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BANGLADESHI, EXILED FOR VISITING ISRAEL, RETURNS TO JEWISH STATE

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BANGLADESHI, EXILED FOR VISITING ISRAEL, RETURNS TO JEWISH STATE

BY TAMARA ZIEVE

http://www.jpost.com/Israel-News/Ba...isiting-Israel-returns-to-Jewish-State-515238

NOVEMBER 26, 2017 15:59

"I’m a stateless Zionist," says Sahdman Zaman, who was banned from his home country after visiting Israel.


399294



Dr. Shadman Zaman. (photo credit: DR. SHADMAN ZAMAN)

Banned from his home country after visiting Israel in February, the first Bangladeshi national to ever visit the Jewish state returned this week for an advocacy trip with a Zionist Federation of Great Britain and Ireland delegation.

Dr. Shadman Zaman, 25, arrived in Israel on Wednesday from the UK, where he currently resides. He spoke with The Jerusalem Post in Tel Aviv about his journey from being raised in an antisemitic and anti-Israel education system to becoming a loud and proud pro-Israel activist who is converting to Judaism.

Growing up in a majority Sunni country, Zaman said he was surrounded by classic antisemitism.

“Even in our school books, it said ‘Jews are the mirror of Satan’ and ‘Zionists control the world,’” he told the Post.

He gives credit to his aristocratic, well connected and open family upbringing for his ability to formulate his own opinions about Israel.

http://www.jpost.com/Israel-News/link

“Even my school, which used a Cambridge curriculum, used to encourage hatred toward Israel. But, luckily, my home was different,” he said.

For Zaman, Alan Dershowitz’s book The Case for Israel was a game-changer. After reading it at age 12, Zaman developed a thirst for Zionist books, which his late grandfather smuggled into the country for him.

Zaman, the first visitor to Israel on a Bangladeshi passport, was inspired by his grandfather, whom he described as one of the earliest Bangladeshi Zionists.

“My grandfather was one of the first people to speak out to say that Israel has a right to exist,” Zaman said, adding that “Bangladesh was founded at the aspiration of Bengali people just as Israel was for the Jewish people.”

“Israel helped us during our own liberation struggle, but that part of the history is not mentioned,” he lamented.

Israel was one of the first nations to recognize Bangladesh in 1972 following the Bangladesh Liberation War, however, the country rejected this recognition.

“Bangladesh rejected Israeli recognition for Arab aid,” Zaman noted, adding that his grandfather went against the grain and advocated Israel-Bangladesh relations.

Zaman took up that torch and, as a young adult alongside 22 other like-minded Bangladeshis, he tried to establish a committee to encourage Bangladesh-Israel relations. The effort failed and Zaman recalled that some of the group were imprisoned and others killed by Islamist extremists because of their vocal activism.

Zaman has received death threats in the past, but said he was protected by his family’s connections. Last year, however, his parents encouraged the qualified doctor to move to the UK, believing that Bangladesh was no longer safe for their son.

He moved to the UK and later traveled to Israel for the first time.

His grandfather passed away shortly before without ever making it to Israel.

“Before he died, he said the first country I should visit is Israel... He gave me his shoes and his watch, and when I came to Israel for the first time I wore his shoes so that he would feel like he was walking in Israel with me,” Zaman said.

Zaman continues to advocate for relations between the two countries, despite being warned not to step foot in Bangladesh again because of his visit to Israel. Sources, he said, have conveyed a message to his parents that should he step foot on Bangladeshi soil he will be arrested at the airport and charged with high treason.

This was the fate of journalist Salah Choudhury, who attempted to travel to Israel in 2003 and subsequently was imprisoned and charged with treason, sedition and blasphemy.

In the UK, Zaman actively fights against antisemitism and stands up for the State of Israel.

He had his first opportunity to meet Jewish people while working on his Master’s degree in public health at the Queen Mary University of London.

