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'Sitwell, Killed At Kohat', Circa 1849.

Ensign William Henry Sitwell (1829-1850), 31st Bengal Native Infantry, was killed in action against the Afridis in the Kohat Pass on 12 February 1850. He was serving with a punitive expedition against the local tribesmen after they had attacked a party working on the road near Kohat. Brigadier-General Sir Colin Campbell's force destroyed several villages, but the Afridis only came to terms after a new subsidy was negotiated in November 1850.

The Forcing of the Kohat Pass, North-West Frontier, 1850. Ensign William Henry Sitwell, 30th Native Infantry.

The Man : William Henry Sitwell grew up at Barmoor Castle, near Lowick in north Northumberland. The main Sitwell house was, and still is, Renishaw Hall in Derbyshire, but in the 18th Century the family inherited Barmoor, which was to be a Sitwell house until the 1970s. It now stands derelict in a successful camping and caravan park, although there are plans for its restoration.

William Henry’s father, William Hurt Sitwell, was a Captain in the 26th Regiment of Foot when his eldest son was born, and it is not surprising that his son should follow him into the military, although it is surprising that he should join the Indian Army rather than his father’s regiment, becoming an Ensign in the 30th Native Infantry, and being posted to Peshawar in 1850.

The Background: The most influential tribe in the region were the Afridis, and around the Kohat Pass in particular a clan known as the Adam Khel. The clan derived much income and prestige from their control of the pass and from control over the Kohat salt mines. When the British began to claim and assert their authority over the area it was predictable that sooner or later they would come into conflict.

The first provocation was the imposition of a duty payable on salt produced under what the British regarded as their jurisdiction. Understandably this was not welcomed by the salt-producing tribesmen, and when the British then announced plans to drive a new road through the Kohat Pass, through land the Afridi regarded as their own, trouble started.

On February 2nd 1850 a party of sappers working on preparations for the new road were attacked at the entrance to the pass. Twelve sappers were killed, and their camp plundered, forcing a response from the authorities in Peshawar.

The Action : On the 7th a force commanded by two of Britain’s most celebrated Victorian commanders, Colin Campbell (of the Thin Red Line and the Relief of Lucknow) and Charles Napier (of the annexation of Sindh) started from Peshawar with six British Army companies, Indian Army infantry and cavalry, some native levies, and troops of the Horse Artillery with mortars and an elephant.

The pattern of the passage through was established when the force entered the pass on the 10th and confronted the village of Akhor. The villagers refused to surrender men and arms, and crowned the heights around with marksmen. Campbell cleared the heights by sending in skirmishers supported by artillery, and once they were cleared the village was destroyed.
Later that same day the same happened to the village of Zargun Khel, where the force then encamped. During the night tribesmen occupied the surrounding heights and fired on the camp, forcing Campbell to douse all fires, and compelling him to ensure the hills were cleared before leaving in the morning.
That day, the 11th, another village, Khui, was destroyed, before the column began moving through the narrowest stretch of the pass, with detachments clearing the heights on either side. Such care did not prevent the rearguard from coming under fire and committed to skirmishing all the way. Late in the day the village of Sharaki received the usual treatment before the column encamped, with the heights being occupied to prevent a repetition of the previous night.

Thus it was that Ensign Sitwell, with his two companies of the 31st Native Infantry, spent the night overlooking the camp. They must have gazed down longingly on the fires burning below, as they had had no cooked food since entering the pass. It may have been some consolation to the young man from Northumberland that at least it would probably not be freezing, definitely warmer than if he were on top of The Cheviot on a February night.

At eight in the morning Sitwell and his men were summoned down; there was no sight of the enemy, and they were to be relieved by a party of twenty men who were instructed to ascend by a flanking route as Sitwell’s men descended.

That is where things started to go wrong. The relief party did not take the route ordered. Instead they went up on the same path Sitwell’s men were using for their descent. As the two groups met, and progress slowed, tribesmen appeared on the height. Armed with their home-manufactured matchlock or a flintlock guns they opened fire on Sitwell’s exposed force, felling several with the first volley. They then charged down to finish off the wounded, including Sitwell, with machetes, only retreating when the British artillery opened fire, allowing the bodies of Sitwell and four of his men (Havildar Golaub Ditchet, Naik Madho Singh, and Sepoys Meerwan Opedia and Deobund Pandy) recovered. All were buried at Kohat.

