Aurangzeb Alamgir was the sixth & the last great mughal emperor of India. He ruled India from 1658 to 1707 AD. He was one of the greatest mughal emperors & lived a very simple life. He lived on a small quantity of food,He used to sewn caps and write the quran with his own hand & sell them to earn extra wage. If he wanted, he could have lived a life of extra-ordinary luxury as the, emperors, kings, nawabs, rajas, maharajas did in those days.
He was a well-read man; he kept up his love of books till the end. He wrote beautiful Persian prose. A selection of his letters (Ruq’at-i-Alamgiri) has long been a standard model of simple but elegant prose. He understood music well but he gave up this amusement in accordance with Islamic injunctions.
Emperor Aurangzeb is considered as the greatest of all the mughal kings. The mughal state reached its height under his leadership. The state has 29.2% of the world population under its flag (175 million out of 600 million in 1700 AD) & was one of the richest states the world had ever seen, with a world GDP of 24.5% ($ 90.8 billion out of $ 371 billion in 1700).
Of all the Muslim rulers who ruled vast territories of India from 712 to 1857AD, probably no one has received as much condemnation from western & Hindu writers as Aurangzeb. He has been castigated as a religious Muslim who was anti-Hindu, who taxed them, who tried to convert them, who discriminated them in awarding high administrative positions, & who interfered in their religious matters. This view has been heavily promoted in the government approved text books in schools & colleges across post partition India (i.e., after 1947). These are fabrications against one of the best rulers of India who was pious, scholarly, saintly, un-biased, liberal, magnanimous, tolerant, competent & far sighted.
Fortunately, in recent years quite a few Hindu historians have come out in the open disputing those allegations. For e.g., historian
Babu Nagendranath Banerjee rejected the accusation of forced conversion of Hindus by Muslim rulers by stating that if that was their intention then in India today there would not be nearly four times as many Hindus compared to Muslims, despite the fact that Muslims had ruled for nearly a thousand years.
Banerjee challenged the Hindu hypothesis that Aurangzeb was anti-Hindu by reasoning that if the latter was truly guilty of such bigotry, how could he appoint a Hindu as his military commander -in –chief? Surely, he could have afforded to appoint a competent Muslim general in that position.
Banerjee further stated: “No one should accuse Aurangzeb of being communal minded. In his administration the state policy was formulated by Hindus. A number of non-Muslims including Hindus, Sikhs, Marathas & Jats, were employed by him in his court. He did not compromise on the fundamentals of Islam, which are infact the moving spirit of every faith. Historical facts must be interpreted in their true & objective spirit & not subjectively as expressed by the Hindu writers.
Dr. BISHAMBHAR NATH PANDE’S VIEW
The late scholar & historian, Dr.Bishambhar Nath Pande’s research efforts exploded myths on Aurangzeb’s rule. They also offer an excellent example of what history has to teach us if only we study it dispassionately. Mr. Pande was ranked among the very few Indians & very fewer still Hindu historians who tried to be a little careful when dealing with such history. He knew that this history was ‘originally compiled by European writers’ whose main objective was to produce a history that would serve their policy of divide & rule.
In his famous Khuda Bakhsh Annual Lecture (1985) Dr. Pande said: “Thus under a definite policy the Indian history text books were so falsified & distorted as to give an impression that the medieval (i.e., Muslim) period of Indian history was full of atrocities committed by Muslim rulers on their Hindu subjects & the Hindus had to suffer terrible indignities under Muslim rule and there were no common factors (between Hindus & Muslims) in social, political & economic life.”
Therefore, Dr.Pande was extra careful. Whenever he came across a ‘fact’ that looked odd to him, he would try to check & verify rather than adopt it uncritically. He came across a history text book taught in the Anglo-Bengali College, Allahabad, which claimed that “three thousand Brahmins had committed suicide as Tipu wanted to convert them forcibly into the fold of Islam.” The author was a very famous scholar, Dr.Har Prasad Shastri, head of the department of Sanskrit at Kolkata University. (Tipu Sultan (1750-99), who ruled over the South Indian state of Mysore (1782-99), is one of the most heroic figures in Indian history. He died on the battle field, fighting the British.)