“The experience of integrating into the London Jewish community was heartwarming... They were really welcoming,” he said.

“I grew up as a monotheist with respect for all religions and I always felt a huge connection to the Jewish people... the most oppressed people in history who still didn’t give up on their faith even in the face of all the oppression they faced,” he said.

He started taking part in Jewish activities and festivals and got involved with the Jewish Society on campus. As he got to know members of the community and several rabbis, Zaman decided that he wanted to be a part of the Jewish faith.

“For me, Judaism is the real deal,” he said, observing how many Muslim traditions are derived from Judaism.

He began his conversion four months ago and hopes to emigrate to Israel and do a Ph.D. here.

Zaman’s ultimate goal remains the establishment of relations between Bangladesh and Israel, which he sees as hugely beneficial for both countries.

”I’m getting more traction in Bangladesh because of what I’m doing in the UK, than [from] anything I did while living in Bangladesh,” he said, adding that he is now getting press coverage in his former home country and, although he may be painted in a negative light, his message is still being conveyed.

Zaman also asserted that “Britain is really becoming antisemitic and anti-Israel,” saying the situation is aggravated by the emigration of Jews and Zionists from the country.

“In Bangladesh, there are no Jews and it’s one of the most antisemitic countries,” he warned.

After his visit to Israel in February, he felt a particularly keen sense of responsibility to share his positive experience of the country and to quash propaganda about it. He became the secretary of Queen Mary University’s Jewish and Israel society and is also active in various “Friends of Israel” groups.

“I made a lot of enemies but it doesn’t matter. I’m here to stand up for the truth,” he said.

He has already received 37 death threats while living in the UK.

Zaman has made a name for himself as a Zionist activist and has worked with organizations such as Stand With Us. He was invited to speak at a World Zionist Organization conference in London last month.

“Amid growing antisemitic activity in the world, a meeting with a man like Shadman Zaman warms his heart,” said WZO vice chairman Yaakov Hagoel. “We are used to thinking that there is no chance that a man with a background like Zaman’s – a Muslim from a country like Bangladesh – will cross the fence. At a conference in London a few weeks ago, Zaman recounted his life story in a lecture he gave to hundreds of conference participants.

“His desire to fight antisemitic injustices, to convert to Judaism and to give up his Bengali citizenship in order to enter the State of Israel is exceptional and inspiring,” Hagoel added.
 
Another import Jew.

“In Bangladesh, there are no Jews and it’s one of the most antisemitic countries,” he warned.

LOL why should there be any Jews in BD?
 
Another import Jew.
“In Bangladesh, there are no Jews and it’s one of the most antisemitic countries,” he warned.
LOL why should there be any Jews in BD?

The extraordinary story of the Bangladesh Jews


  • Distinguished-Ezra-Barook.jpg

    Distinguished: Ezra Barook
    A piece on Jews in Bangladesh may raise some eyebrows. Bangladesh is officially a parliamentary democracy, but 90 per cent of the population is Muslim. There are no diplomatic relations with Israel, and Bangladesh has discouraged Jews from remaining there, wiping out remembrance of almost everything Jewish, including the synagogue. Yet once it was different, and East Pakistan - today Bangladesh - boasted a thriving, if small, Jewish community.

    The East Bengal Jewish community was established by Shalom Cohen (1762-1836), the founder of the Calcutta (today Kolkata) Jewish community in West Bengal, who migrated from Surat to India in 1798.

    Cohen came to Dacca (today Dhaka) to trade in cloths, silks and muslins, and established business with Jewish employees in the capital. In 1817, Moses Duek, a businessman married to Cohen's eldest daughter, Lunah, left Calcutta to reside for five years in Dacca, during which time he established a prayer hall there.

    Throughout the 19th century and first part of the 20th, Baghdadi Jews continued to run businesses in Dacca, but most resided in Calcutta. They traded textiles, pearls and opium, on which they became rich.