Having lost men, but having destroyed the pass’ villages, thus reminding the Afridis who were in control, the column turned back, with the 1st Punjab Infantry and the native cavalry being detached to Kohat to ensure order there. The rest of the column returned to Peshawar, traversing the pass in a single day, although again the rearguard were harried all the way.
Aftermath : The idea was that the Afridis had been shown who was boss, but they did not seem to have got the message. By the time Campbell and Napier had reached Peshawar the force in Kohat was under siege from an estimated fifteen thousand tribesmen. Their attacks were resisted successfully, but showed that a few burnt villages were not going to deter the tribes. On the 28th of February a group of Afridis attacked a police tower that had been erected on the road to Kohat and took control of the road.

On March 9th, despite three village headmen having just accepted peace terms, a native officer riding through the pass was attacked and robbed. Exasperated the British passed a law which imprisoned any Afridi found in the pass, claiming it as British territory. A draconian measure, but apparently successful, as in September another peace treaty was agreed which allowed the Afridis back, but deemed the British to be in charge of the Kohat salt mines. Peace reigned, but not for long, as trouble started again only two years later.

From an album of 310 photographs taken by Surgeon John McCosh, 1848-1853.

© John McCosh / National Army Museum



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Mahsud Tribesmen, Waziristan, 1919 (c).

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The Mahsuds are Phustun tribesmen who inhabited Waziristan. They were probably the most formidable fighters on the frontier. Highly mobile, able to live off the most meagre rations, and fine shots, they were perfectly adapted to their mountainous homeland.
Fiercely independent, they had honed their fighting skills by years of raiding the settled areas to the east, along the Indus, and by attacking the trading caravans that travelled to and from Afghanistan. In 1919 their fighting strength was estimated at over 11,000 warriors. Only the most experienced and well-trained British and Indian units could match the Mahsud in frontier fighting.
The Waziristan Revolt of 1919–1920 was sparked by the Afghan invasion of British India in 1919. Some of the tribesmen were veterans of the British-organised local militias that were irregular elements of the Indian Army, they were armed with modern Lee-Enfield rifles and used these against the British and Indian forces sent into Waziristan.
Only the most experienced and well-trained British and Indian units could match the Mahsud in frontier fighting.
© National Army Museum
 
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British Political Officers in Kuram or Kurma Valley, North-West Frontier, 1890's (c).

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Pictured Left to right - The Shahzada Sultan Jan Sadozai C.I.E., Captain Dallas and W. Merk C.S.I. (seated).

Durrani princes ruled Kohat from 19th century to 20th century. The Durrani rulers of Kohat, Prince Sir Sultan Jan Sadozai and his father King Jamhoor (who was given Star of India posthumously), lie buried in Shahpur village about two kilometres away from Kohat city.
King Jamhoor was appointed first extra assistant commissioner/sessions judge of Kohat in November 1849 after British took control of Punjab. He was given area up to Kurram Agency. He held court in Kohat. His forces were stationed in the Durrani Fort (Present Day Kohat Fort, District Kohat).

After his death in 1868, Prince Sultan Jan became the ruler. The wives of King Jamhoor Jan Sadozai Durrani and Prince Sultan Jan Sadozai Durrani are also buried in the graveyard with a number of other princes and princesses. The Durranis came to Kohat after the death of King of Afghanistan Shah Shujaa in 1842 during fighting with the rebels.

Prince Sultan Jan Durrani Khawar Sadozai belonged to the fifth generation of Ahmed Shah Abdali, who laid the foundation of Durrani dynasty in Afghanistan in 1747 and ruled it until 1772. Born in Multan, Ahmed Shah Abdali is remembered as Ahmed Shah Baba and the entire Pakhtun nation regards him as its spiritual father.

Source - Lights And Shades Of Hill Life In The Afghan And Hindu Highlands Of The Punjab.
Author - Frederick St. John Gore.

Publisher - John Murray, London, 1895.
 
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Ajab Khan Afridi Portrait.


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Within Pakistan, Ajab Khan is perhaps the best-known hero of these stories from the NWFP and at the time the events occurred, they made newspapers in both the United States and England.

The first notice in the London Times was a small article of April 16, 1923, head-lined, "Another Frontier Outrage: One Lady Killed and One Kidnapped," with the information that Mollie Ellis, the daughter of Major Ellis, was kidnapped and her mother killed in a bungalow adjoining that of the Commanding General of the Station of Kohat.