Was it true? Dr. Pande wrote immediately to the author & asked him for the source on which he had based this episode in his text-book. After several reminders, Dr. Shastri replied that he had taken this information from the Mysore gazetteer. So Dr. Pande requested the Mysore university vice- chancellor, Sir Brijendra Nath Seal, to verify for him Dr. Shastri’s statement from the gazetteer. Sir Brijendra referred his letter to Prof. Srikantia who was then working on a new edition of the gazetteer. Srikantia wrote to say that the gazetteer mentioned no such incident and, as a historian himself, he was certain that nothing like this had taken place. Prof. Srikantia added that both the prime minister & commander-in-chief of Tipu Sultan were themselves Brahmins. He also enclosed a list of 136 Hindu temples which used to receive annual grants from the sultan’s treasury.
It inspired that Shastri had lifted this story from Colonel Miles, History of Mysore, which Miles claimed he had taken from a Persian manuscript in the personal library of Queen Victoria. When Dr. Pande checked further, he found that no such manuscript existed in Queen Victoria’s library.
FALSE HISTORY PROVIDED BY BRITISHERS
British historian Sir Henry Elliot remarked that Hindus “had not left any account which could unable us to gauge the traumatic impact the Muslim conquest and rule had on them?” Since there was none, Elliot went on to produce his own eight-volume history of India with contributions from British historians (1867). His history claimed Hindus were slain for disputing with ‘Mohammedans’, generally prohibited from worshipping and taking out religious processions , their idols were mutilated , their temples were destroyed , they were forced into conversion & marriages , & were killed & massacred by drunk Muslim tyrants. Thus Sir Henry, & scores of other empire scholars, went on to produce a synthetic Hindu verses Muslim history of India, & their lies became a history.
Lord Curzon(Governor General of India 1895-99 & Viceroy 1899-1904(d.1925) was told by the secretary of state for India, George Francis Hamilton , that they should “ so plan the educational textbooks that the differences between community & community are further strengthened.” Another Viceroy, Lord Dufferin (1884-88), was advised by the secretary of state in London that the “division of religious feelings is greatly to our advantage ’’, & that he expected “some good as a result of your committee of inquiry on Indian education & on teaching material ’’. “ We have maintained our power in India by playing – off one part against the other’’, the secretary of state for India reminded yet another viceroy, Lord Elgin (1862-63), “& we must continue to do so. Do all you can, therefore to prevent all having a common feeling?”
MYTH RELATED TO DESTRUCTION OF TEMPLES
Some of the Hindu historians have accused Aurangzeb of demolishing Hindu temples. How factual is this accusation against a man, who has been known to be a saintly man, a strict adherent of Islam? The Qur’an prohibits any Muslim to impose his will on a non-Muslim by stating that “There is no compulsion in religion.”(Surah al-Baqarah 2.256). The Surah al-Kafirun clearly states: “To you is your religion & to me is mine.” It would be totally unbecoming of a learned scholar of Islam of his caliber, as Aurangzeb was known to be, to do things that are contrary to the dictates of the Qur’an.
Interestingly, the 1946 edition of the history textbook Etihash Parichaya (introduction to history) used in Bengal for the 5th & 6th graders states: “If Aurangzeb had the intention of demolishing temples to make way for mosques, there would not have been a single temple standing erect in India. On the contrary, Aurangzeb donated huge estates for use as temple sites & support thereof in Benaras, Kashmir & elsewhere. The official documentations for these land grants are still extant.”
A stone inscription in the historic Balaji or Vishnu temple, located north of Chitrakut Balaghat, still shows that it was commissioned by the emperor himself. His administration made handsome donation to temple of Pandharpur – seat of deity Vitthal. Historian the late D.G Godse has claimed that trustees of Vitthal temple were more worried about marauding Maratha armies than the mughal one.
The proof of Aurangzeb’s land grant for famous Hindu religious sites in Varanasi can easily be verified from the deed records extant at those sites. The same textbook (Etihash Parichaya) reads: “During the fifty year reign of Aurangzeb, not a single Hindu was forced to embrace Islam. He did not interfere with any Hindu religious activities”. Alexander Hamilton, a British historian, toured India towards the end of Aurangzeb’s fifty year’s reign & observed that everyone was free to serve & worship god in his own way.