    At the time of Partition of Bengal and India in 1947, there were some 4,000 Jews in West Bengal, primarily in Calcutta but only about 135 Jews were actually residing in East Bengal. East Bengal later became East Pakistan, a part of the new nation of Pakistan, but separated geographically from it by 1,600 kilometers of Indian territory.

    Ironically, a Jewish architect from Philadelphia, Louis Kahn, designed the most important building in East Pakistan, the Jatiyo Sangsad Bhaban, the National Assembly building. Ranked as the world's largest legislative complex, this National Assembly was begun in 1961 and was only completed in 1982, eight years after Kahn's death.

    In 1971, the Bangladesh Liberation War took place. Interestingly, it was another famous Jew, Lieutenant General J F R Jacob, who liberated East Pakistan during this war. General Jacob, as he is known, was formerly governor of the Punjab and Goa; today he resides in New Delhi. He was born into a Baghdadi Jewish family in Calcutta, and never hid his Jewish ancestry. On the contrary, when I first reached India in the late 1970s, Lt General Jacob was an active member of the well-known New Delhi prayer hall, the Judah Hyam Synagogue, which celebrated its 50th anniversary in January 2007. He reached the highest ranks in India, which traditionally promoted co-existence and lived in harmony with its Indian Jewish minority. His finest hour was in 1971 when, as Chief of Staff of the Indian Army's Eastern Command, he defeated Pakistan during the Indo-Pakistani War in two weeks, and successfully liberated East Pakistan. As fighting raged, he flew to Dhaka and negotiated with Pakistan's military commander an unconditional surrender of 90,000 Pakistani soldiers to the Indian Army. This public surrender, enacted under the auspices of the United Nations, is the only one in history. East Pakistan then became the independent state of Bangladesh.

    There is no synagogue today in Bangladesh, although a few expatriates do meet up on the eve of the Jewish New Year and on the Day of Atonement. A posting on Trip Advisor by a tourist asking where the synagogue is in Dhaka for Yom Kippur received no serious response and a few months later, the blog was closed by the Trip Advisor staff "due to inactivity". On a blog relating to the Jews of Bangladesh, one blogger writing from Brooklyn, New York, told that he was of mixed ancestry, his father being Yemenite Jewish and his mother Bangladeshi; he himself went through a full Orthodox conversion. Other people have written into the same blog saying they do business with Bangladesh, visit there, and a few even stay for a while. As one person wrote: "The only Jews you will find in Bangladesh are those merchants with extensive business reasons to stay in Bangladesh."

    Joseph Edward of Ontario, Canada, wrote to me the history of his family and gave me permission to quote him. Joseph was born in Chittagong, Bangladesh, and moved to Canada in 1986. In Chittagong, there is a Second World War British and Commonwealth cemetery, the War Cemetery. There one can find the grave of an RAF sergeant from England with the Star of David on it. Joseph Edward's father, Rahamim David Barook and his older brother Ezra Barook, were born in Calcutta, and moved to what was then East Pakistan. They adopted the surname Edward; his brother Ezra was known as Eddy Edward. Rahamim David Edward (formerly Barook), Joseph's father, worked in the shipping industry, and married a Catholic of Portuguese descent, who was a school teacher. His uncle married a tribal Chakma king's daughter from the Chittagong Hill Tracts. She died during childbirth and Joseph Edward's uncle gave his son up to a Muslim family for adoption.

    Joseph Edward's great-grandfather, Ezra Barook or Hacham Reuben (pictured left), came from a distinguished Rabbinic family from Baghdad; he was buried in the cemetery in Calcutta in 1900. In recent years, Joseph Edward has been in contact with Jewish cousins living in Arad and Beersheba, Israel. Other members of the family live in Sydney, Australia, in the UK and in Toronto, Canada.

