Joe Shearer
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Alexander III of Macedon, son of a great father only overshadowed by his brilliant son, master of battles, unbeaten war-lord, King of Macedon, Hegemon of Greece and King of Kings of Persia, fought four set-piece battles after leaving Greece, when he attacked Persia. The first three were the Battle of the Granicus, the Battle of Issus and the Battle of Gaugamela. These are fairly well-reported, and there is some reasonable agreement on the events and the outcome; in fact, the outcome was evident from actions that followed these battles. They are also symmetrical in a sense, in that the tactics that were followed by the Macedonians were very similar. It is possible to see them as three implementations of the same battle plan, not applied by rote or from the drill book, but implemented with brilliance and flair, and with rock-steady discipline by the Macedonian and partly-Greek army of Alexander.
After Gaugamela, Alexander pursued Darius in hot pursuit, until Darius met his end at the hands of a satrap driven to treachery by the vision of a vengeful Alexander pursuing the former supreme king of kings of Persia right to the ends of the world. Then a period of mountain warfare followed, ending with a descent into the plains of India, more closely-fought mountain battles and a very difficult set-piece battle, the last that Alexander fought in his life, with a relatively small force of Indians, who deployed elephants in their battle line. This was the Battle of the Hydaspes.
It is this battle that is the most interesting of the four Persian battles (counting this as one of the four for reasons that will be made apparent as we go along).
It was different; Alexander had picked up the Scythian archers who had tormented him and his army in the preceding chase of Darius, and the valiant rearguard campaign fought by Spitamenes in Sogdiana and Bactria. This was an innovation. So, too, was his own placement of himself during the battle; in all earlier battles, during his mountain stronghold sieges included, he had inspired his men by his almost-suicidal valour, jumping right into the enemy's lines and fighting hand-to-hand against greater odds until rescued (he might very easily have been killed, and it might well have been termed then suicidal valour). Finally, in other cases, he had audaciously charged the enemy at the earliest opportunity, at Granicus even crossing a river to attack. At this battle, he spent days parading up and down and getting his enemy used to the idea of the Macedonians moving up and down the opposite river bank; he then made a night crossing in two stages, to a river island and then to the opposite bank; the final battle came after a morning skirmish with a detachment of the Indian army.
Even more mysterious is the exact sequence of events which followed in the main battle. We will look at the accounts available and try to see why.
Finally, the outcome is baffling. Alexander was no Edward I; to him, a rival king was to be eliminated at the earliest, and death was the best elimination. He spared neither soldiers nor civilians in earlier victories, not as long as the chase was on. Slightly threatening kings were eliminated quickly; slightly threatening enemy leaders followed swiftly. Pacts made were broken; the Indian mercenaries' massacre after being promised safe passage is a case in point. It was only when it suited him that a life was spared, and a benefit granted, or a submission accepted.
For such a king to not only treat his rival with honour, but to then reward him with part of the territory of an existing ally and the king's deadly rival in north-west Indian politics was bizarre, and strangely out of character (against that, we must set off his generosity to Stagyros).
What was this all about? What really happened?
To answer this and a thousand other questions that arise out of the battle, we need to examine the original accounts of the battle critically, in order to piece together the correct picture - as best as we can. I believe that a reading of these originals along with the critique of acknowledged authorities on ancient campaigns is the only combination that will give us insight into the battle and its events.
After Gaugamela, Alexander pursued Darius in hot pursuit, until Darius met his end at the hands of a satrap driven to treachery by the vision of a vengeful Alexander pursuing the former supreme king of kings of Persia right to the ends of the world. Then a period of mountain warfare followed, ending with a descent into the plains of India, more closely-fought mountain battles and a very difficult set-piece battle, the last that Alexander fought in his life, with a relatively small force of Indians, who deployed elephants in their battle line. This was the Battle of the Hydaspes.
It is this battle that is the most interesting of the four Persian battles (counting this as one of the four for reasons that will be made apparent as we go along).
It was different; Alexander had picked up the Scythian archers who had tormented him and his army in the preceding chase of Darius, and the valiant rearguard campaign fought by Spitamenes in Sogdiana and Bactria. This was an innovation. So, too, was his own placement of himself during the battle; in all earlier battles, during his mountain stronghold sieges included, he had inspired his men by his almost-suicidal valour, jumping right into the enemy's lines and fighting hand-to-hand against greater odds until rescued (he might very easily have been killed, and it might well have been termed then suicidal valour). Finally, in other cases, he had audaciously charged the enemy at the earliest opportunity, at Granicus even crossing a river to attack. At this battle, he spent days parading up and down and getting his enemy used to the idea of the Macedonians moving up and down the opposite river bank; he then made a night crossing in two stages, to a river island and then to the opposite bank; the final battle came after a morning skirmish with a detachment of the Indian army.
Even more mysterious is the exact sequence of events which followed in the main battle. We will look at the accounts available and try to see why.
Finally, the outcome is baffling. Alexander was no Edward I; to him, a rival king was to be eliminated at the earliest, and death was the best elimination. He spared neither soldiers nor civilians in earlier victories, not as long as the chase was on. Slightly threatening kings were eliminated quickly; slightly threatening enemy leaders followed swiftly. Pacts made were broken; the Indian mercenaries' massacre after being promised safe passage is a case in point. It was only when it suited him that a life was spared, and a benefit granted, or a submission accepted.
For such a king to not only treat his rival with honour, but to then reward him with part of the territory of an existing ally and the king's deadly rival in north-west Indian politics was bizarre, and strangely out of character (against that, we must set off his generosity to Stagyros).
What was this all about? What really happened?
To answer this and a thousand other questions that arise out of the battle, we need to examine the original accounts of the battle critically, in order to piece together the correct picture - as best as we can. I believe that a reading of these originals along with the critique of acknowledged authorities on ancient campaigns is the only combination that will give us insight into the battle and its events.