The Mughal emperor Aurangzeb is the most reviled of all the Muslim rulers in India. He was supposed to be a great destroyer of temples & oppressor of Hindus, & a ‘fundamentalist’ too. As chairman of the Allahabad municipality (1948-53), Dr. Bishambhar Nath Pande had to deal with a land dispute between two temple priests. One of them had filed in evidence some firmans (royal orders) to prove that Aurangzeb had, besides cash, gifted the land in question for the maintenance of his temple. Might they not be fake, Dr. Pande thought in view of Aurangzeb’s fanatically anti-Hindu image? He showed them to his friend, Sir Tej Bahadur Sapru, a distinguished lawyer as well a great scholar of Arabic & Persian. He was also a Brahmin. Sapru examined the documents & declared they were genuine firmans issued by Aurangzeb. For Dr.Pande this was a ‘new image of Aurangzeb’, so he wrote to the chief priests of the various important temples, all over the country, requesting photocopies of any firman issued by aurangzeb that they may have in their possession. The response was overwhelming; he received copies of firmans of Aurangzeb from the great temples of Mahakaleshwara, Ujjain, Balaji temple, Chitrakut, Umanand temple Gauhati, & the Jain temple of Shatrunjai & other temples & gurudwaras scattered over northern India. These firmans were issued from 1659 to 1685AD. Though these are only few instances of Aurangzeb generous attitude towards Hindus & their temples, they are enough to show that what the historians have written about him was biased & is only one side of the picture. India is a vast land with thousands of temples scattered all over. If proper research is made, I am confident; many more instances would come to light which will show Aurangzeb’s benevolent treatment of non-Muslims.
Aurangzeb did not indiscriminately destroy Hindu temples, as he is commonly believed to have done so, & that he directed the destruction of temples only when faced with insurgency. This was almost certainly the case with the Keshava Rai temple in the Mathura region, where the Jats rose in rebellion & yet even this policy of reprisal may have been modified, as Hindu temples in the Deccan were seldom destroyed. The image of Aurangzeb as an idol – breaker may not with stand scrutiny, since there is evidence to show that, like his predecessors, he continued to confer land grants or jagirs (large parcel of agricultural lands) upon Hindu temples, such as the Someshwar Nath Mahadev temple Allahabad, Jangum Badi Shiva temple in Varanasi, Umanand temple in Gauhati & numerous others. He did not harm to the famous Alura temples (a huge complex of Ancient temples) in his conquest of Deccan.
DEMOLITION OF KASHI VISHWANATH TEMPLE
Dr. Pande’s research showed that Aurangzeb was as solicitous of the rights & welfare of his non-Muslim subjects as he was of his Muslim subjects. Hindu plaintiffs received full justice against their Muslims respondents &, if guilty, Muslims were given punishment as necessary.
One of the greatest charges against Aurangzeb is of the demolition of Vishwanath temple in Varanasi. That was a fact, but Dr. Pande unraveled the reason for it. “While Aurangzeb was passing near Varanasi on his way to Bengal, the Hindu Rajas in his retinue requested that if the halt was made for a day, their Ranis may go to Varanasi, have a dip in the Ganges & pay their homage to Lord Vishwanath. Aurangzeb readily agreed. “Army pickets were posted on the five mile route to Varanasi. The Ranis made journey to the palkis. They took their dip in the Ganges & went to the Vishwanath temple to pay their homage. After offering puja (worship) all the Ranis returned except one, the Maharani of Kutch. A thorough search was made of the temple precincts but the Rani was to be found nowhere.
“When Aurangzeb came to know about this, he was very much enraged. He sent his senior officers to search for the Rani. Ultimately they found that statue of Ganesh (the elephant – headed god) which was fixed in the wall was a moveable one. When the statue was moved, they saw a flight of stairs that led to the basement. To their horror they found the missing Rani dishonored & crying deprived of all her ornaments. The basement was just beneath Lord Vishwanath’s seat.”
The Raja demanded salutary action, & “Aurangzeb ordered that as the sacred precincts have been despoiled, Lord Vishwanath may be moved to some other place, the temple be razed to the ground & the Mahant (head priest) be arrested & punished.”
