Hazrat Mirza Ghulam Ahmad did not claim to be a prophet in Haqiqat-ul-Wahy
No prophet after Holy Prophet Muhammad
Hazrat Mirza Ghulam Ahmad did not claim to be a prophet in "Haqiqat-ul-Wahy"
"The Promised Messiah will be a Prophet of God." (Muslim vol.2 pg.
515) got it here is the reference...... imam mehdi does has a different status
kindly quote the hadith. From the words, Khatim is not same word as hatam or hakim. Khatim is for finish, while hatam or hakim is for leader.
I didn't see the hadith, but if you give the reference then can explain pretty well..
Youtube video is not a way of communication, you can say anything and upload it doesn't matter since it can't be replied.
i am sorry i misunderstood, it was a qoute by Hazrat Ayesha RA her is it..... but there are several qoutes of renowned old scholar including shah walliullah and several others about hatam meaning ...first here is the Hazrat Ayesha RA qoute
“From Hazrat Aisha (Allah be pleased with her):
The Prophet(SAW) said I am the last Prophet and my mosque is the last mosque among the mosques of all the prophets”.
(Kanzul Ummal, Vol.12, p.270, Hadith No.34999)
Here the words LAST has been translated from HATAM......... now tell me, we should demolish all the mosques after Masjid e Nabvi......
there has also been a qoute about hazrat ali....as calling hazrat Ali as HATAM UL AULIYA and HE PBUH calling his Uncle as HATAM UL MAHAJAREEN........so were they the last ones... i have not qouted about hazrat Ali and Huzoor,s PBUH uncle becuase i am searching for full reference..... book has been mentioned but not full reference is there.... meanwhile you check out the meaning of HATAM in the eyes of PROMINENT old scholars...
A well known scholor, Hadhrat Abu Abdullah Muhammadd bin Ali Hussain
Al Hakam of Tirmidhi has said:
"How can the glory and superiority of Muhammad (saw) be manifested
if we claim that he was the last in time to appear in the world? This is
no doubt, an interpretation of the foolish and the ignorant." (Kitab
Khatamal Auliya p. 341)
Shah Waliullah Muhaddas of Delhi writes:
"Muhammad (saw) was the last of the Prophets in the sense that there
will appear no one after him to promulgate a new law for the people.
(Tafheemat-i-Ilahiyya, pg. 53)
Syed Abdul Qadir Jeelani stated:
"The prophetic law is finished and completed with the Holy Prophet
because he was the called Al Khatuman Nabiyyan." (Al-Insanul Kamil
ch. 36)
Maulana Abdul Haye of Lukhnow says:
"It is Not impossible that a new prophet may appear during or after the
age of Muhammad but bringing of a new code of religion is an absolute
impossiblity." (Dafi-ul-Wasawis fee Asr ibn Abbas pg. 12)
Hadhrat Sheik Ahmad Sirhindhi has said:
"The attainment of high characteristics of prophethood by way of
obiedience and inheritence after the coming of the Khatuman Nabiyyin
is not against being Khatam." (Maktoobat Ima Rabbani pg. 432)
Sheikul Akbar Muyud Din Ibn Arabi also states:
"The prophethood which has ceased the Prophet of God (saw) is only
the prophethood with law and not the status of prophethod. So there
will be no other institute added to it. So Prophethood has not completly
disappeared." (Futoohati Makkiyya vol.2 pgs. 3 and 64)
Hadhrat Shah Wali Ullah of Delhi writes:
"From the sayings of the Holy Prophet la Nabiyyat B'adi and la Rasool,
we came to understand that prophethood that has ceased the Holy
Prophet is the Law-bearing prophethood." (Qirat Ainai Fi Tafadhulul
Shaikhain, pg. 39)
Mullah Ali al Qari has stated:
"According to the Ulema the words La Nabiyya Badee mean that no
prophet shall be raised who shall abrogate the Law of the Holy Prophet
(saw)" (Al Isha at Fi Ashraqatus Saat pg. 226)
Maulana Rum has stated:
He was the Khatam because no one in generosity, Has ever been like
him before nor shall ever be. When an artisan excels to the exellence in
his craft, Do you not say to him that the craftmenship has now come to
an end?" (Mathnavi Maulana Rum ch. 6)
Hadhrat Maulvi Abul Qasem Nanotvi stated:
"In the conception of the masses the Holy Prophet (saw) was Khatam in
the sense that he came after all the other prophets and he was the last
prophet of all. But it is evident that in the estimation of the wise no
superiority whatever attaches to precedence in time or its reverse."
(Tah-zirunnas, Saharanpur pg3)
The Holy Prophet's Wife, Hadhart Aaiysha also has spoken on this subject:
"Say that he is Al Khatuman Nabiyyan (the Seal of Prophets) but do not
say he is the last of all Prophets." (Takmala Majma ul Bihar pg.188;
and Manthur)
There are so many more sayings of Companions let me just write down the
references to them for now:
Imam Muhammad Tahir Gujrati also says the same thing Takmala Majma
ul Bihar pg. 85)
Imam Sha'araani as well supports the same notion. (Al Yawaqeet Wal
Jawahir, vol.2 pg.22)
Nawab Siddique Hasan Khan as well (Iqtarabus Saa pg. 162)
Imam Soyooti as well writes simular (Durr-i-Mansoor)
Shiek Hadhrat Moyiudin Ibn Arabi further comments on it more (Fatuhaati
Makkiyya vol.1 pg 545) Note: he has stated it twice in the same book.