    Not all the Jews in Bangladesh were of "Baghdadi" origin. Members of the Bene Israel community from Bombay (today Mumbai) also resided there in the 1960s. One of these was Mr George Reuben, my neighbour in Lod, Israel, when I was carrying out fieldwork in the 1970s, who lived in Dhaka with his wife, Dina, and three children, when he worked as sales manager with Pakistan Oxygen Ltd.

    Another family who lived in Bangladesh were the Cohen brothers, whose ancestors came from Iran and Iraq and settled in Bangladesh. Mordy went to school in Rajshahi, where his father ran a general store that sold liquor. Mordy was one of the pioneers of Bangladeshi television, established in 1964, but he was forced out of Bangladesh after the Six Day War, and moved to Calcutta in 1968, where he is one of the remaining Jews there. Mordy Cohen and his wife, Aline, returned to Dhaka in December 2014, as guests of the state-run Dhaka Television, which celebrated its Golden Jubilee.

    While the Jews in West Bengal managed to create a full community, the Jews of East Bengal largely lived there for commercial reasons. They were never numerous. Nevertheless, documentation of the Jews of Bangladesh provides an unusual insight into an extinct community in a Muslim country.

    Dr. Shalva Weil, a specialist on India's Jews, is a Senior Researcher at the Research Institute for Innovation in Education at the Hebrew University of Jerusalem

 
The extraordinary story of the Bangladesh Jews


  • Distinguished-Ezra-Barook.jpg

    Distinguished: Ezra Barook
    A piece on Jews in Bangladesh may raise some eyebrows. Bangladesh is officially a parliamentary democracy, but 90 per cent of the population is Muslim. There are no diplomatic relations with Israel, and Bangladesh has discouraged Jews from remaining there, wiping out remembrance of almost everything Jewish, including the synagogue. Yet once it was different, and East Pakistan - today Bangladesh - boasted a thriving, if small, Jewish community.

    The East Bengal Jewish community was established by Shalom Cohen (1762-1836), the founder of the Calcutta (today Kolkata) Jewish community in West Bengal, who migrated from Surat to India in 1798.

    Cohen came to Dacca (today Dhaka) to trade in cloths, silks and muslins, and established business with Jewish employees in the capital. In 1817, Moses Duek, a businessman married to Cohen's eldest daughter, Lunah, left Calcutta to reside for five years in Dacca, during which time he established a prayer hall there.

    Throughout the 19th century and first part of the 20th, Baghdadi Jews continued to run businesses in Dacca, but most resided in Calcutta. They traded textiles, pearls and opium, on which they became rich.

    At the time of Partition of Bengal and India in 1947, there were some 4,000 Jews in West Bengal, primarily in Calcutta but only about 135 Jews were actually residing in East Bengal. East Bengal later became East Pakistan, a part of the new nation of Pakistan, but separated geographically from it by 1,600 kilometers of Indian territory.

    Ironically, a Jewish architect from Philadelphia, Louis Kahn, designed the most important building in East Pakistan, the Jatiyo Sangsad Bhaban, the National Assembly building. Ranked as the world's largest legislative complex, this National Assembly was begun in 1961 and was only completed in 1982, eight years after Kahn's death.

    In 1971, the Bangladesh Liberation War took place. Interestingly, it was another famous Jew, Lieutenant General J F R Jacob, who liberated East Pakistan during this war. General Jacob, as he is known, was formerly governor of the Punjab and Goa; today he resides in New Delhi. He was born into a Baghdadi Jewish family in Calcutta, and never hid his Jewish ancestry. On the contrary, when I first reached India in the late 1970s, Lt General Jacob was an active member of the well-known New Delhi prayer hall, the Judah Hyam Synagogue, which celebrated its 50th anniversary in January 2007. He reached the highest ranks in India, which traditionally promoted co-existence and lived in harmony with its Indian Jewish minority. His finest hour was in 1971 when, as Chief of Staff of the Indian Army's Eastern Command, he defeated Pakistan during the Indo-Pakistani War in two weeks, and successfully liberated East Pakistan. As fighting raged, he flew to Dhaka and negotiated with Pakistan's military commander an unconditional surrender of 90,000 Pakistani soldiers to the Indian Army. This public surrender, enacted under the auspices of the United Nations, is the only one in history. East Pakistan then became the independent state of Bangladesh.