A few days later (datelined April 18 from Simla, then the summer capital of the British Raj), the event came to the attention of the New York Times with the headline, "Captive English Girl is Seen with Savages big, rawboned, devil-may-care fellows of great strength and hardihood, many of whom devote their whole existence to hunting, fighting, and brigandage."

On April 23, the New York Times headline was, "English Girl Saved from Afghan Captors" and the subhead, "Woman Physician rescues Mollie Ellis Whom Tribesmen had kidnapped"; the tribesmen were referred to as "semi-savages." By April 27, Mollie was said to be in Peshawar, telling of her sufferings when her only protection from the severe cold of the hills was "a coat belonging to a brutal Afridi, named Shahazada (sic) the man who killed her mother."

That ended notices in the New York Times, but the London Times, which had been giving more attention during those two weeks to the wedding of the Duke of York than to events in an outpost of the British empire, printed occasional updates of the case over the following months as the process of attempting to catch the kidnapper, still unnamed, continued. Nowhere did the New York Times indicate that there might be any motivation for this action.

The London Times (April 24) said "the crime was the result of a vow by the ringleader to avenge the humiliation inflicted on him when some police rifles were recovered from the Bosti Khel"; it appeared that "the women taunted him to such an extent as to make his life unendurable, and in conformity with a Pathan custom, he swore with the Koran in his hand before his mother, who had been prominent in reviling him, that he would perform such a deed as had never been heard of before."

The stealing of guns and British efforts to retrieve them were, however, an on-going series of events during this period; thus although newspaper reports do not mention any violation of women's purdah in Ajab Khan's village, it is not unreasonable to assume that in fact this British search party was particularly insensitive to Pathan customs
 
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Afridi Tribesmen "Adam Khel" Armed With Jezails Near Kohat Pass, Circa 1870.

Armed Tribesmen Posed At Side Of Road, With Hills Beyond. Possibly Photographed By Baker & Burke During Lord Mayo's (Fourth Viceroy Of India) Visit To The North-West Frontier. The Pass Is The Home Territory Of The Pashtun Afridi Tribe, Who Were Regarded By The British Authorities As A Strongly Independent And “Warlike” Tribe. The Afridi Men Shown Here Are Observing The Photographer, Who Might Have Been John Burke.
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Same place in 2021


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Salt Mines of Kohat are Situated In What Was Then Teri Tehsil - Bahadurkhel Salt Mines, Jatta Ismail Khel, Nari Panos, and Karak Salt Mines. Revenue From These Salt Mines Was Received By Nawab of Teri (Chief of Western Khattak's). Another Salt Mine of Khattak Area Is At Malgin (Present Day District Kohat) Revenue from this Salt Mine was Received By Naib of Gumbat.

Note - The Durrani State (Afghanistan) Was Not the First State Formation Among Afghans (Pashtuns). In the 16th Century, two Feudal Principalities (Akora Present Day Akora Khattak District Nowshera & Teri Present Day District Karak) Had Emerged In the territory Populated By An East Afghan Tribe - the Khattak's. Teri Khanete Was the First oldest Principality of the Pashtuns, By the Pashtuns In the Land of Pashtuns. Founded In 1540 By the Cheif of Khattak's Malik Akor Khan (Great Grandfather of Pashto Poet Khuhsal Khan Khattak).

The Khanete of Teri (1550 - 1956), Present day District Karak (Banda Daudshah, Karak, and Takht-e-Nasrati Tehsils) Half of Present Day District Kohat (Lachi Tehsil and Gumbat Area).

Terri (territoy) was under occupation of Malak Akorh khan & was his homeland but first established khanate was in Akorha khattak whem Malak Akorh khan migrated to that area after finalizing deal with Mughals of taking care of that route , the founding father of Terri (current) was Asadullah or Saadullah khan (shaheed khan) who due to some grievance with his father Khan Afzal khan left Akorha along with his Brother Emad khan and other people(for farming & other state related businesses) migrated Teri in 1740s ) thus it was then independent khanete of of Akorha later Sadullaj khan son Saadmand khan (sarfaraz khan) attack and drove then ruling khan from Akorha and became Sardar of Both khanetes. and in Terri his brother Shahbaz khan -2 was his deputy
 
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The Mohibkhel Mohmand Arbabs Of Landi, Peshawar, 1860's-70's (c).