EMPLOYMENT FOR NON-MUSLIMS
Aurangzeb has often been accused of closing the doors of official employment on the Hindus, but a study of the list of his officers shows this is not so. Actually there were more Hindu officers under him than under any other Mughal emperor. Though this was primarily due to a general increase in the number of officers, it shows that there was no ban on the employment of Hindus.
In his administration the state policy was formulated by Hindus. Two Hindus held the highest position in the state treasury. Some prejudiced Muslims even questioned the merit of his decision to appoint non-Muslims to such high offices. The emperor refuted them by stating that he had been following the dictates of the Shariah (Islamic law) which demands appointing right persons in right positions. During Aurangzeb’s long reign of fifty years, many Hindus, notably Jaswant Singh, Jay Singh, Raja Rajrup, Kabir Singh, Arghanath Singh, Prem Dev Singh, Dilip Roy & Rasik Lal Crory, held very high administrative positions. Two of the highest ranked generals in Aurangzeb’s administration, Jaswant Singh & Jay Singh, were Hindus. Other notable Hindu generals who commanded a garrison of two to five thousand soldiers were Raja Vim Singh of Udaypur, Indra Singh, & Achalaji & Arjuji. One wonders if Aurangzeb was hostile to Hindus, why would he position all these Hindus to high positions of authority, especially in the military, who could have mutinied against him & removed him from his throne?
Most Hindus like Akbar over Aurangzeb for his multi-ethnic court where Hindus were favored. Historian Shri Sharma states that while Emperor Akbar had 14 Hindu Mansabdars (high officials) in his court, Aurangzeb actually had 148 Hindu high officials in his court (Ref : Mughal Govn.). But this fact is somewhat less known.
If Aurangzeb was so ferocious a communalist, why is it, some historians have asked, that the number of Hindu employed in positions of eminence under Aurangzeb’s reign rose from 24.5% in the time of his father Shah Jahan to 33% in the fourth decade of his own rule?
JIZYA AND OTHER TAXES
Now let us deal with Aurangzeb’s imposition of the Jizya tax which had drawn severe criticism from many Hindu historians. It is true that Jizya was lifted during the reign of Akbar & Jahangir & that Aurangzeb later reinstated this. Before I delve into the subject of Aurangzeb’s Jizya tax, or taxing the non-Muslims, it is worthwhile to point out that Jizya is nothing more than a war tax which was collected only from able-bodied young non-Muslim male citizens living in a Muslim country who did not want to volunteer for the defence of the country. That is, no such tax was collected from non-Muslims who volunteered to defend the country. This tax was not collected from women & neither from immature males nor from disabled or old male citizens. For payment of such taxes, it became incumbent upon the Muslim Government to protect the life, property & wealth of its non-Muslim citizens. If for any reason the Government failed to protect its citizens, especially during a war, the taxable amount was returned.
It should be pointed out here that zakat (2.5% of savings) & ushr (10% of agricultural products) were collected from all Muslims, who owned some wealth (beyond a certain minimum, called nisab). They also paid sadaqah, fitrah & khums. None of these were collected from any non-Muslim. As a matter of fact, the per capita collection from Muslims was several fold that of non-Muslims. Further to Aurangzeb’s credit is his abolition of a lot of taxes, although this fact is not usually mentioned. In his book Mughal administration, Sir Jadunath Sarkar, foremost historian on the Mughal dynasty, mention’s that during Aurangzeb’s reign in power, nearly 65 types of taxes were abolished, which resulted in a yearly revenue loss of 50 million rupees from the state treasury.
Other historians stated that when Aurangzeb abolished 80 types of taxes, no one thanked him for his generosity. But when he imposed only one (jizya), & not heavy at all, people began to show their displeasure.
While some Hindu historians are retracting the lies, the textbooks & historic accounts in western countries have yet to admit their error & set the record straight.
SOME IMPORTANT POINTS RELATED TO CHARACTER OF AURANGZEB
Just think a man such, character, caliber that cares and concern for public can be unjust, cruel. Just imagine a king such cruel & unjust to the majority could rule a huge country, for about 50 years, where high majority members serving highest position & comprising 80% in the military.