    There is no synagogue today in Bangladesh, although a few expatriates do meet up on the eve of the Jewish New Year and on the Day of Atonement. A posting on Trip Advisor by a tourist asking where the synagogue is in Dhaka for Yom Kippur received no serious response and a few months later, the blog was closed by the Trip Advisor staff "due to inactivity". On a blog relating to the Jews of Bangladesh, one blogger writing from Brooklyn, New York, told that he was of mixed ancestry, his father being Yemenite Jewish and his mother Bangladeshi; he himself went through a full Orthodox conversion. Other people have written into the same blog saying they do business with Bangladesh, visit there, and a few even stay for a while. As one person wrote: "The only Jews you will find in Bangladesh are those merchants with extensive business reasons to stay in Bangladesh."

    Joseph Edward of Ontario, Canada, wrote to me the history of his family and gave me permission to quote him. Joseph was born in Chittagong, Bangladesh, and moved to Canada in 1986. In Chittagong, there is a Second World War British and Commonwealth cemetery, the War Cemetery. There one can find the grave of an RAF sergeant from England with the Star of David on it. Joseph Edward's father, Rahamim David Barook and his older brother Ezra Barook, were born in Calcutta, and moved to what was then East Pakistan. They adopted the surname Edward; his brother Ezra was known as Eddy Edward. Rahamim David Edward (formerly Barook), Joseph's father, worked in the shipping industry, and married a Catholic of Portuguese descent, who was a school teacher. His uncle married a tribal Chakma king's daughter from the Chittagong Hill Tracts. She died during childbirth and Joseph Edward's uncle gave his son up to a Muslim family for adoption.

    Joseph Edward's great-grandfather, Ezra Barook or Hacham Reuben (pictured left), came from a distinguished Rabbinic family from Baghdad; he was buried in the cemetery in Calcutta in 1900. In recent years, Joseph Edward has been in contact with Jewish cousins living in Arad and Beersheba, Israel. Other members of the family live in Sydney, Australia, in the UK and in Toronto, Canada.

    Not all the Jews in Bangladesh were of "Baghdadi" origin. Members of the Bene Israel community from Bombay (today Mumbai) also resided there in the 1960s. One of these was Mr George Reuben, my neighbour in Lod, Israel, when I was carrying out fieldwork in the 1970s, who lived in Dhaka with his wife, Dina, and three children, when he worked as sales manager with Pakistan Oxygen Ltd.

    Another family who lived in Bangladesh were the Cohen brothers, whose ancestors came from Iran and Iraq and settled in Bangladesh. Mordy went to school in Rajshahi, where his father ran a general store that sold liquor. Mordy was one of the pioneers of Bangladeshi television, established in 1964, but he was forced out of Bangladesh after the Six Day War, and moved to Calcutta in 1968, where he is one of the remaining Jews there. Mordy Cohen and his wife, Aline, returned to Dhaka in December 2014, as guests of the state-run Dhaka Television, which celebrated its Golden Jubilee.

    While the Jews in West Bengal managed to create a full community, the Jews of East Bengal largely lived there for commercial reasons. They were never numerous. Nevertheless, documentation of the Jews of Bangladesh provides an unusual insight into an extinct community in a Muslim country.

    Dr. Shalva Weil, a specialist on India's Jews, is a Senior Researcher at the Research Institute for Innovation in Education at the Hebrew University of Jerusalem

LOL I just landed from Mars. What a BS story.
 
Israel and Palestine should be interesting places to visit, I will say.

“Israel helped us during our own liberation struggle, but that part of the history is not mentioned,” he lamented.

