or false but if you find them reasonably committed to peace then do not refuse them your friendship sending them back to join those who oppose Our mission. They are no longer compatible with them nor are they any longer compatible with them. Since these parties have decided to leave their former communities to join you they may have some contractual obligations with them therefore return to their former communities what they have given them. There is no blame on you in that case if any of you parties enter in contract with them provided you give them their dues as is appropriate. Do not hold on to your contracts by force with parties from among you who wish to go and join those who oppose Our mission and have enmity towards you and would inflict damage on you on behalf of your opponents, so if they wish to be free to join the opposers of our guidance you too are free to demand what you have spent on them and make the opposers do the same. This is the decision of Allah which He has decreed for you and Allah is All Knowing and All Wise.

[11] If you do not get back the demanded amount from your parties that go and join the opposers of Our guidance then if you have any reserve give from that to those who have made a loss due to going away of the parties with whom they had contracts according to what they lost. Thus be consistent with constitution of Allah for the good of others according to which you claim to be committed to working for peace.

[12] O Prophet, when there come to you communities to join you claiming to be committed to working for peace, take the oath of allegiance of them for the loyalty to the rule of law of Allah and make it clear to them that they should not serve any rule of law against the rule of law of Allah, that they should not let anyone take away the rights of others, that they should not adulterate the rule of law of Allah, that they should not destroy their future generations by depriving them of proper upbringing, that they should not give rise to or support any propaganda or scandals covertly or overtly against Islam and Muslims, that they should not ignore your demand in any just matter, and if they accept all these terms then accept their allegiance and seek from revelation of Allah way for their prosperity with dignity. Surely Allah is full of grace and full of mercy for all His creatures.

[13] O you who claim to be committed to working for peace, do not befriend those of the people who have incurred the wrath clearly declared by Allah through their infliction of harm on each other. Indeed they are despaired of hope in the good end result for mankind just as the opposers of Our mission are despaired of hope regarding those buried in the graves that they will ever be brought back to life.




Surah 61 AS-SAFF – The organised solid community

In the name of Allah, the Gracious, the Merciful.

[1] All that is in the heavens and all that is in the earth strives to manifest sovereignty of Allah because He is the only powerful Ruler of the kingdom of the universe.

[2] O you who claim to be committed to working for peace, why do you just pay lip service to your this claim of commitment and do not back it up with your works?

[3] It is a gross act of betrayal with goal of Allah that you declare your commitment to it yet do no hard work needed to back it up to accomplish the set goal.

[4] Allah is loyal indeed to those who sincerely strive in His way by organising themselves into a solid community like a rock solid wall that cannot be penetrated or scaled.

[5] Remember what Moses said to his people, O my people, why do you fight with me when you know that I am a messenger from Allah to you and only do what benefits you as a community? But despite all that Moses did for them when they became his enemies, Allah left them to their own mindset and attitude to behave as they liked and face consequences because Allah does not guide those who transgress heavenly set limits for human decency.

[6] And remember also when Jesus the son of Mary said, O children of Israel, I am a messenger from Allah to you, confirming the Torah which came before me and giving you the good news of a messenger that will come after me whose name will be Ahmed. Now that he has come to these people with clear objectives they say, This is clearly a secret plot against us.

[7] But who could be more harmful than the one who invent falsehood against Allah while he is being invited to work for peace? Surely Allah does not impose His advice on those who do harm to each other.

[8] They seek to extinguish the light of Allah’s knowledge by way of their make beliefs but Allah will keep on increasing the light of His knowledge till it is complete and the world is fully enlightened even though opposers of peace may dislike it due to ignorance or arrogance.

[9] He it is Who has sent His messenger with the guidance and the divine constitution that is right for mankind so that he makes it obvious to all the people belonging to all other ways of life even if polytheists may dislike it due to ignorance or arrogance.

[10] O you who claim to be committed to working for peace, should I tell you a way for going about your daily business that will save you from ending up in painful suffering and destruction?