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From Left to Right

1, Arbab Muhammad Saadullah Khan, (Thanidar Toru 1862 For 9 Years Till 1871),

2, Arbab Muhammad Lashkar Khan (Extra Assistant Commissioner, Punjab),

3, Arbab Fateh Muhammad Khan, Mohmand Chief, After The Death Of His Father, The Chief Arbab Muhammad Khan In 1864 And Remained So Till His Death In 1871),

4, Arbab Muhammad Sarfaraz Khan, Kotwal, Police Chief Of Peshawar, Later Became The Chief Of Mohmand After The Death Of His Brother Arbab Fateh Muhammad Khan, Remained Chief Till His Death In 1886, Also Became Nawab,

5, Arbab Muhammad Jumma Khan, Head/ Chief Arbab Of Kotla Mohsin Khan, Peshawar, Was Uncle Of All The Sitting With Him,

The Men Standing The Back Are Their Guards.

Details Provided By - Haider Arbab

© Bourne & Shepherd / Sotheby's
 
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'Remnants Of An Army' By Elizabeth Butler Portraying William Brydon Arriving At The Gates Of Jalalabad As The Only Survivor Of A 16,500 Strong Evacuation From Kabul In January 1842.


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“Afghanistan Where Empires Go To Die.” Mike Malloy

The (British) Army Of The Indus, Comprising 20,000 Soldiers And Twice That Number Of Camp Followers, Had Set Off In The Spring Of 1839 To Fight In The First Anglo-Afghan War.

It Was January 13, 1842, And The 30-year-old Scot Was All That Remained Of The British Force That Had Invaded Afghanistan Three Years Earlier. When A Rescue Party Reached Him, They Found A Shadow Of A Man, His Head Sliced Open, His Tattered Uniform Heavily Bloodstained. He Seemed More Dead Than Alive But When Asked; Where Is The Army? Assistant Surgeon William Brydon Managed To Reply: I Am The Army.
 
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British commanders speak with tribesmen of Waziristan following the end of the conflict of 1919-1920.


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The Waziristan campaign 1919–1920 was a military campaign conducted in Waziristan by British and Indian forces against the fiercely independent tribesmen that inhabited this region. These operations were conducted in 1919–1920, following the unrest that arose in the aftermath of the Third Anglo-Afghan War.
 
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Sketch Map Of Kohat District Excluding Ilaqa Teri (Present Day District Karak) Showing Principal Villages, Tehsils, Tuppas & Circles By R. Undy Deputy Commissioner, 26-08-1885.



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Scale 1 Inch= 4 Miles Lithographed At The Survey Of India Offices, Calcutta, February 1886.


The Durrani State (Afghanistan) Was Not The First State Formation Among Afghans (Pashtuns). In The 16th Century, Two Feudal Principalities (Akora Present Day Akora Khattak District Nowshera & Teri Present Day District Karak) Had Emerged In The Territory Populated By An East Afghan Tribe - The Khattak's. Teri Khanete Was The First Oldest Principality Of The Pashtuns, By The Pashtuns In The Land Of Pashtuns. Founded In 1540 By The Cheif Of Khattak's Malik Akor Khan (Great Grandfather Of Pashto Poet Khuhsal Khan Khattak).

The Khanete Of Teri (1550 - 1956), Present Day District Karak (Banda Daudshah, Karak, And Takht-e-Nasrati Tehsils) Half Of Present Day District Kohat (Lachi Tehsil And Gumbat Area).
 
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The Ruling Khans And Nawabs Of Teri And Akora "Khattak Chiefs"

History of Khattaks And Establishment Of Teri State

The first mentioning of Khattak tribe in history is that they migrated from Shawal Mountain Range (now inhabited by Waziris). Their chief, Malik Akor Khan first Established Himself at Karbogha, a village of Tall Tehsil, Hangu District, North-West Of Teri.

Malik Akor Khan then moved in a north-east direction and settled at the bank of Kabul River, Landaey Daryab (short river). Town of Akora Khattak was founded by Malik Akor Khan. It was the first capital of Khattaks.

Mughal Emperor, Akbar while on a visit to Peshawar made Malik Akor Khan a government servant and charged him with the responsibility of collecting tolls from the caravans on the crossing of the Indus at Attock. Malik Akor Khan was grandfather of the famous warrior-poet, Khushal Khan Khattak.