Israel was one of the first nations to recognize Bangladesh in 1972 following the Bangladesh Liberation War, however, the country rejected this recognition.

“Bangladesh rejected Israeli recognition for Arab aid,” Zaman noted, adding that his grandfather went against the grain and advocated Israel-Bangladesh relations.

Interesting.

The extraordinary story of the Bangladesh Jews


  • Distinguished-Ezra-Barook.jpg

    Distinguished: Ezra Barook
    A piece on Jews in Bangladesh may raise some eyebrows. Bangladesh is officially a parliamentary democracy, but 90 per cent of the population is Muslim. There are no diplomatic relations with Israel, and Bangladesh has discouraged Jews from remaining there, wiping out remembrance of almost everything Jewish, including the synagogue. Yet once it was different, and East Pakistan - today Bangladesh - boasted a thriving, if small, Jewish community.

    The East Bengal Jewish community was established by Shalom Cohen (1762-1836), the founder of the Calcutta (today Kolkata) Jewish community in West Bengal, who migrated from Surat to India in 1798.

    Cohen came to Dacca (today Dhaka) to trade in cloths, silks and muslins, and established business with Jewish employees in the capital. In 1817, Moses Duek, a businessman married to Cohen's eldest daughter, Lunah, left Calcutta to reside for five years in Dacca, during which time he established a prayer hall there.

    Throughout the 19th century and first part of the 20th, Baghdadi Jews continued to run businesses in Dacca, but most resided in Calcutta. They traded textiles, pearls and opium, on which they became rich.

    At the time of Partition of Bengal and India in 1947, there were some 4,000 Jews in West Bengal, primarily in Calcutta but only about 135 Jews were actually residing in East Bengal. East Bengal later became East Pakistan, a part of the new nation of Pakistan, but separated geographically from it by 1,600 kilometers of Indian territory.

    Ironically, a Jewish architect from Philadelphia, Louis Kahn, designed the most important building in East Pakistan, the Jatiyo Sangsad Bhaban, the National Assembly building. Ranked as the world's largest legislative complex, this National Assembly was begun in 1961 and was only completed in 1982, eight years after Kahn's death.

    In 1971, the Bangladesh Liberation War took place. Interestingly, it was another famous Jew, Lieutenant General J F R Jacob, who liberated East Pakistan during this war. General Jacob, as he is known, was formerly governor of the Punjab and Goa; today he resides in New Delhi. He was born into a Baghdadi Jewish family in Calcutta, and never hid his Jewish ancestry. On the contrary, when I first reached India in the late 1970s, Lt General Jacob was an active member of the well-known New Delhi prayer hall, the Judah Hyam Synagogue, which celebrated its 50th anniversary in January 2007. He reached the highest ranks in India, which traditionally promoted co-existence and lived in harmony with its Indian Jewish minority. His finest hour was in 1971 when, as Chief of Staff of the Indian Army's Eastern Command, he defeated Pakistan during the Indo-Pakistani War in two weeks, and successfully liberated East Pakistan. As fighting raged, he flew to Dhaka and negotiated with Pakistan's military commander an unconditional surrender of 90,000 Pakistani soldiers to the Indian Army. This public surrender, enacted under the auspices of the United Nations, is the only one in history. East Pakistan then became the independent state of Bangladesh.

    There is no synagogue today in Bangladesh, although a few expatriates do meet up on the eve of the Jewish New Year and on the Day of Atonement. A posting on Trip Advisor by a tourist asking where the synagogue is in Dhaka for Yom Kippur received no serious response and a few months later, the blog was closed by the Trip Advisor staff "due to inactivity". On a blog relating to the Jews of Bangladesh, one blogger writing from Brooklyn, New York, told that he was of mixed ancestry, his father being Yemenite Jewish and his mother Bangladeshi; he himself went through a full Orthodox conversion. Other people have written into the same blog saying they do business with Bangladesh, visit there, and a few even stay for a while. As one person wrote: "The only Jews you will find in Bangladesh are those merchants with extensive business reasons to stay in Bangladesh."