[11] It is committing to working for peace for establishing kingdom of Allah by supporting His messenger and striving your utmost for the goal of Allah with your wealth and your persons. That is good for you if you could realise it.

[12] He will thereby free you of your difficulties or problems and land you in a better world wherein things you need and desire will flow like rivers, that is how he will lodge you in beautiful mansions like in the gardens of Eden, which will be a great achievement.

[13] And yet another thing which you would love to have, the support of Allah whereby soon will open up for you the way to the world. So O prophet, give this good news to those who are committed to working for peace.

[14] and tell them, O you who claim to be committed to working for peace, be the supporters of Allah's mission by deed just as Jesus the son of Mary told his disciples by asking them, who will be my supporter in the cause of Allah? And the disciples responded, we are supporters of Allah's mission but the fact is, one group of the children of Israel committed itself to peace while the other committed itself to warmongering, so We aided with Our revelation those who committed themselves to peace rather than their enemies and that is how they became obvious as a dominant nation.






Surah 62 AL-JUMU’AH- The Gathering for collective action

In the name of Allah, the Gracious, the merciful

[1] Strives all that is in the heavens and all that is in the earth to manifest the sovereignty of Allah, the sole Sovereign, the Mighty Ruler of the universe.

[2] It is He Who has raised among the people of this main city a messenger from among themselves who declares to them His terms for peace to free them from the harms they inflict on each other by teaching them the divine constitution as the rule of law because before this they were in self evident error,

[3] not only for them but also for all others who have not yet joined them, for He is the Mighty Ruler of the universe.

[4] The divine guidance is the gift of Allah for the good of mankind, which He bestows upon whoever wants and deserves it, for Allah is granter of great gifts.

[5] The example of those who were charged with divine mission by way of the Torah but they failed to carry it out is that of a donkey who is carrying books knowing not what is in them. So condemnable is the example of people who deny to themselves and others the benefits of Allah terms for peace for mankind therefore Allah guides not those who inflict harm on each other.

[6] Say, O you who claim to be Jewish, since you claim that you are the only people who support proper mission of Allah properly to the exclusion of all others then prove yourselves true by ending your make beliefs.

[7] You will see that they will not give up their make beliefs for as long as they can hold on to them because they are result of their own hard work against the divine constitution and that is how Allah exposes those who transgress against His given road map.

[8] Say, the end of your make beliefs which you are trying to avoid will certainly come in your view after you are made to face the future as oppose to present, that is how result of what you did will be made obvious for you.

[9] O you who claim to be committed to working for peace when a call is raised in case of an emergency with reference to a collective response, hasten to it for Allah sake and stop any other activity you may be involved in. That is the only right thing to do for you at the time if you could realise it.

[10] However when the emergency has been dealt with thereafter you are free to disperse through the land and seek of the provision of Allah as before and keep working hard according to advice of Allah so that you could prosper.

[11] Despite being explained all this still when they see some useless business deal or some useless sport they rush to it and leave you standing on your own. Say, what Allah has advised from Himself is far better than any useless sport and useless business deal, for Allah is unique of the providers.
 
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I think it should be clear for all who can think for themselves that the quran is essentially a divine constitution for mankind to live by or nothing at all. If one takes the quran as divine message then it should be clear that Allah created all and so he has the right to advise what the house rules should be so that his set up things work properly to the satisfaction of all involved.

All we can do is see if they rationally make sense and benefit humanity or not. Only if allegedly heavenly revealed rules damage and destroy humanity that we can object and discard them otherwise if we knowingly and deliberately pushed them aside then we are going to land in serious troubles and remain in there till we repent and reform. That is what happens when silly kids do not listen to advice of their good parents who know how to be good parents and end up in all sorts of troubles.

If quran is divine constitution for humanity then we have no choice but to accept that it has to be one law for all ie no double standards. If that is the case then there is no room for different laws within the same state. No different house rules for different people in the same household. It makes no sense whatsoever that each person should live by his own law. If we let this happen then we cannot have unity nor cooperation to do anything whatsoever.