Hadhrat Maulvi Abul Qasem Nanotvi, the renowned founder of Deoband
Academy stated it as well (Tah zirunnas, Saharanpur, pg.3)
A well known scholor, Hadhrat Abu Abdullah Muhammadd bin Ali Hussain
Al Hakam of Tirmidhi has said:
"How can the glory and superiority of Muhammad (saw) be manifested
if we claim that he was the last in time to appear in the world? This is
no doubt, an interpretation of the foolish and the ignorant." (Kitab
Khatamal Auliya p. 341)
Shah Waliullah Muhaddas of Delhi writes:
"Muhammad (saw) was the last of the Prophets in the sense that there
will appear no one after him to promulgate a new law for the people.
(Tafheemat-i-Ilahiyya, pg. 53)
Syed Abdul Qadir Jeelani stated:
"The prophetic law is finished and completed with the Holy Prophet
because he was the called Al Khatuman Nabiyyan." (Al-Insanul Kamil
ch. 36)
Maulana Abdul Haye of Lukhnow says:
"It is Not impossible that a new prophet may appear during or after the
age of Muhammad but bringing of a new code of religion is an absolute
impossiblity." (Dafi-ul-Wasawis fee Asr ibn Abbas pg. 12)
Hadhrat Sheik Ahmad Sirhindhi has said:
"The attainment of high characteristics of prophethood by way of
obiedience and inheritence after the coming of the Khatuman Nabiyyin
is not against being Khatam." (Maktoobat Ima Rabbani pg. 432)
Sheikul Akbar Muyud Din Ibn Arabi also states:
"The prophethood which has ceased the Prophet of God (saw) is only
the prophethood with law and not the status of prophethod. So there
will be no other institute added to it. So Prophethood has not completly
disappeared." (Futoohati Makkiyya vol.2 pgs. 3 and 64)
Hadhrat Shah Wali Ullah of Delhi writes:
"From the sayings of the Holy Prophet la Nabiyyat B'adi and la Rasool,
we came to understand that prophethood that has ceased the Holy
Prophet is the Law-bearing prophethood." (Qirat Ainai Fi Tafadhulul
Shaikhain, pg. 39)
Mullah Ali al Qari has stated:
"According to the Ulema the words La Nabiyya Badee mean that no
prophet shall be raised who shall abrogate the Law of the Holy Prophet
(saw)" (Al Isha at Fi Ashraqatus Saat pg. 226)
Maulana Rum has stated:
He was the Khatam because no one in generosity, Has ever been like
him before nor shall ever be. When an artisan excels to the exellence in
his craft, Do you not say to him that the craftmenship has now come to
an end?" (Mathnavi Maulana Rum ch. 6)
Hadhrat Maulvi Abul Qasem Nanotvi stated:
"In the conception of the masses the Holy Prophet (saw) was Khatam in
the sense that he came after all the other prophets and he was the last
prophet of all. But it is evident that in the estimation of the wise no
superiority whatever attaches to precedence in time or its reverse."
(Tah-zirunnas, Saharanpur pg3)
The Holy Prophet's Wife, Hadhart Aaiysha also has spoken on this subject:
"Say that he is Al Khatuman Nabiyyan (the Seal of Prophets) but do not
say he is the last of all Prophets." (Takmala Majma ul Bihar pg.188;
and Manthur)
There are so many more sayings of Companions let me just write down the
references to them for now:
Imam Muhammad Tahir Gujrati also says the same thing Takmala Majma
ul Bihar pg. 85)
Imam Sha'araani as well supports the same notion. (Al Yawaqeet Wal
Jawahir, vol.2 pg.22)
Nawab Siddique Hasan Khan as well (Iqtarabus Saa pg. 162)
Imam Soyooti as well writes simular (Durr-i-Mansoor)
Shiek Hadhrat Moyiudin Ibn Arabi further comments on it more (Fatuhaati
Makkiyya vol.1 pg 545) Note: he has stated it twice in the same book.
Hadhrat Maulvi Abul Qasem Nanotvi, the renowned founder of Deoband
Academy stated it as well (Tah zirunnas, Saharanpur, pg.3)
So as we come to the conclusion of these great scholors, we should see that
the prophethood which has ended with the Holy Prophet (saw) as Khatuman
Nabiyyin, is only the prophethood with law, prophethood can come as long
as the prophet serves his purpose which is to guide mankind to the correct
path. But lets not end it there we forgot the sayings of the Holy Prophet
Muhammad (saw) as well, so:
The Holy Prophet (saw) states:
" Had Ibhrahim (his son) Lived he would have been a truthful Prophet."
(Ibn Mahja vol.1 pg. 237; Khitab ul Janiaz)
This Hadith has been further elaborated on by a Companion:
Mullah Ali Al Qari states:
"If Ibhrahim had lived and had become a Prophet and in the same way
Umar had become a Prophet, both would have been followers of the
Holy Prophet (saw) like Jesus khizr and Ilyas. So it would not contridict
the word of God Al Khatuman Nabiyyan, because its meaning is that
there will not come a Prophet who cancels his law and who is not from
his followers." (Mauzuate Kabir pg. 69)
"The Promised Messiah will be a Prophet of God." (Muslim vol.2 pg.
515)