He was so pious best character person noble & just. You cannot find a single one in the present leaders.
His personal piety however is undeniable. He led an exemplary simple pious life. He cares for the royal treasury as public treasury & for public. The present leaders considers public treasury to personal treasury.
Unlike his predecessors, Aurangzeb did consider the royal treasury as a trust of the citizens of his empire & did not use it for personal expenses.
He was Subedar in Deccan & Gujarat. He didn’t destroy any temple. His period was peaceful & prosperous, called golden period.
Despite more than two decades he campaign as subedar in Deccan & Gujarat there is no record of temple destruction in the region. He continued to confer Jagirs to Hindu temples. His period was golden period & relatively peaceful, prosperous in his tenure.
He was maligned that he was against art & music. He was the accomplished musician playing VEENA. The largest numbers of books on classical Indian music in Persian were written during Aurangzeb’s reign. He banned all nude dances.
Aurangzeb cruelty as mere rumors or at best lies invented by Hindu bigotry & British historians who wanted to weaken India by their divide & rule policy. Bankim Chatterjee, who served his whole life to British government, was a tool of this conspiracy and dividing.
He was so concern about duties; he did not miss prayer during the ongoing war.
He spread his prayer rug & prayed in the midst of battle ground, brought him much fame. He stopped all bad things, which today everybody want. Why government banned bar balayien, dances of Rakhi Sawant & Mallaika. Why sattabazi is illegal?
Today we pay more than 66% of our income as taxes. The present government is worse than Aurangzeb’s.
He forbade sati, drinking, gambling, prostitution, devadasies, dancing in brothels, ashrams & mutts. He put jizya to Dhimmis (non-believers) which around 2.5% like Muslim pay their Zakat, 2.5% eligible person should pay. The old, women, children were exempted. Only the young man who didn’t want to serve in the army should pay the jiziya. Indian parliament still hung the bill of Lok Pal, whereas Aurangzeb the only ruler who appointed Lok Pal to control corruption in Judiciary, Finance & other departments.
He appointed Muhattasib (lok pal) censors to control injustice & atrocities. The Brahmans & higher caste Hindus now found themselves facing Islamic law courts for the atrocities on lower castes Hindus.
He was best knowledgeable & brilliant administrator. He never tolerates injustice. He was a brave soldier & best commander in the field. He was the only who control Deccan & Bijapur dynasty. Under his leadership, in particular, he led Mughal forces in the conquest of the Deccan, seizing first the Golkunda & Bijapur Sultanates, & then attacking the Maratha chieftains. He annexed all the Maratha territories. He left Shivaji because he was no threat to his kingdom.
These are the few evidence of his greatness. The Brahmans & higher caste were subject to Aurangzeb justice. They maligned & created, invented, fabricated these & all other baseless stories.
This is all about emperor Aurangzeb. I am confident that when you will go through all these facts & figures your perception towards this Mughal emperor will change. Our medieval history consists of various false stories. Our nation had never seen an emperor like Aurangzeb. I need your feedback about this article. What should I do to change the perception of people? I want to know merits, demerits, area of scope & any suggestion related to this article from your side.
Why Aurangzeb Alamgir Killed his brother Dara sikhon ??
Because Dara sikhon is apostate scholars given FATWA against him he should be put to death.
what about other 2 brothers
Shah Shuja (was murdered in Burma’s arakan)
When Shah Jahan fell ill, a struggle for the throne started between his four sons –
Dara Shikoh, Shah Shuja,
Aurangzeb and
Murad Baksh. Shuja immediately crowned himself the emperor and took imperial titles. He marched with a large army, backed by a good number of war-boats in the river
Ganges. However, he was beaten by Dara’s army in a hotly contested
Battle of Bahadurpur (in modern
Uttar Pradesh,
India). Shuja turned back to
Rajmahal to make further preparations. In the meantime,
Aurangzeb defeated Dara twice (at Dharmat and Samugarh), caught him, executed him on a charge of heresy and ascended the throne. Shuja marched again to the capital, this time against Aurangzeb. A battle took place on 5 January 1658 at
Khajwa (Fatehpur district,
Uttar Pradesh,
India) where Shuja was defeated.