This point is absolutely vital to understand because without it one will never know what islam is all about. Islam is all about uniting humanity under one God, one prophet, one constitution, one ummah.

The quran contains many verses on topic of unity and condemns disunity between mankind with so many verses.

This means in islam we can only and only have one law for all who claim to be muslims at least and at the same time we must struggle to make nonmuslim brethren to understand this so that we could live to help each other make this world a better place by being better human beings.

Now one law means no room for enforcement of different fiqhs at the same time because if we accepted them then we cannot have one law therefore one ummah. Having difference of opinions on law is fine but running parallel laws in the same state at the same time is not possible.

The general idea is that whenever ummah decides to unite and live by islam all ummah can do is invite all its learned people to give there opinions as to what the state law should be in light of the quran and the sunnah about all matters of concern and whatever majority decides, the ummah should follow for as long as law works for betterment of ummah if need arises the law should be changed as per situations and circumstances that face ummah or ummah finds itself in, to cope with.

Ummah must never let mullahs run away with their nonsense ideas of islamic laws that could strangle ummah in every way out of existence instead of making it progressive and prosperous and an example that other people admire and feel obliged to follow.

This was the main reason why paksitan was created ie to serve as an example of a successful islamic state for rest of humanity. Unfortunately as soon as pakistan came to being ruling elite and mullahs took over ummah and almost destroyed it. Mullahs damaged pakistan in the name of islam and rulers in the name of secularism. The most unfortunate things is we have not even realised yet how we have arrived at the brink of self destruction. It is as if we have been sleep walking in to nightmare after nightmare.

What I am explaining is not going to happen all of a sudden over night but if we really did try to understand things ourselves and tried passing on such information then hope is that over a period of time people will come round.

The main thing is not to follow ruling elite or their mullahs if we want to be in better health in future. This can only happen if we educate ourselves about quran. Ensuring that we interpret the quran as a divine constitution in light of real world realities and not as religious mumbo jumbo that makes no sense.

The main thing to remember is that the quran was sent to educate people out of ignorance and superstition to help people become rational human beings to be able to analyse their problems and find their solutions with help of the quran. Again the quran is full of verses drawing our attention to explanations of universal phenomena. The quran is all about demystifying things for people and not to turn things in to mysteries.




It is absolutely necessary that we come out of our sectarian caves and that is only possible through asking tough questions and looking for their equally worthy answer in the quran and the sunnah. Listening to nonsense of mullahs against each other is definitely not the answer.

There are plenty of videos on youtube etc wherein you will find mullahs of each sect condemning all mullahs of others. They tell people who come to them to not to go to their rival mullahs. We need to grow up and not to listen to such people because the quran condemns people who listen to people who stop them from finding the truth for themselves.

There are plenty of fatwas by sunnies against shias and vice versa.

plenty of fatwas by some sunnies against others and likewise by some shias against others.

We should not be part of their silly game, instead we should concentrate on the quran and the sunnah.

The question is, what is message of the quran and have we understood it properly?

According to the quran what is the prophetic mission?

The quran is message of Allah for each and every human being and the message is bring about a human society that is at ease within itself ie that is at peace within itself. The goal of islam is peace. To get peace between people, we need to know what they are fighting over and then put forth solutions that remove those problems which are causes of fightings and wars.

I am trying to raise awareness in us that quran is that book which has solutions for all human problem, there is no doubt about it. Why there is no doubt about it? Because if we read the quran in its proper context then we see problems diagnosed and solutions offered.

The question is, how did prophet succeed in bringing about a society that he did using only and only the quran?

It is because he educated people working hard day and night.

What education did he give them?

Read just the titles of surahs 1-9 ie AL FAATIHA, AL BAQARAH, AALI IMRAAN, AL NISAA, AL MAAIDAH, AL ANAAM, AL ARAAF, AL ANFAAL and AL TAUBAH.

