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India’s Shame, and the World’s

BanglaBhoot

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by MEL GURTOV
A democracy is supposed to have the advantage of affording people of any social class, gender, or religious or ethnic group the opportunity to advance. In contrast with authoritarian political orders, democracies should be superior in their openness to change, to everyone’s participation in politics, and to equality before the law. In a word, democracies are based on the politics of hope and the virtues of transparency. Or so the theory goes.

India defies these expectations. Though it has democratic institutions and vigorous political competition, at least among elites, when it comes to human development and human security, India falls very short—embarrassingly so when compared with China. The United Nations Development Programme (UNDP), which measures human development and reports annually on conditions in nearly all countries documents the comparison. Overall, among 177 countries for which data are available, India ranks 135th (in company with Tajikistan, Bhutan, and Cambodia), whereas China ranks 91st (along with Thailand, Armenia, and Fiji). In fact, there are very few categories of human development in which India does better on average than China, which surely explains why developing countries (and many Indian specialists!) looking for economic models are far more likely to choose China than India.

Statistically, among the most telling indicators of human development are those affecting children and women. Infant mortality is exceptionally high in India (44 percent, compared with China’s 12 percent), and life expectancy for children is lower than in the poorest African country. Poor nutrition and sanitation, and limited access to health care, are the observable reasons. Child labor in India, at 12 percent for ages 5 to 14, is also uncommonly high.

Equally shameful is the low status of India’s women, a fact recently brought home in two very different ways. One is the film (produced in Britain), India’s Daughter, which explores the culture of rape, based on the well publicized incident last December in which a young woman was gang-raped on a public bus in New Delhi. The woman died of her injuries, the rapists were not the least bit repentant, and the government has banned the film on the specious argument that it will encourage more such assaults. The low status of Indian women is also the key factor in their limited access to prenatal and other health care. As a result, they are, as the article puts it, dangerously underweight.

In short, India is one of the worst places in the world to be a woman. Never mind Sonia Gandhi and other successful Indian women. For the overwhelming majority of Indian women, degrading treatment, sexual violence, and last-in-line access to the means of well being are the norm. (China is hardly a model here, but the status of women is certainly higher in China than in India.)

India’s shame is also the world’s. The latest UN report on the status of women presents the first “Platform for Action” since the landmark 1995 international conference in Beijing. The report finds that although women have advanced globally by some measures, such as political office holding and education, violence against women is pervasive everywhere. In the words of the report:

“Recent global estimates show that 35 per cent of women worldwide have experienced either physical and/or sexual intimate partner violence or non-partner sexual violence in their lifetime. While there is some variation across regions, all regions have unacceptably high rates of violence against women.”

In India, according to the UNDP, more women than men (54 percent to 51 percent) believe wife beating is justified. Though few countries can match the depth of violence against women that characterizes Indian society, global and regional averages suggest that violence, and acceptance by men and many women of its legitimacy, cut across income levels.

When it comes to preventing violence against women and girls, the UN ECOSOC report repeats all the well-known reforms that are needed—in law, education, community awareness, and police enforcement—but accepts that cultural norms run deep. Thus the report notes that “although States are increasingly recognizing the importance of prevention, very few have introduced long-term, coordinated and cross-cutting prevention strategies, with the vast majority reporting on short-term piecemeal activities.” This is bad news for women and girls everywhere, and nowhere more so than in India.

Mel Gurtov, syndicated by PeaceVoice, is Professor Emeritus of Political Science at Portland State University, Editor-in-Chief of Asian Perspective, an international affairs quarterly, and blogs at In the Human Interest.

India’s Shame, and the World’s » CounterPunch: Tells the Facts, Names the Names
 
. . . . . .
by MEL GURTOV
A democracy is supposed to have the advantage of affording people of any social class, gender, or religious or ethnic group the opportunity to advance. In contrast with authoritarian political orders, democracies should be superior in their openness to change, to everyone’s participation in politics, and to equality before the law. In a word, democracies are based on the politics of hope and the virtues of transparency. Or so the theory goes.

India defies these expectations. Though it has democratic institutions and vigorous political competition, at least among elites, when it comes to human development and human security, India falls very short—embarrassingly so when compared with China. The United Nations Development Programme (UNDP), which measures human development and reports annually on conditions in nearly all countries documents the comparison. Overall, among 177 countries for which data are available, India ranks 135th (in company with Tajikistan, Bhutan, and Cambodia), whereas China ranks 91st (along with Thailand, Armenia, and Fiji). In fact, there are very few categories of human development in which India does better on average than China, which surely explains why developing countries (and many Indian specialists!) looking for economic models are far more likely to choose China than India.

Statistically, among the most telling indicators of human development are those affecting children and women. Infant mortality is exceptionally high in India (44 percent, compared with China’s 12 percent), and life expectancy for children is lower than in the poorest African country. Poor nutrition and sanitation, and limited access to health care, are the observable reasons. Child labor in India, at 12 percent for ages 5 to 14, is also uncommonly high.