After his defeat, Shuja retreated towards
Bengal. He was pursued by the imperial army under Mir Jumla. Shuja put up a good fight against them. However, he was finally defeated in the last battle in April 1660. After each defeat he had to face desertions in his own army, but he did not lose heart. He, rather, reorganised the army with renewed vigor. But when he was going to be surrounded at Tandah, and when he found that reorganisation of the army was no longer possible, he decided to leave Bengal (and India) for good and take shelter in
Arakan. He left Tanda with his family and retinue in the afternoon of 6 April 1660 and reached
Dhaka on 12 April. He left Dhaka on 6 May and boarded the Arakanese ships on 12 May at Bhulua (near present-day Noakhali,
Bangladesh).
Shuja made contacts with
Arakan before his departure from Bengal. His plan was to go to
Mecca and then to Persia or
Turkey. But as the sea was rough in May and the rainy season, he asked for asylum in Arakan for a few months and help in procuring ships. On his arrival at Mrohaung (Mrauk-U), the capital of Arakan, the king warmly received him through his ministers. A house was allowed for Shuja’s stay in the outskirts of the city. But as time passed, the king’s attitude to his guest changed; either for getting hold of rich treasures Shuja carried with him, or to get one of the pretty and cultured daughters of Shuja as his spouse, the king picked up a quarrel with Shuja. Shuja, his family and his retinue were tortured to death. A few of his retinue, fleeing to the countryside, could escape the gruesome murder, but some of the Mughal princes and princesses survived.
What about Murad Baksh
This is an interesting question. Why did Aurangzeb imprison his brother Murad who had all along supported him in his battles and with whom he had a noble treaty to honor? To explain this mystery we look at the actions of Murad and his supporters. It is worth mentioning here that the details of Murad’s unfortunate end have only been chronicled in great detail by Khafi Khan in his Muntakhab ul Lubab. The father of Khafi Khan was a recipient of Murad’s aid when he was in captivity at Gwalior. It is therefore with caution that we need to state the events leading up to his death.
- Initially Murad was being treated for his deep wounds in the battle.
- On his recovery and on the instigation of supporters who filled his ears against Aurangzeb’s hidden ambitions, Murad began to slip from his stated position.
- He started courting nobles who had already pledged allegiance to Aurangzeb over to his side.
- An ever alert and astute Aurangzeb quickly realized the imminent danger lest he should be careless and caught by a complete surprise.
- It has also been alleged that Shah Jahan sent some secret letters to Murad instigating him to rise up against his brother Aurangzeb.
- Knowing fully well the fate of events to come Aurangzeb treacherously trapped Murad by inviting him over for a feast at his royal tent.
- Murad was initially sent off to the state prison at Gwalior.
- However his supporters would not rest and planned his escape even from there.
- On receiving the news of his attempt to escape Aurangzeb decided to get rid of him.
- Being the proponent of Sharia Law himself he could not order his execution in blatant violation and instead dug out an old case of murder pending in Gujrat when he was the former viceroy.
- The Qadi (Judge) pronounced the judgement and Murad was put to death on 4th December 1661.
- His body was buried in the Traitors Cemetary of Gwalior.
- Forty years afterwards, Aurangzib, then an old man hastening to his latter end, refers to the grave of his murdered brother, but without a word of remorse or pity.
In this matter i will do more research in sha allah
Allah knows the best
source:
Alamgir-Aurangzeb
Why he imprisoned his father Shah jahan?
Because he is wasting money building of taj mahal .. and another reason would be he supported his Apostate son Dara sikhon and he planned to kill aurangzeb to make his son emperor of mughal empire.
ALAMGIRNAMA is the official history of Aurangzeb Alamgir it is written in Persian language and it’s not translated in english. it will clear all problems if Alamgirnama translated in english all myth and fabricated lies will be perish .
A verse of Quran inspire me to do this work
O you who believe! If a rebellious evil person comes to you with a news, verify it, lest you harm people in ignorance, and afterwards you become regretful to what you have done.
Verse (49:6)
If u are truth ful accept it and if u have doubt go reasearch about this man .
And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."
Verse (17:81)
Allah knows the best
Source