I want you to try understanding the meanings of these words and what they represent. These all words are linked together for a very good reason. What are those reasons?

1, AL FAATIHA=divine proclamation for mankind through a divine messenger. Concentrate on word proclamation. This is opening message in which Allah introduces himself to mankind ie he is kind and merciful not a tyrant. Shows what kind of God people have who created them and the rest of universe and provided for all the provisions they will ever need. By this right he has the right to recommend house rules but he recommends them for good of his creatures like a good parent advises his children.

He then wants people to promise him that they will take his advice seriously and live only by his set up and program to stay out of trouble and save themselves from terrible consequences. It is like you tell your kid don't put your hand in fire you will get burnt. If your child ignores your advice and does exactly what he was told not to do then he will suffer for it.

Allah makes it clear that whatever you need or want anything all is told about in the quran, so whenever you have any problem look for its solution in the quran. All our prayers are answered in the quran already. The quran is final revelation by Allah for ever. This is why, there is no more revelation from Allah and so no more prophets. It is because if there is no more need for revelations then why we need any more prophets?

Allah created people, gave them his advice and freed them to do as they please and face consequences. He then tells how did people before us live and what happened to them ie what actions they took and what were the consequences of their actions.


2) AL BAQARAH=divine solutions for human problems and human problems are matters related to war and peace between mankind. Word BAQARAH= the sacred cow ie separation between God and world affairs ie kings ruling in the name of country and priests ruling in the name of their make beliefs. Kings and priests do not allow questioning of their authority. It happens when people talk bull ie they have no real basis for what they do. This is why they do not want anyone question them about anything they do in the name of God or country.

This surah is all about divine set up and advice and how people went against it and what happened to them and how people came together and what they accomplished. It is about why people went to wars and why they came to peace.

3) AALI IMRAAN= people and society ie this surah is all about people as individuals and as a society. Bad society of bani israel after they went off track and good society that was accomplished by prophet Abraham and people who followed him.

4) AL NISAA= human societies and administrations, this surah tells people how societies are formed and set up for management of resources and people.

5) AL MAAIDAH=divine constitution, this surah is about what a constitution is so that people understand it and base their administration upon it for proper management of their community and its resources.

6) AL ANAAM=progress and prosperity, when individuals come together and form a society or community and create a constitution and base upon it their administration then they either progress and prosper or end up destroyed all depends upon what kind of constitution they have based their society upon. Quran is divine constitution so no chnace of destruction if its followers base their community and administration upon it.

7) AL ARAAF= when a people work hard according to a set ultimate goal with terms and conditions and guidelines etc in their constitution, they either go up high or go down in ditch of of hell of their own making. The quran guaranties that its proper followers will reach heights of excellence.

8) AL ANFAAL= a properly organised society based upon a proper constitution when it works hard it makes progress and prospers but that it must produce surplus to stay safe even if any rainy days arrive due to some human error or mistake. Humans are not free of human error and no society is 100% free of bad apples within or outside enemies. So a society needs to be strong enough to take some strong hits and survive.

9) AL TAUBAH= general amnesty, a strong society does not make war on its own people nor outsiders but gives them opportunities to repent from their destructive and harmful aims and actions and reform.


Can one see what was the mission of the prophet according to the quran? This is the mission that was derailed by kings and their mullahs. This was the mission of hussain in karbala to show clearly for people who claimed to be muslims that islam observed by most people at the time was not real islam. Hussain was stopped from peaching this islam because it meant end of yazeediyat. When Moses preached this islam, chiefs of pharaoh became worried. When noah preached the chiefs and priests of his people became worried.

The prophet made people aware what God is and what humanity is and what are relationships between them ie between God and people and between people themselves, what peace is and why it is a necessity and how it can be achieved, what individuality is and why societies are needed, what management is supposed to be all about and why administrations are necessary, what constitution is and what purpose it ought to serve. How people make progress and prosper, what economic necessities are and how they should be guaranteed, what forgiveness is and why it is a necessity because you cannot build a society on revengefulness and stupidity.