    Joseph Edward of Ontario, Canada, wrote to me the history of his family and gave me permission to quote him. Joseph was born in Chittagong, Bangladesh, and moved to Canada in 1986. In Chittagong, there is a Second World War British and Commonwealth cemetery, the War Cemetery. There one can find the grave of an RAF sergeant from England with the Star of David on it. Joseph Edward's father, Rahamim David Barook and his older brother Ezra Barook, were born in Calcutta, and moved to what was then East Pakistan. They adopted the surname Edward; his brother Ezra was known as Eddy Edward. Rahamim David Edward (formerly Barook), Joseph's father, worked in the shipping industry, and married a Catholic of Portuguese descent, who was a school teacher. His uncle married a tribal Chakma king's daughter from the Chittagong Hill Tracts. She died during childbirth and Joseph Edward's uncle gave his son up to a Muslim family for adoption.

    Joseph Edward's great-grandfather, Ezra Barook or Hacham Reuben (pictured left), came from a distinguished Rabbinic family from Baghdad; he was buried in the cemetery in Calcutta in 1900. In recent years, Joseph Edward has been in contact with Jewish cousins living in Arad and Beersheba, Israel. Other members of the family live in Sydney, Australia, in the UK and in Toronto, Canada.

    Not all the Jews in Bangladesh were of "Baghdadi" origin. Members of the Bene Israel community from Bombay (today Mumbai) also resided there in the 1960s. One of these was Mr George Reuben, my neighbour in Lod, Israel, when I was carrying out fieldwork in the 1970s, who lived in Dhaka with his wife, Dina, and three children, when he worked as sales manager with Pakistan Oxygen Ltd.

    Another family who lived in Bangladesh were the Cohen brothers, whose ancestors came from Iran and Iraq and settled in Bangladesh. Mordy went to school in Rajshahi, where his father ran a general store that sold liquor. Mordy was one of the pioneers of Bangladeshi television, established in 1964, but he was forced out of Bangladesh after the Six Day War, and moved to Calcutta in 1968, where he is one of the remaining Jews there. Mordy Cohen and his wife, Aline, returned to Dhaka in December 2014, as guests of the state-run Dhaka Television, which celebrated its Golden Jubilee.

    While the Jews in West Bengal managed to create a full community, the Jews of East Bengal largely lived there for commercial reasons. They were never numerous. Nevertheless, documentation of the Jews of Bangladesh provides an unusual insight into an extinct community in a Muslim country.

    Dr. Shalva Weil, a specialist on India's Jews, is a Senior Researcher at the Research Institute for Innovation in Education at the Hebrew University of Jerusalem

Interesting.
 
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Rohingyas should support Zionism and move to Israel as well.
 
Many talented people from Bangladesh are migrating to US, UK, Germany etc by playing their cards right (Victim card, vilifying majority Bangladeshis etc) and their lives are sorted from failed to settled :azn:

I myself have done business with Israelis, wonder why Bangladeshi earning from Israel increasing over time. I have no hate for them they way Mullah parties preach. Will personally interact with all Jews, Christians, Hindus etc. But historical injustice on Palestinians cant be denied either. The Christians who persecuted Jews in Europe sent them to Muslim land with whom Christians had enmity for centuries. And Muslims and Jews had no personal hatred but lived side by side along the Mediterranean shore when Christians and Muslims fought. When Muslims were expelled from Spain Jews also came with them in fear of persecution under Christians. The Jews should have been given a land in Christian countries where they were persecuted. Now see the Muslim countries around Israel are in disarray and Jews from Christian countries are also sent far away in Israel which is Muslim Palestinians land. Wonder if this was attempt to shoot two birds by the so called westerners with religious agenda.
 

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