Malik Akor Khan Originator of Akor Khel dynasty Ruled from 1550 Died in 1600

The chief of Khattaks used to sit at Akora and his deputy used to be at Teri. In 1759, Teri Got independent of Akora and started to have its own independent chief.

Teri 1550-1956 (400 Years Of Chiefship)

Chiefs Of Khattaks 1550 To 1956.

1) Malik Akor Khan Originator of Akor Khel Dynasty Ruled from 1550 Died in 1600.
2) Yahya Khan Ruled from 1600 Died in 1620.
3) Shahbaz Khan I Ruled from 1620 Died in 1641.
4) Khushal Khan I Poet National Poet of Afghanistan Ruled from 1641 Born in 1613 Died in 1689 (25 February)
5) Ashraf Khan Poet Ruled from 1659 Died in 1682.
6) Muhammad Afzal Khan The Historian, author of Tarikh-i-Murassa (History of India, Pashtuns, Khattaks) Poet Ruled from 1682 Died in 1741.
7) Sadullah Khan alias Khan Shaheed Last Akor Khel Chief to rule both Akora and Teri. Teri was named Asad-abad because of this Chief. Ruled from 1741 Died in 1748.

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Shahbaz Khan Ancestor of the Teri Chiefs Ruled from 1759 Died in 1799.
9) Mansur Khan Ruled from 1799 Died in 1800
10) Nasir Khan Ruled from 1800 Died in 1812
11) Arsalla Khan Ruled from 1812 Died in 1818
12) Khushal Khan II Ruled from 1818 Died in 1824
13) Nadir Ali Khan Ruled from 1824 Died in 1827
14) Biland Khan Ruled from 1827 Died in 1837
16) Rasul Khan Ruled from 1837 Died in 1844

17) Nawab Khan Bahadur (K.B.) Sir Khwaja MuhammadKhan Knight Commander Star of India (K.C.S.I.) Knighthood and conferment of title of Sir and Nawab in 1873. Born in 1824 Ruled from 1844 Died in 1889.
18) Khan Bahadur (K.B.) Muhammad Zafar Khan aka Darmalak Khan Died in 1895.
19) Nawab Khan Bahadur (K.B.) Abdul Ghafoor Khan Also known as Sakhee (generous) Nawab Sahib. Born in 1853 Died in 1913.
20) Nawab Muhammad Abdul Rahman Khan Born in 1888 Died in 1918.
21) Nawab Khan Bahadur (K.B.) Hon. Major and Magistrate Baz Muhammad Khan "Chief of Khattaks" Born in 1899 Died in 1979 (12 April).

Courtesy - Muhammad Khattak.
 
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British Recognition Of Miangul Abdul Wadud As Badshah Sahib Of Swat State, 3rd May 1926.


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Gathering Of Swat Elders And People On The Arrival Of Colonel William John Keen (Acting
Chief Commissioner Of The North-West Frontier Province Of British India From 1925 Until 1926) At Saidu Sharif Swat.

Miangul Sir Abdul Wadud (ميانگل عبد الودود) Was The Wali Of Swat And A Dscendant Of The Akhund Of Swat. He Was Elected Badshah Sahib (King) Of Swat (د يوسفزو رياست سوات) (Locally Called As Dera Yusufzai) By A Loya Jirga Held At Kabal In November 1918,

It was Recognized By The British Authorities As Ruler And Formally Installed As Wali Of Swat In Saidu Sharif On 3 May 1926. He Ruled From 1918 To 1949, When He Abdicated In Favour Of His Eldest Son, Miangul Jahan Zeb.
 
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Battle Of Nowshera, 1823.

Pakhtun Ballad by Mullah Rashid a local poet on the battle of Nowshera 1823.