He taught people how to make administrations accountable to people and people to administrations, how to terminate and install administrations safely. Can anyone see it in the quran you read? If not why not? It is because quran was masked with false interpretations making it book of war for looting and plundering and getting slave girls. So we need to wake up and not defend people who did all this in the name of God. Surahs 24,33,58,65 are very interesting when read in their own proper contexts. They are proof that the quran is divine constitution not a religious holy book.

MUJAHID KI AZAAN AUR WAALI BAAT MAMOOLI NAHIN HAI, MULLAH KI AZAAN KISI AUR MAQSAD KE LIYE HAI

Mullah followers pooja paat muslims cannot understand the true spirit of islam till they let go mullaiyat and start studying the quran as a divine constitution themselves. This is why the quran asks people to be thoughtful ie think think and think.

Do you my brethren not find it strange that you call quran the constitution of islam yet you or the mullahs cannot show anything from the quran that proves it is divine constitution?

It is because the king owned mullahs long time ago masked the terms used in the quran with their own make belief interpretations and that is how they misrepresented islam to public at large. Mass media is very effective even today to spread lies and so it was in times gone by ie kings and mullahs knew what they wanted so they set out and achieved it. Masses have been suffering ever since. Prophetic set up was brought down through conspiracies. Masses are easily misled and remain in that state till life gets really difficult for them to rise up.

So one need to know how revolutions come about. It is people who want something work for it trying to get support of people that matter and then things change in their direction. The prophetic mission is changing things for the betterment of humanity through waking up people and providing them with futuristic program based upon solid foundation of constitution.


So my advice to all of you is please take time and try to understand the quran yourselves. Don't be misled by mullahs in to thinking this person is rubbish and that person is rubbish. Ask mullahs hard questions so that you expose them for what they are.

We all need to have courage like sir syed, iqbal, jinnah and parwez to think and say what we think and be prepared to listen if anyone has better things to say than ourselves.

It is not a good thing to not listen to others. Even mullahs are not wrong in everything they say. It is up to ourselves how well we prepare ourselves to see right from wrong. Look after your own interest don't leave it to others.
 
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What is sunnah?

Word Sunnah is from root SEEN, NOON and NOON. It has many meanings eg path, tradition, habit, age, era, formula, rule, law etc etc.

Within itself the word carries the meaning of being prompted to act on something and leave a trace for others to follow eg some one decides to do something so he sets things in motion in reaction to his thought of doing something or some one tells some one to do something so in reaction to that some one does something and leaves clues or traces to this effect.

In relation to islam sunnah could be of Allah, the prophet or even shaitan ie a person who does harmful or destructive things against the interest of common humanity.

Here I am going to explain the sunnah in context of prophetic mission ie the reaction of prophet to divine constitution and commandments etc.

Islam in quranic context is all about freedom, justice, fairness, compassion, brotherhood, progress and prosperity of humanity.

Islam=peace mainly between people in the land or earth and peace is impossible between human beings unless they have some agreement between them which contains conditions or terms of their agreement. The quran is that constitution that provides that basis for all human beings.

Freedom means no man can be master or slave of another man be he a prophet of Allah. In fact according to quran it is not fitting for a prophet that Allah gives him his book and yet he tells people be my slaves or servants 3/79. All people are bound in brotherhood of humanity ie no masters no slaves. No imperialism nor priesthood ie no malukiyat nor mullaiyat. None can rule people in the name of country as a king nor in the name of religion as a mullah.

Since the quran is divine constitution for mankind and people need a constitution for organising their societies for a set purpose or goal so anything that is told in the constitution has to be interpreted in that context. So any terms used in the quran must be interpreted within this context.

