School curriculum ‘enlightened’; Two-Nation Theory explained:
‘Muslim deprivation, not religion, led to Partition’
* New Pak Studies syllabus ‘eliminates prejudice against non-Muslims’
* Includes concept of ‘enlightened moderation’, economic and privatisation policies, October 1999 coup
By Irfan Ghauri
ISLAMABAD: The government has made drastic changes in the new Pakistan Studies curriculum, including new chapters on the Musharraf government’s economic and privatisation policies and “enlightened moderation”, and less biased explanations of the Two-Nation Theory and Partition.
The new National Curriculum for Pakistan Studies for grades IX and X explains the Two-Nation Theory and Pakistan’s ideology “with specific reference to the economic and social deprivation of Muslims in India,” an official involved with the formulation of the curriculum told Daily Times.
“An effort has been made to exclude all such material that promotes prejudice against the non-Muslims of pre-partition India,” he said. “Pakistan’s ideology has been explained with reference to the pronouncements of Allama Iqbal and Quaid-e-Azam,” he added.
The final draft of the new curriculum has been finalised and it is being sent to the provinces, which will print text books in accordance with this curriculum, sources in the Education Ministry told Daily Times on Wednesday. The final draft includes amendments made by the provinces to an earlier draft prepared by the national curricula committee, the sources said.
The new curriculum will be implemented from the next academic year (2007).
The new textbooks will cover the topics of the ideological basis of Pakistan, creation of Pakistan, land and environment, brief history of Pakistan, Pakistan in world affairs, economic development, population, society and culture.
Pakistan’s pre-Partition history includes discussion of the Pakistan movement (1940-47), Pakistan Resolution (1940), Cripps Mission (1942), Jinnah-Ghandi Talks (1944), Simla Conference (1945), General Elections (1945-46), Muslim League Legislators’ Convention (1946), Cabinet Mission Plan (1946), Interim Government (1946-47), 3rd June Plan (1947), Partition and the creation of Pakistan (1947).
The post-Partition history of Pakistan is covered in two sections. The first includes consolidation of the state and search for a constitution (1947-58), early problems, Objectives Resolution, accession of the states and tribal areas, 1956 constitution, the Ayub Khan era (1958-1969), Yahya Khan regime (1969-71), legal framework order and the elections of 1970, events in the aftermath of the elections, and the secession of East Pakistan.
The next section starts with the ZA Bhutto era (1971-77), including his economic reforms, policy of nationalisation and the 1973 constitution. It also cover the Zia era (1977-88), Islamisation, Afghan jihad and its implications, the Junejo period, the restoration of civil rule (1988-99), Benazir and Nawaz Sharif’s first and second governments, the functioning of their governments, and Pakistan’s becoming a nuclear power.
The causes of the military takeover of October 12, 1999, the devolution of power process introduced by Gen Musharraf’s government and the 2002 elections will also be covered in this section.
Special space has been given to Musharraf’s policies of enlightened moderation, privatisation and industrialisation. Also included are the economic reforms of the present government masterminded by Shaukat Aziz, first as finance minister and then prime minister.
The section on Pakistan in world affairs includes the country’s foreign policy, its relations with neighbouring countries, the USA, China, the UK, the EU, Russia and Japan, and its role in the Organisation of Islamic Countries and South Asia Association for Regional Cooperation.
The last section covers population and environment issues, education and literacy, the gender and rural-urban composition of the population, and major problems faced by society including education and healthcare. It also includes discussion of major features of Pakistan’s culture and community, regional cultures, and the origin and evolution of national and regional languages.
The minorities of Pakistan are also discussed with specific reference to Quaid-e-Azam’s speech of August 11, 1947, defining their status.