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“O People, gather ye all who would honour Islam.
Lo! Here come the Sarkar’s armies, O people,
Beyond Nowshera begins the battle.
My people, it’s a a war between Muslims and infidels.
On the Tarakae hill went on the Crusade
It was on Thursday and Friday night, kettledrums of the Sikhs echoed in the air.
Their cannons and guns thundered.
The crusaders gave up their lives heroically.
Many men from both sides were killed
The evening drew nearer and our people began to run.
O, the crusaders had to leave their trenches on the hill.
Cries of “Akal” rose from among the Sikhs,
Our warriors retreated and there was a loud noise,
O, far away was left our home from us!
Pray all to be saved from such a terrible day,
Everybody said: ‘here’s the end of our life!
Allah gave strength to the Sarkar today,
Every Sikh is like the demon of the Kuri Mar mountain,
Our Allah is kind on Sikhs Today!
Our people gathered and begged the Sarkar.
The Sarkar forgave everyone: all came back to their homes again
Battle with the Sikhs won’t do, yield and live, O people,
Lo, here come the Sarkar’s armies, O, people
The Sikhs are all swordsmen, yet the Nihang Sikhs are greater,
People, it’s a war between Muslims and infidels
Battle of Nowshera 1823:
With the arrival of the King’s messenger the Yousufzai exclaimed
“Go to Nowshera for ‘jihad’ and sacrifice thy life”
The King’s messenger, sent by Azim Khan
Called a ‘jirga’ of the mullahs and ‘maliks’
He promised provision of ordnance and expense of war.
The inspiring words of the messenger roused them
The messengers’ sweet words had won over the Yousufzi
People joined the ‘jihad’ in groups, without rest.
As if their house were in fire, a catastrophe had befallen them.
After prayers for success, and trust in God, they proceeded like a flood.
Amongst these God believers, were thousands of the Akozi
Along the riverbank came their elders, steadfast like a rock
Harnessed in armour and silken turbans on their heads.
So eye catching that the kings could not find words in their praise.
So graceful that I shall eulogise them for years
The were roses that had been withered by the autumn,
Loved by their mothers and sisters, nature lured them to meet their end.
They grew up to meet their end on the battlefield.
The Ashirzi fought well and met their fate on the battlefield.
The Salarzi were fortunate, they also got their martyrdom on the battlefield.
The brave Gadzi are not the one to turn their face from the enemy.
O God! When did the Khadin Khel shirk from the fight?
If pestered the Nurizi are like a phantom.
They are the warriors when they are in the battlefield.
On hearing their name the Sikhs used to flee.
The reputation of their marksmanship overawed Ranjit Singh
While fighting on the battlefield Pir Khan attained martyrdom
Along with their men Faiz Talib and Lataf Khan were martyred.
With the martyrdom of his other sons Sarwar Khan became issueless
The Ismailzai with their chief mullah, were martyred.
The prolonged battle was fought with gallantry
On their martyrdom the angels in the sky also wept.
The earth and the angels on the sky lament
A generation has been destroyed and Akhund Khels imprisoned.
Hazrat Din’s father laments.
His whole family has been annihilated.
The beds are empty
The mothers and sisters are bewailing
The big turbans have been buried in the ground
To eulogise their martyrdom Mawezai is emotional like red-hot steel
Bravado! The Yousufzai have sacrificed their lives.
With them all the Pirs, mullahs, and Sahibzadas have disappeared.
The infidels would be in hell and the ‘Ghazis’ in Paradise.

Each verse of Mawezai is valuable like a pearl.


In 1823 Runjeet Singh demanded tribute from the Peshawar Sirdar Yar Mohammed who responded by sending some horses to the Sikh. Azeem Khan, Yar’s older brother disproved and moved down to Peshawar in January 1823. On 13th March Sikh forces crossed the Indus and the next day arrived at Akora Khattak. The Sikhs now advanced to Nowshera to clash with a Pakhtun tribal force of 4,000 men under Sadiq Khan Khattak. “The battle commenced with a furious charge led by Pholla Singh Akalee, a Sikh desperado, who was in the habit of rushing forward, with some followers of like zeal, at the commencement of action” The Pakhtuns were ready to send the Sikhs to the devil, and Pakhtun swords made the Sikhs sing with pain and the Sikh force faced defeat at Muslim hands since many fell to the ghazis.

Ranjeet Singh was forced to call for reinforcements and the Pakhtuns resisted firmly upon two hillocks with defensive sangers atop them. The Sikh cavalry surrounded the Pakhtuns with a view to killing any who retreated. Runjeet’s rifle regiment and Gurkhas moved forward to wipe out the Pakhtuns. Twice the enemy advanced and tried to defeat the Pakhtuns but they met only the bitterness of the pain from the Pakhtun sword “twice were they repulsed by the determined body” The fight continued unabated but the best of Runjeet’s men not being capable or strong enough to defeat the Pakthuns. The darkness of night descended which provided the Pakhtuns the cover to cut their way to freedom through the occupying Sikh force and made their way to the safety of their mountains.