Since the quran is constitution of islam for the whole mankind, word sunnah of the prophet can only have a specific meanings. Any other meanings will not fit in or will cause problems. For example, some mullahs defined sunnah of the prophet as all his words, deeds and approvals by his silence etc as his sunnah. Any muslim who has some information about this subject and has sense of reality of life will be able to see a lot of things wrong with definitions of sunnah of the prophet by all the mullahs of all the sects. One has to ask what went wrong? The answer is only given by sir syed and iqbal like people not mullahs. Sir syed draws our attention to rationality and iqbal to deen v mazhab and fasaad by malukiyati mullahs in the ummah in the name of mullah made shariat of islam.


Mullahs told ummah to live like the prophet by being like or doing exactly what he did in 7th century arabian settings. If he travelled by camel then that is the sunnah and if he used smoke signals so should we. If he wore a dress we should dress like him and so on. This is not at all islam. Why not? Because it goes directly against the goals, aims and objectives or terms and conditions of islamic constitution=the quran. By following mullahs' islam people can never achieve the set goal of peace. There can never be peace in the world between human beings if we followed mullahs interpretation of islam which they did to please their kings long way back in time. This is how kings separated God from kingdom and we know it as separation between religion and state or secularism and religion or church and state or mosque and state or imperialism and religionism or papaiyat or priesthood etc etc.

1)The fact is that people live as they live each according to his own nature or personality.

2)No two people are alike nor are they expected to be.

3)It is not possible to know each and every move of anyone ever.

4)It is not possible to have information about anyone to each and every minute detail

5)It is not possible to transmit vast information perfectly.

6)The prophet was a man not a woman, he lived like a man not like a woman. Women cannot grow beard and they have periods and give birth etc etc.

So any information of this nature cannot be called sunnah of the prophet because most of such information does not even exist.

The quran telling us the life of the prophet is best example for us to follow cannot mean this because the quran was not sent for us to do the impossible. So anyone who interprets the quran in an impractical way is misinterpreting the quran.

Even in the quran there are verses which according to existing interpretations tell us that certain things were only and only for the prophet and not for his followers. This tells us very clearly that the whole life of the prophet is not an example for us to follow but only certain of his actions in reaction to divine commandments for a set purpose.

The other factor is the changing world in which we live ie we all were born babies but we did not remain babies. So things that change with time and place cannot be defined as sunnah either. In story of the quran as interpreted by mullahs Adam and Eve wore leaves of the trees as clothes. Does that mean all their children should do that because that is sunnah of our parents, who were also9 parents of all the prophets? Why then our prophet did not wear tree leaves as his clothes because that is what his parents wore? Why did he not live in caves like prophets before him to follow their sunnah? All such like recorded incidences tell us these do not come under definition of sunnah of the prophets.

All these things force us by way of reason to define sunnah objectively. So the question is what is sunnah purpose wise?

The only answer is that Allah sent the prophet with his mission like a king sends his general for a battle to the battle ground to fight the war.

The question is, what role his followers ought to play? They are supposed to learn his goals, principles for his ways and means and help accomplish the goals. The followers are supposed to be supporters of their prophets ie they are supposed to help them do what they came to do. Like children help their parents or army helps its general to win the battle he comes in the battle field for.

This has nothing to do with kurta pajaama or pagdi per se because a man has to wear clothes. People live as they see their societies living. The fight is all about what is right and what is wrong and why?

In this context if we have to do things we should do them the right way ie we must have right goals and use right ways and means to achieve them.

Now coming to beard it is not the sunnah of the prophet at all rather that is the way his society used to live. All he did was told people to do things such a way that they look right and good. You wear clothes but ensure they fulfil their purposes eg they cover your body, they provide needed protection eg from heat and cold etc, they are nice and clean and and they look great on you when you wear them.

You have a beard then look after it ie don't make it look terrible on you because that will reflect badly on your personality. You wash your beard, comb it, trim it properly etc etc.

I hope my explanation helps understand the definition of word sunnah It will be good idea for us to question our mullahs and expose them for what they really are ie people who follow others in doing things without any research and exploration of their own.
 
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