Equally shameful is the low status of India’s women, a fact recently brought home in two very different ways. One is the film (produced in Britain), India’s Daughter, which explores the culture of rape, based on the well publicized incident last December in which a young woman was gang-raped on a public bus in New Delhi. The woman died of her injuries, the rapists were not the least bit repentant, and the government has banned the film on the specious argument that it will encourage more such assaults. The low status of Indian women is also the key factor in their limited access to prenatal and other health care. As a result, they are, as the article puts it, dangerously underweight.

In short, India is one of the worst places in the world to be a woman. Never mind Sonia Gandhi and other successful Indian women. For the overwhelming majority of Indian women, degrading treatment, sexual violence, and last-in-line access to the means of well being are the norm. (China is hardly a model here, but the status of women is certainly higher in China than in India.)

India’s shame is also the world’s. The latest UN report on the status of women presents the first “Platform for Action” since the landmark 1995 international conference in Beijing. The report finds that although women have advanced globally by some measures, such as political office holding and education, violence against women is pervasive everywhere. In the words of the report:

“Recent global estimates show that 35 per cent of women worldwide have experienced either physical and/or sexual intimate partner violence or non-partner sexual violence in their lifetime. While there is some variation across regions, all regions have unacceptably high rates of violence against women.”

In India, according to the UNDP, more women than men (54 percent to 51 percent) believe wife beating is justified. Though few countries can match the depth of violence against women that characterizes Indian society, global and regional averages suggest that violence, and acceptance by men and many women of its legitimacy, cut across income levels.

When it comes to preventing violence against women and girls, the UN ECOSOC report repeats all the well-known reforms that are needed—in law, education, community awareness, and police enforcement—but accepts that cultural norms run deep. Thus the report notes that “although States are increasingly recognizing the importance of prevention, very few have introduced long-term, coordinated and cross-cutting prevention strategies, with the vast majority reporting on short-term piecemeal activities.” This is bad news for women and girls everywhere, and nowhere more so than in India.

Mel Gurtov, syndicated by PeaceVoice, is Professor Emeritus of Political Science at Portland State University, Editor-in-Chief of Asian Perspective, an international affairs quarterly, and blogs at In the Human Interest.

India’s Shame, and the World’s » CounterPunch: Tells the Facts, Names the Names

What does that tell you ? Stop pole-vaulting and coming to India, spread the message among your brethren.
 
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You want to break mosque and tear Koran?

Don't you think you go too far?

Why shouldn't public tear you cloths and break your head?

Who are you ?

when did i say "tear quran"?? :lol: i only said prayer houses should be demolished.

muslims don't need prayer houses to pray... if someone is so keen on prayer, they should pray in their house... this i said soon after i joined pdf last year... true islam is not about mysticism ( prayer, ritual, festival, superstition, blind hope in divinity ).

if you are so keen on breaking someone's head, then break head of the rss fool sadhu, sakshi, who only three days ago, said that the earthquake in nepal happened because rahul gandhi visited kedarnath temple after having beef.
 
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when did i say "tear quran"?? :lol: i only said prayer houses should be demolished.

muslims don't need prayer houses to pray... if someone is so keen on prayer, they should pray in their house... this i said soon after i joined pdf last year... true islam is not about mysticism ( prayer, ritual, festival, superstition, blind hope in divinity ).

if you are so keen on breaking someone's head, then break head of the rss fool sadhu, sakshi, who only three days ago, said that the earthquake in nepal happened because rahul gandhi visited kedarnath temple after having beef.

You aren't a Socialist, are you ?
 
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You aren't a Socialist, are you ?

i have explained this at least a hundred times... islam is early socialism and it came about as partly a rebellion against the inherent evil customs in makkah, partly as rejection of the prevalent political/social/economic system in the known world and partly as a progressive system that began in revolutions ever since the dawn of humanity, continued in the teachings of prophet isa ( jesus ) and will continue until islam itself will meld into future communist humanity.

therefore, i am indeed socialist and a true islamist... please do not see this from the prism of hinduism where religion means mysticism ( prayer, ritual, superstition, festival, blind hope in divinity ).

@fakhre mirpur can't see your vid... must be slow connect speed at my end.
 
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i have explained this at least a hundred times... islam is early socialism and it came about as partly a rebellion against the inherent evil customs in makkah, partly as rejection of the prevalent political/social/economic system in the known world and partly as a progressive system that began in revolutions ever since the dawn of humanity, continued in the teachings of prophet isa ( jesus ) and will continue until islam itself will meld into future communist humanity.

therefore, i am indeed socialist and a true islamist... please do not see this from the prism of hinduism where religion means mysticism ( prayer, ritual, superstition, festival, blind hope in divinity ).

@fakhre mirpur can't see your vid... must be slow connect speed at my end.
What is your thought about Islamic monarchys.Are they not against socialism???
 
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