The Pakhtuns at Nowshera had only been about 4,000 ordinary men from villages who came down from their villages to the plains to stop the Sikh invaders. Men who came to ensure that their families would not fall prey to the jackals who beset their lands. The numbers of the Sikh soldiers was nearly six fold that of the Pakhtuns at 24,000 trained soldiers. Yet these Pakthun men though they were not from disciplined units of an army, held back the cream of Runjeet forces. Runjeet was frustrated as he threw the best of all he had at these plucky defenders. For one whole day Runjeet sweated as he watched his carefully trained soldiers turn into vulture meat.

Over one thousand Sikhs would not live to boast about the supposed victory at Nowshera. Four of Runjeet’s high ranking officers were led to their doom amongst whom was the foolish Phoola Singh Akali, Ghurba Singh and Kurum Singh Chahul and Bulbahadar Singh Gurkhali. Gurkhali was a brave commander who had defended Nepal against the British. The Pakhtuns smashed the hopes of this Kurki wielding mercenary who would not live to rue the day he entered the land of the Pakhtuns. Runjeet’s force of 24,000 could not quell a small band of Pakhtun Muslims who drowned out the howls of “Wahi Guru” with “Allahu Akbar- Allah is the greatest”.

Azeem Khan Barakzai had watched the battle with his Durrani cavalry and could have turned the tables on Runjeet if he had advanced to assist the Pakhtun force, but instead he retreated. Azeem had been fooled by a rumour spread by the Sikhs that his harem was about to be captured. The cause of war was forgotten and Azeem turned tail leaving the Pakhtuns to fight bravely as lesser men made their way back to Kabul.

Two months later the burden of shame would be too much for Azeem Khan who would be no more. Azeem’s son Habibullah would be deprived of ruling Kabul by his dear uncle Dost Mohammed Khan. With the death in 1823 of Azeem Khan, the Kingdom of Kabul came to an end with the emergence of city states run by the Barakzai brothers at Kandahar and Peshawar with Dost Mohammed holding Ghazni and Kabul. The Kingdom of Kabul or the Durrani Empire no longer existed as lesser mortals held the power in the land of Afghans.

On 17 March 1823, the one eyed dajjal, Runjeet Singh an unwelcome intruder advanced into Peshawar, heralding destruction and death, symbolising ineptitude of the Barakzai Durrani ruling clan. How many brave Muslims were tortured and died on that day as the Khalsa celebrated their victory with bloodshed and fire. The beautiful Mughal era Bala Hissar was destroyed, amongst many other treasures of Peshawar which are no more. The gardens with beautiful cypress trees of the Shah Bagh were cut down for firewood and the fruit bushes and mulberry trees are no more. Peshawar a civilised city of beautiful Mughal mosques and gardens nurtured by artistic hands was scarred by this experience of uncouth barbarians swooping upon her.

Courtesy - Farrukh Husain
 
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The Round March From Topi To Jahangira In The Month Of March, 1824.

In the Month of March 1824, only a year the Battle of Nowshera (or Battle of Pir Sabak) in the month of March 1823, the Mandanr Yusufzais and other sections on both banks of the River Indus above Attock rose insurrection under the leadership of Said Akbar Shah, their Pirzada. Maharaja Ranjeet Singh had forced marches from Lahore Darbar to his frontier, with the objects of rooting out the Said's Headquarters at Sitana.

Ranjeet failed. The Indus at that point was too deep and rapid for an army to cross, and he had to content himself with a second demonstration of his power to force a passage, by swimming his cavalry across near the Pihur ferry in a very gallant operation under his French Commander, General Jean-François Allard. Thence he proceeded on a Round March through Topi, Kotha, Kalabat, Marghuz, Thand Koie, Zaida, Kunda, Lahor, Thor Dher, returning to Attock by way of Jehangira.

His display of power was scarcely rewarded by Yar Muhammad Barakzai Durrani's renewed protestations of allegiance from Peshawar - since back in the Month of March 1823 Ranjeet had accepted Yar Muhammad's tender of submission at Peshawar.

Two Relevant Images in the Chronological Order of their mentioning in the Text above - as follows:

1. Maharaja Ranjeet Singh.
2. General Jean-François Allard.



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Ranjit Singh the only general who marched from east to western border that is Afghanistan. Otherwise all armies from central Asia and Afghanistan marched towards east by capturing India
 
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The Tribes On Our Frontier "Orakzai", 1880's (c).


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