Bang Galore
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New Delhi: Islamic seminary Darul Uloom Deoband has issued an edict saying that Muslim women should not become judges as it is forbidden in the religion.
The seminary posted the fatwa on its website after a question was posed to it on the issue.
The edict which said that women should not become judges has drawn sharp reaction from various quarters.
"Somebody's qualification should be judged by education and upbringing and not by gender. This is bias," said advocate and women activist Mumtaaz Akhtar.
Contending that the welfare of the community should be kept in mind before issuing such decrees, she said, "A woman understands the plight of another woman better. These types of diktats only dishonour the work done by several Muslim women in the field of judiciary."
In 1989, the country saw M Fathima Beevi from Kerala becoming the first Muslim woman judge to be appointed to the Supreme Court. Then in 2006, Seema Ali Khan was made a permanent judge of the Patna High Court.
According to Supreme Court advocate Kamlesh Jain, such fatwas affect the mindset of people and pose hurdles for Muslim women who want to opt for this profession.
"There are only 10-15 per cent women who are working in different departments of judiciary and they are performing extremely well. A woman advocate or judge is preferred in cases related to women issues but there are not enough women in the field," Jain said.
Rukhsana Zabeen, who works with Radio Kashmir in Srinagar as an assistant station director, says it is difficult to accept that women should not become judges.
"How can someone suggest that women cannot be capable judges without giving them an opportunity to show their competence," she asked.
"It is, however, a different matter that according to Islam, women should stay away from cases related to death as they are likely to take decisions emotionally," Zabeen said.
NDTV
Women should not be appointed judges
Lucknow, DHNS:
The Deoband-based Islamic seminary Darul Uloom has said that women should not be appointed judges, triggering sharp criticism from Muslim clergy and women.
The seminarys assertion came in the form of a fatwa (religious decree) issued in response to a query a few days back. The seminarys Darul Ifta (department of fatwa) said in its fatwa number 24427 that it (appointing women judges) was makrooh tahrimi (doing so is near haram) in the eyes of Islam. It means that a nation that makes a woman its ruler will never succeed, hence woman should not be appointed judge, the fatwa said quoting the hadith (Islamic laws).
The fatwa evoked sharp criticism from Muslim clergy and women, who termed it anti-women and regressive.
Bangladesh is currently ruled by a woman...is it not making progress or has the country been branded un-Islamic? asked All India Muslim Women Personal Law Board chairperson Shaista Amber. She added that in fact a woman judge would be in a better position to understand the plight of another woman.
Even if such a provision exists in the hadith, it cannot be implemented in the present age, she said.
http://www.deccanherald.com/content/87155/women-should-not-appointed-judges.html
The seminary posted the fatwa on its website after a question was posed to it on the issue.
The edict which said that women should not become judges has drawn sharp reaction from various quarters.
"Somebody's qualification should be judged by education and upbringing and not by gender. This is bias," said advocate and women activist Mumtaaz Akhtar.
Contending that the welfare of the community should be kept in mind before issuing such decrees, she said, "A woman understands the plight of another woman better. These types of diktats only dishonour the work done by several Muslim women in the field of judiciary."
In 1989, the country saw M Fathima Beevi from Kerala becoming the first Muslim woman judge to be appointed to the Supreme Court. Then in 2006, Seema Ali Khan was made a permanent judge of the Patna High Court.
According to Supreme Court advocate Kamlesh Jain, such fatwas affect the mindset of people and pose hurdles for Muslim women who want to opt for this profession.
"There are only 10-15 per cent women who are working in different departments of judiciary and they are performing extremely well. A woman advocate or judge is preferred in cases related to women issues but there are not enough women in the field," Jain said.
Rukhsana Zabeen, who works with Radio Kashmir in Srinagar as an assistant station director, says it is difficult to accept that women should not become judges.
"How can someone suggest that women cannot be capable judges without giving them an opportunity to show their competence," she asked.
"It is, however, a different matter that according to Islam, women should stay away from cases related to death as they are likely to take decisions emotionally," Zabeen said.
NDTV
Women should not be appointed judges
Lucknow, DHNS:
The Deoband-based Islamic seminary Darul Uloom has said that women should not be appointed judges, triggering sharp criticism from Muslim clergy and women.
The seminarys assertion came in the form of a fatwa (religious decree) issued in response to a query a few days back. The seminarys Darul Ifta (department of fatwa) said in its fatwa number 24427 that it (appointing women judges) was makrooh tahrimi (doing so is near haram) in the eyes of Islam. It means that a nation that makes a woman its ruler will never succeed, hence woman should not be appointed judge, the fatwa said quoting the hadith (Islamic laws).
The fatwa evoked sharp criticism from Muslim clergy and women, who termed it anti-women and regressive.
Bangladesh is currently ruled by a woman...is it not making progress or has the country been branded un-Islamic? asked All India Muslim Women Personal Law Board chairperson Shaista Amber. She added that in fact a woman judge would be in a better position to understand the plight of another woman.
Even if such a provision exists in the hadith, it cannot be implemented in the present age, she said.
http://www.deccanherald.com/content/87155/women-should-not-appointed-judges.html
